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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>2 Corinthians 4:2 Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man's conscience in the sight of God.</title><link rel="canonical" href="https://biblehub.com/2_corinthians/4-2.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/9/47_2Co_04_02.jpg" /><meta property="og:title" content="2 Corinthians 4:2 - The Light of the Gospel" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. 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On the contrary, by setting forth the truth plainly we commend ourselves to everyone&#8217s conscience in the sight of God. <a href="/nlt/2_corinthians/4.htm">New Living Translation</a> We reject all shameful deeds and underhanded methods. We don’t try to trick anyone or distort the word of God. We tell the truth before God, and all who are honest know this. <a href="/esv/2_corinthians/4.htm">English Standard Version</a> But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. <a href="/bsb/2_corinthians/4.htm">Berean Standard Bible</a> Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God. <a href="/blb/2_corinthians/4.htm">Berean Literal Bible</a> But we have renounced the hidden things of shame, not walking in craftiness, nor falsifying the word of God, but by manifestation of the truth, commending ourselves to every man's conscience before God. <a href="/kjv/2_corinthians/4.htm">King James Bible</a> But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. <a href="/nkjv/2_corinthians/4.htm">New King James Version</a> But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. <a href="/nasb_/2_corinthians/4.htm">New American Standard Bible</a> but we have renounced the things hidden because of shame, not walking in trickery nor distorting the word of God, but by the open proclamation of the truth commending ourselves to every person’s conscience in the sight of God. <a href="/nasb/2_corinthians/4.htm">NASB 1995</a> but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man&#8217s conscience in the sight of God. <a href="/nasb77/2_corinthians/4.htm">NASB 1977 </a> but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God. <a href="/lsb/2_corinthians/4.htm">Legacy Standard Bible </a> but we have renounced the hidden things of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God. <a href="/amp/2_corinthians/4.htm">Amplified Bible</a> But we have renounced the disgraceful things hidden because of shame; not walking in trickery or adulterating the word of God, but by stating the truth [openly and plainly], we commend ourselves to everyone’s conscience in the sight of God. <a href="/csb/2_corinthians/4.htm">Christian Standard Bible</a> Instead, we have renounced secret and shameful things, not acting deceitfully or distorting the word of God, but commending ourselves before God to everyone’s conscience by an open display of the truth. <a href="/hcsb/2_corinthians/4.htm">Holman Christian Standard Bible</a> Instead, we have renounced shameful secret things, not walking in deceit or distorting God&#8217s message, but commending ourselves to every person&#8217s conscience in God&#8217s sight by an open display of the truth. <a href="/asv/2_corinthians/4.htm">American Standard Version</a> but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. <a href="/cev/2_corinthians/4.htm">Contemporary English Version</a> We don't do shameful things that must be kept secret. And we don't try to fool anyone or twist God's message around. God is our witness that we speak only the truth, so others will be sure we can be trusted. <a href="/erv/2_corinthians/4.htm">English Revised Version</a> but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. <a href="/gwt/2_corinthians/4.htm">GOD'S WORD® Translation</a> Instead, we have refused to use secret and shameful ways. We don't use tricks, and we don't distort God's word. As God watches, we clearly reveal the truth to everyone. This is our [letter of] recommendation. <a href="/gnt/2_corinthians/4.htm">Good News Translation</a> We put aside all secret and shameful deeds; we do not act with deceit, nor do we falsify the word of God. In the full light of truth we live in God's sight and try to commend ourselves to everyone's good conscience. <a href="/isv/2_corinthians/4.htm">International Standard Version</a> Instead, we have renounced secret and shameful ways. We do not use trickery or pervert God's word. By clear statements of the truth we commend ourselves to everyone's conscience before God. <a href="/msb/2_corinthians/4.htm">Majority Standard Bible</a> Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man?s conscience in the sight of God. <a href="/net/2_corinthians/4.htm">NET Bible</a> But we have rejected shameful hidden deeds, not behaving with deceptiveness or distorting the word of God, but by open proclamation of the truth we commend ourselves to everyone's conscience before God. <a href="/nheb/2_corinthians/4.htm">New Heart English Bible</a> But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. <a href="/wbt/2_corinthians/4.htm">Webster's Bible Translation</a> But have renounced the hidden things of dishonesty; not walking in craftiness, nor handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God. <a href="/wey/2_corinthians/4.htm">Weymouth New Testament</a> Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience. <a href="/web/2_corinthians/4.htm">World English Bible</a> But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God. <div class="vheading2">Literal Translations</div><a href="/lsv/2_corinthians/4.htm">Literal Standard Version</a> but renounced for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves to every conscience of men, before God; <a href="/blb/2_corinthians/4.htm">Berean Literal Bible</a> But we have renounced the hidden things of shame, not walking in craftiness, nor falsifying the word of God, but by manifestation of the truth, commending ourselves to every man's conscience before God. <a href="/ylt/2_corinthians/4.htm">Young's Literal Translation</a> but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God; <a href="/slt/2_corinthians/4.htm">Smith's Literal Translation</a> But have renounced the hidden things of shame, not walking in craft, neither adulterating the word of God; but by manifestation of the truth recommending ourselves to every consciousness of man before God.<div class="vheading2">Catholic Translations</div><a href="/drb/2_corinthians/4.htm">Douay-Rheims Bible</a> But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God. <a href="/cpdv/2_corinthians/4.htm">Catholic Public Domain Version</a> For we renounce dishonorable and hidden acts, not walking by craftiness, nor by adulterating the Word of God. Instead, by the manifestation of truth, we commend ourselves to the conscience of each man before God. <a href="/nabre/2_corinthians/4.htm">New American Bible</a> Rather, we have renounced shameful, hidden things; not acting deceitfully or falsifying the word of God, but by the open declaration of the truth we commend ourselves to everyone’s conscience in the sight of God. <a href="/nrsvce/2_corinthians/4.htm">New Revised Standard Version</a> We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/2_corinthians/4.htm">Lamsa Bible</a> But we have renounced the hidden things of shame, and we do not practice cunning, nor do we handle the word of God deceitfully, but by manifestation of the truth we commend ourselves to every man’s conscience before God. <a href="/aramaic-plain-english/2_corinthians/4.htm">Aramaic Bible in Plain English</a> But we reject shameful cover-ups and we do not walk in craftiness, neither do we deny the word of God, but we display our souls in the revelation of the truth to all the minds of the children of men before God.<div class="vheading2">NT Translations</div><a href="/anderson/2_corinthians/4.htm">Anderson New Testament</a> but we have renounced the secret works of shame, not walking in craftiness, nor adulterating the word of God; but, by the manifestation of the truth, commending ourselves to every man's conscience in the sight of God.<CM> <a href="/godbey/2_corinthians/4.htm">Godbey New Testament</a> but we lay aside the hidden things of disgrace, not walking in craftiness, nor handling the word of God deceitfully, but in the manifestation of the truth commending ourselves to every conscience of men, before God. <a href="/haweis/2_corinthians/4.htm">Haweis New Testament</a> but have renounced all shameful secret practices, not conducting ourselves with artifice, nor deceitfully disguising the word of God, but by clear manifestation of the truth, commending ourselves to every man?s conscience as in the presence of God. <a href="/mace/2_corinthians/4.htm">Mace New Testament</a> renouncing all secret dishonesty, and void of all artifice, I deliver the word of God unadulterated, and recommend my self by urging the truth home to every man's conscience, as in the presence of God. <a href="/wey/2_corinthians/4.htm">Weymouth New Testament</a> Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience. <a href="/worrell/2_corinthians/4.htm">Worrell New Testament</a> but we renounced the hidden things of shame, not walking in craftiness, not handling the word of God deceitfully; but, by the manifestation of the truth, commending ourselves to every man's conscience in the sight of God. <a href="/worsley/2_corinthians/4.htm">Worsley New Testament</a> but have rejected shameful disguises, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth, recommending ourselves to every man's conscience, in the sight of God. <a href="/parallel/2_corinthians/4-2.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ddheG4hMg28?start=575" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/2_corinthians/4.htm">The Light of the Gospel</a> 1Therefore, since God in His mercy has given us this ministry, we do not lose heart. 2<a href="/greek/235.htm" title="235: alla (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">Instead,</a> <a href="/greek/550.htm" title="550: apeipametha (V-AIM-1P) -- To renounce, disown, forbid, refuse. Reflexive past of a compound of apo and epo; to say off for oneself, i.e. Disown.">we have renounced</a> <a href="/greek/3588.htm" title="3588: ta (Art-ANP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2927.htm" title="2927: krypta (Adj-ANP) -- From krupto; concealed, i.e. Private.">secret</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/152.htm" title="152: aischynēs (N-GFS) -- Shame, shamefacedness, shameful deeds. From aischunomai; shame or disgrace.">and shameful ways.</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/4043.htm" title="4043: peripatountes (V-PPA-NMP) -- From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.">We do not practice</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc."></a> <a href="/greek/3834.htm" title="3834: panourgia (N-DFS) -- Shrewdness, skill; hence: cunning, craftiness. From panougos; adroitness, i.e. trickery or sophistry.">deceit,</a> <a href="/greek/3366.htm" title="3366: mēde (Conj) -- And not, not even, neither?nor. From me and de; but not, not even; in a continued negation, nor.">nor</a> <a href="/greek/1389.htm" title="1389: dolountes (V-PPA-NMP) -- To adulterate, corrupt, ensnare. From dolos; to ensnare, i.e. adulterate.">do we distort</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3056.htm" title="3056: logon (N-AMS) -- From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.">word</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">of God.</a> <a href="/greek/235.htm" title="235: alla (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">On the contrary,</a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5321.htm" title="5321: phanerōsei (N-DFS) -- A manifestation, disclosure. From phaneroo; exhibition, i.e. expression, a bestowment.">by open proclamation</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/225.htm" title="225: alētheias (N-GFS) -- From alethes; truth.">truth,</a> <a href="/greek/4921.htm" title="4921: synistanontes (V-PPA-NMP) -- To place together, commend, prove, exhibit; instrans: I stand with; To be composed of, cohere. ">we commend</a> <a href="/greek/1438.htm" title="1438: heautous (RefPro-AM3P) -- Himself, herself, itself. ">ourselves</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.">to</a> <a href="/greek/3956.htm" title="3956: pasan (Adj-AFS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">every</a> <a href="/greek/444.htm" title="444: anthrōpōn (N-GMP) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">man’s</a> <a href="/greek/4893.htm" title="4893: syneidēsin (N-AFS) -- The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.">conscience</a> <a href="/greek/1799.htm" title="1799: enōpion (Prep) -- Neuter of a compound of en and a derivative of optanomai; in the face of.">in the sight of</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God.</a> 3And even if our gospel is veiled, it is veiled to those who are perishing.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/ephesians/5-11.htm">Ephesians 5:11</a> Have no fellowship with the fruitless deeds of darkness, but rather expose them. <a href="/romans/12-17.htm">Romans 12:17</a> Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. <a href="/1_thessalonians/2-3.htm">1 Thessalonians 2:3-5</a> For our appeal does not arise from deceit or ulterior motives or trickery. / Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts. / As you know, we never used words of flattery or any pretext for greed. God is our witness! <a href="/1_peter/2-1.htm">1 Peter 2:1</a> Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander. <a href="/1_corinthians/2-4.htm">1 Corinthians 2:4-5</a> My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, / so that your faith would not rest on men’s wisdom, but on God’s power. <a href="/galatians/1-10.htm">Galatians 1:10</a> Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ. <a href="/colossians/3-9.htm">Colossians 3:9</a> Do not lie to one another, since you have taken off the old self with its practices, <a href="/1_timothy/1-5.htm">1 Timothy 1:5</a> The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith. <a href="/2_timothy/2-15.htm">2 Timothy 2:15</a> Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth. <a href="/titus/2-7.htm">Titus 2:7-8</a> In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity, / and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us. <a href="/matthew/5-16.htm">Matthew 5:16</a> In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. <a href="/john/3-20.htm">John 3:20-21</a> Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. / But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.” <a href="/acts/24-16.htm">Acts 24:16</a> In this hope, I strive always to maintain a clear conscience before God and man. <a href="/hebrews/13-18.htm">Hebrews 13:18</a> Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way. <a href="/proverbs/12-22.htm">Proverbs 12:22</a> Lying lips are detestable to the LORD, but those who deal faithfully are His delight.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.renounced.<a href="/1_corinthians/4-5.htm">1 Corinthians 4:5</a> Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.dishonesty.<a href="/romans/1-16.htm">Romans 1:16</a> For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.<a href="/romans/6-21.htm">Romans 6:21</a> What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.<a href="/ephesians/5-12.htm">Ephesians 5:12</a> For it is a shame even to speak of those things which are done of them in secret.not.<a href="/2_corinthians/1-12.htm">2 Corinthians 1:12</a> For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.<a href="/2_corinthians/2-17.htm">2 Corinthians 2:17</a> For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.<a href="/2_corinthians/11-3.htm">2 Corinthians 11:3,6,13-15</a> But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ… by.<a href="/2_corinthians/5-11.htm">2 Corinthians 5:11</a> Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.<a href="/2_corinthians/6-4.htm">2 Corinthians 6:4-7</a> But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, … <a href="/2_corinthians/7-14.htm">2 Corinthians 7:14</a> For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.<div class="vheading">Jump to Previous</div><a href="/2_corinthians/2-14.htm">Clear</a> <a href="/2_corinthians/3-1.htm">Commend</a> <a href="/2_corinthians/10-18.htm">Commending</a> <a href="/2_corinthians/1-12.htm">Conscience</a> <a href="/1_corinthians/3-19.htm">Craftiness</a> <a href="/1_corinthians/3-19.htm">Cunning</a> <a href="/romans/3-13.htm">Deceitfully</a> <a href="/romans/1-29.htm">Dishonesty</a> <a href="/1_corinthians/12-26.htm">Feeling</a> <a href="/2_corinthians/1-3.htm">Full</a> <a href="/2_corinthians/4-1.htm">God's</a> <a href="/luke/16-11.htm">Handling</a> <a href="/1_corinthians/14-25.htm">Hidden</a> <a href="/1_corinthians/15-39.htm">Human</a> <a href="/1_corinthians/12-7.htm">Manifestation</a> <a href="/1_corinthians/7-18.htm">Marks</a> <a href="/2_corinthians/2-17.htm">Message</a> <a href="/2_corinthians/3-5.htm">Ourselves</a> <a href="/1_corinthians/11-16.htm">Practice</a> <a href="/2_corinthians/1-8.htm">Renounced</a> <a href="/proverbs/9-17.htm">Secrecy</a> <a href="/1_corinthians/15-43.htm">Shame</a> <a href="/2_corinthians/2-17.htm">Sight</a> <a href="/1_corinthians/11-18.htm">Statement</a> <a href="/1_corinthians/14-12.htm">Strive</a> <a href="/acts/13-10.htm">Tricks</a> <a href="/2_corinthians/1-20.htm">Truth</a> <a href="/1_corinthians/3-3.htm">Walking</a> <a href="/2_corinthians/2-17.htm">Word</a><div class="vheading2">Jump to Next</div><a href="/2_corinthians/6-4.htm">Clear</a> <a href="/2_corinthians/5-12.htm">Commend</a> <a href="/2_corinthians/5-12.htm">Commending</a> <a href="/2_corinthians/5-11.htm">Conscience</a> <a href="/2_corinthians/11-3.htm">Craftiness</a> <a href="/2_corinthians/11-3.htm">Cunning</a> <a href="/genesis/21-23.htm">Deceitfully</a> <a href="/luke/16-9.htm">Dishonesty</a> <a href="/2_corinthians/7-12.htm">Feeling</a> <a href="/2_corinthians/4-12.htm">Full</a> <a href="/2_corinthians/4-6.htm">God's</a> <a href="/2_timothy/2-15.htm">Handling</a> <a href="/ephesians/3-9.htm">Hidden</a> <a href="/2_corinthians/5-1.htm">Human</a> <a href="/2_thessalonians/2-8.htm">Manifestation</a> <a href="/galatians/6-17.htm">Marks</a> <a href="/2_corinthians/5-19.htm">Message</a> <a href="/2_corinthians/4-5.htm">Ourselves</a> <a href="/galatians/5-21.htm">Practice</a> <a href="/job/1-5.htm">Renounced</a> <a href="/proverbs/9-17.htm">Secrecy</a> <a href="/2_corinthians/6-8.htm">Shame</a> <a href="/2_corinthians/5-7.htm">Sight</a> <a href="/galatians/5-14.htm">Statement</a> <a href="/colossians/2-1.htm">Strive</a> <a href="/ephesians/4-14.htm">Tricks</a> <a href="/2_corinthians/6-7.htm">Truth</a> <a href="/2_corinthians/5-7.htm">Walking</a> <a href="/2_corinthians/5-19.htm">Word</a><div class="vheading2">2 Corinthians 4</div>1. <a href="/2_corinthians/4-1.htm">Paul declares how he has used all sincerity and diligence in preaching the gospel,</a> 7. <a href="/2_corinthians/4-7.htm">and how his troubles and persecutions did redound to the praise of God's power,</a> 12. <a href="/2_corinthians/4-12.htm">to the benefit of the church,</a> 16. <a href="/2_corinthians/4-16.htm">and to the apostle's own eternal glory.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the context of 2 Corinthians, Paul is contrasting the integrity of his ministry with the deceitful practices of false teachers. The Greek word "ἀλλά" (alla) signifies a strong opposition, emphasizing a decisive break from past actions. This sets the tone for a life transformed by the Gospel, urging believers to live in a manner that reflects their new identity in Christ.we have renounced The Greek word "ἀπειπάμεθα" (apeipametha) implies a strong, deliberate rejection. This renunciation is not passive but an active decision to turn away from behaviors that are incompatible with the Gospel. Historically, this reflects the early Christian community's commitment to purity and truth, distinguishing themselves from the surrounding pagan culture.secret and shameful ways The phrase refers to hidden sins and actions that bring dishonor. The Greek "κρυπτὰ τῆς αἰσχύνης" (krypta tēs aischynēs) suggests practices that are concealed due to their disgraceful nature. In a historical context, this could relate to the mystery religions and secretive cults prevalent in Corinth, which often involved immoral acts. Paul calls for transparency and integrity, aligning with the Christian call to live as children of light (<a href="/ephesians/5-8.htm">Ephesians 5:8</a>).we do not practice deceit The Greek "οὐδὲ περιπατοῦμεν ἐν πανουργίᾳ" (oude peripatoumen en panourgia) indicates a lifestyle free from cunning and trickery. Paul emphasizes honesty in ministry, contrasting with the false apostles who manipulated the truth for personal gain. This commitment to truthfulness is foundational for Christian witness, as it reflects the character of God who is truth (<a href="/john/14-6.htm">John 14:6</a>).nor do we distort the word of God The Greek "μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ" (mēde dolountes ton logon tou Theou) conveys the idea of adulterating or corrupting the message of Scripture. Paul insists on preserving the purity of the Gospel, a message that must remain unaltered to retain its power to save. This is a call to uphold doctrinal integrity, resisting the temptation to modify the message to suit cultural trends or personal agendas.On the contrary, by open proclamation of the truth The phrase "ἀλλὰ τῇ φανερώσει τῆς ἀληθείας" (alla tē phanerōsei tēs alētheias) highlights the transparency and clarity with which the Gospel should be presented. Paul advocates for a bold and clear declaration of the truth, without ambiguity or compromise. This approach is rooted in the conviction that the truth of the Gospel is powerful and transformative, needing no embellishment.we commend ourselves to every man’s conscience The Greek "συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων" (synistanontes heautous pros pasan syneidēsin anthrōpōn) suggests presenting oneself in a way that appeals to the moral awareness of others. Paul is confident that his conduct and message will stand up to scrutiny, appealing to the innate sense of right and wrong in every person. This underscores the importance of living a life that is consistent with the Gospel, as our actions often speak louder than words.in the sight of God The phrase "ἐνώπιον τοῦ Θεοῦ" (enōpion tou Theou) reminds believers that their ultimate accountability is to God. This awareness of divine oversight encourages sincerity and integrity, knowing that God sees beyond outward appearances to the heart. It is a call to live with a God-centered focus, prioritizing His approval above all else. This perspective fosters a life of holiness and dedication, as we seek to honor God in all we do.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a> The author of 2 Corinthians, Paul is writing to the church in Corinth to defend his ministry and encourage the believers in their faith. 2. <a href="/topical/c/corinth.htm">Corinth</a> A major city in ancient Greece, known for its wealth and immorality. The church in Corinth faced many challenges, including false teachings and internal divisions. 3. <a href="/topical/t/the_corinthian_church.htm">The Corinthian Church</a> The recipients of Paul's letter, they were a diverse group of believers struggling with issues of morality, unity, and understanding the true gospel.<div class="vheading2">Teaching Points</div><a href="/topical/i/integrity_in_ministry.htm">Integrity in Ministry</a> Paul emphasizes the importance of integrity and transparency in ministry. As believers, we are called to renounce secret and shameful ways, ensuring that our actions align with the truth of the gospel. <a href="/topical/c/commitment_to_truth.htm">Commitment to Truth</a> The phrase "manifesting the truth" highlights the necessity of living and speaking truthfully. This involves a commitment to the gospel message without distortion or manipulation. <a href="/topical/r/rejecting_deception.htm">Rejecting Deception</a> Paul’s rejection of "deception" and "distorting the word of God" serves as a warning against altering the gospel for personal gain or to please others. We must remain faithful to the true message of Christ. <a href="/topical/a/accountability_to_god.htm">Accountability to God</a> The passage underscores that our ultimate accountability is to God. Our conscience should be clear before Him, knowing that our actions and words are in line with His truth. <a href="/topical/w/witness_to_others.htm">Witness to Others</a> By living truthfully and with integrity, we commend ourselves to others' consciences. Our lives should be a testament to the transformative power of the gospel, drawing others to Christ.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/2_corinthians/4.htm">Ellicott's Commentary for English Readers</a></div>(2) But have renounced the hidden things of dishonesty.--Better, the hidden things of shame. We fail at first to see the connection of the self-vindication which follows with what has gone before, and have once more to go below the surface. He has defended himself against the charge of "fickleness" (<a href="/2_corinthians/1-17.htm" title="When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yes yes, and no no?">2Corinthians 1:17</a>), but another charge, more disturbing still, had also been brought against him. Men had talked, so he had been told, of his "craftiness" (comp. <a href="/2_corinthians/12-16.htm" title="But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.">2Corinthians 12:16</a>), and to that imputation, perhaps also to another covered by the same general term (see <a href="/ephesians/5-12.htm" title="For it is a shame even to speak of those things which are done of them in secret.">Ephesians 5:12</a>, and Notes on <a href="/context/2_corinthians/7-1.htm" title="Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.">2Corinthians 7:1-2</a>), he now addresses himself. The English word "dishonesty" is used in its older and wider sense. So in Wiclif we have "honest" members of the body in <a href="/1_corinthians/12-23.htm" title="And those members of the body, which we think to be less honorable, on these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.">1Corinthians 12:23</a>, and in Shakespeare and old English writers generally, and in popular usage even now, "honesty" in a woman is equivalent to chastity. The context shows, however, that St. Paul speaks chiefly not of sensual vices, nor yet of dishonesty in the modern sense of the word, but of subtlety, underhand practices, and the like. Men seem to have tried to fasten his reputation on the two horns of a dilemma. Either his change of plan indicated a discreditable fickleness, or if not that, something more discreditable still.Nor handling the word of God deceitfully.--The word is nearly equivalent to the "corrupting" or "adulterating" of <a href="/2_corinthians/2-17.htm" title="For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.">2Corinthians 2:17</a>. In "commending ourselves" we trace a return to the topic of <a href="/2_corinthians/3-1.htm" title="Do we begin again to commend ourselves? or need we, as some others, letters of commendation to you, or letters of commendation from you?">2Corinthians 3:1</a>. Yes, he acknowledged that he did "commend himself," but it was by the manifestation of truth as the only means that he adopted; and he appealed not to men's tastes, or prejudices, or humours, but to that in them which was highest--their conscience, their sense of right and wrong; and in doing this he felt that he was speaking and acting in the presence of the great Judge, who is also the searcher of hearts. . . . <div class="vheading2"><a href="/commentaries/pulpit/2_corinthians/4.htm">Pulpit Commentary</a></div>Verse 2. - But have renounced; rather, but we renounced. We renounced them once and forever at our baptism. The hidden things of dishonesty; literally, of shame; meaning, of course, of all that causes shame. Disgraceful as may be calunmies of my Jewish opponents, I have said farewell forever to everything for which a good man would blush. "Honest" was originally like the Greek word καλὸς, a general expression for moral excellence, as in Pope's line - "An honest man's the noblest work of God." Fletcher's - "Man is his own star, and the soul that can Be honest is the only perfect man." In craftiness. The word implies all subtle, cunning, underhand dealing (<a href="/2_corinthians/11-3.htm">2 Corinthians 11:3</a>), and it is clear from <a href="/2_corinthians/12-16.htm">2 Corinthians 12:16</a> that St. Paul had been charged with such conduct. The word is both used and illustrated in <a href="/luke/20-23.htm">Luke 20:23</a>. Handling the word of God deceitfully. He has already repudiated this charge by implication in <a href="/2_corinthians/2-17.htm">2 Corinthians 2:17</a>, and he was always anxious to maintain an attitude of transparent sincerity (<a href="/2_corinthians/1-12.htm">2 Corinthians 1:12</a>) by uttering the truth and the whole truth (<a href="/2_corinthians/2-17.htm">2 Corinthians 2:17</a>; <a href="/acts/20-27.htm">Acts 20:27</a>), and not adulterating it. He had to meet such insinuations even in his first extant letter (<a href="/1_thessalonians/2-3.htm">1 Thessalonians 2:3</a>). By manifestation of the truth. The constant recurrence to this thought shows the apostle's anxiety to remove the suspicion, created by the attacks of his opponents, that he had an esoteric teaching for some (<a href="/2_corinthians/1-13.htm">2 Corinthians 1:13</a>), kept some of his doctrines "The truth" cannot be preached by the aid of lies. The prominence of the word "manifest" in this Epistle is remarkable. St. Paul seems to be haunted by it (<a href="/2_corinthians/2-16.htm">2 Corinthians 2:16</a>; <a href="/2_corinthians/3-3.htm">2 Corinthians 3:3</a>; <a href="/2_corinthians/4-10.htm">2 Corinthians 4:10</a>; <a href="/2_corinthians/5-10.htm">2 Corinthians 5:10, 11</a>; <a href="/2_corinthians/7-12.htm">2 Corinthians 7:12</a>; <a href="/2_corinthians/11-6.htm">2 Corinthians 11:6</a>). Commending ourselves. This is the only form of self-commendation or of "commendatory letter" for which I care. There is evidently a reference to the same verb used in <a href="/2_corinthians/3-1.htm">2 Corinthians 3:1</a>. Before God (see <a href="/2_corinthians/2-17.htm">2 Corinthians 2:17</a>; <a href="/2_corinthians/7-12.htm">2 Corinthians 7:12</a>; <a href="/galatians/1-20.htm">Galatians 1:20</a>). These solemn appeals are meant to show that it would be morally impossible for him to act as he was charged with acting. If he can assert his own integrity he will do so only as consciously in the presence of God. <a href="/commentaries/2_corinthians/4-2.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Instead, ἀλλὰ (alla) Conjunction <a href="/greek/strongs_235.htm">Strong's 235: </a> But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. we have renounced ἀπειπάμεθα (apeipametha) Verb - Aorist Indicative Middle - 1st Person Plural <a href="/greek/strongs_550.htm">Strong's 550: </a> To renounce, disown, forbid, refuse. Reflexive past of a compound of apo and epo; to say off for oneself, i.e. Disown. secret κρυπτὰ (krypta) Adjective - Accusative Neuter Plural <a href="/greek/strongs_2927.htm">Strong's 2927: </a> From krupto; concealed, i.e. Private. [and] shameful [ways]. αἰσχύνης (aischynēs) Noun - Genitive Feminine Singular <a href="/greek/strongs_152.htm">Strong's 152: </a> Shame, shamefacedness, shameful deeds. From aischunomai; shame or disgrace. We do not practice περιπατοῦντες (peripatountes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_4043.htm">Strong's 4043: </a> From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow. deceit, πανουργίᾳ (panourgia) Noun - Dative Feminine Singular <a href="/greek/strongs_3834.htm">Strong's 3834: </a> Shrewdness, skill; hence: cunning, craftiness. From panougos; adroitness, i.e. trickery or sophistry. nor μηδὲ (mēde) Conjunction <a href="/greek/strongs_3366.htm">Strong's 3366: </a> And not, not even, neither?nor. From me and de; but not, not even; in a continued negation, nor. do we distort δολοῦντες (dolountes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_1389.htm">Strong's 1389: </a> To adulterate, corrupt, ensnare. From dolos; to ensnare, i.e. adulterate. the τὸν (ton) Article - Accusative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word λόγον (logon) Noun - Accusative Masculine Singular <a href="/greek/strongs_3056.htm">Strong's 3056: </a> From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of God. Θεοῦ (Theou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. On the contrary, ἀλλὰ (alla) Conjunction <a href="/greek/strongs_235.htm">Strong's 235: </a> But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. by open proclamation φανερώσει (phanerōsei) Noun - Dative Feminine Singular <a href="/greek/strongs_5321.htm">Strong's 5321: </a> A manifestation, disclosure. From phaneroo; exhibition, i.e. expression, a bestowment. of the τῆς (tēs) Article - Genitive Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. truth, ἀληθείας (alētheias) Noun - Genitive Feminine Singular <a href="/greek/strongs_225.htm">Strong's 225: </a> From alethes; truth. we commend συνιστάνοντες (synistanontes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_4921.htm">Strong's 4921: </a> To place together, commend, prove, exhibit; instrans: I stand with; To be composed of, cohere. ourselves ἑαυτοὺς (heautous) Reflexive Pronoun - Accusative Masculine 3rd Person Plural <a href="/greek/strongs_1438.htm">Strong's 1438: </a> Himself, herself, itself. to πρὸς (pros) Preposition <a href="/greek/strongs_4314.htm">Strong's 4314: </a> To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. every πᾶσαν (pasan) Adjective - Accusative Feminine Singular <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. man?s ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. conscience συνείδησιν (syneidēsin) Noun - Accusative Feminine Singular <a href="/greek/strongs_4893.htm">Strong's 4893: </a> The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness. in the sight of ἐνώπιον (enōpion) Preposition <a href="/greek/strongs_1799.htm">Strong's 1799: </a> Neuter of a compound of en and a derivative of optanomai; in the face of. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. <div class="vheading">Links</div><a href="/niv/2_corinthians/4-2.htm">2 Corinthians 4:2 NIV</a> <a href="/nlt/2_corinthians/4-2.htm">2 Corinthians 4:2 NLT</a> <a href="/esv/2_corinthians/4-2.htm">2 Corinthians 4:2 ESV</a> <a href="/nasb/2_corinthians/4-2.htm">2 Corinthians 4:2 NASB</a> <a href="/kjv/2_corinthians/4-2.htm">2 Corinthians 4:2 KJV</a> <a href="//bibleapps.com/2_corinthians/4-2.htm">2 Corinthians 4:2 BibleApps.com</a> <a href="//bibliaparalela.com/2_corinthians/4-2.htm">2 Corinthians 4:2 Biblia Paralela</a> <a href="//holybible.com.cn/2_corinthians/4-2.htm">2 Corinthians 4:2 Chinese Bible</a> <a href="//saintebible.com/2_corinthians/4-2.htm">2 Corinthians 4:2 French Bible</a> <a href="/catholic/2_corinthians/4-2.htm">2 Corinthians 4:2 Catholic Bible</a> <a href="/2_corinthians/4-2.htm">NT Letters: 2 Corinthians 4:2 But we have renounced the hidden things (2 Cor. 2C iiC 2Cor ii cor iicor) </a></div></div></td></tr></table></div><div id="left"><a href="/2_corinthians/4-1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2 Corinthians 4:1"><img src="/left.png" name="lft" border="0" alt="2 Corinthians 4:1" /></a></div><div id="right"><a href="/2_corinthians/4-3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2 Corinthians 4:3"><img src="/right.png" name="rght" border="0" alt="2 Corinthians 4:3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>