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It was so far a new pattern in history, it was an expanded Aryan republic. . . . It was always changing. It never attained to any fixity. In a sense the [administrative] experiment failed. In a sense the experiment remains unfinished, and Europe and America today are still working out the riddles of world-wide statecraft first confronted by the Roman people.”—Chapter 33, “The Growth of the Roman Empire,” pp. 149-151.</p> <p id="p18" data-pid="18" class="ss"><strong><em>The ram and the male goat</em></strong></p> <p id="p19" data-pid="19" class="sb">In the vision Daniel received two years later (<a href="/en/wol/bc/r1/lp-e/1200010590/15/0" data-bid="16-1" class="b">Dan. 8:1</a>), the powers represented by the two symbolic beasts involved are clearly named. The kingdom of Medo-Persia is here pictured as a male sheep (a ram) having two horns, the taller horn coming up afterward. History shows that the Medes first were the stronger and the Persians thereafter gained the ascendancy, though both peoples remained united in a dual power. A he-goat, moving very fast across the earth, symbolized the world power of Greece. (<a href="/en/wol/bc/r1/lp-e/1200010590/16/0" data-bid="17-1" class="b">Dan. 8:3-8,</a><a href="/en/wol/bc/r1/lp-e/1200010590/16/1" data-bid="17-2" class="b"> 20, 21</a>) The prophetic vision shows that the goat’s “great horn” located between its eyes, representing the first king, was broken “as soon as it became mighty,” four kingdoms resulting, though of inferior strength. (<a href="/en/wol/bc/r1/lp-e/1200010590/17/0" data-bid="18-1" class="b">Dan. 8:5,</a><a href="/en/wol/bc/r1/lp-e/1200010590/17/1" data-bid="18-2" class="b"> 8,</a><a href="/en/wol/bc/r1/lp-e/1200010590/17/2" data-bid="18-3" class="b"> 21, 22</a>) The amazingly quick conquest of the Medo-Persian Empire by Alexander has already been commented upon, as well as the division of his kingdom among four of his generals.</p> <p id="p20" data-pid="20" class="sb">It is worthy of mention here that the same nation may be represented by different animal symbols in different prophecies. Thus, Babylon (as well as Assyria) is represented by lions at <a href="/en/wol/bc/r1/lp-e/1200010590/18/0" data-bid="19-1" class="b">Jeremiah 50:17</a>, while at <a href="/en/wol/bc/r1/lp-e/1200010590/19/0" data-bid="20-1" class="b">Ezekiel 17:3-17</a> both Babylon and Egypt are pictured by great eagles. Ezekiel elsewhere likens Egypt’s Pharaoh to a “great sea monster” lying in the Nile canals. (<a href="/en/wol/bc/r1/lp-e/1200010590/20/0" data-bid="21-1" class="b">Ezek. 29:3</a>) Hence the fact that Medo-Persia and Greece are represented by certain symbolisms in <a href="/en/wol/bc/r1/lp-e/1200010590/21/0" data-bid="22-1" class="b">Daniel chapter 8</a> does not eliminate the possibility of their being represented by other symbolisms in the earlier vision (chapter 7) nor in subsequent prophecies.</p> <p id="p21" data-pid="21" class="ss"><strong><em>The seven-headed wild beast out of the sea</em></strong></p> <p id="p22" data-pid="22" class="sb">In the vision had by the apostle John and recorded at <a href="/en/wol/bc/r1/lp-e/1200010590/22/0" data-bid="23-1" class="b">Revelation chapter 13</a> a seven-headed, ten-horned wild boast comes up out of the sea, leopard-like, yet with feet of a bear and the mouth of a lion. It is thus a composite form of several of the symbols appearing in Daniel’s vision of the four beasts. The dragon, identified at <a href="/en/wol/bc/r1/lp-e/1200010590/23/0" data-bid="24-1" class="b">Revelation 12:9</a> as Satan the Devil, gives it its authority and power. (<a href="/en/wol/bc/r1/lp-e/1200010590/24/0" data-bid="25-1" class="b">Rev. 13:1, 2</a>) This beast’s seven heads (bearing ten horns) distinguish it from the one-headed beasts of Daniel’s vision. Seven (and ten) are commonly acknowledged as Biblical symbols of completeness. (See NUMBER, NUMERAL.) This is corroborated by the extent of this beast’s domain, for it exercises authority, not over one nation or a group of nations, but “over every tribe and people and tongue and nation.” (<a href="/en/wol/bc/r1/lp-e/1200010590/25/0" data-bid="26-1" class="b">Rev. 13:7, 8;</a><a href="/en/wol/bc/r1/lp-e/1200010590/25/1" data-bid="26-2" class="b"> compare 16:13, 14</a>.) Noting these factors, <em>The Interpreter’s Dictionary of the Bible</em> comments: “The first of these beasts [of <a href="/en/wol/bc/r1/lp-e/1200010590/26/0" data-bid="27-1" class="b">Revelation chapter 13</a>] combines in itself the joint characteristics of the four beasts of Daniel’s vision . . . Accordingly, this first beast represents the combined forces of all political rule opposed to God in the world.”—Vol. 1, p. 369.</p> <p id="p23" data-pid="23" class="ss"><strong><em>Two-horned beast out of the earth</em></strong></p> <p id="p24" data-pid="24" class="sb">Then John saw a beast with two horns like those of a harmless lamb yet speaking as a dragon, exercising the full authority of the first wild beast, just described. It directs making an image of the globally ruling seven-headed beast, putting all persons under compulsion to accept its “mark.”—<a href="/en/wol/bc/r1/lp-e/1200010590/27/0" data-bid="28-1" class="b">Rev. 13:11-17</a>.</p> <p id="p25" data-pid="25" class="sb">It may be recalled that the two-horned ram of <a href="/en/wol/bc/r1/lp-e/1200010590/28/0" data-bid="29-1" class="b">Daniel chapter 7</a> represented a dual power, Medo-Persia. Of course, that power had long disappeared in the apostle John’s day, and his vision was of things yet future. (<a href="/en/wol/bc/r1/lp-e/1200010590/29/0" data-bid="30-1" class="b">Rev. 1:1</a>) Other dual powers have existed since John’s day, but among these the historical association of Britain and the United States is particularly notable and of long duration.</p> <p id="p26" data-pid="26" class="sb">The other notable characteristic of the two-horned beast, its speaking like a dragon, recalls the “mouth speaking grandiose things” on the outstanding horn of the fourth beast of <a href="/en/wol/bc/r1/lp-e/1200010590/30/0" data-bid="31-1" class="b">Daniel 7</a> (vss. 8, 20-26); while its “misleading” earth’s inhabitants compares with the deception practiced by the ‘fierce king’ described at <a href="/en/wol/bc/r1/lp-e/1200010590/31/0" data-bid="32-1" class="b">Daniel 8:23-25</a>.—<a href="/en/wol/bc/r1/lp-e/1200010590/32/0" data-bid="33-1" class="b">Rev. 13:11,</a><a href="/en/wol/bc/r1/lp-e/1200010590/32/1" data-bid="33-2" class="b"> 14</a>.</p> <p id="p27" data-pid="27" class="ss"><strong><em>The scarlet-colored wild beast</em></strong></p> <p id="p28" data-pid="28" class="sb">At <a href="/en/wol/bc/r1/lp-e/1200010590/33/0" data-bid="34-1" class="b">Revelation 17</a> the apostle records his vision of a scarlet-colored beast with seven heads and ten horns, mounted by the symbolic woman “Babylon the Great.” This beast thus resembles or is in the image of the first beast of <a href="/en/wol/bc/r1/lp-e/1200010590/34/0" data-bid="35-1" class="b">Revelation 13</a> but is distinct due to its scarlet color and the fact that no crowns are seen on its ten horns. Beholding the beast, John is told that five of the seven kings represented by the seven heads had already fallen, while one existed at that time and the seventh was yet to come. The scarlet-colored beast itself is an eighth king but springs from or is a product of the previous seven. The “ten kings” represented by the ten horns exist and exercise authority in association with the scarlet beast for a short time. Warring against the Lamb, Jesus Christ, and those with him, they go down in defeat.—<a href="/en/wol/bc/r1/lp-e/1200010590/35/0" data-bid="36-1" class="b">Rev. 17:3-5,</a><a href="/en/wol/bc/r1/lp-e/1200010590/35/1" data-bid="36-2" class="b"> 9-14</a>.</p> <p id="p29" data-pid="29" class="sb">Some scholars would apply this vision to pagan Rome and the seven heads to seven emperors of Rome, followed by an eighth emperor. They disagree, however, as to which emperors should be included. The Bible itself does not treat of more than two Roman emperors by name, with a third (Nero) being mentioned under the title of “Caesar.” Other scholars understand the “heads” or “kings” to represent world powers, as in the book of Daniel. It is noteworthy that the Bible does name five world powers in the Hebrew Scriptures, namely, Egypt, Assyria, Babylon, Medo-Persia, and Greece, while the Greek Scriptures name a sixth, Rome, ruling in John’s day. While this would leave the seventh ‘king’ unnamed, the fact that it had not yet appeared when John recorded the Revelation would allow for such anonymity. At any rate, the eighth king, the symbolic scarlet beast, in some way unites in itself these seven heads while at the same time springing from them.</p> </article> </li> </ul> </li> </ul> <ul class="results"> <li class="linkCard"> <a href="/en/wol/d/r1/lp-e/1200010591#h&#x3D;1:0-2:554" class="jwac showRuby publicationCitation html5 pub- docId-1200010591 pub-ad pub- pub-ad docClass-2 jwac showRuby ml-E ms-ROMAN dir-ltr chrome cardContainer noTooltips cardLine1Prominent lnk" data-nav-scope-data="[]"> <div class="cardThumbnail "> <span class=" cardThumbnailImage thumbnail publication icon-default publication pub-ad cat-bk " data-pub-symbol="ad" ></span> </div> <div class="cardTitleBlock"> <div class=" cardLine1 ellipsized cardHalfHeight cardLine1Prominent"><span class="sectionIcon"></span> Beating </div> <div class=" cardLine2 ellipsized cardLine1Prominent"> Aid to Bible Understanding </div> </div> <div class="cardTitleDetail"></div> <div class="cardChevron"> <div class="icon"></div> </div> </a> </li> <li class="result"> <ul class="resultItems"> <li class="publicationCitation html5 pub- docId-1200010591 pub-ad pub- pub-ad docClass-2 jwac showRuby ml-E ms-ROMAN dir-ltr"> <article class="scalableui"> <p id="p1" data-pid="1" class="st"><span id="page202" class="pageNum" aria-hidden="true" data-no="202" data-before-text="202"></span><strong>BEATING</strong></p> <p id="p2" data-pid="2" class="sb">The Mosaic law provided for punishment by beating. This was with a stick or a rod. The judges were to decide the number of strokes to be given according to the misdeed committed, considering also the motive, circumstances, and so forth. The position was prescribed: “The judge must also have him laid prostrate and given strokes before him by number to correspond with his wicked deed.” The punishment was limited to forty strokes. (<a href="/en/wol/bc/r1/lp-e/1200010591/0/0" data-bid="1-1" class="b">Deut. 25:2, 3</a>) The reason given for such limitation was that more than this would disgrace the person in the eyes of his </p> </article> </li> </ul> </li> </ul> </div> </article> </div> </div> <div id="regionFooter" class="chrome showRuby ml-E ms-ROMAN dir-ltr" lang="en" data-lang="E" dir="ltr"> <input id="returnToLibrary" type="hidden" value="Return to {LibraryName}" /> <div id="userStatus" class="hidden" data-library-color=""> <div class="ellipsized currentLibrary"> <a class="chrome librarySelectionLink spriteLink" data-lang="E" href="/en/wol/li/r1/lp-e"> <span class="icon"></span> <span class="label ellipsized showRuby ml-E ms-ROMAN dir-ltr" lang="en" data-lang="E" dir="ltr">English Publications (1950-2025)</span> </a> <div id="cookieLibrary"> </div> </div> <div class="currentUser ellipsized"> <a id="userStatusLabel" class="statusLabel" href="#"> <span class="userName ellipsized"></span> </a> <div 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