Batasan Bolehnya Menggaruk-garuk saat Shalat

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href="/web/20190530230755/http://www.nu.or.id/indeks">Indeks</a></li></ul></nav> </div> </div>  </header> <input type="hidden" id="sosName" value="NU Online"> <input type="hidden" id="sosPic" value="http://www.nu.or.id/o-images/imageContent.php?cl=nu_or_id&assets=pictures&cnt=post&type=mid&files=15563691645cc44f0c5afe5.jpg"> <input type="hidden" id="realURL" value="http://www.nu.or.id/post/read/105328/batasan-bolehnya-menggaruk-garuk-saat-shalat"> <input type="hidden" id="sosDesc" value="Salah satu hal yang membatalkan shalat adalah bergeraknya bagian tubuh seseorang (di luar gerakan shalat)"> <section class="m-t-10"> <div class="container arsip"> <div class="content-710"> <div class="s-title"><h1>Batasan Bolehnya Menggaruk-garuk saat Shalat</h1></div> <div class="s-info"> Sabtu, 27 April 2019 19:30 <span class="right"><a href="/web/20190530230755/http://www.nu.or.id/post/69/shalat/" class="cat"><i class=""></i> Shalat</a></span> <p class="sosmed"> <strong>Bagikan </strong> <input type="hidden" name="realURL" id="realURL" value="http://www.nu.or.id/post/read/105328/batasan-bolehnya-menggaruk-garuk-saat-shalat"/> <input type="hidden" name="shortURL" id="shortURL" value=""/> <input type="hidden" name="sosDesc" id="sosDesc" value="Salah satu hal yang membatalkan shalat adalah bergeraknya bagian tubuh seseorang (di luar gerakan shalat)"/> <input type="hidden" name="sosName" id="sosName" value="Batasan Bolehnya Menggaruk-garuk saat Shalat"/> <input type="hidden" name="sosPic" id="sosPic" value="http://www.nu.or.id/o-client/nu_or_id/pictures/post/mid/15563691645cc44f0c5afe5.jpg"/> <input type="hidden" name="sosCap" id="sosCap" value=" Ilustrasi (via wtop.com) "/> <a href="javascript:share_fb()" class="af-icon farounded fb"><i class="fa fa-facebook"></i></a> <a href="javascript:share_tw()" class="af-icon farounded tw"><i class="fa fa-twitter"></i></a> <a href="" class="af-icon farounded gp"><i class="fa fa-google-plus"></i></a> </p> </div> <div id="konten_detil" style="z-index:2;"> <div> <div class="s-foto" style="position: relative;"> <img src="https://web.archive.org/web/20190530230755im_/http://www.nu.or.id/o-client/nu_or_id/pictures/post/big/15563691645cc44f0c5afe5.jpg" alt="Batasan Bolehnya Menggaruk-garuk saat Shalat" style="width:100%;"> <div style="position: absolute;background:#ccc;width:100%;bottom:0px;padding:10px;opacity: 0.8;filter: alpha(opacity=80);">Ilustrasi (via wtop.com)</div> </div> <div class="s-post"><div>Salah satu hal yang membatalkan shalat adalah bergeraknya bagian tubuh seseorang (di luar gerakan shalat) dalam jumlah yang banyak. Para ulama mazhab Syafi’i menjelaskan, gerakan dianggap banyak ketika berlangsung tiga kali secara beriringan serta tanpa jeda yang cukup lama. <br></div><div><br></div><div>Berbeda halnya ketika tiga gerakan tersebut dilaksanakan secara terpisah atau dengan jeda cukup lama—sekiranya gerakan pertama dianggap sudah terputus dari gerakan kedua, maka gerakan yang pertama sudah tidak dihitung lagi. Terputusnya suatu gerakan dalam shalat, menurut Imam Al-Baghawi adalah ketika terdapat jeda sekitar satu rakaat shalat. Ketentuan ini seperti halnya yang dikutip oleh Imam an-Nawawi dalam kitabnya, <span style="font-style: italic;">Raudhah at-Thalibin wa ‘Umdah al-Muftin</span>:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">وحد التفريق أن يعد الثاني منقطعا عن الأول وقال في التهذيب عندي أن يكون بينهما قدر ركعة </span></div><div style="text-align: right; "><br></div><div>“Batasan suatu gerakan dianggap terpisah adalah saat gerakan kedua dianggap terputus dari gerakan pertama. Imam al-Baghawi berkata dalam kitab <span style="font-style: italic;">at-Tahdzib</span>, ‘Menurutku (dua gerakan dianggap terputus itu) sekiranya di antara kedua gerakan berjarak sekitar satu rakaat.” (Syekh Abu Zakaria Yahya bin Syaraf an-Nawawi, <span style="font-style: italic;">Raudhah at-Thalibien wa ‘Umdah al-Muftin</span>, juz 1, hal. 108)</div><div><br></div><div>Perincian tentang penghitungan jumlah gerakan dalam shalat, misalnya seperti yang dijelaskan dalam kitab <span style="font-style: italic;">Fath al-Mu’in</span>:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">وإمرار اليد وردها على التوالي بالحك مرة واحدة، وكذا رفعها عن صدره ووضعها على موضع الحك مرة واحدة</span></div><div style="text-align: right;"><span style="font-size: 18px;">أي إن اتصل أحدهما بالآخر، وإلا فكل مرة، على ما استظهره شيخنا. 251</span></div><div style="text-align: right; "><br></div><div>“Menggerakkan tangan dan mengembalikannya secara beriringan dihitung satu hitungan, begitu juga mengangkat tangan dari dada dan meletakkan tangan di tempat menggaruk dihitung satu hitungan jika dilaksanakan secara langsung (<span style="font-style: italic;">ittishal</span>), jika tidak langsung maka setiap jeda dihitung satu kali hitungan. Ketentuan ini berdasarkan penjelasan yang dijelaskan oleh guruku (Imam Ibnu Hajar).” (Syekh Zainuddin al-Maliabari, <span style="font-style: italic;">Fath al-Mu’in</span>, juz 1, hal. 251)<br></div><div><br></div><div>Namun demikian, ketentuan di atas tidak berlaku bagi gerakan-gerakan kecil, seperti gerakan jari-jari, bibir dan lidah. Sehingga, menggaruk dengan jari-jari pada bagian tubuh yang gatal walaupun dilakukan berulang-ulang dan lebih dari hitungan tiga kali tetap dianggap sebagai hal yang diperbolehkan dan tidak membatalkan shalat, selama telapak tangan tidak ikut bergerak. Hanya saja menggerakkan jari-jari dengan jumlah yang banyak ini dihukumi makruh. Seperti yang dijelaskan dalam kitab <span style="font-style: italic;">Fath al-Mu’in</span>: </div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">ـ )لا( تبطل )بحركات خفيفة( وإن كثرت وتوالت، بل تكره، )كتحريك( أصبع أو )أصابع( في حك أو سبحة مع قرار كفه، )أو جفن( أو شفة أو ذكر أو لسان، لانها تابعة لمحالها المستقرة كالاصابع</span></div><div style="text-align: right; "><br></div><div>“(Shalat) tidak batal dengan gerakan yang ringan, meskipun dalam jumlah yang banyak dan dilakukan beriringan, hanya saja dihukumi makruh. Seperti menggerakkan satu jari atau beberapa jari untuk menggaruk (kulit) atau bertasbih besertaan tetapnya (tidak bergeraknya) telapak tangan. Atau bergeraknya pelupuk mata, bibir, zakar, dan lisan, karena bagian tubuh tersebut mengikuti terhadap tempat menetapnya, seperti jari-jari (mengikuti tangan).” (Syekh Zainuddin al-Maliabari, <span style="font-style: italic;">Fath al-Mu’in</span>, juz 1, hal. 250)</div><div><br></div><div>Bagaimana jika rasa gatal sulit untuk ditahan dan membutuhkan garukan lewat gerakan telapak tangan lebih dari tiga kali? Ukuran "sulit ditahan" di sini menurut <span style="font-style: italic;">adat </span>alias umumnya masyarakat. Dalam keadaan demikian gerakan telapak tangan dalam jumlah yang banyak dianggap sebagai hal yang <span style="font-weight: bold;">dimaafkan </span>(<span style="font-style: italic;">ma’fû</span>) dan tidak membatalkan shalat. Kondisi tersebut masuk masuk kategori <span style="font-weight: bold;">darurat</span>. Berbeda halnya ketika rasa gatal masih bisa ditahan, maka dalam keadaan tersebut cukup dengan gerakan jari-jari saja, tanpa perlu menggerakkan telapak tangan dalam jumlah yang banyak.</div><div><br></div><div>Hal yang sama juga berlaku ketika gerakan muncul secara refleks, tanpa disengaja, seperti gerakan-gerakan yang terjadi ketika sedang kedinginan atau ketika kaget. Gerakan-gerakan ini pun dimaafkan dan tidak membatalkan shalat. Tentang hal ini Syekh Zainuddin al-Maliabari menjelaskan:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">وخرج بالأصابع الكف، فتحريكها ثلاثا ولاء مبطل، إلا أن يكون به جرب لا يصبر معه عادة على عدم الحك فلا تبطل للضرورة.</span></div><div style="text-align: right;"><span style="font-size: 18px;">قال شيخنا: ويؤخذ منه أن من ابتلي بحركة اضطرارية ينشأ عنها عمل كثير سومح فيه.</span></div><div style="text-align: right; "><br></div><div>“Dikecualikan dengan perkataan ‘jari-jari’ yakni telapak tangan, maka menggerakkan telapak tangan tiga kali secara beriringan dapat membatalkan shalat, kecuali ketika seseorang merasa gatal-gatal yang tidak sabar secara adat untuk tidak menggaruknya, maka dalam keadaan demikian (menggerak-gerakkan telapak tangan) tidak membatalkan shalat karena dianggap darurat. Guruku (Ibnu Hajar al-Haitami) berkata: ‘Berdasarkan hal tersebut maka orang yang diberi cobaan berupa gerakan refleks (<span style="font-style: italic;">idtirari</span>) yang memunculkan perbuatan yang banyak maka dianggap sebagai hal yang dimaafkan.” (Syekh Zainuddin al-Maliabari, <span style="font-style: italic;">Fath al-Mu’in</span>, juz 1, hal. 251)</div><div><br></div><div>Dengan demikian dapat disimpulkan bahwa menggerakkan jari-jari untuk menggaruk bagian tubuh yang gatal dapat dilakukan dalam jumlah gerakan yang banyak selama telapak tangan seseorang tidak ikut bergerak, hanya saja hal tersebut dihukumi makruh. Sedangkan menggerakkan telapak tangan lebih dari tiga dianggap sebagai hal yang dimaafkan dalam shalat, ketika dilaksanakan untuk menggaruk bagian tubuh yang sudah tidak bisa ditahan lagi secara adat. Wallahu a’lam.</div><div><br></div><div><span style="font-style: italic;"><br></span></div><div><span style="font-style: italic;"><span style="font-weight: bold;">Ustadz M. 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