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John 11:47 Then the chief priests and Pharisees convened the Sanhedrin and said, "What are we to do? This man is performing many signs.
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For this man performs many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/john/11.htm">Berean Standard Bible</a></span><br />Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/11.htm">Berean Literal Bible</a></span><br />Therefore the chief priests and the Pharisees gathered a council and were saying, "What are we to do? For this man does many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/john/11.htm">King James Bible</a></span><br />Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/john/11.htm">New King James Version</a></span><br />Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/john/11.htm">New American Standard Bible</a></span><br />Therefore the chief priests and the Pharisees convened a council meeting, and they were saying, “What are we doing in regard to the fact that this man is performing many signs?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/john/11.htm">NASB 1995</a></span><br />Therefore the chief priests and the Pharisees convened a council, and were saying, “What are we doing? For this man is performing many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/john/11.htm">NASB 1977 </a></span><br />Therefore the chief priests and the Pharisees convened a council, and were saying, “What are we doing? For this man is performing many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/john/11.htm">Legacy Standard Bible </a></span><br />Therefore the chief priests and the Pharisees gathered the Sanhedrin together, and were saying, “What are we doing? For this man is doing many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/john/11.htm">Amplified Bible</a></span><br />So the chief priests and Pharisees convened a council [of the leaders in Israel], and said, “What are we doing? For this man performs many signs (attesting miracles).<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/john/11.htm">Christian Standard Bible</a></span><br />So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs?<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/john/11.htm">Holman Christian Standard Bible</a></span><br />So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do since this man does many signs? <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/john/11.htm">American Standard Version</a></span><br />The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/john/11.htm">Contemporary English Version</a></span><br />Then the chief priests and the Pharisees called the council together and said, "What should we do? This man is working a lot of miracles. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/john/11.htm">English Revised Version</a></span><br />The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/john/11.htm">GOD'S WORD® Translation</a></span><br />So the chief priests and the Pharisees called a meeting of the council. They asked, "What are we doing? This man is performing a lot of miracles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/john/11.htm">Good News Translation</a></span><br />So the Pharisees and the chief priests met with the Council and said, "What shall we do? Look at all the miracles this man is performing! <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/john/11.htm">International Standard Version</a></span><br />So the high priests and the Pharisees assembled the Council and said, "What are we going to do? This man is performing many signs. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/john/11.htm">Majority Standard Bible</a></span><br />Then the chief priests and Pharisees convened the Sanhedrin and said, ?What are we to do? This man is performing many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/john/11.htm">NET Bible</a></span><br />So the chief priests and the Pharisees called the council together and said, "What are we doing? For this man is performing many miraculous signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/john/11.htm">New Heart English Bible</a></span><br />The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/john/11.htm">Webster's Bible Translation</a></span><br />Then the chief priests and the Pharisees convened a council, and said, What do we? for this man performeth many miracles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/11.htm">Weymouth New Testament</a></span><br />Therefore the High Priests and the Pharisees held a meeting of the Sanhedrin. "What steps are we taking?" they asked one another; "for this man is performing a great number of miracles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/john/11.htm">World English Bible</a></span><br />The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/john/11.htm">Literal Standard Version</a></span><br />the chief priests, therefore, and the Pharisees, gathered together [the] Sanhedrin and said, “What may we do? Because this Man does many signs?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/11.htm">Berean Literal Bible</a></span><br />Therefore the chief priests and the Pharisees gathered a council and were saying, "What are we to do? For this man does many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/john/11.htm">Young's Literal Translation</a></span><br /> the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs?<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/john/11.htm">Smith's Literal Translation</a></span><br />Then gathered together the chief priests and Pharisees a council, and said, What do we? for this man does many signs.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/john/11.htm">Douay-Rheims Bible</a></span><br />The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles? <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/john/11.htm">Catholic Public Domain Version</a></span><br />And so, the high priests and the Pharisees gathered a council, and they were saying: “What can we do? For this man accomplishes many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/john/11.htm">New American Bible</a></span><br />So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/john/11.htm">New Revised Standard Version</a></span><br />So the chief priests and the Pharisees called a meeting of the council, and said, “What are we to do? This man is performing many signs.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/john/11.htm">Lamsa Bible</a></span><br />So the high priests and the Pharisees gathered together and said, What shall we do? for this man does many miracles?<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/john/11.htm">Aramaic Bible in Plain English</a></span><br />And the Chief Priests and the Pharisees were gathered, and they were saying, “What shall we do? This man is doing great miracles.”<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/john/11.htm">Anderson New Testament</a></span><br />Then the chief priests and the Pharisees called together the Sanhedrin, and said: What are we doing? For this man does many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/john/11.htm">Godbey New Testament</a></span><br />Then the chief priests and Pharisees assembled the Sanhedrin, and continued to say, What are we doing? because this man is doing many miracles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/john/11.htm">Haweis New Testament</a></span><br />The chief priests and Pharisees therefore called the sanhedrim together, and said, What are we about? for this man is doing many miracles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/john/11.htm">Mace New Testament</a></span><br />upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/11.htm">Weymouth New Testament</a></span><br />Therefore the High Priests and the Pharisees held a meeting of the Sanhedrin. "What steps are we taking?" they asked one another; "for this man is performing a great number of miracles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/john/11.htm">Worrell New Testament</a></span><br />The high priests, therefore, and the Pharisees gathered a council, and said, "What are we doing? because This Man is doing many signs.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/john/11.htm">Worsley New Testament</a></span><br />Therefore the chief priests and the pharisees held a council and said, What are we doing? for this man worketh many miracles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/john/11-47.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=4217" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/john/11.htm">The Plot to Kill Jesus</a></span><br>…<span class="reftext">46</span>But some of them went to the Pharisees and told them what Jesus had done. <span class="reftext">47</span><span class="highl"><a href="/greek/3767.htm" title="3767: oun (Conj) -- Therefore, then. Apparently a primary word; certainly, or accordingly.">Then</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/749.htm" title="749: archiereis (N-NMP) -- High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.">chief priests</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5330.htm" title="5330: Pharisaioi (N-NMP) -- Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.">Pharisees</a> <a href="/greek/4863.htm" title="4863: Synēgagon (V-AIA-3P) -- From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.">convened</a> <a href="/greek/4892.htm" title="4892: synedrion (N-ANS) -- A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin. ">the Sanhedrin</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/2036.htm" title="2036: elegon (V-IIA-3P) -- Answer, bid, bring word, command. A primary verb; to speak or say.">said,</a> <a href="/greek/5101.htm" title="5101: Ti (IPro-ANS) -- Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.">“What</a> <a href="/greek/4160.htm" title="4160: poioumen (V-PIA-1P) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">are we to do?</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/3778.htm" title="3778: houtos (DPro-NMS) -- This; he, she, it. ">This</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/444.htm" title="444: anthrōpos (N-NMS) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">man</a> <a href="/greek/4160.htm" title="4160: poiei (V-PIA-3S) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">is performing</a> <a href="/greek/4183.htm" title="4183: polla (Adj-ANP) -- Much, many; often. ">many</a> <a href="/greek/4592.htm" title="4592: sēmeia (N-ANP) -- Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.">signs.</a> </span> <span class="reftext">48</span>If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/john/7-32.htm">John 7:32</a></span><br />When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/12-19.htm">John 12:19</a></span><br />Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/26-3.htm">Matthew 26:3-5</a></span><br />At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas, / and they conspired to arrest Jesus covertly and kill Him. / “But not during the feast,” they said, “or there may be a riot among the people.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/14-1.htm">Mark 14:1-2</a></span><br />Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him. / “But not during the feast,” they said, “or there may be a riot among the people.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/22-2.htm">Luke 22:2</a></span><br />and the chief priests and scribes were looking for a way to put Jesus to death, for they feared the people.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/4-16.htm">Acts 4:16-17</a></span><br />“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it. / But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/2-18.htm">John 2:18-19</a></span><br />On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?” / Jesus answered, “Destroy this temple, and in three days I will raise it up again.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/5-16.htm">John 5:16-18</a></span><br />Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him. / But Jesus answered them, “To this very day My Father is at His work, and I too am working.” / Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/7-45.htm">John 7:45-48</a></span><br />Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?” / “Never has anyone spoken like this man!” the officers answered. / “Have you also been deceived?” replied the Pharisees. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/9-16.htm">John 9:16</a></span><br />Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/10-31.htm">John 10:31-33</a></span><br />At this, the Jews again picked up stones to stone Him. / But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?” / “We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, make Yourself out to be God.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/18-14.htm">John 18:14</a></span><br />Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/21-45.htm">Matthew 21:45-46</a></span><br />When the chief priests and Pharisees heard His parables, they knew that Jesus was speaking about them. / Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/11-18.htm">Mark 11:18</a></span><br />When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/19-47.htm">Luke 19:47-48</a></span><br />Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him. / Yet they could not find a way to do so, because all the people hung on His words.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.</p><p class="hdg">gathered.</p><p class="tskverse"><b><a href="/psalms/2-2.htm">Psalm 2:2-4</a></b></br> The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, <i>saying</i>, … </p><p class="tskverse"><b><a href="/matthew/26-3.htm">Matthew 26:3</a></b></br> Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,</p><p class="tskverse"><b><a href="/matthew/27-1.htm">Matthew 27:1,2</a></b></br> When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: … </p><p class="hdg">What.</p><p class="tskverse"><b><a href="/john/12-19.htm">John 12:19</a></b></br> The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.</p><p class="tskverse"><b><a href="/acts/4-16.htm">Acts 4:16,17</a></b></br> Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them <i>is</i> manifest to all them that dwell in Jerusalem; and we cannot deny <i>it</i>… </p><p class="tskverse"><b><a href="/acts/5-24.htm">Acts 5:24</a></b></br> Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.</p><div class="vheading">Jump to Previous</div><a href="/daniel/9-2.htm">Accomplishing</a> <a href="/john/7-45.htm">Chief</a> <a href="/2_chronicles/34-29.htm">Convened</a> <a href="/john/3-1.htm">Council</a> <a href="/john/10-24.htm">Gathered</a> <a href="/john/11-36.htm">Held</a> <a href="/john/11-41.htm">High</a> <a href="/john/9-35.htm">Meeting</a> <a href="/john/10-38.htm">Miracles</a> <a href="/isaiah/44-26.htm">Performeth</a> <a href="/john/6-2.htm">Performing</a> <a href="/john/11-46.htm">Pharisees</a> <a href="/john/7-45.htm">Priests</a> <a href="/luke/22-66.htm">Sanhedrim</a> <a href="/luke/22-66.htm">Sanhedrin</a> <a href="/john/9-16.htm">Signs</a> <a href="/john/5-7.htm">Steps</a> <a href="/john/6-13.htm">Together</a><div class="vheading2">Jump to Next</div><a href="/acts/2-1.htm">Accomplishing</a> <a href="/john/11-49.htm">Chief</a> <a href="/acts/15-30.htm">Convened</a> <a href="/acts/4-15.htm">Council</a> <a href="/acts/1-15.htm">Gathered</a> <a href="/john/16-27.htm">Held</a> <a href="/john/11-49.htm">High</a> <a href="/acts/1-13.htm">Meeting</a> <a href="/john/12-37.htm">Miracles</a> <a href="/nehemiah/5-13.htm">Performeth</a> <a href="/acts/6-8.htm">Performing</a> <a href="/john/11-57.htm">Pharisees</a> <a href="/john/11-57.htm">Priests</a> <a href="/acts/4-15.htm">Sanhedrim</a> <a href="/acts/4-15.htm">Sanhedrin</a> <a href="/john/12-37.htm">Signs</a> <a href="/acts/14-21.htm">Steps</a> <a href="/john/11-52.htm">Together</a><div class="vheading2">John 11</div><span class="reftext">1. </span><span class="outlinetext"><a href="/john/11-1.htm">Jesus raises Lazarus, four days buried.</a></span><br><span class="reftext">45. </span><span class="outlinetext"><a href="/john/11-45.htm">Many Jews believe.</a></span><br><span class="reftext">47. </span><span class="outlinetext"><a href="/john/11-47.htm">The high priests and Pharisees gather a council against Jesus.</a></span><br><span class="reftext">49. </span><span class="outlinetext"><a href="/john/11-49.htm">Caiaphas prophesies.</a></span><br><span class="reftext">54. </span><span class="outlinetext"><a href="/john/11-54.htm">Jesus hides himself.</a></span><br><span class="reftext">55. </span><span class="outlinetext"><a href="/john/11-55.htm">At the Passover they enquire after him, and lay wait for him.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/john/11.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/john/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/john/11.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>Then the chief priests and Pharisees convened the Sanhedrin</b><br>The chief priests and Pharisees were two influential groups within Jewish society. The chief priests were primarily Sadducees, who held significant power in the temple and were known for their aristocratic status and collaboration with Roman authorities. The Pharisees, on the other hand, were a religious group focused on strict adherence to the Law and traditions. The Sanhedrin was the highest Jewish council and court, consisting of 71 members, including the high priest. It held authority over religious and some civil matters. This convening indicates the gravity of the situation, as the Sanhedrin was called to address issues of great importance.<p><b>and said, “What are we to do?</b><br>This question reflects the leaders' concern and confusion over how to handle the growing influence of Jesus. Their question is not just about logistics but also about maintaining their authority and control over the people. The leaders were aware that Jesus' actions and teachings were challenging their power and the status quo. This moment is pivotal as it shows their internal struggle and foreshadows their eventual decision to plot against Jesus.<p><b>This man is performing many signs.</b><br>The "signs" refer to the miracles Jesus performed, which were seen as evidence of divine authority. In the Gospel of John, signs are significant as they reveal Jesus' identity and mission. The leaders' acknowledgment of these signs indicates that they could not deny the miraculous nature of Jesus' works. However, instead of leading to faith, these signs led to fear and opposition among the religious leaders. This phrase highlights the tension between the undeniable evidence of Jesus' divine power and the leaders' refusal to accept Him as the Messiah.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/c/chief_priests.htm">Chief Priests</a></b><br>Religious leaders in charge of temple activities and sacrifices. They were often from the Sadducee sect, which held significant political power.<br><br>2. <b><a href="/topical/p/pharisees.htm">Pharisees</a></b><br>A Jewish sect known for strict adherence to the Law and traditions. They often clashed with Jesus over interpretations of the Law.<br><br>3. <b><a href="/topical/s/sanhedrin.htm">Sanhedrin</a></b><br>The highest Jewish council and court in Jerusalem, composed of chief priests, elders, and scribes. It held authority over religious and some civil matters.<br><br>4. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Referred to indirectly as "this man," He is the one performing many signs, which are miracles that attest to His divine authority and mission.<br><br>5. <b><a href="/topical/s/signs.htm">Signs</a></b><br>Miracles performed by Jesus, which serve as evidence of His divine nature and messianic role. In the context of <a href="/bsb/john/11.htm">John 11</a>, the raising of Lazarus is a significant sign.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_threat_of_truth_to_power.htm">The Threat of Truth to Power</a></b><br>The religious leaders felt threatened by Jesus' miracles because they challenged their authority and control. This reflects how truth can often be perceived as a threat to established power structures.<br><br><b><a href="/topical/t/the_role_of_signs_and_wonders.htm">The Role of Signs and Wonders</a></b><br>Jesus' miracles were not just acts of compassion but also served as signs pointing to His divine identity. Believers are called to recognize and respond to the signs of God's work in their lives.<br><br><b><a href="/topical/f/fear_vs._faith.htm">Fear vs. Faith</a></b><br>The Sanhedrin's fear of losing power led them to plot against Jesus. In contrast, believers are encouraged to respond to Jesus' works with faith and trust.<br><br><b><a href="/topical/t/the_cost_of_discipleship.htm">The Cost of Discipleship</a></b><br>Following Jesus may lead to opposition from those in authority. Believers should be prepared to stand firm in their faith despite external pressures.<br><br><b><a href="/topical/d/discernment_in_leadership.htm">Discernment in Leadership</a></b><br>The Sanhedrin's failure to recognize Jesus as the Messiah serves as a warning to leaders to seek God's wisdom and discernment in their decisions.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/11.htm">Ellicott's Commentary for English Readers</a></div>[(3) LIFE, TRUTH, LIGHT, AND LOVE MORE FULLY MANIFESTED. CORRESPONDING INCREASE OF THE UNBELIEF OF THE JEWS (<span class= "ital">continued</span>)<span class= "ital">.</span><p>(<span class= "ital">b</span>)<span class= "ital">The council of the Jews. The decree of death against the Giver of Life</span> (<a href="/context/john/11-47.htm" title="Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.">John 11:47-53</a>).<p>(c)<span class= "ital">The withdrawal to Ephraim. Many seek for Jesus</span> (<a href="/context/john/11-54.htm" title="Jesus therefore walked no more openly among the Jews; but went there to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.">John 11:54-57</a>).<p>(<span class= "ital">d</span>)<span class= "ital">The supper at Bethany. Mary, Judas, the chief priests </span>(<span class= "ital">love, selfishness, hatred</span>) (<a href="/context/john/12-1.htm" title="Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.">John 12:1-11</a>).<p>(<span class= "ital">e</span>)<span class= "ital">The entry into Jerusalem. The King and His people</span> (<a href="/context/john/11-12.htm" title="Then said his disciples, Lord, if he sleep, he shall do well.">John 11:12-19</a>). . . . <div class="vheading2"><a href="/commentaries/pulpit/john/11.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 47.</span> <span class="cmt_word">- The chief priests and Pharisees therefore gathered a council</span>. If a formal meeting of the great council, if "the Sanhedrin," had been summoned, the article would have been used. (On the Sanhedrin, see Winer, art. "Sanhedrin," in his 'Bib. R. Wort.;' Lange, <span class="accented">in loc</span>.; Edersheim, vol. 2:553, etc. This name is Greek (though Hebraized in the Talmud), and signifies the supreme court of the people, resident in Jerusalem, consisting of seventy-one members, with a president, <span class="accented">Nasi</span>, and a vice-president, <span class="accented">Ab-baith-den</span>.) Extraordinary sessions of the Sanhedrin were called at the house of the high priest, but ordinary sessions in some rooms adjoining the temple. The points submitted to their cognizance were hierarchical and religious. They had at this time lost their actual power of inflicting capital punishment. They were a court of appeal from lower courts in the province, framed after the same model. Pharisees and Sadducees were alike to be found in their number. The family of Annas, his sons, and his son-in-law Caiaphas, were all Sadducees, and embraced the priestly part of the assembly. They were the most deadly enemies of Christ throughout. The Pharisees are scarcely again mentioned in the account of the Passion. The priestly Sadducean party became also bitter enemies of Christianity and of the Church during apostolic times. Here they take the initiative. <span class="cmt_word">And they said, What are we about? because this Man</span> <span class="cmt_word">is</span> (as we must admit) <span class="cmt_word">doing many signs</span>, which will produce a perilous effect among the people. There were certain aspects and views both of the Pharisaic and Sadducean party with which our Lord's teaching coincided. When he denounced ritualism, literalism, and tradition, and laid emphasis on moral law, he had to some extent the ear of the Sadducees; when he cleansed the temple of the priestly bazaar, when he rebuked the secular conceptions of Messianic glory, the Pharisees inwardly rejoiced. Nevertheless, they had both too many g-rounds of criticism and dislike not to combine against him. The council of the nation found it a delicate and difficult task to frame charges in which the entire authorities of the nation and the popular clamor could coincide. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/john/11-47.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">Then</span><br /><span class="grk">οὖν</span> <span class="translit">(oun)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3767.htm">Strong's 3767: </a> </span><span class="str2">Therefore, then. Apparently a primary word; certainly, or accordingly.</span><br /><br /><span class="word">the</span><br /><span class="grk">οἱ</span> <span class="translit">(hoi)</span><br /><span class="parse">Article - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">chief priests</span><br /><span class="grk">ἀρχιερεῖς</span> <span class="translit">(archiereis)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_749.htm">Strong's 749: </a> </span><span class="str2">High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">Pharisees</span><br /><span class="grk">Φαρισαῖοι</span> <span class="translit">(Pharisaioi)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5330.htm">Strong's 5330: </a> </span><span class="str2">Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.</span><br /><br /><span class="word">convened</span><br /><span class="grk">Συνήγαγον</span> <span class="translit">(Synēgagon)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4863.htm">Strong's 4863: </a> </span><span class="str2">From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.</span><br /><br /><span class="word">the Sanhedrin</span><br /><span class="grk">συνέδριον</span> <span class="translit">(synedrion)</span><br /><span class="parse">Noun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_4892.htm">Strong's 4892: </a> </span><span class="str2">A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin. </span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">said,</span><br /><span class="grk">ἔλεγον</span> <span class="translit">(elegon)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_2036.htm">Strong's 2036: </a> </span><span class="str2">Answer, bid, bring word, command. A primary verb; to speak or say.</span><br /><br /><span class="word">“What</span><br /><span class="grk">Τί</span> <span class="translit">(Ti)</span><br /><span class="parse">Interrogative / Indefinite Pronoun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5101.htm">Strong's 5101: </a> </span><span class="str2">Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.</span><br /><br /><span class="word">are we to do?</span><br /><span class="grk">ποιοῦμεν</span> <span class="translit">(poioumen)</span><br /><span class="parse">Verb - Present Indicative Active - 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_4160.htm">Strong's 4160: </a> </span><span class="str2">(a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.</span><br /><br /><span class="word">This</span><br /><span class="grk">οὗτος</span> <span class="translit">(houtos)</span><br /><span class="parse">Demonstrative Pronoun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">man</span><br /><span class="grk">ἄνθρωπος</span> <span class="translit">(anthrōpos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_444.htm">Strong's 444: </a> </span><span class="str2">A man, one of the human race. From aner and ops; man-faced, i.e. A human being.</span><br /><br /><span class="word">is performing</span><br /><span class="grk">ποιεῖ</span> <span class="translit">(poiei)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4160.htm">Strong's 4160: </a> </span><span class="str2">(a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.</span><br /><br /><span class="word">many</span><br /><span class="grk">πολλὰ</span> <span class="translit">(polla)</span><br /><span class="parse">Adjective - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_4183.htm">Strong's 4183: </a> </span><span class="str2">Much, many; often. </span><br /><br /><span class="word">signs.</span><br /><span class="grk">σημεῖα</span> <span class="translit">(sēmeia)</span><br /><span class="parse">Noun - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_4592.htm">Strong's 4592: </a> </span><span class="str2">Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/john/11-47.htm">John 11:47 NIV</a><br /><a href="/nlt/john/11-47.htm">John 11:47 NLT</a><br /><a href="/esv/john/11-47.htm">John 11:47 ESV</a><br /><a href="/nasb/john/11-47.htm">John 11:47 NASB</a><br /><a href="/kjv/john/11-47.htm">John 11:47 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/john/11-47.htm">John 11:47 BibleApps.com</a><br /><a href="//bibliaparalela.com/john/11-47.htm">John 11:47 Biblia Paralela</a><br /><a href="//holybible.com.cn/john/11-47.htm">John 11:47 Chinese Bible</a><br /><a href="//saintebible.com/john/11-47.htm">John 11:47 French Bible</a><br /><a href="/catholic/john/11-47.htm">John 11:47 Catholic Bible</a><span class="p"><br /><br /></span><a href="/john/11-47.htm">NT Gospels: John 11:47 The chief priests therefore and the Pharisees (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/11-46.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 11:46"><img src="/left.png" name="lft" border="0" alt="John 11:46" /></a></div><div id="right"><a href="/john/11-48.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 11:48"><img src="/right.png" name="rght" border="0" alt="John 11:48" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>