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Proverbs 30:1 Context: The words of Agur the son of Jakeh, the oracle: the man says to Ithiel, to Ithiel and Ucal:
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frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../proverbs/29-27.htm" title="Proverbs 29:27">◄</a> Proverbs 30:1 <a href="../proverbs/30-2.htm" title="Proverbs 30:2">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div><font color="#000000"><b><i>The Words of Agur</i></b></font><p> <span class="reftext"><a href="/proverbs/30-1.htm" target="_top"><b>1</b></a></span>The words of Agur the son of Jakeh, the oracle.<br> The man declares to Ithiel, to Ithiel and Ucal: <p><span class="reftext"><a href="/proverbs/30-2.htm" target="_top"><b>2</b></a></span>Surely I am more stupid than any man,<br> And I do not have the understanding of a man. <p><span class="reftext"><a href="/proverbs/30-3.htm" target="_top"><b>3</b></a></span>Neither have I learned wisdom,<br> Nor do I have the knowledge of the Holy One. <p><span class="reftext"><a href="/proverbs/30-4.htm" target="_top"><b>4</b></a></span>Who has ascended into heaven and descended?<br> Who has gathered the wind in His fists?<br> Who has wrapped the waters in His garment?<br> Who has established all the ends of the earth?<br> What is His name or His son’s name?<br> Surely you know! <p><span class="reftext"><a href="/proverbs/30-5.htm" target="_top"><b>5</b></a></span>Every word of God is tested;<br> He is a shield to those who take refuge in Him. <p><span class="reftext"><a href="/proverbs/30-6.htm" target="_top"><b>6</b></a></span>Do not add to His words<br> Or He will reprove you, and you will be proved a liar. <p><span class="reftext"><a href="/proverbs/30-7.htm" target="_top"><b>7</b></a></span>Two things I asked of You,<br> Do not refuse me before I die: <p><span class="reftext"><a href="/proverbs/30-8.htm" target="_top"><b>8</b></a></span>Keep deception and lies far from me,<br> Give me neither poverty nor riches;<br> Feed me with the food that is my portion, <p><span class="reftext"><a href="/proverbs/30-9.htm" target="_top"><b>9</b></a></span>That I not be full and deny <i>You</i> and say, “Who is the L<font size="1">ORD</font>?”<br> Or that I not be in want and steal,<br> And profane the name of my God. <p><span class="reftext"><a href="/proverbs/30-10.htm" target="_top"><b>10</b></a></span>Do not slander a slave to his master,<br> Or he will curse you and you will be found guilty. <p><span class="reftext"><a href="/proverbs/30-11.htm" target="_top"><b>11</b></a></span>There is a kind of <i>man</i> who curses his father<br> And does not bless his mother. <p><span class="reftext"><a href="/proverbs/30-12.htm" target="_top"><b>12</b></a></span>There is a kind who is pure in his own eyes,<br> Yet is not washed from his filthiness. <p><span class="reftext"><a href="/proverbs/30-13.htm" target="_top"><b>13</b></a></span>There is a kind—oh how lofty are his eyes!<br> And his eyelids are raised <i>in arrogance.</i> <p><span class="reftext"><a href="/proverbs/30-14.htm" target="_top"><b>14</b></a></span>There is a kind of <i>man</i> whose teeth are <i>like</i> swords<br> And his jaw teeth <i>like</i> knives,<br> To devour the afflicted from the earth<br> And the needy from among men. <p><span class="reftext"><a href="/proverbs/30-15.htm" target="_top"><b>15</b></a></span>The leech has two daughters,<br> “Give,” “Give.”<br> There are three things that will not be satisfied,<br> Four that will not say, “Enough”: <p><span class="reftext"><a href="/proverbs/30-16.htm" target="_top"><b>16</b></a></span>Sheol, and the barren womb,<br> Earth that is never satisfied with water,<br> And fire that never says, “Enough.” <p><span class="reftext"><a href="/proverbs/30-17.htm" target="_top"><b>17</b></a></span>The eye that mocks a father<br> And scorns a mother,<br> The ravens of the valley will pick it out,<br> And the young eagles will eat it. <p><span class="reftext"><a href="/proverbs/30-18.htm" target="_top"><b>18</b></a></span>There are three things which are too wonderful for me,<br> Four which I do not understand: <p><span class="reftext"><a href="/proverbs/30-19.htm" target="_top"><b>19</b></a></span>The way of an eagle in the sky,<br> The way of a serpent on a rock,<br> The way of a ship in the middle of the sea,<br> And the way of a man with a maid. <p><span class="reftext"><a href="/proverbs/30-20.htm" target="_top"><b>20</b></a></span>This is the way of an adulterous woman:<br> She eats and wipes her mouth,<br> And says, “I have done no wrong.” <p><span class="reftext"><a href="/proverbs/30-21.htm" target="_top"><b>21</b></a></span>Under three things the earth quakes,<br> And under four, it cannot bear up: <p><span class="reftext"><a href="/proverbs/30-22.htm" target="_top"><b>22</b></a></span>Under a slave when he becomes king,<br> And a fool when he is satisfied with food, <p><span class="reftext"><a href="/proverbs/30-23.htm" target="_top"><b>23</b></a></span>Under an unloved woman when she gets a husband,<br> And a maidservant when she supplants her mistress. <p><span class="reftext"><a href="/proverbs/30-24.htm" target="_top"><b>24</b></a></span>Four things are small on the earth,<br> But they are exceedingly wise: <p><span class="reftext"><a href="/proverbs/30-25.htm" target="_top"><b>25</b></a></span>The ants are not a strong people,<br> But they prepare their food in the summer; <p><span class="reftext"><a href="/proverbs/30-26.htm" target="_top"><b>26</b></a></span>The shephanim are not mighty people,<br> Yet they make their houses in the rocks; <p><span class="reftext"><a href="/proverbs/30-27.htm" target="_top"><b>27</b></a></span>The locusts have no king,<br> Yet all of them go out in ranks; <p><span class="reftext"><a href="/proverbs/30-28.htm" target="_top"><b>28</b></a></span>The lizard you may grasp with the hands,<br> Yet it is in kings’ palaces. <p><span class="reftext"><a href="/proverbs/30-29.htm" target="_top"><b>29</b></a></span>There are three things which are stately in <i>their</i> march,<br> Even four which are stately when they walk: <p><span class="reftext"><a href="/proverbs/30-30.htm" target="_top"><b>30</b></a></span>The lion <i>which</i> is mighty among beasts<br> And does not retreat before any, <p><span class="reftext"><a href="/proverbs/30-31.htm" target="_top"><b>31</b></a></span>The strutting rooster, the male goat also,<br> And a king <i>when his</i> army is with him. <p><span class="reftext"><a href="/proverbs/30-32.htm" target="_top"><b>32</b></a></span>If you have been foolish in exalting yourself<br> Or if you have plotted <i>evil,</i> <i>put your</i> hand on your mouth. <p><span class="reftext"><a href="/proverbs/30-33.htm" target="_top"><b>33</b></a></span>For the churning of milk produces butter,<br> And pressing the nose brings forth blood;<br> So the churning of anger produces strife. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/proverbs/30.htm">American Standard Version</a></span><br />The words of Agur the son of Jakeh; The oracle. The man saith unto Ithiel, unto Ithiel and Ucal:<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/proverbs/30.htm">Douay-Rheims Bible</a></span><br />The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said: <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/proverbs/30.htm">Darby Bible Translation</a></span><br />The words of Agur the son of Jakeh; the prophecy uttered by the man unto Ithiel, even unto Ithiel and Ucal:<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/proverbs/30.htm">English Revised Version</a></span><br />The words of Agur the son of Jakeh; the oracle. The man saith unto Ithiel, unto Ithiel and Ucal:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/proverbs/30.htm">Webster's Bible Translation</a></span><br />The words of Agur the son of Jakeh, even the prophecy: the man spoke to Ithiel, even to Ithiel and Ucal,<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/proverbs/30.htm">World English Bible</a></span><br />The words of Agur the son of Jakeh, the oracle: the man says to Ithiel, to Ithiel and Ucal:<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/proverbs/30.htm">Young's Literal Translation</a></span><br /> Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the man: -- I have wearied myself for God, I have wearied myself for God, and am consumed.<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/spurgeon/sermons_on_proverbs/a_homily_for_humble_folks.htm">A Homily for Humble Folks</a><br></span><span class="snippet">A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth <a href="//christianbookshelf.org/spurgeon/sermons_on_proverbs/a_homily_for_humble_folks.htm" title="continued">…</a><br></span><span class="citation">C.H. Spurgeon—</span><span class="citation2">Sermons on Proverbs</span><p><span class="headingtext"><a href="//christianbookshelf.org/newman/parochial_and_plain_sermons_vol_vii/sermon_v_temporal_advantages.htm">Temporal Advantages. </a><br></span><span class="snippet">"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness <a href="//christianbookshelf.org/newman/parochial_and_plain_sermons_vol_vii/sermon_v_temporal_advantages.htm" title="continued">…</a><br></span><span class="citation">John Henry Newman—</span><span class="citation2">Parochial and Plain Sermons, Vol. VII</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xcvii_parable_of_the_pharisee.htm">Parable of the Pharisee and Publican. </a><br></span><span class="snippet">^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xcvii_parable_of_the_pharisee.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/the_ten_commandments/2_1_the_tenth_commandment.htm">The Tenth Commandment</a><br></span><span class="snippet">Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation <a href="//christianbookshelf.org/watson/the_ten_commandments/2_1_the_tenth_commandment.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">The Ten Commandments</span><p><span class="headingtext"><a href="//christianbookshelf.org/bunyan/the_works_of_john_bunyan_volumes_1-3/light_for_them_that_sit.htm">Light for them that Sit in Darkness;</a><br></span><span class="snippet">OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in <a href="//christianbookshelf.org/bunyan/the_works_of_john_bunyan_volumes_1-3/light_for_them_that_sit.htm" title="continued">…</a><br></span><span class="citation">John Bunyan—</span><span class="citation2">The Works of John Bunyan Volumes 1-3</span><p><span class="headingtext"><a href="//christianbookshelf.org/athanasius/select_works_and_letters_or_athanasius/section_4_vehicles_of_revelation.htm">Vehicles of Revelation; Scripture, the Church, Tradition. </a><br></span><span class="snippet">(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings <a href="//christianbookshelf.org/athanasius/select_works_and_letters_or_athanasius/section_4_vehicles_of_revelation.htm" title="continued">…</a><br></span><span class="citation">Athanasius—</span><span class="citation2">Select Works and Letters or Athanasius</span><p><span class="headingtext"><a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/lecture_vii_of_the_name.htm">Of the Name of God</a><br></span><span class="snippet">Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in <a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/lecture_vii_of_the_name.htm" title="continued">…</a><br></span><span class="citation">Hugh Binning—</span><span class="citation2">The Works of the Rev. Hugh Binning</span><p><span class="headingtext"><a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_x_wash_you_make.htm">"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"</a><br></span><span class="snippet">Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not <a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_x_wash_you_make.htm" title="continued">…</a><br></span><span class="citation">Hugh Binning—</span><span class="citation2">The Works of the Rev. Hugh Binning</span><p><span class="headingtext"><a href="//christianbookshelf.org/beveridge/private_thoughts_upon_a_christian_life/thoughts_upon_worldly-riches_sect_ii.htm">Thoughts Upon Worldly-Riches. Sect. Ii. </a><br></span><span class="snippet">TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in <a href="//christianbookshelf.org/beveridge/private_thoughts_upon_a_christian_life/thoughts_upon_worldly-riches_sect_ii.htm" title="continued">…</a><br></span><span class="citation">William Beveridge—</span><span class="citation2">Private Thoughts Upon a Christian Life</span><p><span class="headingtext"><a href="//christianbookshelf.org/bunyan/grace_abounding_to_the_chief_of_sinners/grace_abounding_to_the_chief.htm">Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan</a><br></span><span class="snippet">In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in <a href="//christianbookshelf.org/bunyan/grace_abounding_to_the_chief_of_sinners/grace_abounding_to_the_chief.htm" title="continued">…</a><br></span><span class="citation">John Bunyan—</span><span class="citation2">Grace Abounding to the Chief of Sinners</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_v_further_incidents_of.htm">Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary</a><br></span><span class="snippet">ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_v_further_incidents_of.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><div class="vheading2">Links</div><a href="/niv/proverbs/30-1.htm">Proverbs 30:1 NIV</a> • <a href="/nlt/proverbs/30-1.htm">Proverbs 30:1 NLT</a> • <a href="/esv/proverbs/30-1.htm">Proverbs 30:1 ESV</a> • <a href="/nasb/proverbs/30-1.htm">Proverbs 30:1 NASB</a> • <a href="/kjv/proverbs/30-1.htm">Proverbs 30:1 KJV</a> • <a href="//bibleapps.com/proverbs/30-1.htm">Proverbs 30:1 Bible Apps</a> • <a href="/proverbs/30-1.htm">Proverbs 30:1 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../proverbs/29-27.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Proverbs 29:27"><img src="/left.png" name="lft" border="0" alt="Proverbs 29:27" /></a></div><div id="right"><a href="../proverbs/30-2.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Proverbs 30:2"><img src="/right.png" name="rght" border="0" alt="Proverbs 30:2" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/proverbs/30-1.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>