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class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Andrew Kettler</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://union-sc.academia.edu/">University of South Carolina Union</a>, <a class="u-tcGrayDarker" href="https://union-sc.academia.edu/Departments/History/Documents">History</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://psych-sc.academia.edu/">The University of South Carolina</a>, <a class="u-tcGrayDarker" href="https://psych-sc.academia.edu/Departments/Palmetto_College/Documents">Palmetto College</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://lsu.academia.edu/">Louisiana State University</a>, <a class="u-tcGrayDarker" href="https://lsu.academia.edu/Departments/Africana_Studies/Documents">Africana Studies</a>, <span class="u-tcGrayDarker">Adjunct</span></div><div><a 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Prior to entering the Graduate School at South Carolina, Andrew received his M.A. in History from the University of Nebraska-Omaha for his thesis, “The Deconstruction of European Odorphobia on the Sensory Border of the American Frontier.” He continues to research the use of olfactory language in the making of racial, class, and gendered metaphors. Andrew published some of these original findings in Senses and Society, the Journal of American Studies, in the Australian Feminist Law Journal, and in the edited collection Empire of the Senses. He has also published numerous book reviews, review essays, encyclopedia entries, has six articles currently under review, has current research essays published at the Journal of the Canadian Historical Association, Venti, and Patterns of Prejudice, and has circulated an additional research chapter within an edited collection on the Renaissance. During the 2016-2017 academic year, Andrew completed graduate research using funds provided from the Bilinski Educational Foundation. During the 2017-2018 academic year, he researched as a fellow at the University of Toronto, the Huntington Library, and the John Carter Brown Library. For the 2018-2019 academic year, Andrew also served as a short-term Mellon Fellow at the Massachusetts Historical Society. For the 2019-2020 academic year, Andrew served as an Ahmanson-Getty Fellow at the University of California, Los Angeles as part of the 1619 anniversary series on the history of American slavery. In the summer of 2021, he also served as a fellow at Monticello. His monograph, The Smell of Slavery: Olfactory Racism and the Atlantic World is published by Cambridge University Press and focuses on the importance of aromatic consciousness in the making of Atlantic era resistance to the olfactory discourses of state, religious, and slave masters. He is currently co-editing the Routledge History of the Senses, while researching three new book projects on “Cattle and Capitalism,” “Anti-Accelerationism,” and “A Global History of Sulfur."<br /><span class="u-fw700">Supervisors: </span>Dr. Mark Smith, Dr. Matt Childs, Dr. Woody Holton, Dr. John Grigg, Dr. Daniel Littlefield, Dr. David Shields, and Dr. Sharla Fett<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="50749815">View All (42)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="50749815" href="https://www.academia.edu/Documents/in/Atlantic_World"><div id="js-react-on-rails-context" style="display:none" 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Studies","url":"https://www.academia.edu/Documents/in/Environmental_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Monograph Sections" id="Monograph Sections"><h3 class="profile--tab_heading_container">Monograph Sections by Andrew Kettler</h3></div><div class="js-work-strip profile--work_container" data-work-id="44656037"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44656037/The_Smell_of_Slavery_Olfactory_Racism_and_the_Atlantic_World_Chapter_One_The_Primal_Scene_Ethnographic_Wonder_and_Aromatic_Discourse"><img alt="Research paper thumbnail of The Smell of Slavery: Olfactory Racism and the Atlantic World, Chapter One; The Primal Scene: Ethnographic Wonder and Aromatic Discourse" class="work-thumbnail" src="https://attachments.academia-assets.com/65127955/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44656037/The_Smell_of_Slavery_Olfactory_Racism_and_the_Atlantic_World_Chapter_One_The_Primal_Scene_Ethnographic_Wonder_and_Aromatic_Discourse">The Smell of Slavery: Olfactory Racism and the Atlantic World, Chapter One; The Primal Scene: Ethnographic Wonder and Aromatic Discourse</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A peculiar bit of twentieth-century Haitian folklore tells the story of spiritualism, slavery, an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A peculiar bit of twentieth-century Haitian folklore tells the story of<br />spiritualism, slavery, and the sense of smell in the context of an African<br />child’s dreamworld. The tale summarizes the racial perspectives of a dark-skinned<br />slave boy named Tabou whose mother, who had also birthed<br />a free and light-skinned brother with her master, finds her son solemnly<br />eating peppered fish on the banks of a Hispaniola stream. The child tells<br />his mother that he feels increasingly distanced from his brethren, as many<br />diasporic tales explicate in binaries based on twins and/or siblings. Tabou<br />protests: “I’m so black, and I don’t like it a bit. I’d like to turn white like<br />my half-brother.” When asked why Tabou hates his blackness, he proclaims<br />because everyone knows “the blacker folks are, the stronger they<br />smell.”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2e5ce75f89edfcbcb7f967d874c02384" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65127955,"asset_id":44656037,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65127955/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44656037"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44656037"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44656037; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44656037]").text(description); $(".js-view-count[data-work-id=44656037]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44656037; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44656037']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44656037, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2e5ce75f89edfcbcb7f967d874c02384" } } $('.js-work-strip[data-work-id=44656037]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44656037,"title":"The Smell of Slavery: Olfactory Racism and the Atlantic World, Chapter One; The Primal Scene: Ethnographic Wonder and Aromatic Discourse","translated_title":"","metadata":{"abstract":"A peculiar bit of twentieth-century Haitian folklore tells the story of\nspiritualism, slavery, and the sense of smell in the context of an African\nchild’s dreamworld. 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Kettler recounts how proponents of slavery defined<br />African bodies as noxious and pungent and therefore inferior and<br />deserving of enslavement. African slaves were deemed “excremental” by<br />their owners, and, as such, vastly inferior to their masters and trapped in a<br />pre-modern state of being in whichmodern hygiene and other trappings of<br />enlightenment remained beyond their reach. By branding African bodies as<br />odoriferous, slave owners equated them with animals or beasts of burden:<br />well-equipped for hard labor. Kettler vividly and effectively shows how the<br />sense of smell was used to aesthetically define specific populations as<br />lacking the necessary humanity to become full subjects, and in so doing<br />demonstrates that the roots of racism transgressed intellectual and political<br />arenas and included the realm of the senses.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4f23338d2d9056da7cdb0e995065c9dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65127948,"asset_id":44656033,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65127948/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44656033"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44656033"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44656033; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44656033]").text(description); $(".js-view-count[data-work-id=44656033]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44656033; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44656033']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44656033, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4f23338d2d9056da7cdb0e995065c9dc" } } $('.js-work-strip[data-work-id=44656033]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44656033,"title":"The Smell of Slavery: Olfactory Racism and the Atlantic World, Front Matter; Preface; Acknowledgments","translated_title":"","metadata":{"abstract":"Offering an original contribution to the growing subfield of sensory\nhistory, Andrew Kettler uses smell as a frame of analysis for\nconstructions and perceptions of race and the environment in the age of\nAtlantic slavery. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Articles and Chapters" id="Articles and Chapters"><h3 class="profile--tab_heading_container">Articles and Chapters by Andrew Kettler</h3></div><div class="js-work-strip profile--work_container" data-work-id="114348789"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114348789/Dispersing_the_Devil_s_Stench_Shifting_Perceptions_of_Sulfuric_Miasma_in_Early_Modern_English_Literatures"><img alt="Research paper thumbnail of Dispersing the Devil’s Stench: Shifting Perceptions of Sulfuric Miasma in Early Modern English Literatures" class="work-thumbnail" src="https://attachments.academia-assets.com/111070733/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114348789/Dispersing_the_Devil_s_Stench_Shifting_Perceptions_of_Sulfuric_Miasma_in_Early_Modern_English_Literatures">Dispersing the Devil’s Stench: Shifting Perceptions of Sulfuric Miasma in Early Modern English Literatures</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From approximately 1500 to 1650, English references to sulfur’s stench focused on sensory indicat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From approximately 1500 to 1650, English references to sulfur’s stench focused on sensory indications of hell, demons, and wickedness in worldly environments. Thereafter, most English references to the pungent rock turned proportionately to technics, medicine, and progress. The increasing presence of sulfuric miasma within secularizing applications for fumigations, gunpowder, and industry led to a limiting of the role of sulfur as a signifier of hell within English environments. Due to economic incentives, supernatural discourses on brimstone atmospheres faced semantic dispersion, as sulfur took on a growing number of connotations instead of remaining a significant environmental signifier of the scent of the devil and his toadies. These shifting literary associations for sulfur exemplify the fluctuating powers of the market, religious voices, biopolitical networks, and the state to define what is matter out of place, or what can be considered too environmentally toxic for economic consumption. Revising the prominence of synchronic work in Early Modern Studies that critiques the disenchantment thesis, and redeploying theory from Douglas, Jameson, Greenblatt, Eagleton, and Rancière, this essay highlights connections between the History of Ideas, Environmental Studies, and literary criticism through asserting that the sheer abundance of sulfuric substances in the environment, caused by increased uses for the rock in the coal-fired furnaces of the 18th century, added to a literary dislodgment of mystical definitions of sulfur’s smell as signifying evil. As the Industrial Revolution stuffed chimneys with additional sulfur compounds, material encounters with brimstone became common. Continuously taught that sulfur meant profit and purity, reformed English noses found less sin in the smell of acrid sulfur smoke. This analysis portrays that within literatures that included associations to sulfur, the impending Anthropocene was tested, greenwashed, and approved by the masses of the disenchanting English public sphere.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="da0be60db2d284a8bb476154948b9a47" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111070733,"asset_id":114348789,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111070733/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114348789"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114348789"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114348789; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114348789]").text(description); $(".js-view-count[data-work-id=114348789]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114348789; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114348789']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 114348789, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "da0be60db2d284a8bb476154948b9a47" } } $('.js-work-strip[data-work-id=114348789]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114348789,"title":"Dispersing the Devil’s Stench: Shifting Perceptions of Sulfuric Miasma in Early Modern English Literatures","translated_title":"","metadata":{"abstract":"From approximately 1500 to 1650, English references to sulfur’s stench focused on sensory indications of hell, demons, and wickedness in worldly environments. 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This analysis portrays that within literatures that included associations to sulfur, the impending Anthropocene was tested, greenwashed, and approved by the masses of the disenchanting English public sphere.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":111070733,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111070733/thumbnails/1.jpg","file_name":"Dispersing_the_Devil_s_Stench_Published.pdf","download_url":"https://www.academia.edu/attachments/111070733/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dispersing_the_Devil_s_Stench_Shifting_P.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111070733/Dispersing_the_Devil_s_Stench_Published-libre.pdf?1706805462=\u0026response-content-disposition=attachment%3B+filename%3DDispersing_the_Devil_s_Stench_Shifting_P.pdf\u0026Expires=1733868082\u0026Signature=InoVl0ifKeItNTZ1ylA8XYIlaXxjSXcSos1y1gitp4~rzIVpj0g~bUHvOAPmn08gE4vA-MZnw5imQkz~gllSakgdPhLsgSLvWBpeCixrLir8qPxQdaiDSX~j7yvJnvvVZ4p8ByubVt4~dWwxhxH3pIzvNLX~E3rRz0Rw3TPzRKCF5q5LX8Tf9Iiy267SFJyQceWBCyVjMyRe8~UMyE98y87mojY9OEQWAbNJdwtuXdSu1mbMeGs0FPc-jnZSRxWOkgiwGwNBWrtOgIktzELeMu8CjZ59ZaKUatmsQ-T04~-knOMR~bKrmbWSqoI2aox6tsXlkIDz2dltPQMOVcVP6w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1727,"name":"Early Modern History","url":"https://www.academia.edu/Documents/in/Early_Modern_History"},{"id":5130,"name":"History of the Senses","url":"https://www.academia.edu/Documents/in/History_of_the_Senses"},{"id":7354,"name":"Early Modern Europe","url":"https://www.academia.edu/Documents/in/Early_Modern_Europe"},{"id":9705,"name":"Capitalism","url":"https://www.academia.edu/Documents/in/Capitalism"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"},{"id":94771,"name":"Disenchantment","url":"https://www.academia.edu/Documents/in/Disenchantment"},{"id":285012,"name":"Sulfur","url":"https://www.academia.edu/Documents/in/Sulfur"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108317343"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108317343/Recuperative_Archives_Critical_Resistance_and_the_History_of_the_Senses_in_the_Atlantic_World"><img alt="Research paper thumbnail of Recuperative Archives, Critical Resistance, and the History of the Senses in the Atlantic World" class="work-thumbnail" src="https://attachments.academia-assets.com/106733383/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108317343/Recuperative_Archives_Critical_Resistance_and_the_History_of_the_Senses_in_the_Atlantic_World">Recuperative Archives, Critical Resistance, and the History of the Senses in the Atlantic World</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Atlantic history is frequently aided within the project of recuperating subaltern voices within t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Atlantic history is frequently aided within the project of recuperating subaltern voices within the archives through the methods of sensory studies. The history of the senses allows for a reading of embodiment at both individual and group levels of analysis, which helps historians of the Atlantic World find pathways toward the recuperation of the oppressed in a newly critical archive while also avoiding the trap of an overtly romantic historical analysis of resistance through the methods of structuralism. The history of the senses finds a political voice with a prominent desire to remake the archive through understanding human experience in all its negative and positive formulations, as in numerous studies of indigeneity, religious practice, royal performance, enslavement, and labor for the Atlantic World. Postcolonial and postmodern readings of race, class, and gender inform these discussions of sensory history through attention to social construction, performance, and diverse readings of fiction as vital to any recuperative archive. These sensory aspects of the archive within the Atlantic World offer new paradigms for thinking about activist history in the face of advanced forms of percepticide during these accelerating stages of late capitalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c9d2cd59d5d2b12c3c57e17f6478e846" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106733383,"asset_id":108317343,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106733383/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108317343"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108317343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108317343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108317343]").text(description); $(".js-view-count[data-work-id=108317343]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108317343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108317343']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108317343, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c9d2cd59d5d2b12c3c57e17f6478e846" } } $('.js-work-strip[data-work-id=108317343]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108317343,"title":"Recuperative Archives, Critical Resistance, and the History of the Senses in the Atlantic World","translated_title":"","metadata":{"abstract":"Atlantic history is frequently aided within the project of recuperating subaltern voices within the archives through the methods of sensory studies. The history of the senses allows for a reading of embodiment at both individual and group levels of analysis, which helps historians of the Atlantic World find pathways toward the recuperation of the oppressed in a newly critical archive while also avoiding the trap of an overtly romantic historical analysis of resistance through the methods of structuralism. The history of the senses finds a political voice with a prominent desire to remake the archive through understanding human experience in all its negative and positive formulations, as in numerous studies of indigeneity, religious practice, royal performance, enslavement, and labor for the Atlantic World. Postcolonial and postmodern readings of race, class, and gender inform these discussions of sensory history through attention to social construction, performance, and diverse readings of fiction as vital to any recuperative archive. These sensory aspects of the archive within the Atlantic World offer new paradigms for thinking about activist history in the face of advanced forms of percepticide during these accelerating stages of late capitalism."},"translated_abstract":"Atlantic history is frequently aided within the project of recuperating subaltern voices within the archives through the methods of sensory studies. The history of the senses allows for a reading of embodiment at both individual and group levels of analysis, which helps historians of the Atlantic World find pathways toward the recuperation of the oppressed in a newly critical archive while also avoiding the trap of an overtly romantic historical analysis of resistance through the methods of structuralism. The history of the senses finds a political voice with a prominent desire to remake the archive through understanding human experience in all its negative and positive formulations, as in numerous studies of indigeneity, religious practice, royal performance, enslavement, and labor for the Atlantic World. Postcolonial and postmodern readings of race, class, and gender inform these discussions of sensory history through attention to social construction, performance, and diverse readings of fiction as vital to any recuperative archive. These sensory aspects of the archive within the Atlantic World offer new paradigms for thinking about activist history in the face of advanced forms of percepticide during these accelerating stages of late capitalism.","internal_url":"https://www.academia.edu/108317343/Recuperative_Archives_Critical_Resistance_and_the_History_of_the_Senses_in_the_Atlantic_World","translated_internal_url":"","created_at":"2023-10-18T13:47:54.434-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":106733383,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106733383/thumbnails/1.jpg","file_name":"acrefore_9780199366439_e_1185.pdf","download_url":"https://www.academia.edu/attachments/106733383/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Recuperative_Archives_Critical_Resistanc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106733383/acrefore_9780199366439_e_1185-libre.pdf?1697663837=\u0026response-content-disposition=attachment%3B+filename%3DRecuperative_Archives_Critical_Resistanc.pdf\u0026Expires=1733868082\u0026Signature=OXvICsP6lXIZVXTk6KN6wtZeiULoaC1oborjf~PHtIF53axClOKssq7fcLqWs2SeGOYtONoxrUyhfHGKsGRteQbiQPZtA9TEoWiNtb7ZiL3bNmuiqwuII1~QfzzFPJULnYuq72wy9q8MJn0MzHPwy8mP59J8v24je4y-SpuwzUzXAJafMbVWkopMv1qEsTDpI8u2ASk~PCTmQEk1ropBT6jziX7E2ZIwIO~KdkVb7OE~FlIm9qW9LdggMBsiiCbBFRrKg2rtZFGVa7qqLMOhn6jjnpHxj8fwf0LW46MqJJBWJ0C-LWyOKHCaKJcmLt02Ao6ZeHblvge0-Zb0ixfP1w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Recuperative_Archives_Critical_Resistance_and_the_History_of_the_Senses_in_the_Atlantic_World","translated_slug":"","page_count":20,"language":"en","content_type":"Work","summary":"Atlantic history is frequently aided within the project of recuperating subaltern voices within the archives through the methods of sensory studies. 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It posited the existence of an African body smell that would make anti-odour machines essential if American societies fell prey to the potential ravages of racial miscegenation. Two decades after Holgate offered his dystopian world-view of smell and race, ‘Cephas Broadluck’, a pseudonym for the American author Allen Gazlay, published Races of Mankind: With Travels in Grubland (1856), an allegorical attack on comparable forms of sensory and sexual ‘amalgamation’, also proposing olfactory detection as a racial protection for the white body politic. The antebellum era dystopias of Holgate and Gazlay combined ideas of truth and race through the sensory experiences of the nose, which had previously been socially conditioned to sense racial Others through a false consciousness about the smell of Africans throughout the Atlantic World. Despite the efforts of academics to deconstruct such absurd beliefs and experiences in the modern world, olfactory racism continues in the languages of both current political leaders and within the bowels of the Internet. Because these prejudicial perceptions continue through what seems for many racists to be biological experiences of truth, scholars must focus much more on analysing embodied perceptions of Othering if academic arguments about the social construction of race are to make any inroads against the return of racist, technologized and fascist modernity in the contemporary West.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="19b92e9c96a7a0a93e3212b612d93030" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68834366,"asset_id":50956992,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68834366/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50956992"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50956992"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50956992; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50956992]").text(description); $(".js-view-count[data-work-id=50956992]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50956992; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50956992']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50956992, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "19b92e9c96a7a0a93e3212b612d93030" } } $('.js-work-strip[data-work-id=50956992]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50956992,"title":"Race, Nose, Truth: Dystopian Odours of the Other in American Antebellum Consciousness","translated_title":"","metadata":{"abstract":"It was in 1835, in the wake of the Nullification Crisis that shook the United States with the threat of civil war over federal law, state’s rights and the Slave Power, that Jerome Holgate, under the pseudonym ‘Oliver Bolokitten’, published his dystopian fiction A Sojourn in the City of Amalgamation. It posited the existence of an African body smell that would make anti-odour machines essential if American societies fell prey to the potential ravages of racial miscegenation. Two decades after Holgate offered his dystopian world-view of smell and race, ‘Cephas Broadluck’, a pseudonym for the American author Allen Gazlay, published Races of Mankind: With Travels in Grubland (1856), an allegorical attack on comparable forms of sensory and sexual ‘amalgamation’, also proposing olfactory detection as a racial protection for the white body politic. The antebellum era dystopias of Holgate and Gazlay combined ideas of truth and race through the sensory experiences of the nose, which had previously been socially conditioned to sense racial Others through a false consciousness about the smell of Africans throughout the Atlantic World. Despite the efforts of academics to deconstruct such absurd beliefs and experiences in the modern world, olfactory racism continues in the languages of both current political leaders and within the bowels of the Internet. Because these prejudicial perceptions continue through what seems for many racists to be biological experiences of truth, scholars must focus much more on analysing embodied perceptions of Othering if academic arguments about the social construction of race are to make any inroads against the return of racist, technologized and fascist modernity in the contemporary West.","ai_title_tag":"Dystopian Racism and Olfactory Perception in Antebellum America"},"translated_abstract":"It was in 1835, in the wake of the Nullification Crisis that shook the United States with the threat of civil war over federal law, state’s rights and the Slave Power, that Jerome Holgate, under the pseudonym ‘Oliver Bolokitten’, published his dystopian fiction A Sojourn in the City of Amalgamation. It posited the existence of an African body smell that would make anti-odour machines essential if American societies fell prey to the potential ravages of racial miscegenation. Two decades after Holgate offered his dystopian world-view of smell and race, ‘Cephas Broadluck’, a pseudonym for the American author Allen Gazlay, published Races of Mankind: With Travels in Grubland (1856), an allegorical attack on comparable forms of sensory and sexual ‘amalgamation’, also proposing olfactory detection as a racial protection for the white body politic. The antebellum era dystopias of Holgate and Gazlay combined ideas of truth and race through the sensory experiences of the nose, which had previously been socially conditioned to sense racial Others through a false consciousness about the smell of Africans throughout the Atlantic World. Despite the efforts of academics to deconstruct such absurd beliefs and experiences in the modern world, olfactory racism continues in the languages of both current political leaders and within the bowels of the Internet. Because these prejudicial perceptions continue through what seems for many racists to be biological experiences of truth, scholars must focus much more on analysing embodied perceptions of Othering if academic arguments about the social construction of race are to make any inroads against the return of racist, technologized and fascist modernity in the contemporary West.","internal_url":"https://www.academia.edu/50956992/Race_Nose_Truth_Dystopian_Odours_of_the_Other_in_American_Antebellum_Consciousness","translated_internal_url":"","created_at":"2021-08-21T09:48:41.185-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":68834366,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68834366/thumbnails/1.jpg","file_name":"Kettler_Race_Nose_Truth.pdf","download_url":"https://www.academia.edu/attachments/68834366/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Race_Nose_Truth_Dystopian_Odours_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68834366/Kettler_Race_Nose_Truth-libre.pdf?1629565020=\u0026response-content-disposition=attachment%3B+filename%3DRace_Nose_Truth_Dystopian_Odours_of_the.pdf\u0026Expires=1733868082\u0026Signature=WKdEkbIFMGjeKskjT2P5NeAvzU~0IXX7cSqv9KPsCaZC2bwYxCUyBAt03dnhXcSrqe2-2FGj-TjWDGlZIsx7RrqK5-UY2djgFkr0dmAVNPCYXFFjcc9a5eOfr~qP5sAOTxHyz9GSt~TNfA7GSRcHDQjnWgk3YiAOAN7l88lmu6-0P6HJQ89yLMb4EoLiIbHkLuE5EWCvbDwNiHhfhGckR8wGWiyiwbiQV3tC2qX-NLOa2CY1pGzdmbyeEa~QalYRoCVn0Ht5ymzyPm0bDodbwBKlCozdqaOnw3Xnf5JZjsHkC2UHxHHNXmAAvSNmj5WBqXAX8RQn~1bjf0AtpMTksg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Race_Nose_Truth_Dystopian_Odours_of_the_Other_in_American_Antebellum_Consciousness","translated_slug":"","page_count":25,"language":"en","content_type":"Work","summary":"It was in 1835, in the wake of the Nullification Crisis that shook the United States with the threat of civil war over federal law, state’s rights and the Slave Power, that Jerome Holgate, under the pseudonym ‘Oliver Bolokitten’, published his dystopian fiction A Sojourn in the City of Amalgamation. It posited the existence of an African body smell that would make anti-odour machines essential if American societies fell prey to the potential ravages of racial miscegenation. Two decades after Holgate offered his dystopian world-view of smell and race, ‘Cephas Broadluck’, a pseudonym for the American author Allen Gazlay, published Races of Mankind: With Travels in Grubland (1856), an allegorical attack on comparable forms of sensory and sexual ‘amalgamation’, also proposing olfactory detection as a racial protection for the white body politic. The antebellum era dystopias of Holgate and Gazlay combined ideas of truth and race through the sensory experiences of the nose, which had previously been socially conditioned to sense racial Others through a false consciousness about the smell of Africans throughout the Atlantic World. Despite the efforts of academics to deconstruct such absurd beliefs and experiences in the modern world, olfactory racism continues in the languages of both current political leaders and within the bowels of the Internet. Because these prejudicial perceptions continue through what seems for many racists to be biological experiences of truth, scholars must focus much more on analysing embodied perceptions of Othering if academic arguments about the social construction of race are to make any inroads against the return of racist, technologized and fascist modernity in the contemporary West.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":68834366,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68834366/thumbnails/1.jpg","file_name":"Kettler_Race_Nose_Truth.pdf","download_url":"https://www.academia.edu/attachments/68834366/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Race_Nose_Truth_Dystopian_Odours_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68834366/Kettler_Race_Nose_Truth-libre.pdf?1629565020=\u0026response-content-disposition=attachment%3B+filename%3DRace_Nose_Truth_Dystopian_Odours_of_the.pdf\u0026Expires=1733868082\u0026Signature=WKdEkbIFMGjeKskjT2P5NeAvzU~0IXX7cSqv9KPsCaZC2bwYxCUyBAt03dnhXcSrqe2-2FGj-TjWDGlZIsx7RrqK5-UY2djgFkr0dmAVNPCYXFFjcc9a5eOfr~qP5sAOTxHyz9GSt~TNfA7GSRcHDQjnWgk3YiAOAN7l88lmu6-0P6HJQ89yLMb4EoLiIbHkLuE5EWCvbDwNiHhfhGckR8wGWiyiwbiQV3tC2qX-NLOa2CY1pGzdmbyeEa~QalYRoCVn0Ht5ymzyPm0bDodbwBKlCozdqaOnw3Xnf5JZjsHkC2UHxHHNXmAAvSNmj5WBqXAX8RQn~1bjf0AtpMTksg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":129,"name":"American History","url":"https://www.academia.edu/Documents/in/American_History"},{"id":3277,"name":"Race and Racism","url":"https://www.academia.edu/Documents/in/Race_and_Racism"},{"id":4446,"name":"Antebellum South","url":"https://www.academia.edu/Documents/in/Antebellum_South"},{"id":5247,"name":"Critical Race Theory","url":"https://www.academia.edu/Documents/in/Critical_Race_Theory"},{"id":59608,"name":"Sensory Studies","url":"https://www.academia.edu/Documents/in/Sensory_Studies"},{"id":102416,"name":"Smell","url":"https://www.academia.edu/Documents/in/Smell"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41121794"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41121794/Smelling_Out_Anachronism_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland"><img alt="Research paper thumbnail of Smelling-Out Anachronism: Embodiment and Hegemony in the Medicine Murder Cases of Basutoland" class="work-thumbnail" src="https://attachments.academia-assets.com/61375468/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41121794/Smelling_Out_Anachronism_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland">Smelling-Out Anachronism: Embodiment and Hegemony in the Medicine Murder Cases of Basutoland</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">British colonial experiments within southern Africa worked to limit the influence of non-visual e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">British colonial experiments within southern Africa worked to limit the influence of non-visual evidence used to prosecute witches. Relying on Western sensory legalism that focused primarily on sight, British officials distrusted Indigenous customs that indicted witches through non-visual means. Often, during medicine murder trials in Basutoland of the 1940s and 1950s, southern African legal questions of conjuring and divining therefore focused on rituals of smelling that diverged from Western sensory protocols. These debates on Indigenous legalism and remnants of colonialism remain vital in discussions of the AIDS epidemic, laws against witchcraft, and the application of specific senses and herbal curatives in modern South Africa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf3e84f0998a7bc8e36be71dd512a137" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61375468,"asset_id":41121794,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61375468/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41121794"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41121794"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41121794; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41121794]").text(description); $(".js-view-count[data-work-id=41121794]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41121794; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41121794']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41121794, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cf3e84f0998a7bc8e36be71dd512a137" } } $('.js-work-strip[data-work-id=41121794]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41121794,"title":"Smelling-Out Anachronism: Embodiment and Hegemony in the Medicine Murder Cases of Basutoland","translated_title":"","metadata":{"abstract":"British colonial experiments within southern Africa worked to limit the influence of non-visual evidence used to prosecute witches. Relying on Western sensory legalism that focused primarily on sight, British officials distrusted Indigenous customs that indicted witches through non-visual means. Often, during medicine murder trials in Basutoland of the 1940s and 1950s, southern African legal questions of conjuring and divining therefore focused on rituals of smelling that diverged from Western sensory protocols. These debates on Indigenous legalism and remnants of colonialism remain vital in discussions of the AIDS epidemic, laws against witchcraft, and the application of specific senses and herbal curatives in modern South Africa."},"translated_abstract":"British colonial experiments within southern Africa worked to limit the influence of non-visual evidence used to prosecute witches. Relying on Western sensory legalism that focused primarily on sight, British officials distrusted Indigenous customs that indicted witches through non-visual means. Often, during medicine murder trials in Basutoland of the 1940s and 1950s, southern African legal questions of conjuring and divining therefore focused on rituals of smelling that diverged from Western sensory protocols. These debates on Indigenous legalism and remnants of colonialism remain vital in discussions of the AIDS epidemic, laws against witchcraft, and the application of specific senses and herbal curatives in modern South Africa.","internal_url":"https://www.academia.edu/41121794/Smelling_Out_Anachronism_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland","translated_internal_url":"","created_at":"2019-11-29T07:01:14.691-08:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61375468,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61375468/thumbnails/1.jpg","file_name":"Smelling_Out_Anachronism_-_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland20191129-100999-1shqry1.pdf","download_url":"https://www.academia.edu/attachments/61375468/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Smelling_Out_Anachronism_Embodiment_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61375468/Smelling_Out_Anachronism_-_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland20191129-100999-1shqry1-libre.pdf?1575041534=\u0026response-content-disposition=attachment%3B+filename%3DSmelling_Out_Anachronism_Embodiment_and.pdf\u0026Expires=1733868082\u0026Signature=HkC99BDvXd0a9Ofs4CnDuNFC~F5OqQi0MKzd4bRxVQ0-Dic29sioIRYhb-DNMOfRr-qCIZZyHJeC4D1kvYhiWA-AzHxHTOr8dt63A3kQA8XFxq6aWmIbLYmZQ9vunsrWxRdtIFh~1hlC5aVHvhCPE0GOjDBnkbWsmikrk81-VWe3tp-jYF0VPdlSjXedjRe4Ob9q5h9hZ50T3UieAu~ZRYF9RPww9mMQbh9KCYnNR5fnsFxFkoDqYqCsu-s6~HfGs~Zk~-HBq8WckFPixZy~fjBkj9vTkGYrYb9RoRteYMeF95ij7VkzhZnolfDqv6Jz4vf3czCSZrXEaCii0neFsg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Smelling_Out_Anachronism_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland","translated_slug":"","page_count":19,"language":"en","content_type":"Work","summary":"British colonial experiments within southern Africa worked to limit the influence of non-visual evidence used to prosecute witches. 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Jesuits engaged Native Americans towards Catholic conversion by using scentful tactics<br />and sensory rhetoric. Jesuits increased their own respect for the olfactory during their North<br />American encounters due to a siege mentality born of the Counter-Reformation and from a<br />forcefully influential Native American respect for multisensory forms of environmental and spiritual<br />literacy which included a heightened reverence for odors.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ffbd91a2e32e0b0260c0352d3232e83d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47030522,"asset_id":26752192,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47030522/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26752192"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26752192"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26752192; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26752192]").text(description); $(".js-view-count[data-work-id=26752192]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26752192; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26752192']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26752192, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ffbd91a2e32e0b0260c0352d3232e83d" } } $('.js-work-strip[data-work-id=26752192]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26752192,"title":"\"Ravishing Odors of Paradise\" : Jesuits, Olfaction, and Seventeenth- Century North America","translated_title":"","metadata":{"abstract":"In seventeenth-century North America, efforts at cultural accommodation through similarities\nin olfactory inclusive spiritual sensoriums helped to create cross-cultural concordance between\nJesuit Fathers and Native Americans in New France, the St. Lawrence Valley, and the Pays d’en\nHaut. 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While English botanists within Europe from 1650 to<br />1800 worked consistently in libraries, herbariums, and visional gardens while<br />using a deodorized scientific methodology that found the vernacular and Native<br />American influences distasteful and increasingly useless, English colonial<br />botanists, both amateur and professional, analyzed plants in their frontier environment<br />with all of their sense organs, especially the nose.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="22d57a0cd8bf2b492573274b90dbb257" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58989351,"asset_id":38891286,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58989351/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38891286"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38891286"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38891286; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38891286]").text(description); $(".js-view-count[data-work-id=38891286]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38891286; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38891286']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38891286, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "22d57a0cd8bf2b492573274b90dbb257" } } $('.js-work-strip[data-work-id=38891286]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38891286,"title":"\"Delightful a Fragrance\": Native American Olfactory Aesthetics within the Eighteenth-Century Anglo- American Botanical Community","translated_title":"","metadata":{"abstract":"English colonists and their descendants, such as John and William Bartram, Robert Beverley, and John Lawson, sustained olfactory patterns of analysis based upon constant nearness to indigenous informants, growing envy of Native American sensoriums, and through continuing to apply odor from earlier European nasal traditions within botanical and medical studies. While English botanists within Europe from 1650 to\n1800 worked consistently in libraries, herbariums, and visional gardens while\nusing a deodorized scientific methodology that found the vernacular and Native\nAmerican influences distasteful and increasingly useless, English colonial\nbotanists, both amateur and professional, analyzed plants in their frontier environment\nwith all of their sense organs, especially the nose."},"translated_abstract":"English colonists and their descendants, such as John and William Bartram, Robert Beverley, and John Lawson, sustained olfactory patterns of analysis based upon constant nearness to indigenous informants, growing envy of Native American sensoriums, and through continuing to apply odor from earlier European nasal traditions within botanical and medical studies. 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Piesse created a romantic fictional character, Mercutio Frangipani, to reinvigorate scenting into the English sensorium. Piesse fashioned his mythical hero Frangipani, a botanist who discovered the shoreline through his sense of smell on one of Columbus’ voyages to the New World, to tie his product to exotic encounters of the Atlantic World. The perfumer’s construct became a historical figure despite a lack of documentary evidence. Piesse’s invention of Mercutio as a New World discoverer left that figure available to later discourses, altering the history surrounding Columbus’ encounter with the Caribbean, the discoveries of the Jesuit botanist Charles Plumier, and the Frangipani household’s true fragrant bequest as the creators of synthetic perfume in the seventeenth century. In order to tie his synthetic product, the Frangipanni perfume, to the luxury of early modern French courts and the mysterious nature of the pre-European Americas, Piesse offered an agnotological misstep; the story of a counterfeit man, his exceptional nose, and a tantalizing scentful detection of the West Indian shoreline.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9ef03d36aceb5287729e40a11e1ae288" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47030288,"asset_id":26751847,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47030288/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26751847"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26751847"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26751847; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26751847]").text(description); $(".js-view-count[data-work-id=26751847]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26751847; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26751847']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26751847, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9ef03d36aceb5287729e40a11e1ae288" } } $('.js-work-strip[data-work-id=26751847]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26751847,"title":"Making the Synthetic Epic: Septimus Piesse, the Manufacturing of Mercutio Frangipani, and Olfactory Renaissance in Victorian England","translated_title":"","metadata":{"abstract":"In late-nineteenth-century London, George Wilhelm Septimus Piesse drove perfume markets to find new wealth through a previously repressed English sense of smell. Piesse created a romantic fictional character, Mercutio Frangipani, to reinvigorate scenting into the English sensorium. Piesse fashioned his mythical hero Frangipani, a botanist who discovered the shoreline through his sense of smell on one of Columbus’ voyages to the New World, to tie his product to exotic encounters of the Atlantic World. The perfumer’s construct became a historical figure despite a lack of documentary evidence. Piesse’s invention of Mercutio as a New World discoverer left that figure available to later discourses, altering the history surrounding Columbus’ encounter with the Caribbean, the discoveries of the Jesuit botanist Charles Plumier, and the Frangipani household’s true fragrant bequest as the creators of synthetic perfume in the seventeenth century. In order to tie his synthetic product, the Frangipanni perfume, to the luxury of early modern French courts and the mysterious nature of the pre-European Americas, Piesse offered an agnotological misstep; the story of a counterfeit man, his exceptional nose, and a tantalizing scentful detection of the West Indian shoreline."},"translated_abstract":"In late-nineteenth-century London, George Wilhelm Septimus Piesse drove perfume markets to find new wealth through a previously repressed English sense of smell. Piesse created a romantic fictional character, Mercutio Frangipani, to reinvigorate scenting into the English sensorium. Piesse fashioned his mythical hero Frangipani, a botanist who discovered the shoreline through his sense of smell on one of Columbus’ voyages to the New World, to tie his product to exotic encounters of the Atlantic World. The perfumer’s construct became a historical figure despite a lack of documentary evidence. Piesse’s invention of Mercutio as a New World discoverer left that figure available to later discourses, altering the history surrounding Columbus’ encounter with the Caribbean, the discoveries of the Jesuit botanist Charles Plumier, and the Frangipani household’s true fragrant bequest as the creators of synthetic perfume in the seventeenth century. In order to tie his synthetic product, the Frangipanni perfume, to the luxury of early modern French courts and the mysterious nature of the pre-European Americas, Piesse offered an agnotological misstep; the story of a counterfeit man, his exceptional nose, and a tantalizing scentful detection of the West Indian shoreline.","internal_url":"https://www.academia.edu/26751847/Making_the_Synthetic_Epic_Septimus_Piesse_the_Manufacturing_of_Mercutio_Frangipani_and_Olfactory_Renaissance_in_Victorian_England","translated_internal_url":"","created_at":"2016-07-05T09:23:34.597-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":47030288,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/47030288/thumbnails/1.jpg","file_name":"Kettler_-_Making_the_Synthetic_Epic.pdf","download_url":"https://www.academia.edu/attachments/47030288/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Making_the_Synthetic_Epic_Septimus_Piess.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/47030288/Kettler_-_Making_the_Synthetic_Epic-libre.pdf?1467736455=\u0026response-content-disposition=attachment%3B+filename%3DMaking_the_Synthetic_Epic_Septimus_Piess.pdf\u0026Expires=1733868082\u0026Signature=gBaP502~5WXcf35uUPD3gJlchzglFfGcFZBgFLarPBM~AKSK7mLBcmcQHa-gHAD6hYXb-nV~H0q9gNpNcSzAGdiEm5aV-rZrAdcdl7-G48FE3yL9BTXAzaVbuBgCtMlVVs~yNgjc1ani2xcy0IGGdM3Y0zTz3I1xLNhjY0lL9qKr32FU-DTF8o5bu-EStHABYfgHt7GRjb368wKGAoY2dGElZSqkSbi1td~1GTTLB6ovajp75NuYHDPFks2gQvmHVKWeFjHKZ~~ADyN8HhqpwsR28dwfO4yONGxtT9NnILdeipgrzx9JCElgr4hYncnFL2PdyqCfNdWrm-WAbqtHkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Making_the_Synthetic_Epic_Septimus_Piesse_the_Manufacturing_of_Mercutio_Frangipani_and_Olfactory_Renaissance_in_Victorian_England","translated_slug":"","page_count":21,"language":"en","content_type":"Work","summary":"In late-nineteenth-century London, George Wilhelm Septimus Piesse drove perfume markets to find new wealth through a previously repressed English sense of smell. 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In order to tie his synthetic product, the Frangipanni perfume, to the luxury of early modern French courts and the mysterious nature of the pre-European Americas, Piesse offered an agnotological misstep; the story of a counterfeit man, his exceptional nose, and a tantalizing scentful detection of the West Indian shoreline.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":47030288,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/47030288/thumbnails/1.jpg","file_name":"Kettler_-_Making_the_Synthetic_Epic.pdf","download_url":"https://www.academia.edu/attachments/47030288/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Making_the_Synthetic_Epic_Septimus_Piess.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/47030288/Kettler_-_Making_the_Synthetic_Epic-libre.pdf?1467736455=\u0026response-content-disposition=attachment%3B+filename%3DMaking_the_Synthetic_Epic_Septimus_Piess.pdf\u0026Expires=1733868082\u0026Signature=gBaP502~5WXcf35uUPD3gJlchzglFfGcFZBgFLarPBM~AKSK7mLBcmcQHa-gHAD6hYXb-nV~H0q9gNpNcSzAGdiEm5aV-rZrAdcdl7-G48FE3yL9BTXAzaVbuBgCtMlVVs~yNgjc1ani2xcy0IGGdM3Y0zTz3I1xLNhjY0lL9qKr32FU-DTF8o5bu-EStHABYfgHt7GRjb368wKGAoY2dGElZSqkSbi1td~1GTTLB6ovajp75NuYHDPFks2gQvmHVKWeFjHKZ~~ADyN8HhqpwsR28dwfO4yONGxtT9NnILdeipgrzx9JCElgr4hYncnFL2PdyqCfNdWrm-WAbqtHkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1305,"name":"Victorian Studies","url":"https://www.academia.edu/Documents/in/Victorian_Studies"},{"id":5064,"name":"Perfume","url":"https://www.academia.edu/Documents/in/Perfume"},{"id":5130,"name":"History of the Senses","url":"https://www.academia.edu/Documents/in/History_of_the_Senses"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx"},{"id":180713,"name":"History of Perfumes","url":"https://www.academia.edu/Documents/in/History_of_Perfumes"},{"id":398799,"name":"History of Cosmetics and Perfumes in General","url":"https://www.academia.edu/Documents/in/History_of_Cosmetics_and_Perfumes_in_General"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75459608"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75459608/Blinding_Lights_and_Sensory_Others_in_Margaret_Cavendishs_Blazing_World"><img alt="Research paper thumbnail of Blinding Lights and Sensory Others in Margaret Cavendish's Blazing World" class="work-thumbnail" src="https://attachments.academia-assets.com/83219594/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75459608/Blinding_Lights_and_Sensory_Others_in_Margaret_Cavendishs_Blazing_World">Blinding Lights and Sensory Others in Margaret Cavendish's Blazing World</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Empress of the new world ordered her scientists to "break the telescopes." But the men of the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Empress of the new world ordered her scientists to "break the telescopes." But the men of the Blazing World told her, pleading on their knees to the diamond-laced Queen that "we take more delight in artificial delusions, then in natural truths." They begged her to let them continue in their optical endeavors, analyzing the movement of blazing stars across celestial realms. The Empress judged the men to be biased in their undertakings, nothing more than petty squabblers with only cupidity to offer the advancement of truth for her civilization. The men were irrational, incapable of consensus, and deceived by the sensations they wished to display as their pathway towards replicable science. The woman was powerful, progressive, and judgmental, gazing upon her subject philosophers as foolhardy narcissists who believed in a fraudulent capacity to reach dominion over nature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="067e910dfde3c28cc456ac7d50d14099" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83219594,"asset_id":75459608,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83219594/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75459608"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75459608"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75459608; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75459608]").text(description); $(".js-view-count[data-work-id=75459608]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75459608; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75459608']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75459608, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "067e910dfde3c28cc456ac7d50d14099" } } $('.js-work-strip[data-work-id=75459608]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75459608,"title":"Blinding Lights and Sensory Others in Margaret Cavendish's Blazing World","translated_title":"","metadata":{"abstract":"The Empress of the new world ordered her scientists to \"break the telescopes.\" But the men of the Blazing World told her, pleading on their knees to the diamond-laced Queen that \"we take more delight in artificial delusions, then in natural truths.\" They begged her to let them continue in their optical endeavors, analyzing the movement of blazing stars across celestial realms. The Empress judged the men to be biased in their undertakings, nothing more than petty squabblers with only cupidity to offer the advancement of truth for her civilization. The men were irrational, incapable of consensus, and deceived by the sensations they wished to display as their pathway towards replicable science. The woman was powerful, progressive, and judgmental, gazing upon her subject philosophers as foolhardy narcissists who believed in a fraudulent capacity to reach dominion over nature."},"translated_abstract":"The Empress of the new world ordered her scientists to \"break the telescopes.\" But the men of the Blazing World told her, pleading on their knees to the diamond-laced Queen that \"we take more delight in artificial delusions, then in natural truths.\" They begged her to let them continue in their optical endeavors, analyzing the movement of blazing stars across celestial realms. 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The film begins with futile schemes of the lower-class Kim family, making their way in the world through little ploys and persistent work, folding pizza boxes and stealing internet access. Through a bit of luck, the son of the Kim family, Ki-woo, is introduced to the Park household, recently in need of an English tutor for their teenaged daughter. Through both determined manipulation and staged obsequiousness, each of the four members of the Kim family ingratiates themselves into lucrative spaces labouring for their rich patrons.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8058afc1c80d929da94aaadb79c213b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119302184,"asset_id":125219708,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119302184/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125219708"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125219708"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125219708; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125219708]").text(description); $(".js-view-count[data-work-id=125219708]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125219708; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125219708']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125219708, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8058afc1c80d929da94aaadb79c213b7" } } $('.js-work-strip[data-work-id=125219708]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125219708,"title":"Sensory History, the Possibilities of Transgression, and the Perceptual Manifesto of the Proletariat","translated_title":"","metadata":{"abstract":"Bong Joon-ho's Parasite (2019) emanates sensory worlds of class, work, and judgement, transforming a black downstairs/upstairs comedy about grifters moving into the home of a naïve rich family into a darkly tragic tale of discrimination, revenge, and odour. 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","internal_url":"https://www.academia.edu/125219708/Sensory_History_the_Possibilities_of_Transgression_and_the_Perceptual_Manifesto_of_the_Proletariat","translated_internal_url":"","created_at":"2024-11-01T11:41:11.517-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":119302184,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119302184/thumbnails/1.jpg","file_name":"Working_Class_Article.pdf","download_url":"https://www.academia.edu/attachments/119302184/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sensory_History_the_Possibilities_of_Tra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119302184/Working_Class_Article-libre.pdf?1730487703=\u0026response-content-disposition=attachment%3B+filename%3DSensory_History_the_Possibilities_of_Tra.pdf\u0026Expires=1733868082\u0026Signature=OgV1vijhe0x-VjI4-ebaVqH6yBcnCfp0tdA~i8z6ZXP-y3hJHICQKcIWbRTRPTYDoGD7hn~LdwGuMeqlVaIbCDGApRNxiCyF1IFJRO995loAF-a2wRemIttnb1CmJGca5547SqV5Ao6Oti8iuCqh0KorsxeV2vCPoUB~xddmwTDnbpLuRmR~v8a3oG6U4F0Vk3pGQGhShvRyGWuxD-sdxujw9Vwab2WTls8Xm4lnwLCF1yNHc2b-8VgJ8drA6xO-Ae77Tuhwhwq2D2kCXdU6ZZr-l~iKAE4ODGrhcTKOLlFtOnKTHfWgEcu1u7sR3AtNYpvo9HeS2dqAB10v7-hUkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sensory_History_the_Possibilities_of_Transgression_and_the_Perceptual_Manifesto_of_the_Proletariat","translated_slug":"","page_count":18,"language":"en","content_type":"Work","summary":"Bong Joon-ho's Parasite (2019) emanates sensory worlds of class, work, and judgement, transforming a black downstairs/upstairs comedy about grifters moving into the home of a naïve rich family into a darkly tragic tale of discrimination, revenge, and odour. 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","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":119302184,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119302184/thumbnails/1.jpg","file_name":"Working_Class_Article.pdf","download_url":"https://www.academia.edu/attachments/119302184/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sensory_History_the_Possibilities_of_Tra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119302184/Working_Class_Article-libre.pdf?1730487703=\u0026response-content-disposition=attachment%3B+filename%3DSensory_History_the_Possibilities_of_Tra.pdf\u0026Expires=1733868082\u0026Signature=OgV1vijhe0x-VjI4-ebaVqH6yBcnCfp0tdA~i8z6ZXP-y3hJHICQKcIWbRTRPTYDoGD7hn~LdwGuMeqlVaIbCDGApRNxiCyF1IFJRO995loAF-a2wRemIttnb1CmJGca5547SqV5Ao6Oti8iuCqh0KorsxeV2vCPoUB~xddmwTDnbpLuRmR~v8a3oG6U4F0Vk3pGQGhShvRyGWuxD-sdxujw9Vwab2WTls8Xm4lnwLCF1yNHc2b-8VgJ8drA6xO-Ae77Tuhwhwq2D2kCXdU6ZZr-l~iKAE4ODGrhcTKOLlFtOnKTHfWgEcu1u7sR3AtNYpvo9HeS2dqAB10v7-hUkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":59608,"name":"Sensory Studies","url":"https://www.academia.edu/Documents/in/Sensory_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43805855"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43805855/Queer_Mineralogy_and_the_Depths_of_Hell_Sulfuric_Skills_Early_Modern_England_and_the_North_American_Frontier"><img alt="Research paper thumbnail of Queer Mineralogy and the Depths of Hell: Sulfuric Skills, Early Modern England, and the North American Frontier" class="work-thumbnail" src="https://attachments.academia-assets.com/64123500/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43805855/Queer_Mineralogy_and_the_Depths_of_Hell_Sulfuric_Skills_Early_Modern_England_and_the_North_American_Frontier">Queer Mineralogy and the Depths of Hell: Sulfuric Skills, Early Modern England, and the North American Frontier</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Levels of environmental apprehension are determined by how threatening embodied sensations deem e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Levels of environmental apprehension are determined by how threatening<br />embodied sensations deem ecological hazards. This may seem a simple<br />categorization regarding human choice to participate in environmental activism.<br />However, as energy conglomerates work to hide their malfeasance, modern<br />selves rarely experience environmental decline through the five senses. The<br />distances between the modern self and ecological hazards, both physical and<br />discursive, emerge because the superstructure develops defense mechanisms that<br />protect polluters. Encountering sulfur in the English environment, prior to the<br />Industrial Revolution, consistently meant that evil was moving within the<br />preternatural realm. The external sensing of evil through the sensory signatures<br />of sulfur was a form of sense work within the phenomenological space between<br />the supernatural and the natural. Throughout the Early Modern Era, the idea<br />that sensing sulfur signified evil or malevolence faded. Because coal and her<br />sulfuric sensory traits became vital to the establishment of the Industrial<br />Revolution, embodied changes were forced to occur, essentially through the<br />creation of a false sensory consciousness that defined sulfuric sensations as<br />positive markers of progress, profit, and purity. Upon the frontiers of the<br />commonwealth and the newly established United States, these sensations<br />persisted. The early frontiers of North America offer historical spaces where<br />individuals marched westward and educated their senses to discover profit.<br />Sulfuric connotations of evil were rarely considered, as frontiersmen educated<br />their senses beneath a superstructure that defined associations with sulfur as<br />preternaturally safe. Sensory skills were negotiated and educated to catch coal<br />and sulfur through greater and more refined tactile, nasal, flavorful, visual, and<br />aural skills. These sensory pedagogies inhabited somatic work farther west into<br />British Columbia, known for explosive environmental conditions due to large<br />coal supplies, indigenous populations, sacred alimentary goods, and amazing<br />natural beauty. How citizens decide to become activated to environmental<br />concern, as within modern Vancouver and her sulfur mounds, arises through<br />whether the socially constructed senses ever perceive pollution as corruptive.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c6515999d90a2e44ccac1c58cb998420" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64123500,"asset_id":43805855,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64123500/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43805855"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43805855"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43805855; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43805855]").text(description); $(".js-view-count[data-work-id=43805855]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43805855; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43805855']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43805855, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c6515999d90a2e44ccac1c58cb998420" } } $('.js-work-strip[data-work-id=43805855]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43805855,"title":"Queer Mineralogy and the Depths of Hell: Sulfuric Skills, Early Modern England, and the North American Frontier","translated_title":"","metadata":{"abstract":"Levels of environmental apprehension are determined by how threatening\nembodied sensations deem ecological hazards. This may seem a simple\ncategorization regarding human choice to participate in environmental activism.\nHowever, as energy conglomerates work to hide their malfeasance, modern\nselves rarely experience environmental decline through the five senses. The\ndistances between the modern self and ecological hazards, both physical and\ndiscursive, emerge because the superstructure develops defense mechanisms that\nprotect polluters. Encountering sulfur in the English environment, prior to the\nIndustrial Revolution, consistently meant that evil was moving within the\npreternatural realm. The external sensing of evil through the sensory signatures\nof sulfur was a form of sense work within the phenomenological space between\nthe supernatural and the natural. Throughout the Early Modern Era, the idea\nthat sensing sulfur signified evil or malevolence faded. Because coal and her\nsulfuric sensory traits became vital to the establishment of the Industrial\nRevolution, embodied changes were forced to occur, essentially through the\ncreation of a false sensory consciousness that defined sulfuric sensations as\npositive markers of progress, profit, and purity. Upon the frontiers of the\ncommonwealth and the newly established United States, these sensations\npersisted. The early frontiers of North America offer historical spaces where\nindividuals marched westward and educated their senses to discover profit.\nSulfuric connotations of evil were rarely considered, as frontiersmen educated\ntheir senses beneath a superstructure that defined associations with sulfur as\npreternaturally safe. Sensory skills were negotiated and educated to catch coal\nand sulfur through greater and more refined tactile, nasal, flavorful, visual, and\naural skills. These sensory pedagogies inhabited somatic work farther west into\nBritish Columbia, known for explosive environmental conditions due to large\ncoal supplies, indigenous populations, sacred alimentary goods, and amazing\nnatural beauty. How citizens decide to become activated to environmental\nconcern, as within modern Vancouver and her sulfur mounds, arises through\nwhether the socially constructed senses ever perceive pollution as corruptive."},"translated_abstract":"Levels of environmental apprehension are determined by how threatening\nembodied sensations deem ecological hazards. This may seem a simple\ncategorization regarding human choice to participate in environmental activism.\nHowever, as energy conglomerates work to hide their malfeasance, modern\nselves rarely experience environmental decline through the five senses. The\ndistances between the modern self and ecological hazards, both physical and\ndiscursive, emerge because the superstructure develops defense mechanisms that\nprotect polluters. Encountering sulfur in the English environment, prior to the\nIndustrial Revolution, consistently meant that evil was moving within the\npreternatural realm. The external sensing of evil through the sensory signatures\nof sulfur was a form of sense work within the phenomenological space between\nthe supernatural and the natural. Throughout the Early Modern Era, the idea\nthat sensing sulfur signified evil or malevolence faded. Because coal and her\nsulfuric sensory traits became vital to the establishment of the Industrial\nRevolution, embodied changes were forced to occur, essentially through the\ncreation of a false sensory consciousness that defined sulfuric sensations as\npositive markers of progress, profit, and purity. Upon the frontiers of the\ncommonwealth and the newly established United States, these sensations\npersisted. The early frontiers of North America offer historical spaces where\nindividuals marched westward and educated their senses to discover profit.\nSulfuric connotations of evil were rarely considered, as frontiersmen educated\ntheir senses beneath a superstructure that defined associations with sulfur as\npreternaturally safe. Sensory skills were negotiated and educated to catch coal\nand sulfur through greater and more refined tactile, nasal, flavorful, visual, and\naural skills. These sensory pedagogies inhabited somatic work farther west into\nBritish Columbia, known for explosive environmental conditions due to large\ncoal supplies, indigenous populations, sacred alimentary goods, and amazing\nnatural beauty. How citizens decide to become activated to environmental\nconcern, as within modern Vancouver and her sulfur mounds, arises through\nwhether the socially constructed senses ever perceive pollution as corruptive.","internal_url":"https://www.academia.edu/43805855/Queer_Mineralogy_and_the_Depths_of_Hell_Sulfuric_Skills_Early_Modern_England_and_the_North_American_Frontier","translated_internal_url":"","created_at":"2020-08-07T16:49:11.279-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":64123500,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64123500/thumbnails/1.jpg","file_name":"Queer Mineralogy.pdf","download_url":"https://www.academia.edu/attachments/64123500/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Queer_Mineralogy_and_the_Depths_of_Hell.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64123500/Queer_Mineralogy-libre.pdf?1596848377=\u0026response-content-disposition=attachment%3B+filename%3DQueer_Mineralogy_and_the_Depths_of_Hell.pdf\u0026Expires=1733868082\u0026Signature=Jc6GIUTRWnGy2QXx4h555KCasJgD3sDQrrr0MHjbbK9qlp8R90q~~w--KrqfNE-xt7s3MGDGc9UA50XRzyMN-cGGKbezvdFYBAlaiu6uud5jiy90HNljfOD5OZn63yB7B523hUTbWJnOhWRWdeXt29pGI8NtzmGHEDUI6r912H8x-5MgTvM7XGjyAic45Her7qbzGQ5GcJIPWNqoTWes081~GNIFHmV-FxCirvXtTPvXzIfGREis4wxvfHLkn5qXIIa2BurSf9QwZytmHdC5DL8TAkr0GXmFgazgKXnaLxCoE0ntYKUo4bfPUw9PFlL6Ow8gJcCKuFKrdp~60sIZnw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Queer_Mineralogy_and_the_Depths_of_Hell_Sulfuric_Skills_Early_Modern_England_and_the_North_American_Frontier","translated_slug":"","page_count":30,"language":"en","content_type":"Work","summary":"Levels of environmental apprehension are determined by how threatening\nembodied sensations deem ecological hazards. This may seem a simple\ncategorization regarding human choice to participate in environmental activism.\nHowever, as energy conglomerates work to hide their malfeasance, modern\nselves rarely experience environmental decline through the five senses. The\ndistances between the modern self and ecological hazards, both physical and\ndiscursive, emerge because the superstructure develops defense mechanisms that\nprotect polluters. Encountering sulfur in the English environment, prior to the\nIndustrial Revolution, consistently meant that evil was moving within the\npreternatural realm. The external sensing of evil through the sensory signatures\nof sulfur was a form of sense work within the phenomenological space between\nthe supernatural and the natural. Throughout the Early Modern Era, the idea\nthat sensing sulfur signified evil or malevolence faded. Because coal and her\nsulfuric sensory traits became vital to the establishment of the Industrial\nRevolution, embodied changes were forced to occur, essentially through the\ncreation of a false sensory consciousness that defined sulfuric sensations as\npositive markers of progress, profit, and purity. Upon the frontiers of the\ncommonwealth and the newly established United States, these sensations\npersisted. The early frontiers of North America offer historical spaces where\nindividuals marched westward and educated their senses to discover profit.\nSulfuric connotations of evil were rarely considered, as frontiersmen educated\ntheir senses beneath a superstructure that defined associations with sulfur as\npreternaturally safe. Sensory skills were negotiated and educated to catch coal\nand sulfur through greater and more refined tactile, nasal, flavorful, visual, and\naural skills. These sensory pedagogies inhabited somatic work farther west into\nBritish Columbia, known for explosive environmental conditions due to large\ncoal supplies, indigenous populations, sacred alimentary goods, and amazing\nnatural beauty. How citizens decide to become activated to environmental\nconcern, as within modern Vancouver and her sulfur mounds, arises through\nwhether the socially constructed senses ever perceive pollution as corruptive.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":64123500,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64123500/thumbnails/1.jpg","file_name":"Queer Mineralogy.pdf","download_url":"https://www.academia.edu/attachments/64123500/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Queer_Mineralogy_and_the_Depths_of_Hell.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64123500/Queer_Mineralogy-libre.pdf?1596848377=\u0026response-content-disposition=attachment%3B+filename%3DQueer_Mineralogy_and_the_Depths_of_Hell.pdf\u0026Expires=1733868082\u0026Signature=Jc6GIUTRWnGy2QXx4h555KCasJgD3sDQrrr0MHjbbK9qlp8R90q~~w--KrqfNE-xt7s3MGDGc9UA50XRzyMN-cGGKbezvdFYBAlaiu6uud5jiy90HNljfOD5OZn63yB7B523hUTbWJnOhWRWdeXt29pGI8NtzmGHEDUI6r912H8x-5MgTvM7XGjyAic45Her7qbzGQ5GcJIPWNqoTWes081~GNIFHmV-FxCirvXtTPvXzIfGREis4wxvfHLkn5qXIIa2BurSf9QwZytmHdC5DL8TAkr0GXmFgazgKXnaLxCoE0ntYKUo4bfPUw9PFlL6Ow8gJcCKuFKrdp~60sIZnw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3407,"name":"Environmental Studies","url":"https://www.academia.edu/Documents/in/Environmental_Studies"},{"id":3722,"name":"Environmental History","url":"https://www.academia.edu/Documents/in/Environmental_History"},{"id":26644,"name":"The Industrial Revolution","url":"https://www.academia.edu/Documents/in/The_Industrial_Revolution"},{"id":59470,"name":"Borders and Frontiers","url":"https://www.academia.edu/Documents/in/Borders_and_Frontiers"},{"id":285012,"name":"Sulfur","url":"https://www.academia.edu/Documents/in/Sulfur"},{"id":299491,"name":"Witches","url":"https://www.academia.edu/Documents/in/Witches"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80637639"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80637639/The_Miasmic_Theft_of_Modernity_Sulfuric_Aromata_and_Early_Modern_Empires"><img alt="Research paper thumbnail of The Miasmic Theft of Modernity: Sulfuric Aromata and Early Modern Empires" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80637639/The_Miasmic_Theft_of_Modernity_Sulfuric_Aromata_and_Early_Modern_Empires">The Miasmic Theft of Modernity: Sulfuric Aromata and Early Modern Empires</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Altered conceptualizations of good and bad airs floated into the atmospheres of modernity origina...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Altered conceptualizations of good and bad airs floated into the atmospheres of modernity originally included categorizations with little basis in replicable inductive reasoning. Rather, the delineation of good airs and bad airs into the Enlightenment frequently involved seminal roots within fictional tales of morality and religion. <br /> <br />Image 369 [371] of Felipe Guaman Poma de Ayala’s El primer nueva corónica y buen gobierno (1615) depicts an encounter between a member of the Andean Inka community and a representative of the Spanish colonial effort. “Cay coritacho micunqui?” the Andean asks. “Is this the gold you eat,” referring to Iberian greed and persistent efforts to extract precious metals from indigenous land. Though the Spaniards did not, in fact, eat gold, the implicit ubiquitousness of colonial extractivism presents a crucial factor in understanding how these different groups perceived one another in initial moments of contact—and particularly, one might argue, through the senses. As Andrew Kettler argues, for Spanish colonists these perceptions often involved a sensorial process of demonization and dehumanization that justified imperial abuse as well as capitalism. Atmospheric miasmas of sulfur in the New World, West Africa, and East Asia consequently signaled hell to many travelers struggling through new encounters on troubled seas and within strange lands. And as the metropoles of London, Madrid, Lisbon, and Paris increasingly denoted sulfuric aroma to ideas of profit, hygiene, fumigation, gunpowder, and industry, the colonized periphery was purported to emit the devil’s sensory significations. Observing how instances of European capitalist violence merge with religious perceptions of evil and sulfuric atmospheres in the so-called New World, Kettler offers that a synesthetic sensorium is crucial to understanding how capitalism was tested through colonial practices to become prophetically axiomatic, building discursive otherings that rationalize the continued existence of increasingly abusive systems. <br /> <br /><a href="https://www.venti-journal.com/andrew-kettler" rel="nofollow">https://www.venti-journal.com/andrew-kettler</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80637639"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80637639"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80637639; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80637639]").text(description); $(".js-view-count[data-work-id=80637639]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80637639; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80637639']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80637639, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=80637639]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80637639,"title":"The Miasmic Theft of Modernity: Sulfuric Aromata and Early Modern Empires","translated_title":"","metadata":{"abstract":"Altered conceptualizations of good and bad airs floated into the atmospheres of modernity originally included categorizations with little basis in replicable inductive reasoning. Rather, the delineation of good airs and bad airs into the Enlightenment frequently involved seminal roots within fictional tales of morality and religion.\r\n\r\nImage 369 [371] of Felipe Guaman Poma de Ayala’s El primer nueva corónica y buen gobierno (1615) depicts an encounter between a member of the Andean Inka community and a representative of the Spanish colonial effort. “Cay coritacho micunqui?” the Andean asks. “Is this the gold you eat,” referring to Iberian greed and persistent efforts to extract precious metals from indigenous land. Though the Spaniards did not, in fact, eat gold, the implicit ubiquitousness of colonial extractivism presents a crucial factor in understanding how these different groups perceived one another in initial moments of contact—and particularly, one might argue, through the senses. As Andrew Kettler argues, for Spanish colonists these perceptions often involved a sensorial process of demonization and dehumanization that justified imperial abuse as well as capitalism. Atmospheric miasmas of sulfur in the New World, West Africa, and East Asia consequently signaled hell to many travelers struggling through new encounters on troubled seas and within strange lands. And as the metropoles of London, Madrid, Lisbon, and Paris increasingly denoted sulfuric aroma to ideas of profit, hygiene, fumigation, gunpowder, and industry, the colonized periphery was purported to emit the devil’s sensory significations. Observing how instances of European capitalist violence merge with religious perceptions of evil and sulfuric atmospheres in the so-called New World, Kettler offers that a synesthetic sensorium is crucial to understanding how capitalism was tested through colonial practices to become prophetically axiomatic, building discursive otherings that rationalize the continued existence of increasingly abusive systems.\r\n\r\nhttps://www.venti-journal.com/andrew-kettler","more_info":"https://www.venti-journal.com/andrew-kettler"},"translated_abstract":"Altered conceptualizations of good and bad airs floated into the atmospheres of modernity originally included categorizations with little basis in replicable inductive reasoning. Rather, the delineation of good airs and bad airs into the Enlightenment frequently involved seminal roots within fictional tales of morality and religion.\r\n\r\nImage 369 [371] of Felipe Guaman Poma de Ayala’s El primer nueva corónica y buen gobierno (1615) depicts an encounter between a member of the Andean Inka community and a representative of the Spanish colonial effort. “Cay coritacho micunqui?” the Andean asks. “Is this the gold you eat,” referring to Iberian greed and persistent efforts to extract precious metals from indigenous land. Though the Spaniards did not, in fact, eat gold, the implicit ubiquitousness of colonial extractivism presents a crucial factor in understanding how these different groups perceived one another in initial moments of contact—and particularly, one might argue, through the senses. As Andrew Kettler argues, for Spanish colonists these perceptions often involved a sensorial process of demonization and dehumanization that justified imperial abuse as well as capitalism. Atmospheric miasmas of sulfur in the New World, West Africa, and East Asia consequently signaled hell to many travelers struggling through new encounters on troubled seas and within strange lands. And as the metropoles of London, Madrid, Lisbon, and Paris increasingly denoted sulfuric aroma to ideas of profit, hygiene, fumigation, gunpowder, and industry, the colonized periphery was purported to emit the devil’s sensory significations. Observing how instances of European capitalist violence merge with religious perceptions of evil and sulfuric atmospheres in the so-called New World, Kettler offers that a synesthetic sensorium is crucial to understanding how capitalism was tested through colonial practices to become prophetically axiomatic, building discursive otherings that rationalize the continued existence of increasingly abusive systems.\r\n\r\nhttps://www.venti-journal.com/andrew-kettler","internal_url":"https://www.academia.edu/80637639/The_Miasmic_Theft_of_Modernity_Sulfuric_Aromata_and_Early_Modern_Empires","translated_internal_url":"","created_at":"2022-06-03T14:08:48.323-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Miasmic_Theft_of_Modernity_Sulfuric_Aromata_and_Early_Modern_Empires","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"Altered conceptualizations of good and bad airs floated into the atmospheres of modernity originally included categorizations with little basis in replicable inductive reasoning. Rather, the delineation of good airs and bad airs into the Enlightenment frequently involved seminal roots within fictional tales of morality and religion.\r\n\r\nImage 369 [371] of Felipe Guaman Poma de Ayala’s El primer nueva corónica y buen gobierno (1615) depicts an encounter between a member of the Andean Inka community and a representative of the Spanish colonial effort. “Cay coritacho micunqui?” the Andean asks. “Is this the gold you eat,” referring to Iberian greed and persistent efforts to extract precious metals from indigenous land. Though the Spaniards did not, in fact, eat gold, the implicit ubiquitousness of colonial extractivism presents a crucial factor in understanding how these different groups perceived one another in initial moments of contact—and particularly, one might argue, through the senses. As Andrew Kettler argues, for Spanish colonists these perceptions often involved a sensorial process of demonization and dehumanization that justified imperial abuse as well as capitalism. Atmospheric miasmas of sulfur in the New World, West Africa, and East Asia consequently signaled hell to many travelers struggling through new encounters on troubled seas and within strange lands. And as the metropoles of London, Madrid, Lisbon, and Paris increasingly denoted sulfuric aroma to ideas of profit, hygiene, fumigation, gunpowder, and industry, the colonized periphery was purported to emit the devil’s sensory significations. Observing how instances of European capitalist violence merge with religious perceptions of evil and sulfuric atmospheres in the so-called New World, Kettler offers that a synesthetic sensorium is crucial to understanding how capitalism was tested through colonial practices to become prophetically axiomatic, building discursive otherings that rationalize the continued existence of increasingly abusive systems.\r\n\r\nhttps://www.venti-journal.com/andrew-kettler","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[],"research_interests":[{"id":3722,"name":"Environmental History","url":"https://www.academia.edu/Documents/in/Environmental_History"},{"id":4121,"name":"Atlantic World","url":"https://www.academia.edu/Documents/in/Atlantic_World"},{"id":22348,"name":"Witchcraft (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Witchcraft_Anthropology_Of_Religion_"},{"id":285012,"name":"Sulfur","url":"https://www.academia.edu/Documents/in/Sulfur"}],"urls":[{"id":21070051,"url":"https://www.venti-journal.com/andrew-kettler"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92447969"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92447969/Dominican_Republic_The_Americas"><img alt="Research paper thumbnail of Dominican Republic - The Americas" class="work-thumbnail" src="https://attachments.academia-assets.com/95453781/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92447969/Dominican_Republic_The_Americas">Dominican Republic - The Americas</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Dominican Republic occupies the eastern five-eighths of the island of Hispaniola in the West ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Dominican Republic occupies the eastern five-eighths of the island of Hispaniola in the West Indies. The nation comprises approximately 30,000 sq. miles of the island, with 800 miles of coastline. The Dominican Republic shares the island of Hispaniola with the country of Haiti. The dual occupation of Hispaniola has often produced controversial border conflicts for the Dominican Republic. Despite these concerns, the Dominican Republic has enjoyed a less troublesome economic history than its neighbor and, in recent decades, has reached levels of prosperity that Haitians have rarely enjoyed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4a646b1531145ec03994a8b753558cc4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95453781,"asset_id":92447969,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95453781/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92447969"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92447969"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92447969; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92447969]").text(description); $(".js-view-count[data-work-id=92447969]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92447969; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92447969']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92447969, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4a646b1531145ec03994a8b753558cc4" } } $('.js-work-strip[data-work-id=92447969]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92447969,"title":"Dominican Republic - The Americas","translated_title":"","metadata":{"abstract":"The Dominican Republic occupies the eastern five-eighths of the island of Hispaniola in the West Indies. 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Despite these concerns, the Dominican Republic has enjoyed a less troublesome economic history than its neighbor and, in recent decades, has reached levels of prosperity that Haitians have rarely enjoyed.","internal_url":"https://www.academia.edu/92447969/Dominican_Republic_The_Americas","translated_internal_url":"","created_at":"2022-12-08T12:56:36.566-08:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":95453781,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95453781/thumbnails/1.jpg","file_name":"Americas_DR.pdf","download_url":"https://www.academia.edu/attachments/95453781/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dominican_Republic_The_Americas.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95453781/Americas_DR-libre.pdf?1670533535=\u0026response-content-disposition=attachment%3B+filename%3DDominican_Republic_The_Americas.pdf\u0026Expires=1733868082\u0026Signature=bEWhto9Gd2dQCq2F6UrqYWezqYhHMSSbKdOq9-LyZik9FM6ov3f5swAHgECVz6hPO9miScbfV1qQEq8ll8obYO3ukWd5Eht8tad8GU8zG2N4KI~zRkesDNuEummbzEqOlX1I2rmtIfrdDnsJFQGHoK5sPm61JzNA72I1Q4sRsrkQwgFtgPK8ydOFVY9OfLJp74L15d--LMKMkFu30jAdIapi8NgZQz3dGPDuutoICXoBcp15gp2tDhKkbqv9FLziXP6rFX3dmCTsDHo7kyEnDWxBGT5PVnJt0-mRDoayh0Vz4ckStxSScYbaJl0qUsJnMrCIWI1uymxtXl29LehUqg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Dominican_Republic_The_Americas","translated_slug":"","page_count":26,"language":"en","content_type":"Work","summary":"The Dominican Republic occupies the eastern five-eighths of the island of Hispaniola in the West Indies. The nation comprises approximately 30,000 sq. miles of the island, with 800 miles of coastline. The Dominican Republic shares the island of Hispaniola with the country of Haiti. The dual occupation of Hispaniola has often produced controversial border conflicts for the Dominican Republic. Despite these concerns, the Dominican Republic has enjoyed a less troublesome economic history than its neighbor and, in recent decades, has reached levels of prosperity that Haitians have rarely enjoyed.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":95453781,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95453781/thumbnails/1.jpg","file_name":"Americas_DR.pdf","download_url":"https://www.academia.edu/attachments/95453781/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dominican_Republic_The_Americas.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95453781/Americas_DR-libre.pdf?1670533535=\u0026response-content-disposition=attachment%3B+filename%3DDominican_Republic_The_Americas.pdf\u0026Expires=1733868082\u0026Signature=bEWhto9Gd2dQCq2F6UrqYWezqYhHMSSbKdOq9-LyZik9FM6ov3f5swAHgECVz6hPO9miScbfV1qQEq8ll8obYO3ukWd5Eht8tad8GU8zG2N4KI~zRkesDNuEummbzEqOlX1I2rmtIfrdDnsJFQGHoK5sPm61JzNA72I1Q4sRsrkQwgFtgPK8ydOFVY9OfLJp74L15d--LMKMkFu30jAdIapi8NgZQz3dGPDuutoICXoBcp15gp2tDhKkbqv9FLziXP6rFX3dmCTsDHo7kyEnDWxBGT5PVnJt0-mRDoayh0Vz4ckStxSScYbaJl0qUsJnMrCIWI1uymxtXl29LehUqg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7945,"name":"Caribbean Studies","url":"https://www.academia.edu/Documents/in/Caribbean_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Review Essays" id="Review Essays"><h3 class="profile--tab_heading_container">Review Essays by Andrew Kettler</h3></div><div class="js-work-strip profile--work_container" data-work-id="117545102"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117545102/Review_Essay_Resistance_to_the_Remaking_of_the_Bicameral_Mind_The_Implications_of_Revolutionary_Mathematics_on_the_History_and_Future_of_Consciousness"><img alt="Research paper thumbnail of Review Essay - Resistance to the Remaking of the Bicameral Mind: The Implications of Revolutionary Mathematics on the History and Future of Consciousness" class="work-thumbnail" src="https://attachments.academia-assets.com/113374228/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117545102/Review_Essay_Resistance_to_the_Remaking_of_the_Bicameral_Mind_The_Implications_of_Revolutionary_Mathematics_on_the_History_and_Future_of_Consciousness">Review Essay - Resistance to the Remaking of the Bicameral Mind: The Implications of Revolutionary Mathematics on the History and Future of Consciousness</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of Capitalism will make most readers very angry. The detailed exposure of how monstrous algorithmic systems situate humanity underneath banal classifications that assert the erasure of the subject will also likely hit many readers as a personally recognizable revelation. In a detailed reading of statistical capitalism, Joque removes the darkened bourgeois curtain and shows Dorothy the true wizard, the magician of capital that accumulates to such an astonishing extent as to erase any form of subjective humanity that stands in the way of greater value. Rather than simply define how algorithms function within capitalism, a topic that many authors consistently continue to publish on in overwrought editions that point out minor flaws through identitarian claims of resentment, Joque takes a much more important scholarly step to search out what statistical intensity has done to the metaphysical world as a way “to show how algorithmic objects work and the displacements they effect” (p. 23).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3a62ac03c2edae21cf91c460ae42967c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113374228,"asset_id":117545102,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113374228/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117545102"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117545102"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117545102; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117545102]").text(description); $(".js-view-count[data-work-id=117545102]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117545102; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117545102']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 117545102, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3a62ac03c2edae21cf91c460ae42967c" } } $('.js-work-strip[data-work-id=117545102]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117545102,"title":"Review Essay - Resistance to the Remaking of the Bicameral Mind: The Implications of Revolutionary Mathematics on the History and Future of Consciousness","translated_title":"","metadata":{"abstract":"Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of Capitalism will make most readers very angry. The detailed exposure of how monstrous algorithmic systems situate humanity underneath banal classifications that assert the erasure of the subject will also likely hit many readers as a personally recognizable revelation. In a detailed reading of statistical capitalism, Joque removes the darkened bourgeois curtain and shows Dorothy the true wizard, the magician of capital that accumulates to such an astonishing extent as to erase any form of subjective humanity that stands in the way of greater value. Rather than simply define how algorithms function within capitalism, a topic that many authors consistently continue to publish on in overwrought editions that point out minor flaws through identitarian claims of resentment, Joque takes a much more important scholarly step to search out what statistical intensity has done to the metaphysical world as a way “to show how algorithmic objects work and the displacements they effect” (p. 23)."},"translated_abstract":"Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of Capitalism will make most readers very angry. The detailed exposure of how monstrous algorithmic systems situate humanity underneath banal classifications that assert the erasure of the subject will also likely hit many readers as a personally recognizable revelation. In a detailed reading of statistical capitalism, Joque removes the darkened bourgeois curtain and shows Dorothy the true wizard, the magician of capital that accumulates to such an astonishing extent as to erase any form of subjective humanity that stands in the way of greater value. Rather than simply define how algorithms function within capitalism, a topic that many authors consistently continue to publish on in overwrought editions that point out minor flaws through identitarian claims of resentment, Joque takes a much more important scholarly step to search out what statistical intensity has done to the metaphysical world as a way “to show how algorithmic objects work and the displacements they effect” (p. 23).","internal_url":"https://www.academia.edu/117545102/Review_Essay_Resistance_to_the_Remaking_of_the_Bicameral_Mind_The_Implications_of_Revolutionary_Mathematics_on_the_History_and_Future_of_Consciousness","translated_internal_url":"","created_at":"2024-04-15T12:48:23.166-07:00","section":"Review Essays","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":113374228,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113374228/thumbnails/1.jpg","file_name":"review_59700.pdf","download_url":"https://www.academia.edu/attachments/113374228/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Resistance_to_the_Remaking.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113374228/review_59700-libre.pdf?1713211040=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Resistance_to_the_Remaking.pdf\u0026Expires=1733868082\u0026Signature=PTLJB5yrgNmCYk4jS1zOV~t3Rljevcl3Xd~m3Y-bBzZetTmwHOAn3b8QA~BLiorHGt0WvVh6W0UvMxwQ~6VXKNlmeyoTExl-PoP6DruCQXoAvQ14cebJwGwVKN59YpB8mHSqh4oaeTsNHMwoO~63-97mholWIZbzA1xRiULtOiheJO2eY7xlC5cwUN7j-LP-zQG7zRwGMEb7Fy1qvefmG465mRTDJCL98pfguHkwQ7do6hvsg~1K43C8HfhOiSu25ARIzrM7cIaMuoXz2MFfMncK3aREuQH99WKnS93rWAW3bCm3WxiUaaLDeR0lytzy8nnj3fD7915~U7H4-uvGiw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_Essay_Resistance_to_the_Remaking_of_the_Bicameral_Mind_The_Implications_of_Revolutionary_Mathematics_on_the_History_and_Future_of_Consciousness","translated_slug":"","page_count":6,"language":"en","content_type":"Work","summary":"Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of Capitalism will make most readers very angry. The detailed exposure of how monstrous algorithmic systems situate humanity underneath banal classifications that assert the erasure of the subject will also likely hit many readers as a personally recognizable revelation. In a detailed reading of statistical capitalism, Joque removes the darkened bourgeois curtain and shows Dorothy the true wizard, the magician of capital that accumulates to such an astonishing extent as to erase any form of subjective humanity that stands in the way of greater value. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10822810" id="monographsections"><div class="js-work-strip profile--work_container" data-work-id="44656037"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44656037/The_Smell_of_Slavery_Olfactory_Racism_and_the_Atlantic_World_Chapter_One_The_Primal_Scene_Ethnographic_Wonder_and_Aromatic_Discourse"><img alt="Research paper thumbnail of The Smell of Slavery: Olfactory Racism and the Atlantic World, Chapter One; The Primal Scene: Ethnographic Wonder and Aromatic Discourse" class="work-thumbnail" src="https://attachments.academia-assets.com/65127955/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44656037/The_Smell_of_Slavery_Olfactory_Racism_and_the_Atlantic_World_Chapter_One_The_Primal_Scene_Ethnographic_Wonder_and_Aromatic_Discourse">The Smell of Slavery: Olfactory Racism and the Atlantic World, Chapter One; The Primal Scene: Ethnographic Wonder and Aromatic Discourse</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A peculiar bit of twentieth-century Haitian folklore tells the story of spiritualism, slavery, an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A peculiar bit of twentieth-century Haitian folklore tells the story of<br />spiritualism, slavery, and the sense of smell in the context of an African<br />child’s dreamworld. The tale summarizes the racial perspectives of a dark-skinned<br />slave boy named Tabou whose mother, who had also birthed<br />a free and light-skinned brother with her master, finds her son solemnly<br />eating peppered fish on the banks of a Hispaniola stream. The child tells<br />his mother that he feels increasingly distanced from his brethren, as many<br />diasporic tales explicate in binaries based on twins and/or siblings. Tabou<br />protests: “I’m so black, and I don’t like it a bit. I’d like to turn white like<br />my half-brother.” When asked why Tabou hates his blackness, he proclaims<br />because everyone knows “the blacker folks are, the stronger they<br />smell.”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2e5ce75f89edfcbcb7f967d874c02384" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65127955,"asset_id":44656037,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65127955/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44656037"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44656037"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44656037; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44656037]").text(description); $(".js-view-count[data-work-id=44656037]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44656037; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44656037']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44656037, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2e5ce75f89edfcbcb7f967d874c02384" } } $('.js-work-strip[data-work-id=44656037]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44656037,"title":"The Smell of Slavery: Olfactory Racism and the Atlantic World, Chapter One; The Primal Scene: Ethnographic Wonder and Aromatic Discourse","translated_title":"","metadata":{"abstract":"A peculiar bit of twentieth-century Haitian folklore tells the story of\nspiritualism, slavery, and the sense of smell in the context of an African\nchild’s dreamworld. The tale summarizes the racial perspectives of a dark-skinned\nslave boy named Tabou whose mother, who had also birthed\na free and light-skinned brother with her master, finds her son solemnly\neating peppered fish on the banks of a Hispaniola stream. The child tells\nhis mother that he feels increasingly distanced from his brethren, as many\ndiasporic tales explicate in binaries based on twins and/or siblings. Tabou\nprotests: “I’m so black, and I don’t like it a bit. I’d like to turn white like\nmy half-brother.” When asked why Tabou hates his blackness, he proclaims\nbecause everyone knows “the blacker folks are, the stronger they\nsmell.”"},"translated_abstract":"A peculiar bit of twentieth-century Haitian folklore tells the story of\nspiritualism, slavery, and the sense of smell in the context of an African\nchild’s dreamworld. 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Kettler recounts how proponents of slavery defined<br />African bodies as noxious and pungent and therefore inferior and<br />deserving of enslavement. African slaves were deemed “excremental” by<br />their owners, and, as such, vastly inferior to their masters and trapped in a<br />pre-modern state of being in whichmodern hygiene and other trappings of<br />enlightenment remained beyond their reach. By branding African bodies as<br />odoriferous, slave owners equated them with animals or beasts of burden:<br />well-equipped for hard labor. Kettler vividly and effectively shows how the<br />sense of smell was used to aesthetically define specific populations as<br />lacking the necessary humanity to become full subjects, and in so doing<br />demonstrates that the roots of racism transgressed intellectual and political<br />arenas and included the realm of the senses.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4f23338d2d9056da7cdb0e995065c9dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65127948,"asset_id":44656033,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65127948/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44656033"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44656033"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44656033; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44656033]").text(description); $(".js-view-count[data-work-id=44656033]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44656033; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44656033']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44656033, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4f23338d2d9056da7cdb0e995065c9dc" } } $('.js-work-strip[data-work-id=44656033]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44656033,"title":"The Smell of Slavery: Olfactory Racism and the Atlantic World, Front Matter; Preface; Acknowledgments","translated_title":"","metadata":{"abstract":"Offering an original contribution to the growing subfield of sensory\nhistory, Andrew Kettler uses smell as a frame of analysis for\nconstructions and perceptions of race and the environment in the age of\nAtlantic slavery. Kettler recounts how proponents of slavery defined\nAfrican bodies as noxious and pungent and therefore inferior and\ndeserving of enslavement. African slaves were deemed “excremental” by\ntheir owners, and, as such, vastly inferior to their masters and trapped in a\npre-modern state of being in whichmodern hygiene and other trappings of\nenlightenment remained beyond their reach. By branding African bodies as\nodoriferous, slave owners equated them with animals or beasts of burden:\nwell-equipped for hard labor. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5472055" id="articlesandchapters"><div class="js-work-strip profile--work_container" data-work-id="114348789"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114348789/Dispersing_the_Devil_s_Stench_Shifting_Perceptions_of_Sulfuric_Miasma_in_Early_Modern_English_Literatures"><img alt="Research paper thumbnail of Dispersing the Devil’s Stench: Shifting Perceptions of Sulfuric Miasma in Early Modern English Literatures" class="work-thumbnail" src="https://attachments.academia-assets.com/111070733/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114348789/Dispersing_the_Devil_s_Stench_Shifting_Perceptions_of_Sulfuric_Miasma_in_Early_Modern_English_Literatures">Dispersing the Devil’s Stench: Shifting Perceptions of Sulfuric Miasma in Early Modern English Literatures</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From approximately 1500 to 1650, English references to sulfur’s stench focused on sensory indicat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From approximately 1500 to 1650, English references to sulfur’s stench focused on sensory indications of hell, demons, and wickedness in worldly environments. Thereafter, most English references to the pungent rock turned proportionately to technics, medicine, and progress. The increasing presence of sulfuric miasma within secularizing applications for fumigations, gunpowder, and industry led to a limiting of the role of sulfur as a signifier of hell within English environments. Due to economic incentives, supernatural discourses on brimstone atmospheres faced semantic dispersion, as sulfur took on a growing number of connotations instead of remaining a significant environmental signifier of the scent of the devil and his toadies. These shifting literary associations for sulfur exemplify the fluctuating powers of the market, religious voices, biopolitical networks, and the state to define what is matter out of place, or what can be considered too environmentally toxic for economic consumption. Revising the prominence of synchronic work in Early Modern Studies that critiques the disenchantment thesis, and redeploying theory from Douglas, Jameson, Greenblatt, Eagleton, and Rancière, this essay highlights connections between the History of Ideas, Environmental Studies, and literary criticism through asserting that the sheer abundance of sulfuric substances in the environment, caused by increased uses for the rock in the coal-fired furnaces of the 18th century, added to a literary dislodgment of mystical definitions of sulfur’s smell as signifying evil. As the Industrial Revolution stuffed chimneys with additional sulfur compounds, material encounters with brimstone became common. Continuously taught that sulfur meant profit and purity, reformed English noses found less sin in the smell of acrid sulfur smoke. This analysis portrays that within literatures that included associations to sulfur, the impending Anthropocene was tested, greenwashed, and approved by the masses of the disenchanting English public sphere.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="da0be60db2d284a8bb476154948b9a47" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111070733,"asset_id":114348789,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111070733/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114348789"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114348789"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114348789; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114348789]").text(description); $(".js-view-count[data-work-id=114348789]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114348789; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114348789']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 114348789, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "da0be60db2d284a8bb476154948b9a47" } } $('.js-work-strip[data-work-id=114348789]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114348789,"title":"Dispersing the Devil’s Stench: Shifting Perceptions of Sulfuric Miasma in Early Modern English Literatures","translated_title":"","metadata":{"abstract":"From approximately 1500 to 1650, English references to sulfur’s stench focused on sensory indications of hell, demons, and wickedness in worldly environments. 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Thereafter, most English references to the pungent rock turned proportionately to technics, medicine, and progress. The increasing presence of sulfuric miasma within secularizing applications for fumigations, gunpowder, and industry led to a limiting of the role of sulfur as a signifier of hell within English environments. Due to economic incentives, supernatural discourses on brimstone atmospheres faced semantic dispersion, as sulfur took on a growing number of connotations instead of remaining a significant environmental signifier of the scent of the devil and his toadies. These shifting literary associations for sulfur exemplify the fluctuating powers of the market, religious voices, biopolitical networks, and the state to define what is matter out of place, or what can be considered too environmentally toxic for economic consumption. Revising the prominence of synchronic work in Early Modern Studies that critiques the disenchantment thesis, and redeploying theory from Douglas, Jameson, Greenblatt, Eagleton, and Rancière, this essay highlights connections between the History of Ideas, Environmental Studies, and literary criticism through asserting that the sheer abundance of sulfuric substances in the environment, caused by increased uses for the rock in the coal-fired furnaces of the 18th century, added to a literary dislodgment of mystical definitions of sulfur’s smell as signifying evil. As the Industrial Revolution stuffed chimneys with additional sulfur compounds, material encounters with brimstone became common. Continuously taught that sulfur meant profit and purity, reformed English noses found less sin in the smell of acrid sulfur smoke. This analysis portrays that within literatures that included associations to sulfur, the impending Anthropocene was tested, greenwashed, and approved by the masses of the disenchanting English public sphere.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":111070733,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111070733/thumbnails/1.jpg","file_name":"Dispersing_the_Devil_s_Stench_Published.pdf","download_url":"https://www.academia.edu/attachments/111070733/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dispersing_the_Devil_s_Stench_Shifting_P.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111070733/Dispersing_the_Devil_s_Stench_Published-libre.pdf?1706805462=\u0026response-content-disposition=attachment%3B+filename%3DDispersing_the_Devil_s_Stench_Shifting_P.pdf\u0026Expires=1733868082\u0026Signature=InoVl0ifKeItNTZ1ylA8XYIlaXxjSXcSos1y1gitp4~rzIVpj0g~bUHvOAPmn08gE4vA-MZnw5imQkz~gllSakgdPhLsgSLvWBpeCixrLir8qPxQdaiDSX~j7yvJnvvVZ4p8ByubVt4~dWwxhxH3pIzvNLX~E3rRz0Rw3TPzRKCF5q5LX8Tf9Iiy267SFJyQceWBCyVjMyRe8~UMyE98y87mojY9OEQWAbNJdwtuXdSu1mbMeGs0FPc-jnZSRxWOkgiwGwNBWrtOgIktzELeMu8CjZ59ZaKUatmsQ-T04~-knOMR~bKrmbWSqoI2aox6tsXlkIDz2dltPQMOVcVP6w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1727,"name":"Early Modern History","url":"https://www.academia.edu/Documents/in/Early_Modern_History"},{"id":5130,"name":"History of the Senses","url":"https://www.academia.edu/Documents/in/History_of_the_Senses"},{"id":7354,"name":"Early Modern Europe","url":"https://www.academia.edu/Documents/in/Early_Modern_Europe"},{"id":9705,"name":"Capitalism","url":"https://www.academia.edu/Documents/in/Capitalism"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"},{"id":94771,"name":"Disenchantment","url":"https://www.academia.edu/Documents/in/Disenchantment"},{"id":285012,"name":"Sulfur","url":"https://www.academia.edu/Documents/in/Sulfur"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108317343"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108317343/Recuperative_Archives_Critical_Resistance_and_the_History_of_the_Senses_in_the_Atlantic_World"><img alt="Research paper thumbnail of Recuperative Archives, Critical Resistance, and the History of the Senses in the Atlantic World" class="work-thumbnail" src="https://attachments.academia-assets.com/106733383/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108317343/Recuperative_Archives_Critical_Resistance_and_the_History_of_the_Senses_in_the_Atlantic_World">Recuperative Archives, Critical Resistance, and the History of the Senses in the Atlantic World</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Atlantic history is frequently aided within the project of recuperating subaltern voices within t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Atlantic history is frequently aided within the project of recuperating subaltern voices within the archives through the methods of sensory studies. The history of the senses allows for a reading of embodiment at both individual and group levels of analysis, which helps historians of the Atlantic World find pathways toward the recuperation of the oppressed in a newly critical archive while also avoiding the trap of an overtly romantic historical analysis of resistance through the methods of structuralism. The history of the senses finds a political voice with a prominent desire to remake the archive through understanding human experience in all its negative and positive formulations, as in numerous studies of indigeneity, religious practice, royal performance, enslavement, and labor for the Atlantic World. Postcolonial and postmodern readings of race, class, and gender inform these discussions of sensory history through attention to social construction, performance, and diverse readings of fiction as vital to any recuperative archive. These sensory aspects of the archive within the Atlantic World offer new paradigms for thinking about activist history in the face of advanced forms of percepticide during these accelerating stages of late capitalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c9d2cd59d5d2b12c3c57e17f6478e846" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106733383,"asset_id":108317343,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106733383/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108317343"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108317343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108317343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108317343]").text(description); $(".js-view-count[data-work-id=108317343]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108317343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108317343']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108317343, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c9d2cd59d5d2b12c3c57e17f6478e846" } } $('.js-work-strip[data-work-id=108317343]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108317343,"title":"Recuperative Archives, Critical Resistance, and the History of the Senses in the Atlantic World","translated_title":"","metadata":{"abstract":"Atlantic history is frequently aided within the project of recuperating subaltern voices within the archives through the methods of sensory studies. The history of the senses allows for a reading of embodiment at both individual and group levels of analysis, which helps historians of the Atlantic World find pathways toward the recuperation of the oppressed in a newly critical archive while also avoiding the trap of an overtly romantic historical analysis of resistance through the methods of structuralism. The history of the senses finds a political voice with a prominent desire to remake the archive through understanding human experience in all its negative and positive formulations, as in numerous studies of indigeneity, religious practice, royal performance, enslavement, and labor for the Atlantic World. Postcolonial and postmodern readings of race, class, and gender inform these discussions of sensory history through attention to social construction, performance, and diverse readings of fiction as vital to any recuperative archive. These sensory aspects of the archive within the Atlantic World offer new paradigms for thinking about activist history in the face of advanced forms of percepticide during these accelerating stages of late capitalism."},"translated_abstract":"Atlantic history is frequently aided within the project of recuperating subaltern voices within the archives through the methods of sensory studies. The history of the senses allows for a reading of embodiment at both individual and group levels of analysis, which helps historians of the Atlantic World find pathways toward the recuperation of the oppressed in a newly critical archive while also avoiding the trap of an overtly romantic historical analysis of resistance through the methods of structuralism. The history of the senses finds a political voice with a prominent desire to remake the archive through understanding human experience in all its negative and positive formulations, as in numerous studies of indigeneity, religious practice, royal performance, enslavement, and labor for the Atlantic World. Postcolonial and postmodern readings of race, class, and gender inform these discussions of sensory history through attention to social construction, performance, and diverse readings of fiction as vital to any recuperative archive. These sensory aspects of the archive within the Atlantic World offer new paradigms for thinking about activist history in the face of advanced forms of percepticide during these accelerating stages of late capitalism.","internal_url":"https://www.academia.edu/108317343/Recuperative_Archives_Critical_Resistance_and_the_History_of_the_Senses_in_the_Atlantic_World","translated_internal_url":"","created_at":"2023-10-18T13:47:54.434-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":106733383,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106733383/thumbnails/1.jpg","file_name":"acrefore_9780199366439_e_1185.pdf","download_url":"https://www.academia.edu/attachments/106733383/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Recuperative_Archives_Critical_Resistanc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106733383/acrefore_9780199366439_e_1185-libre.pdf?1697663837=\u0026response-content-disposition=attachment%3B+filename%3DRecuperative_Archives_Critical_Resistanc.pdf\u0026Expires=1733868082\u0026Signature=OXvICsP6lXIZVXTk6KN6wtZeiULoaC1oborjf~PHtIF53axClOKssq7fcLqWs2SeGOYtONoxrUyhfHGKsGRteQbiQPZtA9TEoWiNtb7ZiL3bNmuiqwuII1~QfzzFPJULnYuq72wy9q8MJn0MzHPwy8mP59J8v24je4y-SpuwzUzXAJafMbVWkopMv1qEsTDpI8u2ASk~PCTmQEk1ropBT6jziX7E2ZIwIO~KdkVb7OE~FlIm9qW9LdggMBsiiCbBFRrKg2rtZFGVa7qqLMOhn6jjnpHxj8fwf0LW46MqJJBWJ0C-LWyOKHCaKJcmLt02Ao6ZeHblvge0-Zb0ixfP1w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Recuperative_Archives_Critical_Resistance_and_the_History_of_the_Senses_in_the_Atlantic_World","translated_slug":"","page_count":20,"language":"en","content_type":"Work","summary":"Atlantic history is frequently aided within the project of recuperating subaltern voices within the archives through the methods of sensory studies. The history of the senses allows for a reading of embodiment at both individual and group levels of analysis, which helps historians of the Atlantic World find pathways toward the recuperation of the oppressed in a newly critical archive while also avoiding the trap of an overtly romantic historical analysis of resistance through the methods of structuralism. The history of the senses finds a political voice with a prominent desire to remake the archive through understanding human experience in all its negative and positive formulations, as in numerous studies of indigeneity, religious practice, royal performance, enslavement, and labor for the Atlantic World. Postcolonial and postmodern readings of race, class, and gender inform these discussions of sensory history through attention to social construction, performance, and diverse readings of fiction as vital to any recuperative archive. These sensory aspects of the archive within the Atlantic World offer new paradigms for thinking about activist history in the face of advanced forms of percepticide during these accelerating stages of late capitalism.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":106733383,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106733383/thumbnails/1.jpg","file_name":"acrefore_9780199366439_e_1185.pdf","download_url":"https://www.academia.edu/attachments/106733383/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Recuperative_Archives_Critical_Resistanc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106733383/acrefore_9780199366439_e_1185-libre.pdf?1697663837=\u0026response-content-disposition=attachment%3B+filename%3DRecuperative_Archives_Critical_Resistanc.pdf\u0026Expires=1733868082\u0026Signature=OXvICsP6lXIZVXTk6KN6wtZeiULoaC1oborjf~PHtIF53axClOKssq7fcLqWs2SeGOYtONoxrUyhfHGKsGRteQbiQPZtA9TEoWiNtb7ZiL3bNmuiqwuII1~QfzzFPJULnYuq72wy9q8MJn0MzHPwy8mP59J8v24je4y-SpuwzUzXAJafMbVWkopMv1qEsTDpI8u2ASk~PCTmQEk1ropBT6jziX7E2ZIwIO~KdkVb7OE~FlIm9qW9LdggMBsiiCbBFRrKg2rtZFGVa7qqLMOhn6jjnpHxj8fwf0LW46MqJJBWJ0C-LWyOKHCaKJcmLt02Ao6ZeHblvge0-Zb0ixfP1w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6283,"name":"History of Slavery","url":"https://www.academia.edu/Documents/in/History_of_Slavery"},{"id":7513,"name":"Archives","url":"https://www.academia.edu/Documents/in/Archives"},{"id":27533,"name":"Atlantic history","url":"https://www.academia.edu/Documents/in/Atlantic_history"},{"id":59608,"name":"Sensory Studies","url":"https://www.academia.edu/Documents/in/Sensory_Studies"},{"id":115365,"name":"Sensory history","url":"https://www.academia.edu/Documents/in/Sensory_history"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="50956992"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50956992/Race_Nose_Truth_Dystopian_Odours_of_the_Other_in_American_Antebellum_Consciousness"><img alt="Research paper thumbnail of Race, Nose, Truth: Dystopian Odours of the Other in American Antebellum Consciousness" class="work-thumbnail" src="https://attachments.academia-assets.com/68834366/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50956992/Race_Nose_Truth_Dystopian_Odours_of_the_Other_in_American_Antebellum_Consciousness">Race, Nose, Truth: Dystopian Odours of the Other in American Antebellum Consciousness</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It was in 1835, in the wake of the Nullification Crisis that shook the United States with the thr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It was in 1835, in the wake of the Nullification Crisis that shook the United States with the threat of civil war over federal law, state’s rights and the Slave Power, that Jerome Holgate, under the pseudonym ‘Oliver Bolokitten’, published his dystopian fiction A Sojourn in the City of Amalgamation. It posited the existence of an African body smell that would make anti-odour machines essential if American societies fell prey to the potential ravages of racial miscegenation. Two decades after Holgate offered his dystopian world-view of smell and race, ‘Cephas Broadluck’, a pseudonym for the American author Allen Gazlay, published Races of Mankind: With Travels in Grubland (1856), an allegorical attack on comparable forms of sensory and sexual ‘amalgamation’, also proposing olfactory detection as a racial protection for the white body politic. The antebellum era dystopias of Holgate and Gazlay combined ideas of truth and race through the sensory experiences of the nose, which had previously been socially conditioned to sense racial Others through a false consciousness about the smell of Africans throughout the Atlantic World. Despite the efforts of academics to deconstruct such absurd beliefs and experiences in the modern world, olfactory racism continues in the languages of both current political leaders and within the bowels of the Internet. Because these prejudicial perceptions continue through what seems for many racists to be biological experiences of truth, scholars must focus much more on analysing embodied perceptions of Othering if academic arguments about the social construction of race are to make any inroads against the return of racist, technologized and fascist modernity in the contemporary West.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="19b92e9c96a7a0a93e3212b612d93030" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68834366,"asset_id":50956992,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68834366/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50956992"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50956992"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50956992; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50956992]").text(description); $(".js-view-count[data-work-id=50956992]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50956992; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50956992']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50956992, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "19b92e9c96a7a0a93e3212b612d93030" } } $('.js-work-strip[data-work-id=50956992]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50956992,"title":"Race, Nose, Truth: Dystopian Odours of the Other in American Antebellum Consciousness","translated_title":"","metadata":{"abstract":"It was in 1835, in the wake of the Nullification Crisis that shook the United States with the threat of civil war over federal law, state’s rights and the Slave Power, that Jerome Holgate, under the pseudonym ‘Oliver Bolokitten’, published his dystopian fiction A Sojourn in the City of Amalgamation. It posited the existence of an African body smell that would make anti-odour machines essential if American societies fell prey to the potential ravages of racial miscegenation. Two decades after Holgate offered his dystopian world-view of smell and race, ‘Cephas Broadluck’, a pseudonym for the American author Allen Gazlay, published Races of Mankind: With Travels in Grubland (1856), an allegorical attack on comparable forms of sensory and sexual ‘amalgamation’, also proposing olfactory detection as a racial protection for the white body politic. The antebellum era dystopias of Holgate and Gazlay combined ideas of truth and race through the sensory experiences of the nose, which had previously been socially conditioned to sense racial Others through a false consciousness about the smell of Africans throughout the Atlantic World. Despite the efforts of academics to deconstruct such absurd beliefs and experiences in the modern world, olfactory racism continues in the languages of both current political leaders and within the bowels of the Internet. Because these prejudicial perceptions continue through what seems for many racists to be biological experiences of truth, scholars must focus much more on analysing embodied perceptions of Othering if academic arguments about the social construction of race are to make any inroads against the return of racist, technologized and fascist modernity in the contemporary West.","ai_title_tag":"Dystopian Racism and Olfactory Perception in Antebellum America"},"translated_abstract":"It was in 1835, in the wake of the Nullification Crisis that shook the United States with the threat of civil war over federal law, state’s rights and the Slave Power, that Jerome Holgate, under the pseudonym ‘Oliver Bolokitten’, published his dystopian fiction A Sojourn in the City of Amalgamation. It posited the existence of an African body smell that would make anti-odour machines essential if American societies fell prey to the potential ravages of racial miscegenation. Two decades after Holgate offered his dystopian world-view of smell and race, ‘Cephas Broadluck’, a pseudonym for the American author Allen Gazlay, published Races of Mankind: With Travels in Grubland (1856), an allegorical attack on comparable forms of sensory and sexual ‘amalgamation’, also proposing olfactory detection as a racial protection for the white body politic. The antebellum era dystopias of Holgate and Gazlay combined ideas of truth and race through the sensory experiences of the nose, which had previously been socially conditioned to sense racial Others through a false consciousness about the smell of Africans throughout the Atlantic World. Despite the efforts of academics to deconstruct such absurd beliefs and experiences in the modern world, olfactory racism continues in the languages of both current political leaders and within the bowels of the Internet. Because these prejudicial perceptions continue through what seems for many racists to be biological experiences of truth, scholars must focus much more on analysing embodied perceptions of Othering if academic arguments about the social construction of race are to make any inroads against the return of racist, technologized and fascist modernity in the contemporary West.","internal_url":"https://www.academia.edu/50956992/Race_Nose_Truth_Dystopian_Odours_of_the_Other_in_American_Antebellum_Consciousness","translated_internal_url":"","created_at":"2021-08-21T09:48:41.185-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":68834366,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68834366/thumbnails/1.jpg","file_name":"Kettler_Race_Nose_Truth.pdf","download_url":"https://www.academia.edu/attachments/68834366/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Race_Nose_Truth_Dystopian_Odours_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68834366/Kettler_Race_Nose_Truth-libre.pdf?1629565020=\u0026response-content-disposition=attachment%3B+filename%3DRace_Nose_Truth_Dystopian_Odours_of_the.pdf\u0026Expires=1733868082\u0026Signature=WKdEkbIFMGjeKskjT2P5NeAvzU~0IXX7cSqv9KPsCaZC2bwYxCUyBAt03dnhXcSrqe2-2FGj-TjWDGlZIsx7RrqK5-UY2djgFkr0dmAVNPCYXFFjcc9a5eOfr~qP5sAOTxHyz9GSt~TNfA7GSRcHDQjnWgk3YiAOAN7l88lmu6-0P6HJQ89yLMb4EoLiIbHkLuE5EWCvbDwNiHhfhGckR8wGWiyiwbiQV3tC2qX-NLOa2CY1pGzdmbyeEa~QalYRoCVn0Ht5ymzyPm0bDodbwBKlCozdqaOnw3Xnf5JZjsHkC2UHxHHNXmAAvSNmj5WBqXAX8RQn~1bjf0AtpMTksg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Race_Nose_Truth_Dystopian_Odours_of_the_Other_in_American_Antebellum_Consciousness","translated_slug":"","page_count":25,"language":"en","content_type":"Work","summary":"It was in 1835, in the wake of the Nullification Crisis that shook the United States with the threat of civil war over federal law, state’s rights and the Slave Power, that Jerome Holgate, under the pseudonym ‘Oliver Bolokitten’, published his dystopian fiction A Sojourn in the City of Amalgamation. It posited the existence of an African body smell that would make anti-odour machines essential if American societies fell prey to the potential ravages of racial miscegenation. Two decades after Holgate offered his dystopian world-view of smell and race, ‘Cephas Broadluck’, a pseudonym for the American author Allen Gazlay, published Races of Mankind: With Travels in Grubland (1856), an allegorical attack on comparable forms of sensory and sexual ‘amalgamation’, also proposing olfactory detection as a racial protection for the white body politic. The antebellum era dystopias of Holgate and Gazlay combined ideas of truth and race through the sensory experiences of the nose, which had previously been socially conditioned to sense racial Others through a false consciousness about the smell of Africans throughout the Atlantic World. Despite the efforts of academics to deconstruct such absurd beliefs and experiences in the modern world, olfactory racism continues in the languages of both current political leaders and within the bowels of the Internet. Because these prejudicial perceptions continue through what seems for many racists to be biological experiences of truth, scholars must focus much more on analysing embodied perceptions of Othering if academic arguments about the social construction of race are to make any inroads against the return of racist, technologized and fascist modernity in the contemporary West.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":68834366,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68834366/thumbnails/1.jpg","file_name":"Kettler_Race_Nose_Truth.pdf","download_url":"https://www.academia.edu/attachments/68834366/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Race_Nose_Truth_Dystopian_Odours_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68834366/Kettler_Race_Nose_Truth-libre.pdf?1629565020=\u0026response-content-disposition=attachment%3B+filename%3DRace_Nose_Truth_Dystopian_Odours_of_the.pdf\u0026Expires=1733868082\u0026Signature=WKdEkbIFMGjeKskjT2P5NeAvzU~0IXX7cSqv9KPsCaZC2bwYxCUyBAt03dnhXcSrqe2-2FGj-TjWDGlZIsx7RrqK5-UY2djgFkr0dmAVNPCYXFFjcc9a5eOfr~qP5sAOTxHyz9GSt~TNfA7GSRcHDQjnWgk3YiAOAN7l88lmu6-0P6HJQ89yLMb4EoLiIbHkLuE5EWCvbDwNiHhfhGckR8wGWiyiwbiQV3tC2qX-NLOa2CY1pGzdmbyeEa~QalYRoCVn0Ht5ymzyPm0bDodbwBKlCozdqaOnw3Xnf5JZjsHkC2UHxHHNXmAAvSNmj5WBqXAX8RQn~1bjf0AtpMTksg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":129,"name":"American History","url":"https://www.academia.edu/Documents/in/American_History"},{"id":3277,"name":"Race and Racism","url":"https://www.academia.edu/Documents/in/Race_and_Racism"},{"id":4446,"name":"Antebellum South","url":"https://www.academia.edu/Documents/in/Antebellum_South"},{"id":5247,"name":"Critical Race Theory","url":"https://www.academia.edu/Documents/in/Critical_Race_Theory"},{"id":59608,"name":"Sensory Studies","url":"https://www.academia.edu/Documents/in/Sensory_Studies"},{"id":102416,"name":"Smell","url":"https://www.academia.edu/Documents/in/Smell"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41121794"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41121794/Smelling_Out_Anachronism_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland"><img alt="Research paper thumbnail of Smelling-Out Anachronism: Embodiment and Hegemony in the Medicine Murder Cases of Basutoland" class="work-thumbnail" src="https://attachments.academia-assets.com/61375468/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41121794/Smelling_Out_Anachronism_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland">Smelling-Out Anachronism: Embodiment and Hegemony in the Medicine Murder Cases of Basutoland</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">British colonial experiments within southern Africa worked to limit the influence of non-visual e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">British colonial experiments within southern Africa worked to limit the influence of non-visual evidence used to prosecute witches. Relying on Western sensory legalism that focused primarily on sight, British officials distrusted Indigenous customs that indicted witches through non-visual means. Often, during medicine murder trials in Basutoland of the 1940s and 1950s, southern African legal questions of conjuring and divining therefore focused on rituals of smelling that diverged from Western sensory protocols. These debates on Indigenous legalism and remnants of colonialism remain vital in discussions of the AIDS epidemic, laws against witchcraft, and the application of specific senses and herbal curatives in modern South Africa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf3e84f0998a7bc8e36be71dd512a137" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61375468,"asset_id":41121794,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61375468/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41121794"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41121794"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41121794; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41121794]").text(description); $(".js-view-count[data-work-id=41121794]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41121794; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41121794']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41121794, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cf3e84f0998a7bc8e36be71dd512a137" } } $('.js-work-strip[data-work-id=41121794]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41121794,"title":"Smelling-Out Anachronism: Embodiment and Hegemony in the Medicine Murder Cases of Basutoland","translated_title":"","metadata":{"abstract":"British colonial experiments within southern Africa worked to limit the influence of non-visual evidence used to prosecute witches. Relying on Western sensory legalism that focused primarily on sight, British officials distrusted Indigenous customs that indicted witches through non-visual means. Often, during medicine murder trials in Basutoland of the 1940s and 1950s, southern African legal questions of conjuring and divining therefore focused on rituals of smelling that diverged from Western sensory protocols. These debates on Indigenous legalism and remnants of colonialism remain vital in discussions of the AIDS epidemic, laws against witchcraft, and the application of specific senses and herbal curatives in modern South Africa."},"translated_abstract":"British colonial experiments within southern Africa worked to limit the influence of non-visual evidence used to prosecute witches. Relying on Western sensory legalism that focused primarily on sight, British officials distrusted Indigenous customs that indicted witches through non-visual means. Often, during medicine murder trials in Basutoland of the 1940s and 1950s, southern African legal questions of conjuring and divining therefore focused on rituals of smelling that diverged from Western sensory protocols. These debates on Indigenous legalism and remnants of colonialism remain vital in discussions of the AIDS epidemic, laws against witchcraft, and the application of specific senses and herbal curatives in modern South Africa.","internal_url":"https://www.academia.edu/41121794/Smelling_Out_Anachronism_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland","translated_internal_url":"","created_at":"2019-11-29T07:01:14.691-08:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61375468,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61375468/thumbnails/1.jpg","file_name":"Smelling_Out_Anachronism_-_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland20191129-100999-1shqry1.pdf","download_url":"https://www.academia.edu/attachments/61375468/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Smelling_Out_Anachronism_Embodiment_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61375468/Smelling_Out_Anachronism_-_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland20191129-100999-1shqry1-libre.pdf?1575041534=\u0026response-content-disposition=attachment%3B+filename%3DSmelling_Out_Anachronism_Embodiment_and.pdf\u0026Expires=1733868082\u0026Signature=HkC99BDvXd0a9Ofs4CnDuNFC~F5OqQi0MKzd4bRxVQ0-Dic29sioIRYhb-DNMOfRr-qCIZZyHJeC4D1kvYhiWA-AzHxHTOr8dt63A3kQA8XFxq6aWmIbLYmZQ9vunsrWxRdtIFh~1hlC5aVHvhCPE0GOjDBnkbWsmikrk81-VWe3tp-jYF0VPdlSjXedjRe4Ob9q5h9hZ50T3UieAu~ZRYF9RPww9mMQbh9KCYnNR5fnsFxFkoDqYqCsu-s6~HfGs~Zk~-HBq8WckFPixZy~fjBkj9vTkGYrYb9RoRteYMeF95ij7VkzhZnolfDqv6Jz4vf3czCSZrXEaCii0neFsg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Smelling_Out_Anachronism_Embodiment_and_Hegemony_in_the_Medicine_Murder_Cases_of_Basutoland","translated_slug":"","page_count":19,"language":"en","content_type":"Work","summary":"British colonial experiments within southern Africa worked to limit the influence of non-visual evidence used to prosecute witches. 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Jesuits engaged Native Americans towards Catholic conversion by using scentful tactics<br />and sensory rhetoric. Jesuits increased their own respect for the olfactory during their North<br />American encounters due to a siege mentality born of the Counter-Reformation and from a<br />forcefully influential Native American respect for multisensory forms of environmental and spiritual<br />literacy which included a heightened reverence for odors.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ffbd91a2e32e0b0260c0352d3232e83d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47030522,"asset_id":26752192,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47030522/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26752192"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26752192"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26752192; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26752192]").text(description); $(".js-view-count[data-work-id=26752192]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26752192; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26752192']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26752192, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ffbd91a2e32e0b0260c0352d3232e83d" } } $('.js-work-strip[data-work-id=26752192]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26752192,"title":"\"Ravishing Odors of Paradise\" : Jesuits, Olfaction, and Seventeenth- Century North America","translated_title":"","metadata":{"abstract":"In seventeenth-century North America, efforts at cultural accommodation through similarities\nin olfactory inclusive spiritual sensoriums helped to create cross-cultural concordance between\nJesuit Fathers and Native Americans in New France, the St. Lawrence Valley, and the Pays d’en\nHaut. 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While English botanists within Europe from 1650 to<br />1800 worked consistently in libraries, herbariums, and visional gardens while<br />using a deodorized scientific methodology that found the vernacular and Native<br />American influences distasteful and increasingly useless, English colonial<br />botanists, both amateur and professional, analyzed plants in their frontier environment<br />with all of their sense organs, especially the nose.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="22d57a0cd8bf2b492573274b90dbb257" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58989351,"asset_id":38891286,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58989351/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38891286"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38891286"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38891286; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38891286]").text(description); $(".js-view-count[data-work-id=38891286]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38891286; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38891286']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38891286, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "22d57a0cd8bf2b492573274b90dbb257" } } $('.js-work-strip[data-work-id=38891286]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38891286,"title":"\"Delightful a Fragrance\": Native American Olfactory Aesthetics within the Eighteenth-Century Anglo- American Botanical Community","translated_title":"","metadata":{"abstract":"English colonists and their descendants, such as John and William Bartram, Robert Beverley, and John Lawson, sustained olfactory patterns of analysis based upon constant nearness to indigenous informants, growing envy of Native American sensoriums, and through continuing to apply odor from earlier European nasal traditions within botanical and medical studies. While English botanists within Europe from 1650 to\n1800 worked consistently in libraries, herbariums, and visional gardens while\nusing a deodorized scientific methodology that found the vernacular and Native\nAmerican influences distasteful and increasingly useless, English colonial\nbotanists, both amateur and professional, analyzed plants in their frontier environment\nwith all of their sense organs, especially the nose."},"translated_abstract":"English colonists and their descendants, such as John and William Bartram, Robert Beverley, and John Lawson, sustained olfactory patterns of analysis based upon constant nearness to indigenous informants, growing envy of Native American sensoriums, and through continuing to apply odor from earlier European nasal traditions within botanical and medical studies. 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Piesse created a romantic fictional character, Mercutio Frangipani, to reinvigorate scenting into the English sensorium. Piesse fashioned his mythical hero Frangipani, a botanist who discovered the shoreline through his sense of smell on one of Columbus’ voyages to the New World, to tie his product to exotic encounters of the Atlantic World. The perfumer’s construct became a historical figure despite a lack of documentary evidence. Piesse’s invention of Mercutio as a New World discoverer left that figure available to later discourses, altering the history surrounding Columbus’ encounter with the Caribbean, the discoveries of the Jesuit botanist Charles Plumier, and the Frangipani household’s true fragrant bequest as the creators of synthetic perfume in the seventeenth century. In order to tie his synthetic product, the Frangipanni perfume, to the luxury of early modern French courts and the mysterious nature of the pre-European Americas, Piesse offered an agnotological misstep; the story of a counterfeit man, his exceptional nose, and a tantalizing scentful detection of the West Indian shoreline.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9ef03d36aceb5287729e40a11e1ae288" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47030288,"asset_id":26751847,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47030288/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26751847"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26751847"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26751847; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26751847]").text(description); $(".js-view-count[data-work-id=26751847]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26751847; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26751847']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26751847, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9ef03d36aceb5287729e40a11e1ae288" } } $('.js-work-strip[data-work-id=26751847]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26751847,"title":"Making the Synthetic Epic: Septimus Piesse, the Manufacturing of Mercutio Frangipani, and Olfactory Renaissance in Victorian England","translated_title":"","metadata":{"abstract":"In late-nineteenth-century London, George Wilhelm Septimus Piesse drove perfume markets to find new wealth through a previously repressed English sense of smell. Piesse created a romantic fictional character, Mercutio Frangipani, to reinvigorate scenting into the English sensorium. Piesse fashioned his mythical hero Frangipani, a botanist who discovered the shoreline through his sense of smell on one of Columbus’ voyages to the New World, to tie his product to exotic encounters of the Atlantic World. The perfumer’s construct became a historical figure despite a lack of documentary evidence. Piesse’s invention of Mercutio as a New World discoverer left that figure available to later discourses, altering the history surrounding Columbus’ encounter with the Caribbean, the discoveries of the Jesuit botanist Charles Plumier, and the Frangipani household’s true fragrant bequest as the creators of synthetic perfume in the seventeenth century. In order to tie his synthetic product, the Frangipanni perfume, to the luxury of early modern French courts and the mysterious nature of the pre-European Americas, Piesse offered an agnotological misstep; the story of a counterfeit man, his exceptional nose, and a tantalizing scentful detection of the West Indian shoreline."},"translated_abstract":"In late-nineteenth-century London, George Wilhelm Septimus Piesse drove perfume markets to find new wealth through a previously repressed English sense of smell. Piesse created a romantic fictional character, Mercutio Frangipani, to reinvigorate scenting into the English sensorium. Piesse fashioned his mythical hero Frangipani, a botanist who discovered the shoreline through his sense of smell on one of Columbus’ voyages to the New World, to tie his product to exotic encounters of the Atlantic World. The perfumer’s construct became a historical figure despite a lack of documentary evidence. Piesse’s invention of Mercutio as a New World discoverer left that figure available to later discourses, altering the history surrounding Columbus’ encounter with the Caribbean, the discoveries of the Jesuit botanist Charles Plumier, and the Frangipani household’s true fragrant bequest as the creators of synthetic perfume in the seventeenth century. In order to tie his synthetic product, the Frangipanni perfume, to the luxury of early modern French courts and the mysterious nature of the pre-European Americas, Piesse offered an agnotological misstep; the story of a counterfeit man, his exceptional nose, and a tantalizing scentful detection of the West Indian shoreline.","internal_url":"https://www.academia.edu/26751847/Making_the_Synthetic_Epic_Septimus_Piesse_the_Manufacturing_of_Mercutio_Frangipani_and_Olfactory_Renaissance_in_Victorian_England","translated_internal_url":"","created_at":"2016-07-05T09:23:34.597-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":47030288,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/47030288/thumbnails/1.jpg","file_name":"Kettler_-_Making_the_Synthetic_Epic.pdf","download_url":"https://www.academia.edu/attachments/47030288/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Making_the_Synthetic_Epic_Septimus_Piess.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/47030288/Kettler_-_Making_the_Synthetic_Epic-libre.pdf?1467736455=\u0026response-content-disposition=attachment%3B+filename%3DMaking_the_Synthetic_Epic_Septimus_Piess.pdf\u0026Expires=1733868082\u0026Signature=gBaP502~5WXcf35uUPD3gJlchzglFfGcFZBgFLarPBM~AKSK7mLBcmcQHa-gHAD6hYXb-nV~H0q9gNpNcSzAGdiEm5aV-rZrAdcdl7-G48FE3yL9BTXAzaVbuBgCtMlVVs~yNgjc1ani2xcy0IGGdM3Y0zTz3I1xLNhjY0lL9qKr32FU-DTF8o5bu-EStHABYfgHt7GRjb368wKGAoY2dGElZSqkSbi1td~1GTTLB6ovajp75NuYHDPFks2gQvmHVKWeFjHKZ~~ADyN8HhqpwsR28dwfO4yONGxtT9NnILdeipgrzx9JCElgr4hYncnFL2PdyqCfNdWrm-WAbqtHkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Making_the_Synthetic_Epic_Septimus_Piesse_the_Manufacturing_of_Mercutio_Frangipani_and_Olfactory_Renaissance_in_Victorian_England","translated_slug":"","page_count":21,"language":"en","content_type":"Work","summary":"In late-nineteenth-century London, George Wilhelm Septimus Piesse drove perfume markets to find new wealth through a previously repressed English sense of smell. 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In order to tie his synthetic product, the Frangipanni perfume, to the luxury of early modern French courts and the mysterious nature of the pre-European Americas, Piesse offered an agnotological misstep; the story of a counterfeit man, his exceptional nose, and a tantalizing scentful detection of the West Indian shoreline.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":47030288,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/47030288/thumbnails/1.jpg","file_name":"Kettler_-_Making_the_Synthetic_Epic.pdf","download_url":"https://www.academia.edu/attachments/47030288/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Making_the_Synthetic_Epic_Septimus_Piess.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/47030288/Kettler_-_Making_the_Synthetic_Epic-libre.pdf?1467736455=\u0026response-content-disposition=attachment%3B+filename%3DMaking_the_Synthetic_Epic_Septimus_Piess.pdf\u0026Expires=1733868082\u0026Signature=gBaP502~5WXcf35uUPD3gJlchzglFfGcFZBgFLarPBM~AKSK7mLBcmcQHa-gHAD6hYXb-nV~H0q9gNpNcSzAGdiEm5aV-rZrAdcdl7-G48FE3yL9BTXAzaVbuBgCtMlVVs~yNgjc1ani2xcy0IGGdM3Y0zTz3I1xLNhjY0lL9qKr32FU-DTF8o5bu-EStHABYfgHt7GRjb368wKGAoY2dGElZSqkSbi1td~1GTTLB6ovajp75NuYHDPFks2gQvmHVKWeFjHKZ~~ADyN8HhqpwsR28dwfO4yONGxtT9NnILdeipgrzx9JCElgr4hYncnFL2PdyqCfNdWrm-WAbqtHkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1305,"name":"Victorian Studies","url":"https://www.academia.edu/Documents/in/Victorian_Studies"},{"id":5064,"name":"Perfume","url":"https://www.academia.edu/Documents/in/Perfume"},{"id":5130,"name":"History of the Senses","url":"https://www.academia.edu/Documents/in/History_of_the_Senses"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx"},{"id":180713,"name":"History of Perfumes","url":"https://www.academia.edu/Documents/in/History_of_Perfumes"},{"id":398799,"name":"History of Cosmetics and Perfumes in General","url":"https://www.academia.edu/Documents/in/History_of_Cosmetics_and_Perfumes_in_General"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75459608"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75459608/Blinding_Lights_and_Sensory_Others_in_Margaret_Cavendishs_Blazing_World"><img alt="Research paper thumbnail of Blinding Lights and Sensory Others in Margaret Cavendish's Blazing World" class="work-thumbnail" src="https://attachments.academia-assets.com/83219594/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75459608/Blinding_Lights_and_Sensory_Others_in_Margaret_Cavendishs_Blazing_World">Blinding Lights and Sensory Others in Margaret Cavendish's Blazing World</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Empress of the new world ordered her scientists to "break the telescopes." But the men of the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Empress of the new world ordered her scientists to "break the telescopes." But the men of the Blazing World told her, pleading on their knees to the diamond-laced Queen that "we take more delight in artificial delusions, then in natural truths." They begged her to let them continue in their optical endeavors, analyzing the movement of blazing stars across celestial realms. The Empress judged the men to be biased in their undertakings, nothing more than petty squabblers with only cupidity to offer the advancement of truth for her civilization. The men were irrational, incapable of consensus, and deceived by the sensations they wished to display as their pathway towards replicable science. The woman was powerful, progressive, and judgmental, gazing upon her subject philosophers as foolhardy narcissists who believed in a fraudulent capacity to reach dominion over nature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="067e910dfde3c28cc456ac7d50d14099" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83219594,"asset_id":75459608,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83219594/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75459608"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75459608"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75459608; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75459608]").text(description); $(".js-view-count[data-work-id=75459608]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75459608; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75459608']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75459608, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "067e910dfde3c28cc456ac7d50d14099" } } $('.js-work-strip[data-work-id=75459608]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75459608,"title":"Blinding Lights and Sensory Others in Margaret Cavendish's Blazing World","translated_title":"","metadata":{"abstract":"The Empress of the new world ordered her scientists to \"break the telescopes.\" But the men of the Blazing World told her, pleading on their knees to the diamond-laced Queen that \"we take more delight in artificial delusions, then in natural truths.\" They begged her to let them continue in their optical endeavors, analyzing the movement of blazing stars across celestial realms. The Empress judged the men to be biased in their undertakings, nothing more than petty squabblers with only cupidity to offer the advancement of truth for her civilization. The men were irrational, incapable of consensus, and deceived by the sensations they wished to display as their pathway towards replicable science. The woman was powerful, progressive, and judgmental, gazing upon her subject philosophers as foolhardy narcissists who believed in a fraudulent capacity to reach dominion over nature."},"translated_abstract":"The Empress of the new world ordered her scientists to \"break the telescopes.\" But the men of the Blazing World told her, pleading on their knees to the diamond-laced Queen that \"we take more delight in artificial delusions, then in natural truths.\" They begged her to let them continue in their optical endeavors, analyzing the movement of blazing stars across celestial realms. 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The film begins with futile schemes of the lower-class Kim family, making their way in the world through little ploys and persistent work, folding pizza boxes and stealing internet access. Through a bit of luck, the son of the Kim family, Ki-woo, is introduced to the Park household, recently in need of an English tutor for their teenaged daughter. Through both determined manipulation and staged obsequiousness, each of the four members of the Kim family ingratiates themselves into lucrative spaces labouring for their rich patrons.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8058afc1c80d929da94aaadb79c213b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119302184,"asset_id":125219708,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119302184/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125219708"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125219708"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125219708; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125219708]").text(description); $(".js-view-count[data-work-id=125219708]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125219708; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125219708']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125219708, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8058afc1c80d929da94aaadb79c213b7" } } $('.js-work-strip[data-work-id=125219708]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125219708,"title":"Sensory History, the Possibilities of Transgression, and the Perceptual Manifesto of the Proletariat","translated_title":"","metadata":{"abstract":"Bong Joon-ho's Parasite (2019) emanates sensory worlds of class, work, and judgement, transforming a black downstairs/upstairs comedy about grifters moving into the home of a naïve rich family into a darkly tragic tale of discrimination, revenge, and odour. 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","internal_url":"https://www.academia.edu/125219708/Sensory_History_the_Possibilities_of_Transgression_and_the_Perceptual_Manifesto_of_the_Proletariat","translated_internal_url":"","created_at":"2024-11-01T11:41:11.517-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":119302184,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119302184/thumbnails/1.jpg","file_name":"Working_Class_Article.pdf","download_url":"https://www.academia.edu/attachments/119302184/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sensory_History_the_Possibilities_of_Tra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119302184/Working_Class_Article-libre.pdf?1730487703=\u0026response-content-disposition=attachment%3B+filename%3DSensory_History_the_Possibilities_of_Tra.pdf\u0026Expires=1733868082\u0026Signature=OgV1vijhe0x-VjI4-ebaVqH6yBcnCfp0tdA~i8z6ZXP-y3hJHICQKcIWbRTRPTYDoGD7hn~LdwGuMeqlVaIbCDGApRNxiCyF1IFJRO995loAF-a2wRemIttnb1CmJGca5547SqV5Ao6Oti8iuCqh0KorsxeV2vCPoUB~xddmwTDnbpLuRmR~v8a3oG6U4F0Vk3pGQGhShvRyGWuxD-sdxujw9Vwab2WTls8Xm4lnwLCF1yNHc2b-8VgJ8drA6xO-Ae77Tuhwhwq2D2kCXdU6ZZr-l~iKAE4ODGrhcTKOLlFtOnKTHfWgEcu1u7sR3AtNYpvo9HeS2dqAB10v7-hUkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sensory_History_the_Possibilities_of_Transgression_and_the_Perceptual_Manifesto_of_the_Proletariat","translated_slug":"","page_count":18,"language":"en","content_type":"Work","summary":"Bong Joon-ho's Parasite (2019) emanates sensory worlds of class, work, and judgement, transforming a black downstairs/upstairs comedy about grifters moving into the home of a naïve rich family into a darkly tragic tale of discrimination, revenge, and odour. 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","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":119302184,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119302184/thumbnails/1.jpg","file_name":"Working_Class_Article.pdf","download_url":"https://www.academia.edu/attachments/119302184/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sensory_History_the_Possibilities_of_Tra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119302184/Working_Class_Article-libre.pdf?1730487703=\u0026response-content-disposition=attachment%3B+filename%3DSensory_History_the_Possibilities_of_Tra.pdf\u0026Expires=1733868082\u0026Signature=OgV1vijhe0x-VjI4-ebaVqH6yBcnCfp0tdA~i8z6ZXP-y3hJHICQKcIWbRTRPTYDoGD7hn~LdwGuMeqlVaIbCDGApRNxiCyF1IFJRO995loAF-a2wRemIttnb1CmJGca5547SqV5Ao6Oti8iuCqh0KorsxeV2vCPoUB~xddmwTDnbpLuRmR~v8a3oG6U4F0Vk3pGQGhShvRyGWuxD-sdxujw9Vwab2WTls8Xm4lnwLCF1yNHc2b-8VgJ8drA6xO-Ae77Tuhwhwq2D2kCXdU6ZZr-l~iKAE4ODGrhcTKOLlFtOnKTHfWgEcu1u7sR3AtNYpvo9HeS2dqAB10v7-hUkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":59608,"name":"Sensory Studies","url":"https://www.academia.edu/Documents/in/Sensory_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43805855"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43805855/Queer_Mineralogy_and_the_Depths_of_Hell_Sulfuric_Skills_Early_Modern_England_and_the_North_American_Frontier"><img alt="Research paper thumbnail of Queer Mineralogy and the Depths of Hell: Sulfuric Skills, Early Modern England, and the North American Frontier" class="work-thumbnail" src="https://attachments.academia-assets.com/64123500/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43805855/Queer_Mineralogy_and_the_Depths_of_Hell_Sulfuric_Skills_Early_Modern_England_and_the_North_American_Frontier">Queer Mineralogy and the Depths of Hell: Sulfuric Skills, Early Modern England, and the North American Frontier</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Levels of environmental apprehension are determined by how threatening embodied sensations deem e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Levels of environmental apprehension are determined by how threatening<br />embodied sensations deem ecological hazards. This may seem a simple<br />categorization regarding human choice to participate in environmental activism.<br />However, as energy conglomerates work to hide their malfeasance, modern<br />selves rarely experience environmental decline through the five senses. The<br />distances between the modern self and ecological hazards, both physical and<br />discursive, emerge because the superstructure develops defense mechanisms that<br />protect polluters. Encountering sulfur in the English environment, prior to the<br />Industrial Revolution, consistently meant that evil was moving within the<br />preternatural realm. The external sensing of evil through the sensory signatures<br />of sulfur was a form of sense work within the phenomenological space between<br />the supernatural and the natural. Throughout the Early Modern Era, the idea<br />that sensing sulfur signified evil or malevolence faded. Because coal and her<br />sulfuric sensory traits became vital to the establishment of the Industrial<br />Revolution, embodied changes were forced to occur, essentially through the<br />creation of a false sensory consciousness that defined sulfuric sensations as<br />positive markers of progress, profit, and purity. Upon the frontiers of the<br />commonwealth and the newly established United States, these sensations<br />persisted. The early frontiers of North America offer historical spaces where<br />individuals marched westward and educated their senses to discover profit.<br />Sulfuric connotations of evil were rarely considered, as frontiersmen educated<br />their senses beneath a superstructure that defined associations with sulfur as<br />preternaturally safe. Sensory skills were negotiated and educated to catch coal<br />and sulfur through greater and more refined tactile, nasal, flavorful, visual, and<br />aural skills. These sensory pedagogies inhabited somatic work farther west into<br />British Columbia, known for explosive environmental conditions due to large<br />coal supplies, indigenous populations, sacred alimentary goods, and amazing<br />natural beauty. How citizens decide to become activated to environmental<br />concern, as within modern Vancouver and her sulfur mounds, arises through<br />whether the socially constructed senses ever perceive pollution as corruptive.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c6515999d90a2e44ccac1c58cb998420" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64123500,"asset_id":43805855,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64123500/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43805855"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43805855"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43805855; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43805855]").text(description); $(".js-view-count[data-work-id=43805855]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43805855; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43805855']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43805855, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c6515999d90a2e44ccac1c58cb998420" } } $('.js-work-strip[data-work-id=43805855]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43805855,"title":"Queer Mineralogy and the Depths of Hell: Sulfuric Skills, Early Modern England, and the North American Frontier","translated_title":"","metadata":{"abstract":"Levels of environmental apprehension are determined by how threatening\nembodied sensations deem ecological hazards. This may seem a simple\ncategorization regarding human choice to participate in environmental activism.\nHowever, as energy conglomerates work to hide their malfeasance, modern\nselves rarely experience environmental decline through the five senses. The\ndistances between the modern self and ecological hazards, both physical and\ndiscursive, emerge because the superstructure develops defense mechanisms that\nprotect polluters. Encountering sulfur in the English environment, prior to the\nIndustrial Revolution, consistently meant that evil was moving within the\npreternatural realm. The external sensing of evil through the sensory signatures\nof sulfur was a form of sense work within the phenomenological space between\nthe supernatural and the natural. Throughout the Early Modern Era, the idea\nthat sensing sulfur signified evil or malevolence faded. Because coal and her\nsulfuric sensory traits became vital to the establishment of the Industrial\nRevolution, embodied changes were forced to occur, essentially through the\ncreation of a false sensory consciousness that defined sulfuric sensations as\npositive markers of progress, profit, and purity. Upon the frontiers of the\ncommonwealth and the newly established United States, these sensations\npersisted. The early frontiers of North America offer historical spaces where\nindividuals marched westward and educated their senses to discover profit.\nSulfuric connotations of evil were rarely considered, as frontiersmen educated\ntheir senses beneath a superstructure that defined associations with sulfur as\npreternaturally safe. Sensory skills were negotiated and educated to catch coal\nand sulfur through greater and more refined tactile, nasal, flavorful, visual, and\naural skills. These sensory pedagogies inhabited somatic work farther west into\nBritish Columbia, known for explosive environmental conditions due to large\ncoal supplies, indigenous populations, sacred alimentary goods, and amazing\nnatural beauty. How citizens decide to become activated to environmental\nconcern, as within modern Vancouver and her sulfur mounds, arises through\nwhether the socially constructed senses ever perceive pollution as corruptive."},"translated_abstract":"Levels of environmental apprehension are determined by how threatening\nembodied sensations deem ecological hazards. This may seem a simple\ncategorization regarding human choice to participate in environmental activism.\nHowever, as energy conglomerates work to hide their malfeasance, modern\nselves rarely experience environmental decline through the five senses. The\ndistances between the modern self and ecological hazards, both physical and\ndiscursive, emerge because the superstructure develops defense mechanisms that\nprotect polluters. Encountering sulfur in the English environment, prior to the\nIndustrial Revolution, consistently meant that evil was moving within the\npreternatural realm. The external sensing of evil through the sensory signatures\nof sulfur was a form of sense work within the phenomenological space between\nthe supernatural and the natural. Throughout the Early Modern Era, the idea\nthat sensing sulfur signified evil or malevolence faded. Because coal and her\nsulfuric sensory traits became vital to the establishment of the Industrial\nRevolution, embodied changes were forced to occur, essentially through the\ncreation of a false sensory consciousness that defined sulfuric sensations as\npositive markers of progress, profit, and purity. Upon the frontiers of the\ncommonwealth and the newly established United States, these sensations\npersisted. The early frontiers of North America offer historical spaces where\nindividuals marched westward and educated their senses to discover profit.\nSulfuric connotations of evil were rarely considered, as frontiersmen educated\ntheir senses beneath a superstructure that defined associations with sulfur as\npreternaturally safe. Sensory skills were negotiated and educated to catch coal\nand sulfur through greater and more refined tactile, nasal, flavorful, visual, and\naural skills. These sensory pedagogies inhabited somatic work farther west into\nBritish Columbia, known for explosive environmental conditions due to large\ncoal supplies, indigenous populations, sacred alimentary goods, and amazing\nnatural beauty. How citizens decide to become activated to environmental\nconcern, as within modern Vancouver and her sulfur mounds, arises through\nwhether the socially constructed senses ever perceive pollution as corruptive.","internal_url":"https://www.academia.edu/43805855/Queer_Mineralogy_and_the_Depths_of_Hell_Sulfuric_Skills_Early_Modern_England_and_the_North_American_Frontier","translated_internal_url":"","created_at":"2020-08-07T16:49:11.279-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":64123500,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64123500/thumbnails/1.jpg","file_name":"Queer Mineralogy.pdf","download_url":"https://www.academia.edu/attachments/64123500/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Queer_Mineralogy_and_the_Depths_of_Hell.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64123500/Queer_Mineralogy-libre.pdf?1596848377=\u0026response-content-disposition=attachment%3B+filename%3DQueer_Mineralogy_and_the_Depths_of_Hell.pdf\u0026Expires=1733868082\u0026Signature=Jc6GIUTRWnGy2QXx4h555KCasJgD3sDQrrr0MHjbbK9qlp8R90q~~w--KrqfNE-xt7s3MGDGc9UA50XRzyMN-cGGKbezvdFYBAlaiu6uud5jiy90HNljfOD5OZn63yB7B523hUTbWJnOhWRWdeXt29pGI8NtzmGHEDUI6r912H8x-5MgTvM7XGjyAic45Her7qbzGQ5GcJIPWNqoTWes081~GNIFHmV-FxCirvXtTPvXzIfGREis4wxvfHLkn5qXIIa2BurSf9QwZytmHdC5DL8TAkr0GXmFgazgKXnaLxCoE0ntYKUo4bfPUw9PFlL6Ow8gJcCKuFKrdp~60sIZnw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Queer_Mineralogy_and_the_Depths_of_Hell_Sulfuric_Skills_Early_Modern_England_and_the_North_American_Frontier","translated_slug":"","page_count":30,"language":"en","content_type":"Work","summary":"Levels of environmental apprehension are determined by how threatening\nembodied sensations deem ecological hazards. This may seem a simple\ncategorization regarding human choice to participate in environmental activism.\nHowever, as energy conglomerates work to hide their malfeasance, modern\nselves rarely experience environmental decline through the five senses. The\ndistances between the modern self and ecological hazards, both physical and\ndiscursive, emerge because the superstructure develops defense mechanisms that\nprotect polluters. Encountering sulfur in the English environment, prior to the\nIndustrial Revolution, consistently meant that evil was moving within the\npreternatural realm. The external sensing of evil through the sensory signatures\nof sulfur was a form of sense work within the phenomenological space between\nthe supernatural and the natural. Throughout the Early Modern Era, the idea\nthat sensing sulfur signified evil or malevolence faded. Because coal and her\nsulfuric sensory traits became vital to the establishment of the Industrial\nRevolution, embodied changes were forced to occur, essentially through the\ncreation of a false sensory consciousness that defined sulfuric sensations as\npositive markers of progress, profit, and purity. Upon the frontiers of the\ncommonwealth and the newly established United States, these sensations\npersisted. The early frontiers of North America offer historical spaces where\nindividuals marched westward and educated their senses to discover profit.\nSulfuric connotations of evil were rarely considered, as frontiersmen educated\ntheir senses beneath a superstructure that defined associations with sulfur as\npreternaturally safe. Sensory skills were negotiated and educated to catch coal\nand sulfur through greater and more refined tactile, nasal, flavorful, visual, and\naural skills. These sensory pedagogies inhabited somatic work farther west into\nBritish Columbia, known for explosive environmental conditions due to large\ncoal supplies, indigenous populations, sacred alimentary goods, and amazing\nnatural beauty. How citizens decide to become activated to environmental\nconcern, as within modern Vancouver and her sulfur mounds, arises through\nwhether the socially constructed senses ever perceive pollution as corruptive.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":64123500,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64123500/thumbnails/1.jpg","file_name":"Queer Mineralogy.pdf","download_url":"https://www.academia.edu/attachments/64123500/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Queer_Mineralogy_and_the_Depths_of_Hell.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64123500/Queer_Mineralogy-libre.pdf?1596848377=\u0026response-content-disposition=attachment%3B+filename%3DQueer_Mineralogy_and_the_Depths_of_Hell.pdf\u0026Expires=1733868082\u0026Signature=Jc6GIUTRWnGy2QXx4h555KCasJgD3sDQrrr0MHjbbK9qlp8R90q~~w--KrqfNE-xt7s3MGDGc9UA50XRzyMN-cGGKbezvdFYBAlaiu6uud5jiy90HNljfOD5OZn63yB7B523hUTbWJnOhWRWdeXt29pGI8NtzmGHEDUI6r912H8x-5MgTvM7XGjyAic45Her7qbzGQ5GcJIPWNqoTWes081~GNIFHmV-FxCirvXtTPvXzIfGREis4wxvfHLkn5qXIIa2BurSf9QwZytmHdC5DL8TAkr0GXmFgazgKXnaLxCoE0ntYKUo4bfPUw9PFlL6Ow8gJcCKuFKrdp~60sIZnw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3407,"name":"Environmental Studies","url":"https://www.academia.edu/Documents/in/Environmental_Studies"},{"id":3722,"name":"Environmental History","url":"https://www.academia.edu/Documents/in/Environmental_History"},{"id":26644,"name":"The Industrial Revolution","url":"https://www.academia.edu/Documents/in/The_Industrial_Revolution"},{"id":59470,"name":"Borders and Frontiers","url":"https://www.academia.edu/Documents/in/Borders_and_Frontiers"},{"id":285012,"name":"Sulfur","url":"https://www.academia.edu/Documents/in/Sulfur"},{"id":299491,"name":"Witches","url":"https://www.academia.edu/Documents/in/Witches"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80637639"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80637639/The_Miasmic_Theft_of_Modernity_Sulfuric_Aromata_and_Early_Modern_Empires"><img alt="Research paper thumbnail of The Miasmic Theft of Modernity: Sulfuric Aromata and Early Modern Empires" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80637639/The_Miasmic_Theft_of_Modernity_Sulfuric_Aromata_and_Early_Modern_Empires">The Miasmic Theft of Modernity: Sulfuric Aromata and Early Modern Empires</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Altered conceptualizations of good and bad airs floated into the atmospheres of modernity origina...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Altered conceptualizations of good and bad airs floated into the atmospheres of modernity originally included categorizations with little basis in replicable inductive reasoning. Rather, the delineation of good airs and bad airs into the Enlightenment frequently involved seminal roots within fictional tales of morality and religion. <br /> <br />Image 369 [371] of Felipe Guaman Poma de Ayala’s El primer nueva corónica y buen gobierno (1615) depicts an encounter between a member of the Andean Inka community and a representative of the Spanish colonial effort. “Cay coritacho micunqui?” the Andean asks. “Is this the gold you eat,” referring to Iberian greed and persistent efforts to extract precious metals from indigenous land. Though the Spaniards did not, in fact, eat gold, the implicit ubiquitousness of colonial extractivism presents a crucial factor in understanding how these different groups perceived one another in initial moments of contact—and particularly, one might argue, through the senses. As Andrew Kettler argues, for Spanish colonists these perceptions often involved a sensorial process of demonization and dehumanization that justified imperial abuse as well as capitalism. Atmospheric miasmas of sulfur in the New World, West Africa, and East Asia consequently signaled hell to many travelers struggling through new encounters on troubled seas and within strange lands. And as the metropoles of London, Madrid, Lisbon, and Paris increasingly denoted sulfuric aroma to ideas of profit, hygiene, fumigation, gunpowder, and industry, the colonized periphery was purported to emit the devil’s sensory significations. Observing how instances of European capitalist violence merge with religious perceptions of evil and sulfuric atmospheres in the so-called New World, Kettler offers that a synesthetic sensorium is crucial to understanding how capitalism was tested through colonial practices to become prophetically axiomatic, building discursive otherings that rationalize the continued existence of increasingly abusive systems. <br /> <br /><a href="https://www.venti-journal.com/andrew-kettler" rel="nofollow">https://www.venti-journal.com/andrew-kettler</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80637639"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80637639"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80637639; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80637639]").text(description); $(".js-view-count[data-work-id=80637639]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80637639; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80637639']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80637639, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=80637639]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80637639,"title":"The Miasmic Theft of Modernity: Sulfuric Aromata and Early Modern Empires","translated_title":"","metadata":{"abstract":"Altered conceptualizations of good and bad airs floated into the atmospheres of modernity originally included categorizations with little basis in replicable inductive reasoning. Rather, the delineation of good airs and bad airs into the Enlightenment frequently involved seminal roots within fictional tales of morality and religion.\r\n\r\nImage 369 [371] of Felipe Guaman Poma de Ayala’s El primer nueva corónica y buen gobierno (1615) depicts an encounter between a member of the Andean Inka community and a representative of the Spanish colonial effort. “Cay coritacho micunqui?” the Andean asks. “Is this the gold you eat,” referring to Iberian greed and persistent efforts to extract precious metals from indigenous land. Though the Spaniards did not, in fact, eat gold, the implicit ubiquitousness of colonial extractivism presents a crucial factor in understanding how these different groups perceived one another in initial moments of contact—and particularly, one might argue, through the senses. As Andrew Kettler argues, for Spanish colonists these perceptions often involved a sensorial process of demonization and dehumanization that justified imperial abuse as well as capitalism. Atmospheric miasmas of sulfur in the New World, West Africa, and East Asia consequently signaled hell to many travelers struggling through new encounters on troubled seas and within strange lands. And as the metropoles of London, Madrid, Lisbon, and Paris increasingly denoted sulfuric aroma to ideas of profit, hygiene, fumigation, gunpowder, and industry, the colonized periphery was purported to emit the devil’s sensory significations. Observing how instances of European capitalist violence merge with religious perceptions of evil and sulfuric atmospheres in the so-called New World, Kettler offers that a synesthetic sensorium is crucial to understanding how capitalism was tested through colonial practices to become prophetically axiomatic, building discursive otherings that rationalize the continued existence of increasingly abusive systems.\r\n\r\nhttps://www.venti-journal.com/andrew-kettler","more_info":"https://www.venti-journal.com/andrew-kettler"},"translated_abstract":"Altered conceptualizations of good and bad airs floated into the atmospheres of modernity originally included categorizations with little basis in replicable inductive reasoning. Rather, the delineation of good airs and bad airs into the Enlightenment frequently involved seminal roots within fictional tales of morality and religion.\r\n\r\nImage 369 [371] of Felipe Guaman Poma de Ayala’s El primer nueva corónica y buen gobierno (1615) depicts an encounter between a member of the Andean Inka community and a representative of the Spanish colonial effort. “Cay coritacho micunqui?” the Andean asks. “Is this the gold you eat,” referring to Iberian greed and persistent efforts to extract precious metals from indigenous land. Though the Spaniards did not, in fact, eat gold, the implicit ubiquitousness of colonial extractivism presents a crucial factor in understanding how these different groups perceived one another in initial moments of contact—and particularly, one might argue, through the senses. As Andrew Kettler argues, for Spanish colonists these perceptions often involved a sensorial process of demonization and dehumanization that justified imperial abuse as well as capitalism. Atmospheric miasmas of sulfur in the New World, West Africa, and East Asia consequently signaled hell to many travelers struggling through new encounters on troubled seas and within strange lands. And as the metropoles of London, Madrid, Lisbon, and Paris increasingly denoted sulfuric aroma to ideas of profit, hygiene, fumigation, gunpowder, and industry, the colonized periphery was purported to emit the devil’s sensory significations. Observing how instances of European capitalist violence merge with religious perceptions of evil and sulfuric atmospheres in the so-called New World, Kettler offers that a synesthetic sensorium is crucial to understanding how capitalism was tested through colonial practices to become prophetically axiomatic, building discursive otherings that rationalize the continued existence of increasingly abusive systems.\r\n\r\nhttps://www.venti-journal.com/andrew-kettler","internal_url":"https://www.academia.edu/80637639/The_Miasmic_Theft_of_Modernity_Sulfuric_Aromata_and_Early_Modern_Empires","translated_internal_url":"","created_at":"2022-06-03T14:08:48.323-07:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Miasmic_Theft_of_Modernity_Sulfuric_Aromata_and_Early_Modern_Empires","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"Altered conceptualizations of good and bad airs floated into the atmospheres of modernity originally included categorizations with little basis in replicable inductive reasoning. Rather, the delineation of good airs and bad airs into the Enlightenment frequently involved seminal roots within fictional tales of morality and religion.\r\n\r\nImage 369 [371] of Felipe Guaman Poma de Ayala’s El primer nueva corónica y buen gobierno (1615) depicts an encounter between a member of the Andean Inka community and a representative of the Spanish colonial effort. “Cay coritacho micunqui?” the Andean asks. “Is this the gold you eat,” referring to Iberian greed and persistent efforts to extract precious metals from indigenous land. Though the Spaniards did not, in fact, eat gold, the implicit ubiquitousness of colonial extractivism presents a crucial factor in understanding how these different groups perceived one another in initial moments of contact—and particularly, one might argue, through the senses. As Andrew Kettler argues, for Spanish colonists these perceptions often involved a sensorial process of demonization and dehumanization that justified imperial abuse as well as capitalism. Atmospheric miasmas of sulfur in the New World, West Africa, and East Asia consequently signaled hell to many travelers struggling through new encounters on troubled seas and within strange lands. And as the metropoles of London, Madrid, Lisbon, and Paris increasingly denoted sulfuric aroma to ideas of profit, hygiene, fumigation, gunpowder, and industry, the colonized periphery was purported to emit the devil’s sensory significations. Observing how instances of European capitalist violence merge with religious perceptions of evil and sulfuric atmospheres in the so-called New World, Kettler offers that a synesthetic sensorium is crucial to understanding how capitalism was tested through colonial practices to become prophetically axiomatic, building discursive otherings that rationalize the continued existence of increasingly abusive systems.\r\n\r\nhttps://www.venti-journal.com/andrew-kettler","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[],"research_interests":[{"id":3722,"name":"Environmental History","url":"https://www.academia.edu/Documents/in/Environmental_History"},{"id":4121,"name":"Atlantic World","url":"https://www.academia.edu/Documents/in/Atlantic_World"},{"id":22348,"name":"Witchcraft (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Witchcraft_Anthropology_Of_Religion_"},{"id":285012,"name":"Sulfur","url":"https://www.academia.edu/Documents/in/Sulfur"}],"urls":[{"id":21070051,"url":"https://www.venti-journal.com/andrew-kettler"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92447969"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92447969/Dominican_Republic_The_Americas"><img alt="Research paper thumbnail of Dominican Republic - The Americas" class="work-thumbnail" src="https://attachments.academia-assets.com/95453781/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92447969/Dominican_Republic_The_Americas">Dominican Republic - The Americas</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Dominican Republic occupies the eastern five-eighths of the island of Hispaniola in the West ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Dominican Republic occupies the eastern five-eighths of the island of Hispaniola in the West Indies. The nation comprises approximately 30,000 sq. miles of the island, with 800 miles of coastline. The Dominican Republic shares the island of Hispaniola with the country of Haiti. The dual occupation of Hispaniola has often produced controversial border conflicts for the Dominican Republic. Despite these concerns, the Dominican Republic has enjoyed a less troublesome economic history than its neighbor and, in recent decades, has reached levels of prosperity that Haitians have rarely enjoyed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4a646b1531145ec03994a8b753558cc4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95453781,"asset_id":92447969,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95453781/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92447969"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92447969"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92447969; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92447969]").text(description); $(".js-view-count[data-work-id=92447969]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92447969; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92447969']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92447969, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4a646b1531145ec03994a8b753558cc4" } } $('.js-work-strip[data-work-id=92447969]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92447969,"title":"Dominican Republic - The Americas","translated_title":"","metadata":{"abstract":"The Dominican Republic occupies the eastern five-eighths of the island of Hispaniola in the West Indies. 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Despite these concerns, the Dominican Republic has enjoyed a less troublesome economic history than its neighbor and, in recent decades, has reached levels of prosperity that Haitians have rarely enjoyed.","internal_url":"https://www.academia.edu/92447969/Dominican_Republic_The_Americas","translated_internal_url":"","created_at":"2022-12-08T12:56:36.566-08:00","section":"Articles and Chapters","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":95453781,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95453781/thumbnails/1.jpg","file_name":"Americas_DR.pdf","download_url":"https://www.academia.edu/attachments/95453781/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dominican_Republic_The_Americas.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95453781/Americas_DR-libre.pdf?1670533535=\u0026response-content-disposition=attachment%3B+filename%3DDominican_Republic_The_Americas.pdf\u0026Expires=1733868082\u0026Signature=bEWhto9Gd2dQCq2F6UrqYWezqYhHMSSbKdOq9-LyZik9FM6ov3f5swAHgECVz6hPO9miScbfV1qQEq8ll8obYO3ukWd5Eht8tad8GU8zG2N4KI~zRkesDNuEummbzEqOlX1I2rmtIfrdDnsJFQGHoK5sPm61JzNA72I1Q4sRsrkQwgFtgPK8ydOFVY9OfLJp74L15d--LMKMkFu30jAdIapi8NgZQz3dGPDuutoICXoBcp15gp2tDhKkbqv9FLziXP6rFX3dmCTsDHo7kyEnDWxBGT5PVnJt0-mRDoayh0Vz4ckStxSScYbaJl0qUsJnMrCIWI1uymxtXl29LehUqg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Dominican_Republic_The_Americas","translated_slug":"","page_count":26,"language":"en","content_type":"Work","summary":"The Dominican Republic occupies the eastern five-eighths of the island of Hispaniola in the West Indies. The nation comprises approximately 30,000 sq. miles of the island, with 800 miles of coastline. The Dominican Republic shares the island of Hispaniola with the country of Haiti. The dual occupation of Hispaniola has often produced controversial border conflicts for the Dominican Republic. Despite these concerns, the Dominican Republic has enjoyed a less troublesome economic history than its neighbor and, in recent decades, has reached levels of prosperity that Haitians have rarely enjoyed.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":95453781,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95453781/thumbnails/1.jpg","file_name":"Americas_DR.pdf","download_url":"https://www.academia.edu/attachments/95453781/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dominican_Republic_The_Americas.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95453781/Americas_DR-libre.pdf?1670533535=\u0026response-content-disposition=attachment%3B+filename%3DDominican_Republic_The_Americas.pdf\u0026Expires=1733868082\u0026Signature=bEWhto9Gd2dQCq2F6UrqYWezqYhHMSSbKdOq9-LyZik9FM6ov3f5swAHgECVz6hPO9miScbfV1qQEq8ll8obYO3ukWd5Eht8tad8GU8zG2N4KI~zRkesDNuEummbzEqOlX1I2rmtIfrdDnsJFQGHoK5sPm61JzNA72I1Q4sRsrkQwgFtgPK8ydOFVY9OfLJp74L15d--LMKMkFu30jAdIapi8NgZQz3dGPDuutoICXoBcp15gp2tDhKkbqv9FLziXP6rFX3dmCTsDHo7kyEnDWxBGT5PVnJt0-mRDoayh0Vz4ckStxSScYbaJl0qUsJnMrCIWI1uymxtXl29LehUqg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7945,"name":"Caribbean Studies","url":"https://www.academia.edu/Documents/in/Caribbean_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9763200" id="reviewessays"><div class="js-work-strip profile--work_container" data-work-id="117545102"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117545102/Review_Essay_Resistance_to_the_Remaking_of_the_Bicameral_Mind_The_Implications_of_Revolutionary_Mathematics_on_the_History_and_Future_of_Consciousness"><img alt="Research paper thumbnail of Review Essay - Resistance to the Remaking of the Bicameral Mind: The Implications of Revolutionary Mathematics on the History and Future of Consciousness" class="work-thumbnail" src="https://attachments.academia-assets.com/113374228/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117545102/Review_Essay_Resistance_to_the_Remaking_of_the_Bicameral_Mind_The_Implications_of_Revolutionary_Mathematics_on_the_History_and_Future_of_Consciousness">Review Essay - Resistance to the Remaking of the Bicameral Mind: The Implications of Revolutionary Mathematics on the History and Future of Consciousness</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of Capitalism will make most readers very angry. The detailed exposure of how monstrous algorithmic systems situate humanity underneath banal classifications that assert the erasure of the subject will also likely hit many readers as a personally recognizable revelation. In a detailed reading of statistical capitalism, Joque removes the darkened bourgeois curtain and shows Dorothy the true wizard, the magician of capital that accumulates to such an astonishing extent as to erase any form of subjective humanity that stands in the way of greater value. Rather than simply define how algorithms function within capitalism, a topic that many authors consistently continue to publish on in overwrought editions that point out minor flaws through identitarian claims of resentment, Joque takes a much more important scholarly step to search out what statistical intensity has done to the metaphysical world as a way “to show how algorithmic objects work and the displacements they effect” (p. 23).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3a62ac03c2edae21cf91c460ae42967c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113374228,"asset_id":117545102,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113374228/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117545102"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117545102"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117545102; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117545102]").text(description); $(".js-view-count[data-work-id=117545102]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117545102; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117545102']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 117545102, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3a62ac03c2edae21cf91c460ae42967c" } } $('.js-work-strip[data-work-id=117545102]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117545102,"title":"Review Essay - Resistance to the Remaking of the Bicameral Mind: The Implications of Revolutionary Mathematics on the History and Future of Consciousness","translated_title":"","metadata":{"abstract":"Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of Capitalism will make most readers very angry. The detailed exposure of how monstrous algorithmic systems situate humanity underneath banal classifications that assert the erasure of the subject will also likely hit many readers as a personally recognizable revelation. In a detailed reading of statistical capitalism, Joque removes the darkened bourgeois curtain and shows Dorothy the true wizard, the magician of capital that accumulates to such an astonishing extent as to erase any form of subjective humanity that stands in the way of greater value. Rather than simply define how algorithms function within capitalism, a topic that many authors consistently continue to publish on in overwrought editions that point out minor flaws through identitarian claims of resentment, Joque takes a much more important scholarly step to search out what statistical intensity has done to the metaphysical world as a way “to show how algorithmic objects work and the displacements they effect” (p. 23)."},"translated_abstract":"Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of Capitalism will make most readers very angry. The detailed exposure of how monstrous algorithmic systems situate humanity underneath banal classifications that assert the erasure of the subject will also likely hit many readers as a personally recognizable revelation. In a detailed reading of statistical capitalism, Joque removes the darkened bourgeois curtain and shows Dorothy the true wizard, the magician of capital that accumulates to such an astonishing extent as to erase any form of subjective humanity that stands in the way of greater value. Rather than simply define how algorithms function within capitalism, a topic that many authors consistently continue to publish on in overwrought editions that point out minor flaws through identitarian claims of resentment, Joque takes a much more important scholarly step to search out what statistical intensity has done to the metaphysical world as a way “to show how algorithmic objects work and the displacements they effect” (p. 23).","internal_url":"https://www.academia.edu/117545102/Review_Essay_Resistance_to_the_Remaking_of_the_Bicameral_Mind_The_Implications_of_Revolutionary_Mathematics_on_the_History_and_Future_of_Consciousness","translated_internal_url":"","created_at":"2024-04-15T12:48:23.166-07:00","section":"Review Essays","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":113374228,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113374228/thumbnails/1.jpg","file_name":"review_59700.pdf","download_url":"https://www.academia.edu/attachments/113374228/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Resistance_to_the_Remaking.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113374228/review_59700-libre.pdf?1713211040=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Resistance_to_the_Remaking.pdf\u0026Expires=1733868082\u0026Signature=PTLJB5yrgNmCYk4jS1zOV~t3Rljevcl3Xd~m3Y-bBzZetTmwHOAn3b8QA~BLiorHGt0WvVh6W0UvMxwQ~6VXKNlmeyoTExl-PoP6DruCQXoAvQ14cebJwGwVKN59YpB8mHSqh4oaeTsNHMwoO~63-97mholWIZbzA1xRiULtOiheJO2eY7xlC5cwUN7j-LP-zQG7zRwGMEb7Fy1qvefmG465mRTDJCL98pfguHkwQ7do6hvsg~1K43C8HfhOiSu25ARIzrM7cIaMuoXz2MFfMncK3aREuQH99WKnS93rWAW3bCm3WxiUaaLDeR0lytzy8nnj3fD7915~U7H4-uvGiw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_Essay_Resistance_to_the_Remaking_of_the_Bicameral_Mind_The_Implications_of_Revolutionary_Mathematics_on_the_History_and_Future_of_Consciousness","translated_slug":"","page_count":6,"language":"en","content_type":"Work","summary":"Justin Joque’s Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of Capitalism will make most readers very angry. The detailed exposure of how monstrous algorithmic systems situate humanity underneath banal classifications that assert the erasure of the subject will also likely hit many readers as a personally recognizable revelation. In a detailed reading of statistical capitalism, Joque removes the darkened bourgeois curtain and shows Dorothy the true wizard, the magician of capital that accumulates to such an astonishing extent as to erase any form of subjective humanity that stands in the way of greater value. Rather than simply define how algorithms function within capitalism, a topic that many authors consistently continue to publish on in overwrought editions that point out minor flaws through identitarian claims of resentment, Joque takes a much more important scholarly step to search out what statistical intensity has done to the metaphysical world as a way “to show how algorithmic objects work and the displacements they effect” (p. 23).","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":113374228,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113374228/thumbnails/1.jpg","file_name":"review_59700.pdf","download_url":"https://www.academia.edu/attachments/113374228/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Resistance_to_the_Remaking.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113374228/review_59700-libre.pdf?1713211040=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Resistance_to_the_Remaking.pdf\u0026Expires=1733868082\u0026Signature=PTLJB5yrgNmCYk4jS1zOV~t3Rljevcl3Xd~m3Y-bBzZetTmwHOAn3b8QA~BLiorHGt0WvVh6W0UvMxwQ~6VXKNlmeyoTExl-PoP6DruCQXoAvQ14cebJwGwVKN59YpB8mHSqh4oaeTsNHMwoO~63-97mholWIZbzA1xRiULtOiheJO2eY7xlC5cwUN7j-LP-zQG7zRwGMEb7Fy1qvefmG465mRTDJCL98pfguHkwQ7do6hvsg~1K43C8HfhOiSu25ARIzrM7cIaMuoXz2MFfMncK3aREuQH99WKnS93rWAW3bCm3WxiUaaLDeR0lytzy8nnj3fD7915~U7H4-uvGiw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence"},{"id":892,"name":"Statistics","url":"https://www.academia.edu/Documents/in/Statistics"},{"id":4060,"name":"Applied Statistics","url":"https://www.academia.edu/Documents/in/Applied_Statistics"},{"id":7531,"name":"History of Capitalism","url":"https://www.academia.edu/Documents/in/History_of_Capitalism"},{"id":7709,"name":"Applied Linguistics","url":"https://www.academia.edu/Documents/in/Applied_Linguistics"},{"id":8673,"name":"Digital Media \u0026 Learning","url":"https://www.academia.edu/Documents/in/Digital_Media_and_Learning"},{"id":9705,"name":"Capitalism","url":"https://www.academia.edu/Documents/in/Capitalism"},{"id":342230,"name":"Artifical Neural Networks","url":"https://www.academia.edu/Documents/in/Artifical_Neural_Networks"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113705789"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113705789/Review_Essay_Digitality_and_the_Development_of_Racial_Capitalism"><img alt="Research paper thumbnail of Review Essay - Digitality and the Development of Racial Capitalism" class="work-thumbnail" src="https://attachments.academia-assets.com/110599293/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113705789/Review_Essay_Digitality_and_the_Development_of_Racial_Capitalism">Review Essay - Digitality and the Development of Racial Capitalism</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This may be the book of this posthuman moment. Digitally Disposed revolves around materialist que...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This may be the book of this posthuman moment. Digitally Disposed revolves around materialist questions of discourse and the displacement of workers from levers of power in the cybernetic mainframe of the modern digital world. Applying significant socioeconomic questions of Marxism and more recent questions of racialized capitalism within postmodern readings of race, class, and gender, Digitally Disposed denies that digital spaces will, in the future, somehow become more objective and egalitarian than the economy of the last few centuries.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cdfa9e23c23c7aba884ea0ea300954bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110599293,"asset_id":113705789,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110599293/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113705789"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113705789"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113705789; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113705789]").text(description); $(".js-view-count[data-work-id=113705789]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113705789; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113705789']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113705789, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cdfa9e23c23c7aba884ea0ea300954bf" } } $('.js-work-strip[data-work-id=113705789]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113705789,"title":"Review Essay - Digitality and the Development of Racial Capitalism","translated_title":"","metadata":{"abstract":"This may be the book of this posthuman moment. 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That graphic impetus in <br />academic circles of the early twenty-first century accelerated during the <br />last few years into the undergraduate classroom. Graphic histories, <br />historically focused graphic nonfiction, have specifically entered a <br />considerable space within academic publishing markets to offer <br />interdisciplinary narratives for broad and developing audiences.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="069ba8dcd9832eff0e1fed6697154e06" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109474930,"asset_id":112158361,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109474930/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112158361"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112158361"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112158361; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112158361]").text(description); $(".js-view-count[data-work-id=112158361]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112158361; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112158361']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112158361, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "069ba8dcd9832eff0e1fed6697154e06" } } $('.js-work-strip[data-work-id=112158361]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112158361,"title":"Review Essay - Graphic Worlding: Radical Histories and the Narrative Form in Recent Works from Graphic Mundi","translated_title":"","metadata":{"abstract":"Graphic nonfiction released during the past few decades has offered\r\nnumerous pioneering routes for scholarly understandings of a new form\r\nof accessible media for historical study. 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Graphic histories,\r\nhistorically focused graphic nonfiction, have specifically entered a\r\nconsiderable space within academic publishing markets to offer\r\ninterdisciplinary narratives for broad and developing audiences.","internal_url":"https://www.academia.edu/112158361/Review_Essay_Graphic_Worlding_Radical_Histories_and_the_Narrative_Form_in_Recent_Works_from_Graphic_Mundi","translated_internal_url":"","created_at":"2023-12-23T11:23:58.520-08:00","section":"Review Essays","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":109474930,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109474930/thumbnails/1.jpg","file_name":"Review_Essay_Graphic_Worlding.pdf","download_url":"https://www.academia.edu/attachments/109474930/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Graphic_Worlding_Radical_Hi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109474930/Review_Essay_Graphic_Worlding-libre.pdf?1703362286=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Graphic_Worlding_Radical_Hi.pdf\u0026Expires=1733868082\u0026Signature=OEApgZqx0qfkqNewpzSI1uZ7cDyBnyQs1orlDSh-RwNKO1FBlACBjElQTP5~EoJfGkHAid~1AvQFCTa0cQmFnwrrLHRllAcEe0KfeBO4abzMUFiZn6T6P~Cx3jO2wg4gA21bG2an9ymih8meLMKumA-JjMc2IEjxplkgRZsSbBuamRqtEhDssuLtgeDOV3PAS-bkLp4GAOD1wgWDGogB593Pc9e5ZNDL1vGWqtAcvynK9TWU1FJbkzlPJX0XmWsjRTPilsXJLp46Rv-YDininNo2-SrD3aGl6KKsFlJAMIPrdAtjMBQipZuJjxnWOW5yOlVo0wgq0AO1D8aLuE~mkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_Essay_Graphic_Worlding_Radical_Histories_and_the_Narrative_Form_in_Recent_Works_from_Graphic_Mundi","translated_slug":"","page_count":11,"language":"en","content_type":"Work","summary":"Graphic nonfiction released during the past few decades has offered\r\nnumerous pioneering routes for scholarly understandings of a new form\r\nof accessible media for historical study. 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The three works under review continue this concentration on diverse sensory worlds through defining how populations within Latin American history have particularly understood categories of God, Gender, and Race through the sensorium. Whether accepting the supposed and often prejudicial connection between different Hispanic populations and embodiment or working to critique the idea that Latin American epistemologies are more sensually involved as an aspect of othering within Anglo-Atlantic teleologies, these three works under review all provide intensive theoretical readings for different sensations within assorted histories of South America, Central America, and the Caribbean.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="11d909aea58132c67a1c75a52edf551b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65417004,"asset_id":44898024,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65417004/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44898024"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44898024"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44898024; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44898024]").text(description); $(".js-view-count[data-work-id=44898024]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44898024; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44898024']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44898024, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "11d909aea58132c67a1c75a52edf551b" } } $('.js-work-strip[data-work-id=44898024]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44898024,"title":"Review Essay - Transgressing the Body Politic: Perceiving Race, Gender, and God in Latin American Sensory Studies","translated_title":"","metadata":{"abstract":"As the focus on North/South binaries regarding academic understandings of corporeality in Francine Masiello’s Senses of Democracy: Perception, Politics, and Culture in Latin America portrays, historical scholarship within Latin America has fixated often upon sensory languages, phenomenological methods, and the cultural construction of sensation. The three works under review continue this concentration on diverse sensory worlds through defining how populations within Latin American history have particularly understood categories of God, Gender, and Race through the sensorium. Whether accepting the supposed and often prejudicial connection between different Hispanic populations and embodiment or working to critique the idea that Latin American epistemologies are more sensually involved as an aspect of othering within Anglo-Atlantic teleologies, these three works under review all provide intensive theoretical readings for different sensations within assorted histories of South America, Central America, and the Caribbean."},"translated_abstract":"As the focus on North/South binaries regarding academic understandings of corporeality in Francine Masiello’s Senses of Democracy: Perception, Politics, and Culture in Latin America portrays, historical scholarship within Latin America has fixated often upon sensory languages, phenomenological methods, and the cultural construction of sensation. The three works under review continue this concentration on diverse sensory worlds through defining how populations within Latin American history have particularly understood categories of God, Gender, and Race through the sensorium. Whether accepting the supposed and often prejudicial connection between different Hispanic populations and embodiment or working to critique the idea that Latin American epistemologies are more sensually involved as an aspect of othering within Anglo-Atlantic teleologies, these three works under review all provide intensive theoretical readings for different sensations within assorted histories of South America, Central America, and the Caribbean.","internal_url":"https://www.academia.edu/44898024/Review_Essay_Transgressing_the_Body_Politic_Perceiving_Race_Gender_and_God_in_Latin_American_Sensory_Studies","translated_internal_url":"","created_at":"2021-01-13T10:25:15.030-08:00","section":"Review Essays","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":65417004,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65417004/thumbnails/1.jpg","file_name":"Andrew_Kettler_Review_Transgressing_the_Body_Politic.pdf","download_url":"https://www.academia.edu/attachments/65417004/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Transgressing_the_Body_Poli.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65417004/Andrew_Kettler_Review_Transgressing_the_Body_Politic-libre.pdf?1610562606=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Transgressing_the_Body_Poli.pdf\u0026Expires=1733868082\u0026Signature=KQRoPDtR6FpQ8i5MjhuikWrnQORoloYqTSo7IuphPHW1bIFkXd-Ye5L1ZniQDh8xmLO-9T~yTTYdlv70QS5nWZrxR4sgDAOIBLyIey1PbIrJPpcxuzZgcjYpFhQJAwlqHP3IVgzwiRA1VVX3kdAarFv3YYOXXR9~CKhwuX0WS-ggPG9qwZ2Fu7pyouwejcgyH7orAp3mu3H57ZHn3Be~fd5P8qe6vVUTtK~aaiYhSiJpaE8x7LR1kaNUCM3kwbWC8162A5WGzAUBvGcogX7weKUEMCjbJurjhYkaOxpOSHhX4yVqMJdSA75rNGGoQ5r-20cFoGCiekU49VGTLW1IDA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_Essay_Transgressing_the_Body_Politic_Perceiving_Race_Gender_and_God_in_Latin_American_Sensory_Studies","translated_slug":"","page_count":9,"language":"en","content_type":"Work","summary":"As the focus on North/South binaries regarding academic understandings of corporeality in Francine Masiello’s Senses of Democracy: Perception, Politics, and Culture in Latin America portrays, historical scholarship within Latin America has fixated often upon sensory languages, phenomenological methods, and the cultural construction of sensation. 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I hope that as you read that signifier h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I write as the torches of Charlottesville still smolder. I hope that as you read that<br />signifier has not been misplaced by the irrational rapidity and perpetual<br />neurosis of the Trumpian news cycle. Because Charlottesville, like Ferguson and<br />Cleveland, like Charleston and Baltimore, should be consistently evoked, so as<br />not to be pushed aside by the constant drudgery of living under a rhetorically<br />manipulative demagogue and his fatuous proclamations of Heritage, History,<br />and the Rule of Law. I therefore also write against the causes of Charlottesville,<br />the alt-right white nationalism that was born of internet misogyny and<br />irrational fears of globalization. This review essay is not objective, as it stems<br />from a place rational enough to understand that objectivity can never be<br />neutral, especially in a time when protecting the memory of the treasonous<br />Confederacy has become a legitimate and romanticized discourse for covetous<br />American politicians.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a41d1201a126d763c38ac69469346ee1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59632657,"asset_id":39485474,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59632657/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39485474"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39485474"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39485474; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39485474]").text(description); $(".js-view-count[data-work-id=39485474]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39485474; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39485474']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39485474, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a41d1201a126d763c38ac69469346ee1" } } $('.js-work-strip[data-work-id=39485474]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39485474,"title":"Review Essay: Signifying Black Radicalism: Reading Black Lives Matter in the Wake of Trump","translated_title":"","metadata":{"abstract":"I write as the torches of Charlottesville still smolder. I hope that as you read that\nsignifier has not been misplaced by the irrational rapidity and perpetual\nneurosis of the Trumpian news cycle. Because Charlottesville, like Ferguson and\nCleveland, like Charleston and Baltimore, should be consistently evoked, so as\nnot to be pushed aside by the constant drudgery of living under a rhetorically\nmanipulative demagogue and his fatuous proclamations of Heritage, History,\nand the Rule of Law. I therefore also write against the causes of Charlottesville,\nthe alt-right white nationalism that was born of internet misogyny and\nirrational fears of globalization. This review essay is not objective, as it stems\nfrom a place rational enough to understand that objectivity can never be\nneutral, especially in a time when protecting the memory of the treasonous\nConfederacy has become a legitimate and romanticized discourse for covetous\nAmerican politicians."},"translated_abstract":"I write as the torches of Charlottesville still smolder. I hope that as you read that\nsignifier has not been misplaced by the irrational rapidity and perpetual\nneurosis of the Trumpian news cycle. Because Charlottesville, like Ferguson and\nCleveland, like Charleston and Baltimore, should be consistently evoked, so as\nnot to be pushed aside by the constant drudgery of living under a rhetorically\nmanipulative demagogue and his fatuous proclamations of Heritage, History,\nand the Rule of Law. I therefore also write against the causes of Charlottesville,\nthe alt-right white nationalism that was born of internet misogyny and\nirrational fears of globalization. This review essay is not objective, as it stems\nfrom a place rational enough to understand that objectivity can never be\nneutral, especially in a time when protecting the memory of the treasonous\nConfederacy has become a legitimate and romanticized discourse for covetous\nAmerican politicians.","internal_url":"https://www.academia.edu/39485474/Review_Essay_Signifying_Black_Radicalism_Reading_Black_Lives_Matter_in_the_Wake_of_Trump","translated_internal_url":"","created_at":"2019-06-09T11:43:07.779-07:00","section":"Review Essays","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":59632657,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59632657/thumbnails/1.jpg","file_name":"Signifying_Black_Radicalism20190609-80723-aa1yrw.pdf","download_url":"https://www.academia.edu/attachments/59632657/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Signifying_Black_Radicalism.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59632657/Signifying_Black_Radicalism20190609-80723-aa1yrw-libre.pdf?1560106100=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Signifying_Black_Radicalism.pdf\u0026Expires=1733868082\u0026Signature=WaDlqu0uVdlJfWINkC6DEJMHDk8kQ8xUZk-Lg3rRaLMC879MtRlVQ71-fXxMuO8z8rT5uwHLc0d4c7Vduc4zeFsJSOhRLZEJKKBCF4Bo88NGYtSnbxwNqwHdgS06FzFymmS-MTnuWaWJdbNxjo695m4l1gAKFQVy0o3b~qchQS3QZlTRoy-ty7CiGEVf1us3OqRow5ObLbxr3M-4yO~8v2OJHSbSk6nabrnABF1fX6-lemynk7T4Wv5DeRePQ8XYK3tfXKZ5OJCHeUDLT2PNiVqsHBiwqdtpyMSc7z2Xa5XYcRbQTq1h7VIKM9tE1mPiIiW-zcCL-jXivUVncxPqcQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_Essay_Signifying_Black_Radicalism_Reading_Black_Lives_Matter_in_the_Wake_of_Trump","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"I write as the torches of Charlottesville still smolder. I hope that as you read that\nsignifier has not been misplaced by the irrational rapidity and perpetual\nneurosis of the Trumpian news cycle. Because Charlottesville, like Ferguson and\nCleveland, like Charleston and Baltimore, should be consistently evoked, so as\nnot to be pushed aside by the constant drudgery of living under a rhetorically\nmanipulative demagogue and his fatuous proclamations of Heritage, History,\nand the Rule of Law. I therefore also write against the causes of Charlottesville,\nthe alt-right white nationalism that was born of internet misogyny and\nirrational fears of globalization. This review essay is not objective, as it stems\nfrom a place rational enough to understand that objectivity can never be\nneutral, especially in a time when protecting the memory of the treasonous\nConfederacy has become a legitimate and romanticized discourse for covetous\nAmerican politicians.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":59632657,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59632657/thumbnails/1.jpg","file_name":"Signifying_Black_Radicalism20190609-80723-aa1yrw.pdf","download_url":"https://www.academia.edu/attachments/59632657/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Signifying_Black_Radicalism.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59632657/Signifying_Black_Radicalism20190609-80723-aa1yrw-libre.pdf?1560106100=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Signifying_Black_Radicalism.pdf\u0026Expires=1733868082\u0026Signature=WaDlqu0uVdlJfWINkC6DEJMHDk8kQ8xUZk-Lg3rRaLMC879MtRlVQ71-fXxMuO8z8rT5uwHLc0d4c7Vduc4zeFsJSOhRLZEJKKBCF4Bo88NGYtSnbxwNqwHdgS06FzFymmS-MTnuWaWJdbNxjo695m4l1gAKFQVy0o3b~qchQS3QZlTRoy-ty7CiGEVf1us3OqRow5ObLbxr3M-4yO~8v2OJHSbSk6nabrnABF1fX6-lemynk7T4Wv5DeRePQ8XYK3tfXKZ5OJCHeUDLT2PNiVqsHBiwqdtpyMSc7z2Xa5XYcRbQTq1h7VIKM9tE1mPiIiW-zcCL-jXivUVncxPqcQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":296,"name":"Black Studies Or African American Studies","url":"https://www.academia.edu/Documents/in/Black_Studies_Or_African_American_Studies"},{"id":3277,"name":"Race and Racism","url":"https://www.academia.edu/Documents/in/Race_and_Racism"},{"id":5247,"name":"Critical Race Theory","url":"https://www.academia.edu/Documents/in/Critical_Race_Theory"},{"id":5453,"name":"Race and Ethnicity","url":"https://www.academia.edu/Documents/in/Race_and_Ethnicity"},{"id":10469,"name":"Whiteness Studies","url":"https://www.academia.edu/Documents/in/Whiteness_Studies"},{"id":1901957,"name":"Black Lives Matter","url":"https://www.academia.edu/Documents/in/Black_Lives_Matter"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41652685"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41652685/Review_Essay_Empowering_and_Emplacing_the_Global_South_Atlantic_Overcoming_North_Atlantic_Hegemony_through_Interdisciplinary_Postcolonial_and_Multilingual_Scholarship"><img alt="Research paper thumbnail of Review Essay - Empowering and Emplacing the Global South Atlantic: Overcoming North Atlantic Hegemony through Interdisciplinary, Postcolonial, and Multilingual Scholarship" class="work-thumbnail" src="https://attachments.academia-assets.com/61805403/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41652685/Review_Essay_Empowering_and_Emplacing_the_Global_South_Atlantic_Overcoming_North_Atlantic_Hegemony_through_Interdisciplinary_Postcolonial_and_Multilingual_Scholarship">Review Essay - Empowering and Emplacing the Global South Atlantic: Overcoming North Atlantic Hegemony through Interdisciplinary, Postcolonial, and Multilingual Scholarship</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Joseph Slaughter and Kerry Bystrom’s The Global South Atlantic starts with a reading of the Atlan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Joseph Slaughter and Kerry Bystrom’s The Global<br />South Atlantic starts with a reading of the Atlantic Charter<br />(1941) as another document within a long line of political<br />totems that jettisoned the role of the South Atlantic<br />from modern world history. By further consolidating<br />North Atlantic hegemony, the Atlantic Charter was initially<br />critiqued as anticolonial from leaders like Mahatma<br />Gandhi and Nelson Mandela. Regardless of these assessments,<br />which were articulated by postcolonial forces to<br />even greater emphasis at Bandung in 1955, the Atlantic<br />Charter became the model for NATO and the basis for neoliberal<br />governance during the Cold War. Starting with<br />postcolonial discursive resistance to the Atlantic Charter,<br />deemed a triumph of modern transnational liberalism,<br />sets this edition at the crossroads of an important<br />current debate, which asserts a multivalent hegemony of<br />capitalism, whiteness, and nationalism consistently suppresses<br />knowledges from spaces and peoples deemed distant<br />from the North Atlantic.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c0a8457c6df3b125c5a2cd351b408a4d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61805403,"asset_id":41652685,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61805403/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41652685"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41652685"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41652685; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41652685]").text(description); $(".js-view-count[data-work-id=41652685]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41652685; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41652685']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41652685, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c0a8457c6df3b125c5a2cd351b408a4d" } } $('.js-work-strip[data-work-id=41652685]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41652685,"title":"Review Essay - Empowering and Emplacing the Global South Atlantic: Overcoming North Atlantic Hegemony through Interdisciplinary, Postcolonial, and Multilingual Scholarship","translated_title":"","metadata":{"abstract":"Joseph Slaughter and Kerry Bystrom’s The Global\nSouth Atlantic starts with a reading of the Atlantic Charter\n(1941) as another document within a long line of political\ntotems that jettisoned the role of the South Atlantic\nfrom modern world history. By further consolidating\nNorth Atlantic hegemony, the Atlantic Charter was initially\ncritiqued as anticolonial from leaders like Mahatma\nGandhi and Nelson Mandela. Regardless of these assessments,\nwhich were articulated by postcolonial forces to\neven greater emphasis at Bandung in 1955, the Atlantic\nCharter became the model for NATO and the basis for neoliberal\ngovernance during the Cold War. Starting with\npostcolonial discursive resistance to the Atlantic Charter,\ndeemed a triumph of modern transnational liberalism,\nsets this edition at the crossroads of an important\ncurrent debate, which asserts a multivalent hegemony of\ncapitalism, whiteness, and nationalism consistently suppresses\nknowledges from spaces and peoples deemed distant\nfrom the North Atlantic.","ai_title_tag":"Empowering the Global South Atlantic Against North Hegemony"},"translated_abstract":"Joseph Slaughter and Kerry Bystrom’s The Global\nSouth Atlantic starts with a reading of the Atlantic Charter\n(1941) as another document within a long line of political\ntotems that jettisoned the role of the South Atlantic\nfrom modern world history. By further consolidating\nNorth Atlantic hegemony, the Atlantic Charter was initially\ncritiqued as anticolonial from leaders like Mahatma\nGandhi and Nelson Mandela. Regardless of these assessments,\nwhich were articulated by postcolonial forces to\neven greater emphasis at Bandung in 1955, the Atlantic\nCharter became the model for NATO and the basis for neoliberal\ngovernance during the Cold War. Starting with\npostcolonial discursive resistance to the Atlantic Charter,\ndeemed a triumph of modern transnational liberalism,\nsets this edition at the crossroads of an important\ncurrent debate, which asserts a multivalent hegemony of\ncapitalism, whiteness, and nationalism consistently suppresses\nknowledges from spaces and peoples deemed distant\nfrom the North Atlantic.","internal_url":"https://www.academia.edu/41652685/Review_Essay_Empowering_and_Emplacing_the_Global_South_Atlantic_Overcoming_North_Atlantic_Hegemony_through_Interdisciplinary_Postcolonial_and_Multilingual_Scholarship","translated_internal_url":"","created_at":"2020-01-16T08:45:31.590-08:00","section":"Review Essays","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61805403,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61805403/thumbnails/1.jpg","file_name":"Review_-_Global_South_Atlantic20200116-118777-1bf3bx.pdf","download_url":"https://www.academia.edu/attachments/61805403/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Empowering_and_Emplacing_th.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61805403/Review_-_Global_South_Atlantic20200116-118777-1bf3bx-libre.pdf?1579194044=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Empowering_and_Emplacing_th.pdf\u0026Expires=1733868082\u0026Signature=MqNKpr5fU1HfXOs8TYWikgMQreKqlA72v4PuZVtXUKnxgto4DrlhLmnXmVZr592xuzBs0JKoTYbcZ8t2UGsqZVrUWxMdKtrSQ4XZLB724fcxP4LJud136QBufb-JBqxEmPZHSvPhTl6b7ssR2u63oFWgblcGuX7m57vjGRtEOOHmtlvfTi9N9k5GouEf-geESZYKwQs9oFb4MavGs2M8Ce0TmCkiV4Y5W9wAiGD5gvdbl6t9wr8kkU-g-VARdZ2c3-I3ZKCjaiFZ3iN7zoBrY2sy5R8RSWeE~IyZuw2ZhW1Eqv4EZY-b8HGVL4ay3rAZtoNnz3dZs1KkqN4c~nJqXQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_Essay_Empowering_and_Emplacing_the_Global_South_Atlantic_Overcoming_North_Atlantic_Hegemony_through_Interdisciplinary_Postcolonial_and_Multilingual_Scholarship","translated_slug":"","page_count":5,"language":"en","content_type":"Work","summary":"Joseph Slaughter and Kerry Bystrom’s The Global\nSouth Atlantic starts with a reading of the Atlantic Charter\n(1941) as another document within a long line of political\ntotems that jettisoned the role of the South Atlantic\nfrom modern world history. 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The long history of land reform in Caribbean islands follows similar patterns as those of agrarian reform within other more populous Latin American nations, like Mexico and Brazil. These patterns, whether in larger nations like Cuba or in the many microstates that occupy Caribbean islands, are structured due to shared histories of slavery, sugar, and colonialism faced by most Latin American nations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ae5ef55e71217049f4f68c51442c291e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83711496,"asset_id":76028305,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83711496/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76028305"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76028305"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76028305; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76028305]").text(description); $(".js-view-count[data-work-id=76028305]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76028305; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76028305']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76028305, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ae5ef55e71217049f4f68c51442c291e" } } $('.js-work-strip[data-work-id=76028305]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76028305,"title":"Review Essay - Land Reform in Caribbean Island Environments","translated_title":"","metadata":{"abstract":"There are thirteen nations and seventeen dependencies that create the chain of islands in the Caribbean Sea. 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The forum offered a delightful<br />representation of the internal workings of a social movement that has the<br />emotionality and aptitude to create considerable change, but still faces both<br />substantial internal discord and aggressive external resistance that prevents<br />serious influence within the public sphere. The Sociology Department at Brock<br />offers some of the leading voices for Animal Studies, and provided their<br />symposium as an activist space for scholars to voice philosophical concerns with<br />the pace of Animal Liberation and as a book launch for two new editions that<br />summarize the field of Critical Animal Studies (CAS). This review essay offers<br />attention to those two editions, a multi-volume activist project from David<br />Nibert and Sue Coe and a single volume academic edition collected by Atsuko<br />Matsuoka and John Sorenson. These publications, and the debates that were<br />offered at Thinking about Animals, suggest that CAS is at an electrifying but<br />troublesome crisis point. Like many social movements that offer activist<br />scholarship for public consumption, CAS must avoid floundering in onanistic<br />tendencies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cd9c0ade45bd1db13900898ef42a0b04" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59632689,"asset_id":39485507,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59632689/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39485507"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39485507"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39485507; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39485507]").text(description); $(".js-view-count[data-work-id=39485507]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39485507; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39485507']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39485507, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cd9c0ade45bd1db13900898ef42a0b04" } } $('.js-work-strip[data-work-id=39485507]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39485507,"title":"Review Essay: Social Activism, Academic Belligerence, and Critical Animal Studies","translated_title":"","metadata":{"abstract":"As part of a recent academic sojourn, I joined a conference on Thinking about\nAnimals at Brock University in Ontario, Canada. The forum offered a delightful\nrepresentation of the internal workings of a social movement that has the\nemotionality and aptitude to create considerable change, but still faces both\nsubstantial internal discord and aggressive external resistance that prevents\nserious influence within the public sphere. The Sociology Department at Brock\noffers some of the leading voices for Animal Studies, and provided their\nsymposium as an activist space for scholars to voice philosophical concerns with\nthe pace of Animal Liberation and as a book launch for two new editions that\nsummarize the field of Critical Animal Studies (CAS). This review essay offers\nattention to those two editions, a multi-volume activist project from David\nNibert and Sue Coe and a single volume academic edition collected by Atsuko\nMatsuoka and John Sorenson. These publications, and the debates that were\noffered at Thinking about Animals, suggest that CAS is at an electrifying but\ntroublesome crisis point. Like many social movements that offer activist\nscholarship for public consumption, CAS must avoid floundering in onanistic\ntendencies."},"translated_abstract":"As part of a recent academic sojourn, I joined a conference on Thinking about\nAnimals at Brock University in Ontario, Canada. The forum offered a delightful\nrepresentation of the internal workings of a social movement that has the\nemotionality and aptitude to create considerable change, but still faces both\nsubstantial internal discord and aggressive external resistance that prevents\nserious influence within the public sphere. The Sociology Department at Brock\noffers some of the leading voices for Animal Studies, and provided their\nsymposium as an activist space for scholars to voice philosophical concerns with\nthe pace of Animal Liberation and as a book launch for two new editions that\nsummarize the field of Critical Animal Studies (CAS). This review essay offers\nattention to those two editions, a multi-volume activist project from David\nNibert and Sue Coe and a single volume academic edition collected by Atsuko\nMatsuoka and John Sorenson. These publications, and the debates that were\noffered at Thinking about Animals, suggest that CAS is at an electrifying but\ntroublesome crisis point. Like many social movements that offer activist\nscholarship for public consumption, CAS must avoid floundering in onanistic\ntendencies.","internal_url":"https://www.academia.edu/39485507/Review_Essay_Social_Activism_Academic_Belligerence_and_Critical_Animal_Studies","translated_internal_url":"","created_at":"2019-06-09T11:44:35.401-07:00","section":"Review Essays","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":59632689,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59632689/thumbnails/1.jpg","file_name":"Critical_Animal_Studies20190609-14703-1ct6ugq.pdf","download_url":"https://www.academia.edu/attachments/59632689/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Social_Activism_Academic_Be.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59632689/Critical_Animal_Studies20190609-14703-1ct6ugq-libre.pdf?1560106282=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Social_Activism_Academic_Be.pdf\u0026Expires=1733868083\u0026Signature=BMZm-~lwLt5nGQ6bKnjVvc0JZxBPjQoTv7x609FM5UoRdqOXmX7HIdz0F5V6A-satCf589rgZBfAgVJiMQ1hF5mY8NbKF3SZsxDqOwCToBu3vmcRD94IxojcsY0GmBXvX8GGoL7NolJ0evWP-EuZ~qXgcKOXQXptzw15eFDwxprxFFbe5zJpnrmdpV~ql3qLB9iz2vrwkVy4s~mrYZ1dW5hBpqmihMBTf4K1tkfYepaY97KqEGA8K5R5j~0qSmfUtOtlJ0RqZhWM3tOo2E9Hl4ctcCPXsXtgBj6gfWSiG9tgHsiMsXWTsWD1KGgBdiLmTlf1lLwk6S22mzf~NKGDqg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_Essay_Social_Activism_Academic_Belligerence_and_Critical_Animal_Studies","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"As part of a recent academic sojourn, I joined a conference on Thinking about\nAnimals at Brock University in Ontario, Canada. 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Like many social movements that offer activist\nscholarship for public consumption, CAS must avoid floundering in onanistic\ntendencies.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":59632689,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59632689/thumbnails/1.jpg","file_name":"Critical_Animal_Studies20190609-14703-1ct6ugq.pdf","download_url":"https://www.academia.edu/attachments/59632689/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Social_Activism_Academic_Be.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59632689/Critical_Animal_Studies20190609-14703-1ct6ugq-libre.pdf?1560106282=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Social_Activism_Academic_Be.pdf\u0026Expires=1733868083\u0026Signature=BMZm-~lwLt5nGQ6bKnjVvc0JZxBPjQoTv7x609FM5UoRdqOXmX7HIdz0F5V6A-satCf589rgZBfAgVJiMQ1hF5mY8NbKF3SZsxDqOwCToBu3vmcRD94IxojcsY0GmBXvX8GGoL7NolJ0evWP-EuZ~qXgcKOXQXptzw15eFDwxprxFFbe5zJpnrmdpV~ql3qLB9iz2vrwkVy4s~mrYZ1dW5hBpqmihMBTf4K1tkfYepaY97KqEGA8K5R5j~0qSmfUtOtlJ0RqZhWM3tOo2E9Hl4ctcCPXsXtgBj6gfWSiG9tgHsiMsXWTsWD1KGgBdiLmTlf1lLwk6S22mzf~NKGDqg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3233,"name":"Animal Studies","url":"https://www.academia.edu/Documents/in/Animal_Studies"},{"id":34327,"name":"Intersectionality","url":"https://www.academia.edu/Documents/in/Intersectionality"},{"id":130568,"name":"History of Animals","url":"https://www.academia.edu/Documents/in/History_of_Animals"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39873946"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39873946/Review_Essay_Posthumanities_Environmental_Activism_and_Anthropocentric_Terminology"><img alt="Research paper thumbnail of Review Essay - Posthumanities, Environmental Activism, and Anthropocentric Terminology" class="work-thumbnail" src="https://attachments.academia-assets.com/60057344/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39873946/Review_Essay_Posthumanities_Environmental_Activism_and_Anthropocentric_Terminology">Review Essay - Posthumanities, Environmental Activism, and Anthropocentric Terminology</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There is no better academic imprint for the ongoing environmental moment of repetitive, numbing, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is no better academic imprint for the ongoing environmental moment of repetitive, numbing, and everyday crisis than the University of Minnesota Press. Within their prized Posthumanities series, or as part of the general run of the press, the monographs that arrive from the printers in Minneapolis are consistently the most attractive, engaging, and dialectically important works for modern conversations of eco-criticism. Two recent works from the press continue to offer this level of excellence through engagement with socially active narratives on the proper use of complex language within environmentalist movements.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="686d70057ecde1414473f17fe6f5a229" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60057344,"asset_id":39873946,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60057344/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39873946"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39873946"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39873946; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39873946]").text(description); $(".js-view-count[data-work-id=39873946]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39873946; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39873946']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39873946, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "686d70057ecde1414473f17fe6f5a229" } } $('.js-work-strip[data-work-id=39873946]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39873946,"title":"Review Essay - Posthumanities, Environmental Activism, and Anthropocentric Terminology","translated_title":"","metadata":{"abstract":"There is no better academic imprint for the ongoing environmental moment of repetitive, numbing, and everyday crisis than the University of Minnesota Press. Within their prized Posthumanities series, or as part of the general run of the press, the monographs that arrive from the printers in Minneapolis are consistently the most attractive, engaging, and dialectically important works for modern conversations of eco-criticism. Two recent works from the press continue to offer this level of excellence through engagement with socially active narratives on the proper use of complex language within environmentalist movements. "},"translated_abstract":"There is no better academic imprint for the ongoing environmental moment of repetitive, numbing, and everyday crisis than the University of Minnesota Press. Within their prized Posthumanities series, or as part of the general run of the press, the monographs that arrive from the printers in Minneapolis are consistently the most attractive, engaging, and dialectically important works for modern conversations of eco-criticism. Two recent works from the press continue to offer this level of excellence through engagement with socially active narratives on the proper use of complex language within environmentalist movements. ","internal_url":"https://www.academia.edu/39873946/Review_Essay_Posthumanities_Environmental_Activism_and_Anthropocentric_Terminology","translated_internal_url":"","created_at":"2019-07-19T06:49:33.680-07:00","section":"Review Essays","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":60057344,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60057344/thumbnails/1.jpg","file_name":"Posthumanities20190719-42278-ir9l46.pdf","download_url":"https://www.academia.edu/attachments/60057344/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Essay_Posthumanities_Environmenta.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60057344/Posthumanities20190719-42278-ir9l46-libre.pdf?1563549931=\u0026response-content-disposition=attachment%3B+filename%3DReview_Essay_Posthumanities_Environmenta.pdf\u0026Expires=1733868083\u0026Signature=LGmdHQCKvfQt4q74AkAmj7ufmMcRRBADfZBmbE2i6~BnM6sn5akdcTX~8FsHGJDwLEdCptFZ-qDr7f5ZukfbXdYTQUZFyBugGsIjSliFoExVRknOaxrx~u06A8pJroWihbVFIsyTmkdRtuG5ToK2ZsZeO0P2wa0fwZ49mSxLFybs~88HLODz930u7kERDw74aEaz6-VR5soXITktIaCDkW2owo7qYcl9EwNNLf5d8YWw-WRvbU3rbbl9CoMXaneAoVoId3fBxTk49mASdQsWhh0yrLVoEceEEKXrf20V~VAh2QBfw3~hG23buSR4UZURWzq6rnea3FdOzuDVPAAAPg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_Essay_Posthumanities_Environmental_Activism_and_Anthropocentric_Terminology","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"There is no better academic imprint for the ongoing environmental moment of repetitive, numbing, and everyday crisis than the University of Minnesota Press. Within their prized Posthumanities series, or as part of the general run of the press, the monographs that arrive from the printers in Minneapolis are consistently the most attractive, engaging, and dialectically important works for modern conversations of eco-criticism. Two recent works from the press continue to offer this level of excellence through engagement with socially active narratives on the proper use of complex language within environmentalist movements. ","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew 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alt="Research paper thumbnail of Review Essay - Reassessing the Exceptionalism of the Dutch Golden Age" class="work-thumbnail" src="https://attachments.academia-assets.com/61236399/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40949079/Review_Essay_Reassessing_the_Exceptionalism_of_the_Dutch_Golden_Age">Review Essay - Reassessing the Exceptionalism of the Dutch Golden Age</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edited by Helmer Helmers and Geert Janssen, The Companion to the Dutch Golden Age investigates hi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edited by Helmer Helmers and Geert Janssen, The<br />Companion to the Dutch Golden Age investigates historiographical<br />topics related to Dutch populations, warfare,<br />politics, economics, religions, the arts, and education.<br />The time line accessed to understand these topics<br />during the Dutch Golden Age proceeds from the rise<br />of the United Provinces after the Union of Utrecht in<br />1579 through the religious debates at the Synod of Dort<br />in 1618-19 into the Enlightenment, culminating at the<br />Peace of Rijswijk with France in 1697.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="55238607027f8cc41be67aa02542c0b2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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</span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ways of Sensing applies anthropological “ways of<br />meaning” to Foucauldian power analyses to<br />demonstrate the social construction of the senses<br />through both horizontal relationships based in cultural learning and vertical associations based on social shaming and<br />material motives.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1abe943700da2fe3979cbba4fcab1644" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59632636,"asset_id":39485459,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59632636/download_file?st=MTczMzkwNDkyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action 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Structurally, the forms of neoliberal capitalism that were created after the Cold War promulgated numerous doctrines that included the goals of protecting human rights. For some analysts, these protections were merely a capitalist maneuver to acquiesce diverse proletariats away from revolutionary sentiments. For other scholars, backed by the ideology of the Chicago School, the protection of human rights within neoliberalism is part of a natural moral code that can be created with the fervent protection of free markets.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="157624da0f0ff557ce43c0a8a84074ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59632610,"asset_id":39485428,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59632610/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39485428"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39485428"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39485428; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39485428]").text(description); $(".js-view-count[data-work-id=39485428]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39485428; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39485428']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39485428, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "157624da0f0ff557ce43c0a8a84074ed" } } $('.js-work-strip[data-work-id=39485428]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39485428,"title":"Review Essay: Isolating Social Welfare: Recent Works on Neoliberalism, Human Rights, and Public Policy","translated_title":"","metadata":{"abstract":"Political strategies for the protection of human rights often arise out of sectors within the very economic systems of international neoliberal capitalism that frequently degrade human rights for diverse profit motives. 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Rather, multiple industrial revolutions occurred throughout the West from the Early Modern Era (1500-1800) until the twentieth century. Most of these revolutions in mechanical engineering and the demographics of labor involved a slow buildup of technologies necessary for larger paradigm shifts. Most scholars separate these many revolutions into two separate movements, both starting in Great Britain. There is consistent debate among scholars as to whether the Industrial Revolution, through its many waves, increased standards of living or whether Gross Domestic Product in the West would have increased without finance capitalism, increased production, and the mechanization of labor.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe6ff377d4a0a9fd8b390b0089386bad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117016230,"asset_id":122328531,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117016230/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122328531"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122328531"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122328531; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122328531]").text(description); $(".js-view-count[data-work-id=122328531]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122328531; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122328531']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 122328531, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fe6ff377d4a0a9fd8b390b0089386bad" } } $('.js-work-strip[data-work-id=122328531]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122328531,"title":"Encyclopedia Entry - Industrial Revolution, Energy in American History","translated_title":"","metadata":{"abstract":"The Industrial Revolution, a term that first arose during the early nineteenth century, was not a singular event. 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A s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The modern steam engine was invented by English engineer Thomas Newcomen (1663-1729) in 1712. A steam engine can be defined as any machine that involves the use of steam to drive the mechanical work of the apparatus, usually a turbine. The various constructions of steam engines, steam turbines, and steam boilers were the leading source of energy for Western populations from the Early Modern Era (1500-1800) to the twentieth century. 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Davey’s work adds to a considerably<br />important historiography including Peter Linebaugh and Marcus<br />Rediker’s The Many-Headed Hydra: Sailors, Slaves, Commoners, and the<br />Hidden History of the Revolutionary Atlantic (2000) through attending to<br />a deeper archival search into diverse political identities of sailors in the<br />contested Atlantic World. Thinking much about class relationships,<br />and how sailors understood their place in the multivalent Age of<br />Revolutions, Davey’s work should be read by Atlantic historians of<br />empire, as well as a broader audience interested in stirring naval<br />histories.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="da8924e9a48473c9ccdab2e15ac7ca7a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119868900,"asset_id":125908378,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119868900/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125908378"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125908378"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125908378; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125908378]").text(description); $(".js-view-count[data-work-id=125908378]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125908378; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125908378']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125908378, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "da8924e9a48473c9ccdab2e15ac7ca7a" } } $('.js-work-strip[data-work-id=125908378]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125908378,"title":"Book Review - Tempest: The Royal Navy and the Age of Revolutions, by James Davey","translated_title":"","metadata":{"abstract":"James Davey’s Tempest: The Royal Navy and the Age of Revolutions\noffers an entertaining and vibrant history of political relationships\nthroughout the Royal Navy during the era of the French Revolution,\nthe Haitian Rebellion, and within numerous instances of resistance\nrising from common sailors. 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The cover image—which shows two slovenly Western tourists seemingly lost in their journey, ostensibly unknowing of their destination, uncultured and passive—points to this issue, whereby Azuma questions the existing meaning of the tourist in historiography and the public sphere through an image of the way tourists are often dismissed as inferior and non-essential to understanding the modern world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c98399fe81832e7fd21fa5792eb6b12" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119592325,"asset_id":125573835,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119592325/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125573835"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125573835"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125573835; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125573835]").text(description); $(".js-view-count[data-work-id=125573835]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125573835; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125573835']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125573835, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8c98399fe81832e7fd21fa5792eb6b12" } } $('.js-work-strip[data-work-id=125573835]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125573835,"title":"Book Review - Philosophy of the Tourist, by Hiroki Azumi","translated_title":"","metadata":{"abstract":"Hiroki Azuma offers at the start of the recent translation of his celebrated Philosophy of the Tourist that he is specifically not writing about the “tourism” that exists as a part of a currently broad historiography on the topic within the humanities. 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Following a field of study initiated by Neil Safier, James Delbourgo, and Londa Schiebinger, Murphy looks at African and Indigenous agency concerning the creation of natural history and ecological knowledge. Captivity’s Collections specifically explores the racialized contexts of <br />modern environmental study through analyzing on-the-ground knowledge <br />acquisitions in New Spain and the west coast of Africa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c39876394f476004651ce884e4e346c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119302111,"asset_id":125219634,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119302111/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125219634"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125219634"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125219634; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125219634]").text(description); $(".js-view-count[data-work-id=125219634]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125219634; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125219634']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125219634, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2c39876394f476004651ce884e4e346c" } } $('.js-work-strip[data-work-id=125219634]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125219634,"title":"Book Review - Captivity's Collections: Science, Natural History, and the British Transatlantic Slave Trade, by Kathleen Murphy","translated_title":"","metadata":{"abstract":"Kathleen Murphy’s Captivity’s Collections: Science, Natural History, and\r\nthe British Transatlantic Slave Trade adds a rich chronology to previous\r\nscholarship on links between African knowledge, natural history, and\r\nthe art of collecting related to slave voyages in the Atlantic world. 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It will not be liked by those Southerners who promote beauty pageants, hope their daughters enter the finest sororities of the Southeastern Conference (SEC) or still practice memory rituals at cotillions and Confederate re-enactments. Consequently, this book will generally not be enjoyed by those who consciously or unconsciously continue to produce the performative Southern Beauty at the core of Elizabeth Bronwyn Boyd's valuable recent investigation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="133178669bde72db6fb1c56fbbea4af4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116655263,"asset_id":121876872,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116655263/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121876872"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121876872"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121876872; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121876872]").text(description); $(".js-view-count[data-work-id=121876872]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121876872; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121876872']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121876872, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "133178669bde72db6fb1c56fbbea4af4" } } $('.js-work-strip[data-work-id=121876872]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121876872,"title":"Book Review - Southern Beauty: Race, Ritual, Memory in the Modern South, by Elizabeth Bronwyn Boyd","translated_title":"","metadata":{"abstract":"Southern Beauty is an intersectional work of considerable importance for understanding links between race and gender in the historical and current constructions of Southern identity. 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The goal  of a zero-carbon world in the subtitle of the book is a noble aim for solving the modern energy crisis and for a possible adjustment to a more functional energy regime. The focus of this policy monograph consequently centers on how to manage the arrangements of global capitalism with necessary policies of decarbonization essential for expanding curatives to global warming. The volume frequently asks the reader to consider who takes the burden for climate change. And, in a similar vein, who should take the burden for the cures of global warming? Grounding each chapter and argument in considerable data, this analysis from Daniel Fiorino preempts any concerns with the possibility of being termed a Cassandra on the current state of climate change, a favorite label placed upon researchers that often arrives from the hardening Right.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="65df21c580a2368b7d8fbc82831ec596" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116553749,"asset_id":121745376,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116553749/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121745376"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121745376"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121745376; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121745376]").text(description); $(".js-view-count[data-work-id=121745376]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121745376; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121745376']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121745376, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "65df21c580a2368b7d8fbc82831ec596" } } $('.js-work-strip[data-work-id=121745376]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121745376,"title":"Book Review - The Clean Energy Transition, by Daniel Fiorino","translated_title":"","metadata":{"abstract":"The Clean Energy Transition is a valuable book for current discussions on policy related to climate change. 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A joy to read, and a wonder of historical writing with its connections to broader cultural trends, this work should become the standard reading for the history of baseball during the middle of the twentieth century. As well, for an academic audience, many essays could quickly be incorporated into American History courses on a wide range of topics beyond sport. Each chapter is full of exquisitely written anecdotes that bring the characters of baseball to the fore in well-rounded socio-economic contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6bba37885b027e3634da5660af95d2ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116382956,"asset_id":121532365,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116382956/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121532365"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121532365"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121532365; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121532365]").text(description); $(".js-view-count[data-work-id=121532365]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121532365; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121532365']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121532365, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6bba37885b027e3634da5660af95d2ae" } } $('.js-work-strip[data-work-id=121532365]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121532365,"title":"Book Review - Baseball: The Turbulent Midcentury Years, by Steven Philip Gietschier","translated_title":"","metadata":{"abstract":"In the tradition of great baseball writing from the likes of Peter Golenbock, David Halberstam, and Roger Kahn, Baseball: The Turbulent Midcentury Years presents Steven Philip Gietschier as a new giant in the field. 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Pierson" class="work-thumbnail" src="https://attachments.academia-assets.com/114228148/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118653296/Book_Review_The_Wild_Woman_of_Cincinnati_Gender_and_Politics_on_the_Eve_of_the_Civil_War_by_Michael_D_Pierson">Book Review - The Wild Woman of Cincinnati: Gender and Politics on the Eve of the Civil War, by Michael D. Pierson</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Wild Woman of Cincinnati: Gender and Politics on the Eve of the Civil War is a fascinating li...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Wild Woman of Cincinnati: Gender and Politics on the Eve of the<br />Civil War is a fascinating little book that will find its way into numerous classrooms due to its highly accessible use of microhistory to understand many significant cultural and political trends in the nineteenth-century United States. The work specifically focuses on a history of gender through the telling of a stage performance in Cincinnati in 1856. Thinking about con men and spectacles in the Queen City through the lens of reception, racism, and entertainment, Michael D. Pierson provides an engaging history with numerous tentacular connections to major narratives concerning the North and the South in the late antebellum era.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="01faac29bd89d75fdab22b9396f455bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114228148,"asset_id":118653296,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114228148/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118653296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118653296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118653296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=118653296]").text(description); $(".js-view-count[data-work-id=118653296]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 118653296; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='118653296']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 118653296, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "01faac29bd89d75fdab22b9396f455bd" } } $('.js-work-strip[data-work-id=118653296]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":118653296,"title":"Book Review - The Wild Woman of Cincinnati: Gender and Politics on the Eve of the Civil War, by Michael D. 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Focusing most vitally on cattle and color, this anthropological investigation questions a history of ethnographic research based in orientalist racialism and filtered through work from Melville Herskovits and Edward E. Evans Pritchard on cattle in Africa of the early twentieth century and involving more recent work from Hans Silvester and Frantisek Zvardon.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e9046588323082f58115ba8f9367ecd5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112831907,"asset_id":116802980,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112831907/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116802980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116802980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116802980; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116802980]").text(description); $(".js-view-count[data-work-id=116802980]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116802980; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116802980']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116802980, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e9046588323082f58115ba8f9367ecd5" } } $('.js-work-strip[data-work-id=116802980]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116802980,"title":"Book Review - Cattle Poetics: How Aesthetics Shapes Politics in Mursiland, Ethiopia, by Jean-Baptiste Eczet","translated_title":"","metadata":{"abstract":"Cattle Poetics focuses on a region of the world that has often been central to ethnographic theory related to animal histories and social organization. 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In 2017, the Astros defeated the Los Angeles Dodgers in the World Series, in part allegedly due to the use of sign-stealing tactics. The scandal, infamously involving significations using noises banged on a trash can within the Astros dugout, is framed here in multiple arrangements; through a history of cheating in baseball in general, and through how the American game has always included gray areas related to players use of enhancements, team cheating and inside knowledge of opponents, and significant other aspects of what had been considered such a gentleman's game that many rules have always been unwritten and when challenged the whistleblower has often been considered the uncouth party.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f66c6fc1f89d58ab2e6df152761278a8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112797624,"asset_id":116756708,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112797624/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116756708"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116756708"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116756708; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116756708]").text(description); $(".js-view-count[data-work-id=116756708]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116756708; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116756708']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116756708, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f66c6fc1f89d58ab2e6df152761278a8" } } $('.js-work-strip[data-work-id=116756708]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116756708,"title":"Book Review - Astros and Asterisks: Houston's Sign-Stealing Scandal Explained, edited by Jonathan Silverman","translated_title":"","metadata":{"abstract":"Jonathan Silverman's recent edition, Astros and Asterisks, looks at the Houston Astros cheating scandal that shook the supposedly ethical core of baseball after it was revealed in 2019 that the Astros had used sign-stealing through highly elaborate comportments during both the 2017 and 2018 seasons. 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Focusing on English schoolrooms and playhouses, Chakravarty explores attitudes about servitude that related much to familial obligations based upon Roman traditions. These “natural fictions” presented in the “primary contact zone” of the schoolroom provided English children a way to conceptualize the changing nature of a servant society as it entered upon the Atlantic World (2–3).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="119b100d47ce1766bb48a0573fab8b23" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112683346,"asset_id":116597463,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112683346/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116597463"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116597463"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116597463; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116597463]").text(description); $(".js-view-count[data-work-id=116597463]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116597463; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116597463']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116597463, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "119b100d47ce1766bb48a0573fab8b23" } } $('.js-work-strip[data-work-id=116597463]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116597463,"title":"Book Review - Fictions of Consent: Slavery, Servitude, and Free Service in Early Modern England, by Urvashi Chakravarty","translated_title":"","metadata":{"abstract":"Urvashi Chakravarty’s Fictions of Consent: Slavery, Servitude, and Free Service in Early Modern England is a fresh primer for understanding beliefs about enslavement during the seventeenth century. 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With the goal of recuperating films that have been critiqued as overtly conservative since their original release, Wiedenfeld sets out to explore categories of race, class, and gender to uncover a hidden progressive voice that mainstream social critiques have generally ignored. The work explores Rocky (1976) as a racially mediating film, Slap Shot (1977) as progressive on questions of gender, The Natural (1984) as more about populism and farm politics than the reactionary center of the 1980s, White Men Cannot Jump (1992) as a tale of the triumph of friendship through a satire of neoliberalism, A League of Their Own (1992) as an assertion of female choices and sidelined male allies, and Ali (2001) as a history of racial redemption against institutions on a global scale. Rather than films that assert ideals of racial polarization, the silent majority, and anti-regulation, each of these films incorporates a progressive ideal of pluralism and mediation of contrasting social dialogues.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="491c7333c105876891407dc61479dd88" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110595848,"asset_id":113701511,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110595848/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113701511"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113701511"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113701511; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113701511]").text(description); $(".js-view-count[data-work-id=113701511]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113701511; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113701511']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113701511, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "491c7333c105876891407dc61479dd88" } } $('.js-work-strip[data-work-id=113701511]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113701511,"title":"Book Review - Hollywood Sports Movies and the American Dream, by Grant Wiedenfeld","translated_title":"","metadata":{"abstract":"Grant Wiedenfeld’s Hollywood Sports Movies and the American Dream will surely lead to interesting discussions in courses on media studies and in classes on film history. With the goal of recuperating films that have been critiqued as overtly conservative since their original release, Wiedenfeld sets out to explore categories of race, class, and gender to uncover a hidden progressive voice that mainstream social critiques have generally ignored. The work explores Rocky (1976) as a racially mediating film, Slap Shot (1977) as progressive on questions of gender, The Natural (1984) as more about populism and farm politics than the reactionary center of the 1980s, White Men Cannot Jump (1992) as a tale of the triumph of friendship through a satire of neoliberalism, A League of Their Own (1992) as an assertion of female choices and sidelined male allies, and Ali (2001) as a history of racial redemption against institutions on a global scale. Rather than films that assert ideals of racial polarization, the silent majority, and anti-regulation, each of these films incorporates a progressive ideal of pluralism and mediation of contrasting social dialogues.","ai_title_tag":"Examining Progressivism in Hollywood Sports Films"},"translated_abstract":"Grant Wiedenfeld’s Hollywood Sports Movies and the American Dream will surely lead to interesting discussions in courses on media studies and in classes on film history. With the goal of recuperating films that have been critiqued as overtly conservative since their original release, Wiedenfeld sets out to explore categories of race, class, and gender to uncover a hidden progressive voice that mainstream social critiques have generally ignored. The work explores Rocky (1976) as a racially mediating film, Slap Shot (1977) as progressive on questions of gender, The Natural (1984) as more about populism and farm politics than the reactionary center of the 1980s, White Men Cannot Jump (1992) as a tale of the triumph of friendship through a satire of neoliberalism, A League of Their Own (1992) as an assertion of female choices and sidelined male allies, and Ali (2001) as a history of racial redemption against institutions on a global scale. Rather than films that assert ideals of racial polarization, the silent majority, and anti-regulation, each of these films incorporates a progressive ideal of pluralism and mediation of contrasting social dialogues.","internal_url":"https://www.academia.edu/113701511/Book_Review_Hollywood_Sports_Movies_and_the_American_Dream_by_Grant_Wiedenfeld","translated_internal_url":"","created_at":"2024-01-18T11:25:20.042-08:00","section":"Book Reviews","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":110595848,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110595848/thumbnails/1.jpg","file_name":"The_J_of_Popular_Culture_2023_Kettler_Hollywood_Sports_Movies_and_the_American_Dream_Grant_Wiedenfeld_Oxford_UP_.pdf","download_url":"https://www.academia.edu/attachments/110595848/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Book_Review_Hollywood_Sports_Movies_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110595848/The_J_of_Popular_Culture_2023_Kettler_Hollywood_Sports_Movies_and_the_American_Dream_Grant_Wiedenfeld_Oxford_UP_-libre.pdf?1705609077=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_Hollywood_Sports_Movies_and.pdf\u0026Expires=1733868085\u0026Signature=Kw7yw67pA0DGExPdl~sGtx1ge93jC4C3HdSB5bSVn1-1TrrseyYHjCGdA1rW0onHf5lcGzO8RwBn1sxEIyl9XmqQCJlZ0ZYWZX1Ot5dUcdjqLAa6Ar1itHqfAdKIySkDVVdJ75~CpVOEAVjvbM3TSlm~FgnWXQyzl5nW27AdY9vQX2UHUsxq66OMNzHxIRgZ41wj6zPfBFouxDqrmPYTbvL~-ifQ1H2hhWyG5u7mgH-PDhSlt~zWeVZ4aohvuKMxpyfkwYYDLiz2TgGc~VYRsqq1X9nw-USUd2OjjCCMhV694KzBFmrUO9Kn-OHlGz8oHdj280OxjJh8bcXnNXKgKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Book_Review_Hollywood_Sports_Movies_and_the_American_Dream_by_Grant_Wiedenfeld","translated_slug":"","page_count":3,"language":"en","content_type":"Work","summary":"Grant Wiedenfeld’s Hollywood Sports Movies and the American Dream will surely lead to interesting discussions in courses on media studies and in classes on film history. 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Rather than films that assert ideals of racial polarization, the silent majority, and anti-regulation, each of these films incorporates a progressive ideal of pluralism and mediation of contrasting social dialogues.","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":110595848,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110595848/thumbnails/1.jpg","file_name":"The_J_of_Popular_Culture_2023_Kettler_Hollywood_Sports_Movies_and_the_American_Dream_Grant_Wiedenfeld_Oxford_UP_.pdf","download_url":"https://www.academia.edu/attachments/110595848/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Book_Review_Hollywood_Sports_Movies_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110595848/The_J_of_Popular_Culture_2023_Kettler_Hollywood_Sports_Movies_and_the_American_Dream_Grant_Wiedenfeld_Oxford_UP_-libre.pdf?1705609077=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_Hollywood_Sports_Movies_and.pdf\u0026Expires=1733868085\u0026Signature=Kw7yw67pA0DGExPdl~sGtx1ge93jC4C3HdSB5bSVn1-1TrrseyYHjCGdA1rW0onHf5lcGzO8RwBn1sxEIyl9XmqQCJlZ0ZYWZX1Ot5dUcdjqLAa6Ar1itHqfAdKIySkDVVdJ75~CpVOEAVjvbM3TSlm~FgnWXQyzl5nW27AdY9vQX2UHUsxq66OMNzHxIRgZ41wj6zPfBFouxDqrmPYTbvL~-ifQ1H2hhWyG5u7mgH-PDhSlt~zWeVZ4aohvuKMxpyfkwYYDLiz2TgGc~VYRsqq1X9nw-USUd2OjjCCMhV694KzBFmrUO9Kn-OHlGz8oHdj280OxjJh8bcXnNXKgKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies"},{"id":4216,"name":"Sports History","url":"https://www.academia.edu/Documents/in/Sports_History"},{"id":50456,"name":"Sports","url":"https://www.academia.edu/Documents/in/Sports"},{"id":96599,"name":"Cultual Studies","url":"https://www.academia.edu/Documents/in/Cultual_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113179815"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113179815/Book_Review_Real_Americans_National_Identity_Violence_and_the_Constitution_by_Jared_Goldstein"><img alt="Research paper thumbnail of Book Review - Real Americans: National Identity, Violence, and the Constitution, by Jared Goldstein" class="work-thumbnail" src="https://attachments.academia-assets.com/110206485/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113179815/Book_Review_Real_Americans_National_Identity_Violence_and_the_Constitution_by_Jared_Goldstein">Book Review - Real Americans: National Identity, Violence, and the Constitution, by Jared Goldstein</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Real Americans: National Identity, Violence, and the Constitution is an important contribution to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Real Americans: National Identity, Violence, and the Constitution is an important contribution to an expanding understanding of political messaging as a discursive force in the creation of different forms of<br />American consciousness related to defending the Constitution. Finished in the wake of the attacks on the U.S. Capitol on January 6, 2021, the work was begun much before that fateful day for understanding American respect for specific institutions against party affiliations and the cult of personality of Donald Trump. Looking at major political movements in American history, especially opposition movements that used the Constitution to defend unpopular ideologies, Jared Goldstein shows how the supreme law of the nation has functioned as political ammunition due to both forceful manipulation of political rhetoric and the very malleability of the original document. Goldstein specifically questions what it means in American history to “fight like hell” for the Constitution, and what populations have been able to shape that assertion for nefarious means.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5235b628af993204d90a1c9ca2d49c28" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110206485,"asset_id":113179815,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110206485/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113179815"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113179815"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113179815; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113179815]").text(description); $(".js-view-count[data-work-id=113179815]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113179815; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113179815']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113179815, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5235b628af993204d90a1c9ca2d49c28" } } $('.js-work-strip[data-work-id=113179815]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113179815,"title":"Book Review - Real Americans: National Identity, Violence, and the Constitution, by Jared Goldstein","translated_title":"","metadata":{"abstract":"Real Americans: National Identity, Violence, and the Constitution is an important contribution to an expanding understanding of political messaging as a discursive force in the creation of different forms of\nAmerican consciousness related to defending the Constitution. 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Thinking through accounts  of  Christian  athletes  and  their  presentations  of  suffering  to  the  public,  as  well  as  religious literature about athletic success and belief in God, Sean Samuel O'Neil explores categories of “muscular Christianity” through the lens of a more modern discourse on the aesthetics of the Christian athletic body and descriptions that surround that idealized figure. Often through informing a history of his own concerns with personal body dysmorphic disorder and cancer through autoethnography, O'Neil looks at a sport history ranging from heroic actions on the field to Christian athletes helping communities, as well as Christian doctors that dis-cussed the threats to bodies on the field.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d5c16143378638cf3607e03dd5f2272" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109937493,"asset_id":112825710,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109937493/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112825710"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112825710"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112825710; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112825710]").text(description); $(".js-view-count[data-work-id=112825710]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112825710; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112825710']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112825710, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d5c16143378638cf3607e03dd5f2272" } } $('.js-work-strip[data-work-id=112825710]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112825710,"title":"Book Review - Spirit and Sport: Religion and the Fragile Athletic Body in Popular Culture, by Sean Samuel O'Neil","translated_title":"","metadata":{"abstract":"Spirit and Sport: Religion and the Fragile Athletic Body in Popular Culture explores a deep his-tory of disability, sporting, and narrative categories of the Christian faith. 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After 1838, as Khan offers through a reading that focuses on syncretic traditions in Jamaica and Trinidad, obeah and Hosay were applied at different times to categorize religious practices as criminal or uncivilized, and then crossed discursive lines to elaborate on intersectional oppressions that centered upon diverse pluralities of race and racism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="478dcb4f3aca4099b6e85c3a5f893e2b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109475120,"asset_id":112158601,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109475120/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112158601"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112158601"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112158601; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112158601]").text(description); $(".js-view-count[data-work-id=112158601]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112158601; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112158601']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112158601, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "478dcb4f3aca4099b6e85c3a5f893e2b" } } $('.js-work-strip[data-work-id=112158601]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112158601,"title":"Book Review - The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World, by Aisha Khan","translated_title":"","metadata":{"abstract":"Aisha Khan's The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World offers advanced interpretations concerning crosscurrents of racialization and religionization in the British Caribbean during the post-Emancipation era. 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Exploring vital Supreme Court cases that faced questions of free speech and diverse forms of media, Jennifer Petersen sheds light on modern issues of digital media surrounding Artificial General Intelligence. Thinking often about the difference between crowds and publics, as well as issues of uncanny influence and social contagion, How Machines Came to Speak discusses questions about the First Amendment and aspects of constitutional interpretation that altered consistently over time and currently exist through much different forms that what originalism might generally afford.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="38cd7e491e204f64ec9111fb557e7b16" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105934357,"asset_id":107185809,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105934357/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107185809"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107185809"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107185809; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107185809]").text(description); $(".js-view-count[data-work-id=107185809]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107185809; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107185809']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107185809, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "38cd7e491e204f64ec9111fb557e7b16" } } $('.js-work-strip[data-work-id=107185809]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107185809,"title":"Book Review - How Machines Came to Speak, by Jennifer Petersen","translated_title":"","metadata":{"abstract":"How Machines Came to Speak is organized around twentieth-century\nquestions related to technological changes and alterations to the meaning of free speech. 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Most previous works including histories of African populations in East Anglia have focused on connections to London and the Atlantic world. Applying a metaphor of tiles in a floor, this work counters that emphasis to provide a wide array of primary source evidence in local spaces, especially focusing on parish records. Africans in East Anglia, due to these sources and rigorous methods, centers on individual lives as telling examples to uncover possibly broader trends for Africans in other local English settings during the early modern era.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f999e4409a990474fbe2af60f8e85de7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104705318,"asset_id":105181222,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104705318/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105181222"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105181222"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105181222; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105181222]").text(description); $(".js-view-count[data-work-id=105181222]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105181222; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105181222']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105181222, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f999e4409a990474fbe2af60f8e85de7" } } $('.js-work-strip[data-work-id=105181222]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105181222,"title":"Book Review - Africans in East Anglia, 1467-1833, by Richard Maguire","translated_title":"","metadata":{"abstract":"Richard Maguire's recent empirical endeavor centers upon working class aspects of African life in East Anglia from 1467 to 1833. 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","internal_url":"https://www.academia.edu/105181222/Book_Review_Africans_in_East_Anglia_1467_1833_by_Richard_Maguire","translated_internal_url":"","created_at":"2023-08-02T05:25:39.946-07:00","section":"Book Reviews","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":104705318,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104705318/thumbnails/1.jpg","file_name":"africans_in_east_anglia_1467_1833_boydell_press_2021_xiv_378_pp_dollar99.pdf","download_url":"https://www.academia.edu/attachments/104705318/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Book_Review_Africans_in_East_Anglia_1467.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104705318/africans_in_east_anglia_1467_1833_boydell_press_2021_xiv_378_pp_dollar99-libre.pdf?1690991592=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_Africans_in_East_Anglia_1467.pdf\u0026Expires=1733868085\u0026Signature=MO-4-yO6ggn9dIwXRIQW9ivXIsvn9WfH7ZBacSOnO1T~je44AjYpxAE5ZxiwA4rXHON~3yXFexkLOug3vrYqNswqyxGfZ-2X-qj27vqqA5xvMA~mzMTX71ckZIuu4QC7~CD7aI0o~RMC-ubzoXi9OnIlhasUQcnajDDRDY454KTzimuszSW~Y7VRH5sH1P4GJGZITDuAsGwFR75tQ639ZB301xJ7WGLEULou5QGgyBcrutOOcEqSGFnwH1i-hVf5aiN2PNHtiZ69VxIGJveH7~qVDrrKz2dAroAqOaSFOhkBLf008R9k95FZCmPblXzopHNQhADZFMA9tBZHnbaBOA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Book_Review_Africans_in_East_Anglia_1467_1833_by_Richard_Maguire","translated_slug":"","page_count":2,"language":"en","content_type":"Work","summary":"Richard Maguire's recent empirical endeavor centers upon working class aspects of African life in East Anglia from 1467 to 1833. Most previous works including histories of African populations in East Anglia have focused on connections to London and the Atlantic world. Applying a metaphor of tiles in a floor, this work counters that emphasis to provide a wide array of primary source evidence in local spaces, especially focusing on parish records. Africans in East Anglia, due to these sources and rigorous methods, centers on individual lives as telling examples to uncover possibly broader trends for Africans in other local English settings during the early modern era. ","owner":{"id":50749815,"first_name":"Andrew","middle_initials":null,"last_name":"Kettler","page_name":"AndrewKettler","domain_name":"union-sc","created_at":"2016-07-05T09:22:52.016-07:00","display_name":"Andrew Kettler","url":"https://union-sc.academia.edu/AndrewKettler"},"attachments":[{"id":104705318,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104705318/thumbnails/1.jpg","file_name":"africans_in_east_anglia_1467_1833_boydell_press_2021_xiv_378_pp_dollar99.pdf","download_url":"https://www.academia.edu/attachments/104705318/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Book_Review_Africans_in_East_Anglia_1467.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104705318/africans_in_east_anglia_1467_1833_boydell_press_2021_xiv_378_pp_dollar99-libre.pdf?1690991592=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_Africans_in_East_Anglia_1467.pdf\u0026Expires=1733868085\u0026Signature=MO-4-yO6ggn9dIwXRIQW9ivXIsvn9WfH7ZBacSOnO1T~je44AjYpxAE5ZxiwA4rXHON~3yXFexkLOug3vrYqNswqyxGfZ-2X-qj27vqqA5xvMA~mzMTX71ckZIuu4QC7~CD7aI0o~RMC-ubzoXi9OnIlhasUQcnajDDRDY454KTzimuszSW~Y7VRH5sH1P4GJGZITDuAsGwFR75tQ639ZB301xJ7WGLEULou5QGgyBcrutOOcEqSGFnwH1i-hVf5aiN2PNHtiZ69VxIGJveH7~qVDrrKz2dAroAqOaSFOhkBLf008R9k95FZCmPblXzopHNQhADZFMA9tBZHnbaBOA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":379,"name":"African Studies","url":"https://www.academia.edu/Documents/in/African_Studies"},{"id":4121,"name":"Atlantic World","url":"https://www.academia.edu/Documents/in/Atlantic_World"},{"id":6283,"name":"History of Slavery","url":"https://www.academia.edu/Documents/in/History_of_Slavery"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="105151279"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105151279/Book_Review_Conquistadors_Wake_Tracking_the_Legacy_of_Hernando_De_Soto_in_the_Indigenous_Southeast_by_Dennis_Blanton"><img alt="Research paper thumbnail of Book Review - Conquistador's Wake: Tracking the Legacy of Hernando De Soto in the Indigenous Southeast, by Dennis Blanton" class="work-thumbnail" src="https://attachments.academia-assets.com/104683459/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105151279/Book_Review_Conquistadors_Wake_Tracking_the_Legacy_of_Hernando_De_Soto_in_the_Indigenous_Southeast_by_Dennis_Blanton">Book Review - Conquistador's Wake: Tracking the Legacy of Hernando De Soto in the Indigenous Southeast, by Dennis Blanton</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Conquistador's Wake functions as a personal memoir for archaeologist Dennis Blanton and concerns ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Conquistador's Wake functions as a personal memoir for<br />archaeologist Dennis Blanton and concerns archaeological<br />work in the currently contested academy through the<br />example of the specific uncovering of the Glass Site related<br />to the travels of Hernando de Soto amongst the Native<br />American nations of the American southeast. 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The authors question why, <br />during the late nineteenth and early twentieth centuries, the different aspects of Sunday editions <br />entered the American public sphere of yellow journalism, muckraking, and publishing contests <br />between William Randolph Hearst and Joseph Pulitzer.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18ef7083ea23e3bbc5f3b31b857cb93a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104683433,"asset_id":105151236,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104683433/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105151236"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105151236"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105151236; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105151236]").text(description); $(".js-view-count[data-work-id=105151236]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105151236; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105151236']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105151236, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "18ef7083ea23e3bbc5f3b31b857cb93a" } } $('.js-work-strip[data-work-id=105151236]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105151236,"title":"Book Review - The Sunday Paper: A Media History, by Moore and Gabriele","translated_title":"","metadata":{"abstract":"Paul Moore and Sandra Gabriele’s The Sunday Paper: A Media History presents a narrative of the\r\nrise of a new form of media in an existing field of publishing power. 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The edited collection is a history of paternalism, the “micropolitics of work,” neoliberalism and its tentacles, and the rise of new international forces affecting Zambia and Congo during recent decades. The volume includes a telling of diverse “power constellations” within a web of complex interrelations that make up the complicated “labour regime” of the Zambian and Congolese Copperbelts. As such, rather than centering on the working class, Inside Mining<br />Capitalism aims to expose the networks of the labor regime and how all individuals effect laboring in these regions. Even with this analysis of constellations of power, this volume remains a history from below, with a directional activism that arises out of the interview-based methodology of most of the chapters in the brief edited collection.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf52dde9af4a69e9a1971afb55e90ccb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98195486,"asset_id":96242222,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98195486/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96242222"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96242222"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96242222; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96242222]").text(description); $(".js-view-count[data-work-id=96242222]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96242222; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96242222']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96242222, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cf52dde9af4a69e9a1971afb55e90ccb" } } $('.js-work-strip[data-work-id=96242222]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96242222,"title":"Book Review - Inside Mining Capitalism, edited by Benjamin Rubbers","translated_title":"","metadata":{"abstract":"Inside Mining Capitalism is a rejoinder that centers the effects of modern capitalism and state economics on labor relationships in the Congolese and Zambian Copperbelts. The edited collection is a history of paternalism, the “micropolitics of work,” neoliberalism and its tentacles, and the rise of new international forces affecting Zambia and Congo during recent decades. The volume includes a telling of diverse “power constellations” within a web of complex interrelations that make up the complicated “labour regime” of the Zambian and Congolese Copperbelts. As such, rather than centering on the working class, Inside Mining\nCapitalism aims to expose the networks of the labor regime and how all individuals effect laboring in these regions. 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Even with this analysis of constellations of power, this volume remains a history from below, with a directional activism that arises out of the interview-based methodology of most of the chapters in the brief edited collection.","internal_url":"https://www.academia.edu/96242222/Book_Review_Inside_Mining_Capitalism_edited_by_Benjamin_Rubbers","translated_internal_url":"","created_at":"2023-02-03T09:13:31.113-08:00","section":"Book Reviews","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":50749815,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":98195486,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98195486/thumbnails/1.jpg","file_name":"Inside_Mining_Capitalism.pdf","download_url":"https://www.academia.edu/attachments/98195486/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Book_Review_Inside_Mining_Capitalism_edi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98195486/Inside_Mining_Capitalism-libre.pdf?1675450682=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_Inside_Mining_Capitalism_edi.pdf\u0026Expires=1733868085\u0026Signature=CSSpDKhTQPB5G1IsPj8hV93TOzKKWFRP624f7QpNodUtIYmuOm-s4k6y5ysY0qHtnLH-ZMNk-rXIUXcWHzi0Y0FClxYXcu9YsvOckzeBlbifqbiTVc3nceomhR30T2DsB-BP~xGQVv4oHt~Vx7sIhdHCayJVWeVAFym4wwESHBo00mvpqq1zXJmDh~0JW9jj22PFnxW2-8qKt-0BhZQL0AGq7rQxjRHpS-bhPtXH6xIRSV4Pr8rECt6ZCue14WMIuN83LA~P3cDdxm-Ta7eStgEukF1~L2St5lUv5jpoCWN~ruqN-ASsrPgcxNw6ENsp66lnU~fkoh01vs2Mq0WllA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Book_Review_Inside_Mining_Capitalism_edited_by_Benjamin_Rubbers","translated_slug":"","page_count":4,"language":"en","content_type":"Work","summary":"Inside Mining Capitalism is a rejoinder that centers the effects of modern capitalism and state economics on labor relationships in the Congolese and Zambian Copperbelts. 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The edition sets<br />out a unifying thesis concerning “improvement” as a<br />vital and often overlooked mainstay of American consciousness.<br />The history of environmental perception<br />foregrounded in the early chapters of the work follows<br />through four hundred years of later history, well<br />beyond the Early America of the title, and into the<br />modern age of climate change and the consequences of<br />capitalism in the current Anthropocene. Laid Waste!<br />accordingly applies a critical tone to the American<br />ideal of “improvement” while radically questioning a<br />history of exploitation of North American lands and<br />peoples. Larson consistently explores these concepts in<br />a straightforward manner without considerable aspects<br />of historical theory commonly found within recent<br />studies of ecological consciousness.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bbfc46547bfc3ce6d2c5e2cae574a353" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98195461,"asset_id":96242172,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98195461/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96242172"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96242172"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96242172; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96242172]").text(description); $(".js-view-count[data-work-id=96242172]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96242172; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96242172']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96242172, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bbfc46547bfc3ce6d2c5e2cae574a353" } } $('.js-work-strip[data-work-id=96242172]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96242172,"title":"Book Review - Laid Waste, by John Lauritz Larson","translated_title":"","metadata":{"abstract":"Laid Waste!: The Culture of\nExploitation in Early America is a comprehensive edition\nthat would work well for undergraduate courses\non American environmental history. The edition sets\nout a unifying thesis concerning “improvement” as a\nvital and often overlooked mainstay of American consciousness.\nThe history of environmental perception\nforegrounded in the early chapters of the work follows\nthrough four hundred years of later history, well\nbeyond the Early America of the title, and into the\nmodern age of climate change and the consequences of\ncapitalism in the current Anthropocene. Laid Waste!\naccordingly applies a critical tone to the American\nideal of “improvement” while radically questioning a\nhistory of exploitation of North American lands and\npeoples. Larson consistently explores these concepts in\na straightforward manner without considerable aspects\nof historical theory commonly found within recent\nstudies of ecological consciousness."},"translated_abstract":"Laid Waste!: The Culture of\nExploitation in Early America is a comprehensive edition\nthat would work well for undergraduate courses\non American environmental history. 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The disputed Treaty of Greenville (1795) and the forced removal of Indigenous peoples from this region allowed for the founding of the College in the early 1800s. As a community, we are committed to confronting this dark past while also embracing through education and outreach the many Indigenous communities that continue to thrive in Ohio.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="21c798f6545bdf8b2f48f311e9809030" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100020558,"asset_id":98755068,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100020558/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98755068"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98755068"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98755068; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98755068]").text(description); $(".js-view-count[data-work-id=98755068]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98755068; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98755068']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98755068, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "21c798f6545bdf8b2f48f311e9809030" } } $('.js-work-strip[data-work-id=98755068]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98755068,"title":"Syllabus - Practice and Theory of History","translated_title":"","metadata":{"grobid_abstract":"Kenyon College acknowledges that the lands on which we live, work, celebrate and heal are the ancestral homelands of the Miami, Lenape, Wyandotte and Shawnee peoples, among others. 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The disputed Treaty of Greenville (1795) and the forced removal of Indigenous peoples from this region allowed for the founding of the College in the early 1800s. As a community, we are committed to confronting this dark past while also embracing through education and outreach the many Indigenous communities that continue to thrive in Ohio. Course Outline: Atlantic World is an Upper-Level Seminar that focuses on the History of the Atlantic littoral. The field of Atlantic history focuses on the importance of global interactions concerning the structures of economies and the alterations of cultures in Europe, Africa, and the Americas during an era that was defined by the rise of the Atlantic Slave Trade, the centralization of Western state apparatuses, and the commodification of science and political theory within the discourses of Enlightenment. During the Early Modern Era, myriad populations of Africans, Native Americans, and Europeans met in colonized Atlantic environments wherein identity construction, racial othering, and ecological adaptation marked bodies and minds with different, assertive, and creolized perceptions. The emergence of the Atlantic World sits at the crux of modernity and provides a lens for understanding the development of contemporary categories of race, gender, class, disability, and the historical interpretations of nationalism and transnationalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4ad86d740bcb8cae4ed6b2241cf3e281" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100020353,"asset_id":98754830,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100020353/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98754830"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98754830"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98754830; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98754830]").text(description); $(".js-view-count[data-work-id=98754830]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98754830; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98754830']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98754830, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4ad86d740bcb8cae4ed6b2241cf3e281" } } $('.js-work-strip[data-work-id=98754830]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98754830,"title":"Syllabus - The Atlantic World","translated_title":"","metadata":{"grobid_abstract":"Kenyon College acknowledges that the lands on which we live, work, celebrate and heal are the ancestral homelands of the Miami, Lenape, Wyandotte and Shawnee peoples, among others. 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The disputed Treaty of Greenville (1795) and the forced removal of Indigenous peoples from this region allowed for the founding of the College in the early 1800s. As a community, we are committed to confronting this dark past while also embracing through education and outreach the many Indigenous communities that continue to thrive in Ohio.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="39fd329db947bb8e95ecca49436fb244" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100020346,"asset_id":98754822,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100020346/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98754822"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98754822"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98754822; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98754822]").text(description); $(".js-view-count[data-work-id=98754822]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98754822; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98754822']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98754822, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "39fd329db947bb8e95ecca49436fb244" } } $('.js-work-strip[data-work-id=98754822]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98754822,"title":"Syllabus - Graphic Histories: The Modern American Past Through Graphic Novels","translated_title":"","metadata":{"grobid_abstract":"Kenyon College acknowledges that the lands on which we live, work, celebrate and heal are the ancestral homelands of the Miami, Lenape, Wyandotte and Shawnee peoples, among others. 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The disputed Treaty of Greenville (1795) and the forced removal of Indigenous peoples from this region allowed for the founding of the College in the early 1800s. As a community, we are committed to confronting this dark past while also embracing through education and outreach the many Indigenous communities that continue to thrive in Ohio. Course Outline: Over time, Canadians and Americans have developed distinct identities and cultures, but their histories have always been closely linked. This course examines the complex interrelationship between Canada and the United States from the colonial period through the present day, especially its political, cultural, and indigenous dimensions. This course examines primary sources, secondary histories, and diverse media ecologies of the many contours of Canadian American Relations. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123416170"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123416170/Syllabus_African_American_History_to_1877_Online_"><img alt="Research paper thumbnail of Syllabus - African American History to 1877 (Online)" class="work-thumbnail" src="https://attachments.academia-assets.com/117852276/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123416170/Syllabus_African_American_History_to_1877_Online_">Syllabus - African American History to 1877 (Online)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This course analyzes the history of African Americans from the fifteenth century until the Recons...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This course analyzes the history of African Americans from the fifteenth century until the Reconstruction Era. The course starts in Africa, to tell the story of African cultures on the eve of the Atlantic Slave Trade. The class then continues onto the Middle Passage, to tell the horrific story of slave captivity. Slaves constantly rebelled against these systems, and often created large communities of freedmen who supported causes of freedom and abolitionism. Once slavery was abolished with the Civil War, racism retrenched against African Americans during Reconstruction and under Jim Crow. Still, even during the most difficult times of slavery and racism, African American cultures thrived. Race is defined within the study of the humanities as a social construct. This means that categories and associations that are deemed racial change throughout time due to the shifting desires of a society, whether those wishes are racially motivated or long for equality. Within the Atlantic World, race was created in different forms to make slave systems constantly adaptable. The Atlantic Slave Trade involved the forced transportation of Africans to the New World from 1492 until the abolition of the slave trade in different nations during the mid-1800s. The slave trade, which took approximately 15 million Africans on the Middle Passage, was supported by numerous European powers and African nations. Fifteen percent of Africans who were taken on the Middle Passage, the name for the maritime shipping channel between Africa and the New World, died on the journey across the Atlantic. Those that survived the voyage faced violent forms of slavery that ruined their health and much of their sense of African cultural identity. This violent and profitable Atlantic Slave Trade was the first experiment in the establishment of capitalism as the dominant economic form in the modern world. The Atlantic Slave Trade was first controlled by the Portuguese, who increased trade during the 1500s and shipped approximately five million slaves to their New World colony of Brazil in the centuries to follow. The Spanish emerged next as a leading trader. Spanish traders shipped millions of slaves to their colonies, especially to the West Indies of the 1600s and 1700s, where the sugar crop became increasingly profitable due to European cravings for sweetened drinks like tea and coffee, and an intensified desire for rum. During the late 1600s, the English arose as the next prevailing nation in the slave trade, alongside the continuing trade of the Iberians. After initial excursions by English traders like John Hawkins (1532-1595), the Royal African Company (1660-1752) used an English monopoly over trade with West Africa to send numerous slaves to English colonies in the New World like Barbados, Jamaica, Virginia, and the Carolinas. Of the 15 million slaves taken by traders on the Middle Passage, only approximate 500,000 made their way to mainland North America. Most of the 15 million were taken to Brazil and the Caribbean, where slaves typically died within two years of their landing, unable to survive the seasoning afforded by American environments and the master's violence, though most masters used psychological manipulation, rather than simply the force of the whip, through threatening slaves with separation from their loved ones. African American culture, especially during the era of slavery in North America, was often a combination of European, African, and Native American influences. Many scholars, either racially motivated or understanding the horrors of slavery, originally believed that African culture was destroyed by the experiences of the Middle Passage. These scholars assumed that African culture was increasingly distanced from African Americans as generations passed in the New World. However, more recent scholarship has shown how African cultural traits were often retained. Many of these studies argue that African American culture is a combination of African traits and other influences. The mixture of African cultures and the cultures of slave-owners created what is termed a creolized culture, whereby African American cultures have been informed by both African and European arts, music, and literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="df4b9cb7c16ee13845811d628f0431fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117852276,"asset_id":123416170,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117852276/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123416170"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123416170"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123416170; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123416170]").text(description); $(".js-view-count[data-work-id=123416170]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123416170; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123416170']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123416170, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "df4b9cb7c16ee13845811d628f0431fa" } } $('.js-work-strip[data-work-id=123416170]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123416170,"title":"Syllabus - African American History to 1877 (Online)","translated_title":"","metadata":{"ai_title_tag":"African American History to 1877: Culture and Resistance","grobid_abstract":"This course analyzes the history of African Americans from the fifteenth century until the Reconstruction Era. 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The Atlantic Slave Trade involved the forced transportation of Africans to the New World from 1492 until the abolition of the slave trade in different nations during the mid-1800s. The slave trade, which took approximately 15 million Africans on the Middle Passage, was supported by numerous European powers and African nations. Fifteen percent of Africans who were taken on the Middle Passage, the name for the maritime shipping channel between Africa and the New World, died on the journey across the Atlantic. Those that survived the voyage faced violent forms of slavery that ruined their health and much of their sense of African cultural identity. This violent and profitable Atlantic Slave Trade was the first experiment in the establishment of capitalism as the dominant economic form in the modern world. The Atlantic Slave Trade was first controlled by the Portuguese, who increased trade during the 1500s and shipped approximately five million slaves to their New World colony of Brazil in the centuries to follow. The Spanish emerged next as a leading trader. Spanish traders shipped millions of slaves to their colonies, especially to the West Indies of the 1600s and 1700s, where the sugar crop became increasingly profitable due to European cravings for sweetened drinks like tea and coffee, and an intensified desire for rum. During the late 1600s, the English arose as the next prevailing nation in the slave trade, alongside the continuing trade of the Iberians. After initial excursions by English traders like John Hawkins (1532-1595), the Royal African Company (1660-1752) used an English monopoly over trade with West Africa to send numerous slaves to English colonies in the New World like Barbados, Jamaica, Virginia, and the Carolinas. Of the 15 million slaves taken by traders on the Middle Passage, only approximate 500,000 made their way to mainland North America. Most of the 15 million were taken to Brazil and the Caribbean, where slaves typically died within two years of their landing, unable to survive the seasoning afforded by American environments and the master's violence, though most masters used psychological manipulation, rather than simply the force of the whip, through threatening slaves with separation from their loved ones. African American culture, especially during the era of slavery in North America, was often a combination of European, African, and Native American influences. Many scholars, either racially motivated or understanding the horrors of slavery, originally believed that African culture was destroyed by the experiences of the Middle Passage. These scholars assumed that African culture was increasingly distanced from African Americans as generations passed in the New World. However, more recent scholarship has shown how African cultural traits were often retained. Many of these studies argue that African American culture is a combination of African traits and other influences. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122929795"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122929795/Syllabus_Early_Europe_and_Western_Civilizations"><img alt="Research paper thumbnail of Syllabus - Early Europe and Western Civilizations" class="work-thumbnail" src="https://attachments.academia-assets.com/117486856/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122929795/Syllabus_Early_Europe_and_Western_Civilizations">Syllabus - Early Europe and Western Civilizations</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">European Civilization from Ancient Times to the Mid-17th Century introduces students to the rise ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">European Civilization from Ancient Times to the Mid-17th Century introduces students to the rise of Western Civilization. It does so through the articulation of a history of cultural, social, economic, and national developments in the making of what will become modern Europe. The class begins in the Ancient World, through the history of Mesopotamia and the Middle East at the outset of world civilizations in the major river valleys of different global regions. The class continues into a history of Ancient Greece and the birth of political theory around the tensions between Democracy and Tyranny. Following that history, the course discusses the Rise, Expansion, and Fall of the Roman Empire, often through the lens of Christianity and the expansion of the Catholic Church. Following the Decline of Rome, Europe entered a nominal Dark Ages that involved the invasion of Islamic nations from the South and East. The Renaissance and Reformation followed, as Western Europe took the reins of modernity through Expansion, consolidation into Nation-States, and early forms of Colonialism. European Civilization from Ancient Times to the Mid-17th Century invites students to directly engage with the reading of Primary Sources to learn, discuss, and write about the rise of Western Europe prior to the Enlightenment and the modern economics of Capitalism. 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It does so through the articulation of a history of cultural, social, economic, and national developments in the making of what will become modern Europe. The class begins in the Ancient World, through a history of Mesopotamia and the Middle East at the outset of world civilizations in the major river valleys of the Ancient World. The class continues into a history of Ancient Greece and the birth of political theory around the tensions between Democracy and Tyranny. Following that history, the course discusses the Rise, Expansion, and Fall of the Roman Empire, often through the lens of Christianity and the expansion of the Catholic Church. Following the Decline of Rome, Europe entered a nominal Dark Ages that involved the invasion of Islam from the South. Renaissance and Reformation followed, as Western Europe took the reins of modernity through Expansion, consolidation into Nation-States, and early forms of Colonialism. An asynchronous online course, European Civilization from Ancient Times to the Mid-17th Century, invites students to directly engage with the reading of Primary Sources to learn and write about the rise of Western Europe prior to the Enlightenment. Learning Outcomes: 1) Students in this course will learn the history of Early Europe and Western Civilization through reading of major historical works, while focusing on how diverse historians use primary sources to tell their histories. 2) Students will learn how to communicate within an open online classroom forum, discussing often controversial topics in an online setting, while remaining polite with other students. 3) Students will improve their writing skills through an understanding of how to write upon primary source analysis and debates amongst historians.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f213aaed6361bd194e6437abc8c74f1a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100020354,"asset_id":98754828,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100020354/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98754828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98754828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98754828; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98754828]").text(description); $(".js-view-count[data-work-id=98754828]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98754828; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98754828']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98754828, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f213aaed6361bd194e6437abc8c74f1a" } } $('.js-work-strip[data-work-id=98754828]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98754828,"title":"Syllabus - Early Europe and Western Civilizations (Online)","translated_title":"","metadata":{"ai_title_tag":"Early European and Western Civilization: A Historical Overview","grobid_abstract":"European Civilization from Ancient Times to the Mid-17th Century introduces students to the rise of Western Civilization. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113699750"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113699750/Sample_Syllabus_History_of_Science_and_Technology"><img alt="Research paper thumbnail of Sample Syllabus - History of Science and Technology" class="work-thumbnail" src="https://attachments.academia-assets.com/110594459/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113699750/Sample_Syllabus_History_of_Science_and_Technology">Sample Syllabus - History of Science and Technology</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">History of Science and Technology is a course designed to introduce students to major trends in t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">History of Science and Technology is a course designed to introduce students to major trends in the cultural, social, economic, and political history of scientific endeavors and the impact of technology and medicine upon human civilizations over long historical periods. Looking at trends related to science and technology as they impacted society allows for an understanding of how science is often influenced by economic and political motives. 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Capital knows that their lucrative myster...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The world beneath our feet keeps its secrets very well. Capital knows that their lucrative mysteries hide in the caverns and crevices of the geologic. Industrialists play in that metallic underground space that the masses are commonly prevented from ever encountering. The opaque earth keeps the dirty lies of profit, flowing in entombed pipes, hauled by burdened bodies with blackened lungs, benefiting financial evil in marbled halls and whitewashed homes thousands of miles away.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="49344fa6e0a6d95e8382e569fc3f5799" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98664004,"asset_id":96892258,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98664004/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96892258"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96892258"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96892258; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96892258]").text(description); $(".js-view-count[data-work-id=96892258]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96892258; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96892258']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96892258, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "49344fa6e0a6d95e8382e569fc3f5799" } } $('.js-work-strip[data-work-id=96892258]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96892258,"title":"Blog Posting - Smell Studies - Massive Alienation and the Secrets of the Earth","translated_title":"","metadata":{"abstract":"The world beneath our feet keeps its secrets very well. 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This week, even with less offerings from the feeds for Atlantic Studies, episodes focus on memory, emancipation, education, publishing, and citizenship. As well, sadly, the Journal of the Plague Year continues in these distressed times of pandemic, protest, and political predation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="481622afe7e6612e6550bbe7c5747768" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89456499,"asset_id":84427327,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89456499/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84427327"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84427327"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84427327; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84427327]").text(description); $(".js-view-count[data-work-id=84427327]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84427327; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84427327']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84427327, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "481622afe7e6612e6550bbe7c5747768" } } $('.js-work-strip[data-work-id=84427327]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84427327,"title":"Blog Posting - H-Net - Atlantic Studies Podcasts of Note: 2/21-3/1, 2021","translated_title":"","metadata":{"grobid_abstract":"This week, the Atlantic Studies Podcasts of Note blog continues posting numerous episodes for scholars to keep on listening as the pandemic reaches an important crux. 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Eugene Ionesco's Rhinoceros (1959) offers one significant way to think about social movements related to the consistent and enticing rise of Artificial Intelligence into our teaching, just as the play offered understandings of the allure of rising totalitarianism related to fascist tendencies returning in Eastern Europe of the 1950s.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="495c2c51c20c75e39fbd95d00b3756d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118061467,"asset_id":123688622,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118061467/download_file?st=MTczMzkwNDkyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123688622"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123688622"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123688622; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123688622]").text(description); $(".js-view-count[data-work-id=123688622]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123688622; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123688622']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123688622, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "495c2c51c20c75e39fbd95d00b3756d4" } } $('.js-work-strip[data-work-id=123688622]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123688622,"title":"H-Net Teaching Conference - 2024 - Opening Remarks - Turning Rhinoceros","translated_title":"","metadata":{"abstract":"For an introduction to this year's H-Net Teaching Conference, let us talk upon the well-trodden territory of rhinoceroses. 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