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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Basil Chulev" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/969566/1471058/1796146/s200_basil.chulev.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Basil Chulev</h1><div class="affiliations-container fake-truncate js-profile-affiliations"></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Basil" data-follow-user-id="969566" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" 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Gothenburg</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://eva-mpg.academia.edu/MartinHaspelmath"><img class="profile-avatar u-positionAbsolute" alt="Martin Haspelmath" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/187373/89901/92584166/s200_martin.haspelmath.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://eva-mpg.academia.edu/MartinHaspelmath">Martin Haspelmath</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Max Planck Institute for Evolutionary Anthropology</p></div></div></ul></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" 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class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>19</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a 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data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127720534/Kosta_Peev_Rechnik_na_Makedonskite_Govori_Vo_Jugoistochniot_Egejski_Del_Na_Makedonija_Tom_1_6"><img alt="Research paper thumbnail of Kosta Peev - Rechnik na Makedonskite Govori Vo Jugoistochniot Egejski Del Na Makedonija, Tom 1-6" class="work-thumbnail" src="https://attachments.academia-assets.com/121411884/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127720534/Kosta_Peev_Rechnik_na_Makedonskite_Govori_Vo_Jugoistochniot_Egejski_Del_Na_Makedonija_Tom_1_6">Kosta Peev - Rechnik na Makedonskite Govori Vo Jugoistochniot Egejski Del Na Makedonija, Tom 1-6</a></div><div class="wp-workCard_item"><span>Коста Пеев - Речник на македонските дијалекти во Југоисточниот Егејски дел на Македонија</span><span>, 1999</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Kosta Peev's Dictionary of the Macedonian Dialects in the Southeastern Aegean Part of Macedonia, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Kosta Peev's Dictionary of the Macedonian Dialects in the Southeastern Aegean Part of Macedonia, volumes 1-6.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c57691125c61378e698cc55e71e6369b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121411884,"asset_id":127720534,"asset_type":"Work","button_location":"profile"}" 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92772051"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92772051/1878_Macedonian_Kresna_Uprising"><img alt="Research paper thumbnail of 1878 Macedonian Kresna Uprising" class="work-thumbnail" src="https://attachments.academia-assets.com/95692463/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92772051/1878_Macedonian_Kresna_Uprising">1878 Macedonian Kresna Uprising</a></div><div class="wp-workCard_item"><span>Kresna Uprising</span><span>, 1978</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">1878 Macedonian Kresna uprising, lead by the voivoda Stoyan Karastoilov from the village of Starc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">1878 Macedonian Kresna uprising, lead by the voivoda Stoyan Karastoilov from the village of Starchishta-Nevrokop region (today’s Gotsé Delchev), and Dimitar Pop'Georgiev Berovski.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc25be40da6627662a2968f9c082a03e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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href="https://www.academia.edu/89892509/1879_Makedonska_Pesnarka_Macedonian_Songbook_by_Georgia_Pulevski">1879 Makedonska Pesnarka (Macedonian Songbook) by Georgia Pulevski</a></div><div class="wp-workCard_item"><span>Makedonska Pesnarka (Macedonian Songbook)</span><span>, 1879</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tatkovina e hovo mesto milo makedoncim Kralevina bila pot kralom Filipom Staro carstvо este bilo ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tatkovina e hovo mesto milo makedoncim<br />Kralevina bila pot kralom Filipom<br />Staro carstvо este bilo ot cara Aleksandra<br />Nash car, Makedonski pozdnat<br />Aleksander veliki uv vselenu.<br /><br />Homeland is this place dear to Macedonians<br />kingdom was under the king Philip<br />Old empire was from emperor Alexander<br />Our king, Macedonian famous<br />Alexander the great in space</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="66ae873525a9d778ec3065ab957b6050" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93607069,"asset_id":89892509,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93607069/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89892509"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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od 1925 g</a></div><div class="wp-workCard_item"><span>ABECEDAR - Jubilee edition 1925-1985</span><span>, 1985</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 1985 photo-print edition of 1925 Macedonian Alphabet Book, printed under order of League of N...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 1985 photo-print edition of 1925 Macedonian Alphabet Book, printed under order of League of Nations in Grease-occupied territories of Macedonia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b47fe5f2c477d7fa3584113573068067" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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href="https://www.academia.edu/69765294/Macedonian_Healer_book_%D0%9C%D0%B0%D0%BA%D0%B5%D0%B4%D0%BE%D0%BD%D1%81%D0%BA%D0%B8_%D0%9B%D0%B5%D1%87%D0%B5%D0%B1%D0%BD%D0%B8%D0%BA_from_19th_century">Macedonian Healer book [Македонски Лечебник] from 19th century</a></div><div class="wp-workCard_item"><span>Македонски лечебник од XIX век</span><span>, 1985</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonian healer book („Македонски Лечебник од XIX век“) from the first half of 19th century (18...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonian healer book („Македонски Лечебник од XIX век“) from the first half of 19th century (1833-1853). A manuscript with popular recipes recorded by the 'ekim bashi' (i.e. Prim. 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No part of this book may be reproduced or transmitted in any form or by any ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">All rights reserved. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="52290706"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/52290706/Before_Alexander_Constructing_Early_Macedonia"><img alt="Research paper thumbnail of Before Alexander - Constructing Early Macedonia" class="work-thumbnail" src="https://attachments.academia-assets.com/69624011/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/52290706/Before_Alexander_Constructing_Early_Macedonia">Before Alexander - Constructing Early Macedonia</a></div><div class="wp-workCard_item"><span>Eugene N. Borza, Before Alexander : constructing early Macedonia. Publications of the Association of Ancient Historians ; 6. Claremont, CA: Regina Books</span><span>, 1999</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Over one century have passed since A. B. Wace commenced his archaeological investigations of the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Over one century have passed since A. B. Wace commenced his archaeological investigations of the Macedonian country-side, and more than 80 years have elapsed since the publication of W. A. Heurtley’s pioneering systematic analysis of this early period. It was to be expected that excavation of Bronze Age Macedonia would continue apace. But, while the amount of material recovered has considerably enlarged the data base for the period, Heurtley’s basic conclusions have remained firmly unchanged. In the words of two of the most recent comprehensive surveys of Bronze Age Macedonia: “Neither Macedonia nor Epirus to the west were ever part of Mycenaean world…” and “ ...Macedonia was never part of the Mycenaean koine. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45114454"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45114454/Stojan_Christov_Heroes_and_Assassins"><img alt="Research paper thumbnail of Stojan Christov - Heroes and Assassins" class="work-thumbnail" src="https://attachments.academia-assets.com/65681189/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45114454/Stojan_Christov_Heroes_and_Assassins">Stojan Christov - Heroes and Assassins</a></div><div class="wp-workCard_item"><span>'Heroes and Assassins', New York, Robert MacBride & Co.</span><span>, 1935</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonia and Macedonians between the two world wars, their struggle for independence and reuniti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonia and Macedonians between the two world wars, their struggle for independence and reuniting of the divided homeland.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c6a84d8d7a7dacf20e8dd1df5a2de312" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65681189,"asset_id":45114454,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65681189/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45114454"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45114454"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45114454; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36632786"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36632786/Tosho_Filipovski_Macedonian_Rock_Encyclopedia_Makedonska_Rok_Enciklopedia_%D0%9C%D0%B0%D0%BA%D0%B5%D0%B4%D0%BE%D0%BD%D1%81%D0%BA%D0%B0_%D0%A0%D0%BE%D0%BA_%D0%95%D0%BD%D1%86%D0%B8%D0%BA%D0%BB%D0%BE%D0%BF%D0%B5%D0%B4%D0%B8%D0%B0"><img alt="Research paper thumbnail of Tosho Filipovski: Macedonian Rock Encyclopedia - Makedonska Rok Enciklopedia - Македонска Рок Енциклопедиа" class="work-thumbnail" src="https://attachments.academia-assets.com/56564295/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36632786/Tosho_Filipovski_Macedonian_Rock_Encyclopedia_Makedonska_Rok_Enciklopedia_%D0%9C%D0%B0%D0%BA%D0%B5%D0%B4%D0%BE%D0%BD%D1%81%D0%BA%D0%B0_%D0%A0%D0%BE%D0%BA_%D0%95%D0%BD%D1%86%D0%B8%D0%BA%D0%BB%D0%BE%D0%BF%D0%B5%D0%B4%D0%B8%D0%B0">Tosho Filipovski: Macedonian Rock Encyclopedia - Makedonska Rok Enciklopedia - Македонска Рок Енциклопедиа</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonian Rock Encyclopedia covers the period from 1963 to 2018 of the Republic of Macedonia con...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonian Rock Encyclopedia covers the period from 1963 to 2018 of the Republic of Macedonia contemporary Rock'n'Roll music. It contains bibliographies of 333 Macedonian Rock bands, and was compiled, redacted, and produced by Tosho Filipovski: <a href="https://www.facebook.com/tosho.filipovski" rel="nofollow">https://www.facebook.com/tosho.filipovski</a><br /><br />The "Macedonian Rock Encyclopedia (1963 - 2018)" is a capital work that will benefit many past, present and future generations. It is a frank book of 500 pages on which had been imprinted 55 years of musical history of 333 bands, and mentioned more than 2,500 Macedonian musicians. In this exclusive encyclopedic edition, the factography is supported by 400 photographs and one audio compilation (CD). It was meticulously  built after six years of hard work by the longtime music journalist, promoter, passionate chronicler, and documentarian of Macedonian heritage, Tosho Filipovski.<br /><br />This edition experienced its promotion on May 8 in the Youth Cultural Center (MKC) and turned into a true rock-happening of many generations of musicians. The next day was presented at the stand of "Literature.mk" at the Book Fair and entered our distribution network across Republic of Macedonia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="193b4f45ab9233409851b76107688a00" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56564295,"asset_id":36632786,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56564295/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36632786"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36632786"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36632786; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="19953981"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/19953981/The_SECRET_BOOK_TAJNATA_KNIGA_of_the_Bogomils_LIBRE_SKORETUE_Codex_Carcashsoniensis_"><img alt="Research paper thumbnail of The SECRET BOOK (TAJNATA KNIGA) of the Bogomils - LIBRE SKORETUE (Codex Carcashsoniensis)" class="work-thumbnail" src="https://attachments.academia-assets.com/40930453/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19953981/The_SECRET_BOOK_TAJNATA_KNIGA_of_the_Bogomils_LIBRE_SKORETUE_Codex_Carcashsoniensis_">The SECRET BOOK (TAJNATA KNIGA) of the Bogomils - LIBRE SKORETUE (Codex Carcashsoniensis)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Secret Book, a product of the medieval theosophy, also known in the literature as Gospel of J...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Secret Book, a product of the medieval theosophy, also known in the literature as Gospel of John, belongs to apocryphal literature with apocalyptic and visionary orientation. The content of The Secret Book implies heretical elements, mainly typical for dualistic doctrines and especially for the doctrine of Bogomilism. In its content it describes the prehistory of creation of the world, the creation itself, and also uncovers the future history of the mankind, in which, in cosmogony sense, it mixes christian believes with non-christian ones, based on religious-philosophical concept of moderate dualism and gnosticism. <br />This text, today, is known only through two transcriptions in Latin, Parisian and Viennese versions, known by the names Codex Carcashsoniensis and Vienna Version. The translation in Latin is directly connected with the missionary work of the Bogomil babun (priest) Nasaria in 1170, whose goal was to spread the ideas of Bogomils among devotees of Catharism. <br />This 1999 publication  is the reverse translation of this text in Latin to Macedonian, the native tongue of the Bogomils in Macedonia, from the region of the Lake Prespa, who wrote it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a799880f6762f6189159f5c3cee36ade" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40930453,"asset_id":19953981,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40930453/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19953981"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19953981"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19953981; 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Iska`anite stavovi i prezentacijata na materijalot vo ovaa publikacija ne izrazuvaat mislewe na Sekretarijatot na UNESKO vo vrska so pravniot status na bilo koja zemja, teritorija, grad ili oblast, za nejzinite vlasti ili za razgrani~uvaweto na nejzinata granica ili granici. Avtorot (avtorite) e odgovoren za izborot i prezentacijata na faktite sodr`ani vo ovaa publikacija i tie ne se nu`no onie na UNESKO i ne se obvrzuva~ki za Organizacijata. Len~e Jovanova Lit.: I. Mikul~i}, Skopje so okolnite tvrdini, Skopje 1982; B. Dragojevi} Josifovska, Inscriptions de la Mésie Supérieure (IMS), vol. VI, Scupi et la région de Kumanovo,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9533b497868f80660683be05c7876d82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":30585612,"asset_id":2574850,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/30585612/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2574850"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2574850"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2574850; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1107169"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1107169/Ciro_Giannelli_Lexicon_of_the_Macedonian_Language_16th_century"><img alt="Research paper thumbnail of Ciro Giannelli, "Lexicon of the Macedonian Language" , 16th century" class="work-thumbnail" src="https://attachments.academia-assets.com/39678008/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1107169/Ciro_Giannelli_Lexicon_of_the_Macedonian_Language_16th_century">Ciro Giannelli, "Lexicon of the Macedonian Language" , 16th century</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"Words and Phrases, Unchanged for Centuries. Containing a rich glossary and in excess of 300 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"Words and Phrases, Unchanged for Centuries. <br /> <br />Containing a rich glossary and in excess of 300 words and phrases, the texts demonstrate the strength of the Macedonian language through preservation. <br /> <br />Following is a comparison of sentences between the texts and the Macedonian <br />dialect of Bitola as spoken today. <br /> <br />16th cent., Kostur dialect <br />21st cent., Bitola dialect <br /> <br />Gospodine, brate, da si zdrav, da si prost, ostavi ni da spime, ela da jame, i da pieme, dol da pojdime, da rabotime. <br />Gospodine, brate, da si zdrav, da si prost, ostai ne da spiame, ela da jaime, i da piame, dolu da pojdime, da rabotime. <br /> <br />Imate hljap-o da kupime, imate vino da kupime, ot koja strana da pojdime vo <br />Bogasko. <br />Imate lep da kupime, imate vino da kupime, od koja strana da pojdime vo <br />Bogatsko. <br /> <br />As can be clearly noticed, most of the vocabulary and grammar is identical. <br />All of the elements that would later be required to rejuvinate the Macedonian people as they were shaking off centuries of subjugation, were present during this period. The language of the people had solidified, a tradition of heraldry and symbolism had developed which incorporated the emblem of a rapant lion and historical figures from Macedonia's past, and the churches continued preserve the local customs and serve as cultural centres for the population. The significance of all these elements together cannot be overstated, the language of medieval Macedonia is the same as the language of the Macedonians today. Unfortunately, only a small portion of the larger amount of Macedonian literature from the Middle Ages has survived, much of it being looted and destroyed by Greek-speaking officials, clerics and teachers. Nevertheless, Macedonian as a language reached its current form centuries before the creation of the Balkan states in the 19th and 20th centuries. "</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6b5b72f1a94244441c34ab97b9220604" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39678008,"asset_id":1107169,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39678008/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1107169"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1107169"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1107169; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Basil Chulev</h3></div><div class="js-work-strip profile--work_container" data-work-id="108397282"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108397282/Dragan_Zajkovski_Participation_of_the_Bishops_from_Macedonia_at_the_5th_Ecumenical_Council_in_Constantinople"><img alt="Research paper thumbnail of Dragan Zajkovski - Participation of the Bishops from Macedonia at the 5th Ecumenical Council in Constantinople" class="work-thumbnail" src="https://attachments.academia-assets.com/106792369/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108397282/Dragan_Zajkovski_Participation_of_the_Bishops_from_Macedonia_at_the_5th_Ecumenical_Council_in_Constantinople">Dragan Zajkovski - Participation of the Bishops from Macedonia at the 5th Ecumenical Council in Constantinople</a></div><div class="wp-workCard_item"><span>HAEMUS An Electronic Journal for the History and Archaeology of the Balkan Peninsula vol. 2 </span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Abstract: The 6th century, seen through the prism of Ecclesiastical history, was a period filled...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: The 6th century, seen through the prism of Ecclesiastical history, was a period filled with debates of both theological and dogmatic nature. These debates later on developed into new religious divisions, which resulted in the convening of the 5th Ecumenical Council in 553. The convening of this Council was meant to put an end to these debate and to pave the way for establishment of Church unity. The background of these theological disputes were the political and religious conflicts between Rome and Constantinople. The participation of  the bishops of the Macedonian Provinces is the main subject of interest in this research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a974bbf679661f7f887c8e335fbd099" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106792369,"asset_id":108397282,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106792369/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108397282"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div 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text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127720534/Kosta_Peev_Rechnik_na_Makedonskite_Govori_Vo_Jugoistochniot_Egejski_Del_Na_Makedonija_Tom_1_6">Kosta Peev - Rechnik na Makedonskite Govori Vo Jugoistochniot Egejski Del Na Makedonija, Tom 1-6</a></div><div class="wp-workCard_item"><span>Коста Пеев - Речник на македонските дијалекти во Југоисточниот Егејски дел на Македонија</span><span>, 1999</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Kosta Peev's Dictionary of the Macedonian Dialects in the Southeastern Aegean Part of Macedonia, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Kosta Peev's Dictionary of the Macedonian Dialects in the Southeastern Aegean Part of Macedonia, volumes 1-6.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c57691125c61378e698cc55e71e6369b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121411884,"asset_id":127720534,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121411884/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127720534"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count 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1978</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">1878 Macedonian Kresna uprising, lead by the voivoda Stoyan Karastoilov from the village of Starc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">1878 Macedonian Kresna uprising, lead by the voivoda Stoyan Karastoilov from the village of Starchishta-Nevrokop region (today’s Gotsé Delchev), and Dimitar Pop'Georgiev Berovski.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc25be40da6627662a2968f9c082a03e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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href="https://www.academia.edu/89892509/1879_Makedonska_Pesnarka_Macedonian_Songbook_by_Georgia_Pulevski">1879 Makedonska Pesnarka (Macedonian Songbook) by Georgia Pulevski</a></div><div class="wp-workCard_item"><span>Makedonska Pesnarka (Macedonian Songbook)</span><span>, 1879</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tatkovina e hovo mesto milo makedoncim Kralevina bila pot kralom Filipom Staro carstvо este bilo ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tatkovina e hovo mesto milo makedoncim<br />Kralevina bila pot kralom Filipom<br />Staro carstvо este bilo ot cara Aleksandra<br />Nash car, Makedonski pozdnat<br />Aleksander veliki uv vselenu.<br /><br />Homeland is this place dear to Macedonians<br />kingdom was under the king Philip<br />Old empire was from emperor Alexander<br />Our king, Macedonian famous<br />Alexander the great in space</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="66ae873525a9d778ec3065ab957b6050" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93607069,"asset_id":89892509,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93607069/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89892509"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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od 1925 g</a></div><div class="wp-workCard_item"><span>ABECEDAR - Jubilee edition 1925-1985</span><span>, 1985</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 1985 photo-print edition of 1925 Macedonian Alphabet Book, printed under order of League of N...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 1985 photo-print edition of 1925 Macedonian Alphabet Book, printed under order of League of Nations in Grease-occupied territories of Macedonia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b47fe5f2c477d7fa3584113573068067" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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href="https://www.academia.edu/69765294/Macedonian_Healer_book_%D0%9C%D0%B0%D0%BA%D0%B5%D0%B4%D0%BE%D0%BD%D1%81%D0%BA%D0%B8_%D0%9B%D0%B5%D1%87%D0%B5%D0%B1%D0%BD%D0%B8%D0%BA_from_19th_century">Macedonian Healer book [Македонски Лечебник] from 19th century</a></div><div class="wp-workCard_item"><span>Македонски лечебник од XIX век</span><span>, 1985</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonian healer book („Македонски Лечебник од XIX век“) from the first half of 19th century (18...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonian healer book („Македонски Лечебник од XIX век“) from the first half of 19th century (1833-1853). A manuscript with popular recipes recorded by the 'ekim bashi' (i.e. Prim. 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No part of this book may be reproduced or transmitted in any form or by any ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">All rights reserved. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="52290706"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/52290706/Before_Alexander_Constructing_Early_Macedonia"><img alt="Research paper thumbnail of Before Alexander - Constructing Early Macedonia" class="work-thumbnail" src="https://attachments.academia-assets.com/69624011/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/52290706/Before_Alexander_Constructing_Early_Macedonia">Before Alexander - Constructing Early Macedonia</a></div><div class="wp-workCard_item"><span>Eugene N. Borza, Before Alexander : constructing early Macedonia. Publications of the Association of Ancient Historians ; 6. Claremont, CA: Regina Books</span><span>, 1999</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Over one century have passed since A. B. Wace commenced his archaeological investigations of the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Over one century have passed since A. B. Wace commenced his archaeological investigations of the Macedonian country-side, and more than 80 years have elapsed since the publication of W. A. Heurtley’s pioneering systematic analysis of this early period. It was to be expected that excavation of Bronze Age Macedonia would continue apace. But, while the amount of material recovered has considerably enlarged the data base for the period, Heurtley’s basic conclusions have remained firmly unchanged. In the words of two of the most recent comprehensive surveys of Bronze Age Macedonia: “Neither Macedonia nor Epirus to the west were ever part of Mycenaean world…” and “ ...Macedonia was never part of the Mycenaean koine. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45114454"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45114454/Stojan_Christov_Heroes_and_Assassins"><img alt="Research paper thumbnail of Stojan Christov - Heroes and Assassins" class="work-thumbnail" src="https://attachments.academia-assets.com/65681189/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45114454/Stojan_Christov_Heroes_and_Assassins">Stojan Christov - Heroes and Assassins</a></div><div class="wp-workCard_item"><span>'Heroes and Assassins', New York, Robert MacBride & Co.</span><span>, 1935</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonia and Macedonians between the two world wars, their struggle for independence and reuniti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonia and Macedonians between the two world wars, their struggle for independence and reuniting of the divided homeland.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c6a84d8d7a7dacf20e8dd1df5a2de312" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65681189,"asset_id":45114454,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65681189/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45114454"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45114454"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45114454; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36632786"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36632786/Tosho_Filipovski_Macedonian_Rock_Encyclopedia_Makedonska_Rok_Enciklopedia_%D0%9C%D0%B0%D0%BA%D0%B5%D0%B4%D0%BE%D0%BD%D1%81%D0%BA%D0%B0_%D0%A0%D0%BE%D0%BA_%D0%95%D0%BD%D1%86%D0%B8%D0%BA%D0%BB%D0%BE%D0%BF%D0%B5%D0%B4%D0%B8%D0%B0"><img alt="Research paper thumbnail of Tosho Filipovski: Macedonian Rock Encyclopedia - Makedonska Rok Enciklopedia - Македонска Рок Енциклопедиа" class="work-thumbnail" src="https://attachments.academia-assets.com/56564295/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36632786/Tosho_Filipovski_Macedonian_Rock_Encyclopedia_Makedonska_Rok_Enciklopedia_%D0%9C%D0%B0%D0%BA%D0%B5%D0%B4%D0%BE%D0%BD%D1%81%D0%BA%D0%B0_%D0%A0%D0%BE%D0%BA_%D0%95%D0%BD%D1%86%D0%B8%D0%BA%D0%BB%D0%BE%D0%BF%D0%B5%D0%B4%D0%B8%D0%B0">Tosho Filipovski: Macedonian Rock Encyclopedia - Makedonska Rok Enciklopedia - Македонска Рок Енциклопедиа</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonian Rock Encyclopedia covers the period from 1963 to 2018 of the Republic of Macedonia con...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonian Rock Encyclopedia covers the period from 1963 to 2018 of the Republic of Macedonia contemporary Rock'n'Roll music. It contains bibliographies of 333 Macedonian Rock bands, and was compiled, redacted, and produced by Tosho Filipovski: <a href="https://www.facebook.com/tosho.filipovski" rel="nofollow">https://www.facebook.com/tosho.filipovski</a><br /><br />The "Macedonian Rock Encyclopedia (1963 - 2018)" is a capital work that will benefit many past, present and future generations. It is a frank book of 500 pages on which had been imprinted 55 years of musical history of 333 bands, and mentioned more than 2,500 Macedonian musicians. In this exclusive encyclopedic edition, the factography is supported by 400 photographs and one audio compilation (CD). It was meticulously  built after six years of hard work by the longtime music journalist, promoter, passionate chronicler, and documentarian of Macedonian heritage, Tosho Filipovski.<br /><br />This edition experienced its promotion on May 8 in the Youth Cultural Center (MKC) and turned into a true rock-happening of many generations of musicians. The next day was presented at the stand of "Literature.mk" at the Book Fair and entered our distribution network across Republic of Macedonia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="193b4f45ab9233409851b76107688a00" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56564295,"asset_id":36632786,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56564295/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36632786"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36632786"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36632786; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="19953981"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/19953981/The_SECRET_BOOK_TAJNATA_KNIGA_of_the_Bogomils_LIBRE_SKORETUE_Codex_Carcashsoniensis_"><img alt="Research paper thumbnail of The SECRET BOOK (TAJNATA KNIGA) of the Bogomils - LIBRE SKORETUE (Codex Carcashsoniensis)" class="work-thumbnail" src="https://attachments.academia-assets.com/40930453/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19953981/The_SECRET_BOOK_TAJNATA_KNIGA_of_the_Bogomils_LIBRE_SKORETUE_Codex_Carcashsoniensis_">The SECRET BOOK (TAJNATA KNIGA) of the Bogomils - LIBRE SKORETUE (Codex Carcashsoniensis)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Secret Book, a product of the medieval theosophy, also known in the literature as Gospel of J...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Secret Book, a product of the medieval theosophy, also known in the literature as Gospel of John, belongs to apocryphal literature with apocalyptic and visionary orientation. The content of The Secret Book implies heretical elements, mainly typical for dualistic doctrines and especially for the doctrine of Bogomilism. In its content it describes the prehistory of creation of the world, the creation itself, and also uncovers the future history of the mankind, in which, in cosmogony sense, it mixes christian believes with non-christian ones, based on religious-philosophical concept of moderate dualism and gnosticism. <br />This text, today, is known only through two transcriptions in Latin, Parisian and Viennese versions, known by the names Codex Carcashsoniensis and Vienna Version. The translation in Latin is directly connected with the missionary work of the Bogomil babun (priest) Nasaria in 1170, whose goal was to spread the ideas of Bogomils among devotees of Catharism. <br />This 1999 publication  is the reverse translation of this text in Latin to Macedonian, the native tongue of the Bogomils in Macedonia, from the region of the Lake Prespa, who wrote it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a799880f6762f6189159f5c3cee36ade" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40930453,"asset_id":19953981,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40930453/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19953981"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19953981"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19953981; 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Iska`anite stavovi i prezentacijata na materijalot vo ovaa publikacija ne izrazuvaat mislewe na Sekretarijatot na UNESKO vo vrska so pravniot status na bilo koja zemja, teritorija, grad ili oblast, za nejzinite vlasti ili za razgrani~uvaweto na nejzinata granica ili granici. Avtorot (avtorite) e odgovoren za izborot i prezentacijata na faktite sodr`ani vo ovaa publikacija i tie ne se nu`no onie na UNESKO i ne se obvrzuva~ki za Organizacijata. Len~e Jovanova Lit.: I. Mikul~i}, Skopje so okolnite tvrdini, Skopje 1982; B. Dragojevi} Josifovska, Inscriptions de la Mésie Supérieure (IMS), vol. VI, Scupi et la région de Kumanovo,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9533b497868f80660683be05c7876d82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":30585612,"asset_id":2574850,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/30585612/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2574850"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2574850"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2574850; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1107169"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1107169/Ciro_Giannelli_Lexicon_of_the_Macedonian_Language_16th_century"><img alt="Research paper thumbnail of Ciro Giannelli, "Lexicon of the Macedonian Language" , 16th century" class="work-thumbnail" src="https://attachments.academia-assets.com/39678008/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1107169/Ciro_Giannelli_Lexicon_of_the_Macedonian_Language_16th_century">Ciro Giannelli, "Lexicon of the Macedonian Language" , 16th century</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"Words and Phrases, Unchanged for Centuries. Containing a rich glossary and in excess of 300 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"Words and Phrases, Unchanged for Centuries. <br /> <br />Containing a rich glossary and in excess of 300 words and phrases, the texts demonstrate the strength of the Macedonian language through preservation. <br /> <br />Following is a comparison of sentences between the texts and the Macedonian <br />dialect of Bitola as spoken today. <br /> <br />16th cent., Kostur dialect <br />21st cent., Bitola dialect <br /> <br />Gospodine, brate, da si zdrav, da si prost, ostavi ni da spime, ela da jame, i da pieme, dol da pojdime, da rabotime. <br />Gospodine, brate, da si zdrav, da si prost, ostai ne da spiame, ela da jaime, i da piame, dolu da pojdime, da rabotime. <br /> <br />Imate hljap-o da kupime, imate vino da kupime, ot koja strana da pojdime vo <br />Bogasko. <br />Imate lep da kupime, imate vino da kupime, od koja strana da pojdime vo <br />Bogatsko. <br /> <br />As can be clearly noticed, most of the vocabulary and grammar is identical. <br />All of the elements that would later be required to rejuvinate the Macedonian people as they were shaking off centuries of subjugation, were present during this period. The language of the people had solidified, a tradition of heraldry and symbolism had developed which incorporated the emblem of a rapant lion and historical figures from Macedonia's past, and the churches continued preserve the local customs and serve as cultural centres for the population. The significance of all these elements together cannot be overstated, the language of medieval Macedonia is the same as the language of the Macedonians today. Unfortunately, only a small portion of the larger amount of Macedonian literature from the Middle Ages has survived, much of it being looted and destroyed by Greek-speaking officials, clerics and teachers. Nevertheless, Macedonian as a language reached its current form centuries before the creation of the Balkan states in the 19th and 20th centuries. "</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6b5b72f1a94244441c34ab97b9220604" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39678008,"asset_id":1107169,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39678008/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1107169"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1107169"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1107169; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="382454" id="papers"><div class="js-work-strip profile--work_container" data-work-id="108397282"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108397282/Dragan_Zajkovski_Participation_of_the_Bishops_from_Macedonia_at_the_5th_Ecumenical_Council_in_Constantinople"><img alt="Research paper thumbnail of Dragan Zajkovski - Participation of the Bishops from Macedonia at the 5th Ecumenical Council in Constantinople" class="work-thumbnail" src="https://attachments.academia-assets.com/106792369/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108397282/Dragan_Zajkovski_Participation_of_the_Bishops_from_Macedonia_at_the_5th_Ecumenical_Council_in_Constantinople">Dragan Zajkovski - Participation of the Bishops from Macedonia at the 5th Ecumenical Council in Constantinople</a></div><div class="wp-workCard_item"><span>HAEMUS An Electronic Journal for the History and Archaeology of the Balkan Peninsula vol. 2 </span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Abstract: The 6th century, seen through the prism of Ecclesiastical history, was a period filled...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: The 6th century, seen through the prism of Ecclesiastical history, was a period filled with debates of both theological and dogmatic nature. These debates later on developed into new religious divisions, which resulted in the convening of the 5th Ecumenical Council in 553. The convening of this Council was meant to put an end to these debate and to pave the way for establishment of Church unity. The background of these theological disputes were the political and religious conflicts between Rome and Constantinople. The participation of  the bishops of the Macedonian Provinces is the main subject of interest in this research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a974bbf679661f7f887c8e335fbd099" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106792369,"asset_id":108397282,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106792369/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108397282"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108397282"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108397282; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="50041002"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50041002/%D0%90bout_the_%D0%9Cacedonian_language"><img alt="Research paper thumbnail of Аbout the Мacedonian language" class="work-thumbnail" src="https://attachments.academia-assets.com/68173381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50041002/%D0%90bout_the_%D0%9Cacedonian_language">Аbout the Мacedonian language</a></div><div class="wp-workCard_item"><span>Аbout the Мacedonian language</span><span>, 1968</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">On August 2, 1944, there was convened the First Session of AS-NOM (Antifascist Assembly for the N...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">On August 2, 1944, there was convened the First Session of AS-NOM (Antifascist Assembly for the National Liberation of Macedonia), a body which directly represents the Constituent Assembly of the Macedonian nation. It is composed of 122 elected representatives of the Antifascist National Liberation Movement in Macedonia. Despite the difficult conditions during the war and the constant struggle against the occupying forces, among which were included the police and military formations of the Bulgar monarchofascist authority (the term is that of article 1 of the Constitution of the National Republic of Bulgaria of 1947), a specific time and place could still be found for the enactment of decrees which represented the affirmation of the Macedonian state, among which is the Decree for the use of the Macedonian language in the Macedonian state (see the appendices).<br />    Anyone who is in the least bit informed knows that many constitutions throughout the world contain formulations with articles or separate acts of constitutional importance, namely, such decrees on the use of language. In Europe itself such an act was passed in Denmark on March 3, 1948, in connection with the use of the Faroese language. Nobody would dream of claiming that such legal acts signify the „arisal“ and start of „imposition“ of given literary languages. They can signify nothing other than the legalization of an already existing situation.<br />    Such was the case with the decree carried out by ASNOM. All decrees of this Assembly are written and all its records are kept in the Macedonian literary language, which was already a fairly well stabilized, though not yet unified literary norm. For decades before the decree of ASNOM the Macedonian language had been developing its literary form, despite official prohibitions, so that it could serve, especially during the years of World War II, as a language with an extensive literary activity in the ranks of the Antifascist National Liberation Movement...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b439d8e303d6176a33ff6c70af188f72" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68173381,"asset_id":50041002,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68173381/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50041002"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50041002"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50041002; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49065230"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49065230/Macedonian_Ruby_Makedonski_Rubin"><img alt="Research paper thumbnail of Macedonian Ruby – Makedonski Rubin" class="work-thumbnail" src="https://attachments.academia-assets.com/67541481/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49065230/Macedonian_Ruby_Makedonski_Rubin">Macedonian Ruby – Makedonski Rubin</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonian ruby, a unique local raspberry-pink variety of this beautiful gemstone is arriving to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonian ruby, a unique local raspberry-pink variety of this beautiful gemstone is arriving to be steadily exploited in Macedonia as well. The Republic of Macedonia is actually the only country in mainland Europe to have naturally occurring rubies. Macedonian rubies have a unique pale-raspberry color, characteristically pink and red colored corundum crystals. Prismatic crystals of the blue colored variety are rarely found in Macedonia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fb8394d991d960a7e2e164bc64043649" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67541481,"asset_id":49065230,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67541481/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49065230"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49065230"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49065230; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44441933"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44441933/The_linguistic_position_of_Macedonian_by_Vittore_Pisani_eng_"><img alt="Research paper thumbnail of 'The linguistic position of Macedonian' by Vittore Pisani (eng)" class="work-thumbnail" src="https://attachments.academia-assets.com/64862388/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44441933/The_linguistic_position_of_Macedonian_by_Vittore_Pisani_eng_">'The linguistic position of Macedonian' by Vittore Pisani (eng)</a></div><div class="wp-workCard_item"><span>REVUE INTERNATIONALE DES ÉTUDES BALKANIQUES</span><span>, 1937</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"The problem of the linguistic position of Macedonian is usually posed in the form of ‘whether or...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"The problem of the linguistic position of Macedonian is usually posed in the form of ‘whether or not it belongs to the "Greek" linguistic unit’.* There are elements for and against, and each remains with his opinion. ... (For example) it is possible to argue endlessly whether a border dialect is French or not, in the absence of purely linguistic criteria. But even given the existence of the two types, the certain assignment of a dialect to one of them is not always possible. Between French and German, or between German and Polish, for example, the decision is clear because the two types are so divergent from each other that there can be no doubt or uncertainty; but the thing changes when we are faced with two closely related languages such as Italian and French. Do the so-called Gallo-Italian dialects go with the Gallo-Romance of France or with Italian? Such a question is usually answered by tracing the older patterns embracing the common characteristics, as a whole, to all the dialects that consider themselves Italian, and to all those that consider themselves Provencal or French, but it is clear that these schemes are based on the attribution, made before establishing them, of certain dialects to one group rather than another. And this attribution in turn rests not on purely glottological reasons, but on geographical-political and also cultural reasons: the latter includes the fact that the speakers of those dialects have adopted Italian as their national and literary language instead of French or the other way around. Indeed, Grober (in the systematic introduction to his Grundriss) had already observed that a strictly scientific grouping of the very varied range of novel dialects spoken in Iberia, Gaul and Italy is impossible, and ends up basing his distinction practice on the literary language used by relatives the various dialects. And anyone can see that, even if only one literary and national language continue to be used in Romania, the dialectal subdivisions of this (Romance) language would end up being as many as there are scholars who deal with the problem, due to continuous discussions between them. The importance of the national language, to which the speakers are recognized, for the distribution of dialects cannot be better shown than with the case of Dutch - this Low German dialect has risen to the dignity of language of a state that has had and still has great importance in world political and economic life, and all the dialects spoken by the subjects of that state, subjects who use Dutch outside the restricted circle of domestic and peasant interests, are therefore considered Dutch dialects; whereas the Low German dialects in the Germanic Empire are attributed to the German group, albeit more closely to Dutch than to literary German, for the simple reason that literary German is the language used in higher literature and in political relations, economic and cultural activities by the inhabitants of Lower Germany.  <br />      We want to conclude from this, if the Macedonians used the "Greek" as a literary language, their regional language is to be considered "Greek"? Not even in a dream. The conclusion and vice versa that the problem about the pertinence or not of Macedonian to "Greek" is, from a purely glottological point of view, false and useless.<br /><br />      Thus, discarded the prejudice of the relevance or not to the whole of the "Greek dialects", we want to ask ourselves the question to which Indo-European languages the Macedonian have common isoglosses, and whether these isoglosses can illuminate us on the prehistory of the (Macedonian) language.<br /><br />      The most well-known mark of Macedonian, the one on which the ancient grammarians had already fixed their attention, is the substitution of Middle Aspirated Indo-European..."<br /><br />* - Why quotation marks? Because of the fabricated ethnogenesis of the so-called “ancient Greex” exonym, misleadingly based on the composition of the participants in the Trojan War (ca. 1180 BCE), such as the Dannans, Achaeans, Argaeads, etc., who were mentioned by Homer in his “Iliad”. The politically biased modern historiography misrepresents some of these peoples as “Greex” or “Hellenic”, but this is a blatant forgery – according to all the ancient sources “Hellenes” did not colonize the Peloponnesus until 80 years after the Trojan War.<br />    “The “Greex” were (and still are) ignorant of their origin. They neither knew whence their ancestors had come nor when they had established themselves in “Grease”, nor what they had done there. To preserve the exact memory of things as they occur, there is need of some means of fixing them; but the “Greex” did not know how to write; they did not employ writing until about the 8th century BCE. They had no way of calculating the number of years. Later they adopted the usage of counting the years according to the great feast which was celebrated every four years at Olympia; a period of four years was called an olympiad. But the 1st olympiad was placed in 776 BCE, and the chronology of the “Greex” does not rise beyond this date.” – ‘History of Ancient Civilization’ (1912) by Charles Seignobos, Doctor of Letters of the University of Paris, p.102.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3961e77a00599f9661cd9ac443404b2b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64862388,"asset_id":44441933,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64862388/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44441933"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44441933"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44441933; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44126026"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44126026/Vittore_Pisani_La_Posizione_Linguistica_del_Macedone_The_Linguistic_Position_of_Macedonian_"><img alt="Research paper thumbnail of Vittore Pisani - La Posizione Linguistica del Macedone (The Linguistic Position of Macedonian)" class="work-thumbnail" src="https://attachments.academia-assets.com/64476827/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44126026/Vittore_Pisani_La_Posizione_Linguistica_del_Macedone_The_Linguistic_Position_of_Macedonian_">Vittore Pisani - La Posizione Linguistica del Macedone (The Linguistic Position of Macedonian)</a></div><div class="wp-workCard_item"><span>REVUE INTERNATIONALE DES ÉTUDES BALKANIQUES</span><span>, 1937</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"The problem of the linguistic position of Macedonian is usually posed in the form of ‘whether or...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"The problem of the linguistic position of Macedonian is usually posed in the form of ‘whether or not it belongs to the "Greek" linguistic unit’.* There are elements for and against, and each remains with his opinion. ... (For example) it is possible to argue endlessly whether a border dialect is French or not, in the absence of purely linguistic criteria. But even given the existence of the two types, the certain assignment of a dialect to one of them is not always possible. Between French and German, or between German and Polish, for example, the decision is clear because the two types are so divergent from each other that there can be no doubt or uncertainty; but the thing changes when we are faced with two closely related languages such as Italian and French. Do the so-called Gallo-Italian dialects go with the Gallo-Romance of France or with Italian? Such a question is usually answered by tracing the older patterns embracing the common characteristics, as a whole, to all the dialects that consider themselves Italian, and to all those that consider themselves Provencal or French, but it is clear that these schemes are based on the attribution, made before establishing them, of certain dialects to one group rather than another. And this attribution in turn rests not on purely glottological reasons, but on geographical-political and also cultural reasons: the latter includes the fact that the speakers of those dialects have adopted Italian as their national and literary language instead of French or the other way around. Indeed, Grober (in the systematic introduction to his Grundriss) had already observed that a strictly scientific grouping of the very varied range of novel dialects spoken in Iberia, Gaul and Italy is impossible, and ends up basing his distinction practice on the literary language used by relatives the various dialects. And anyone can see that, even if only one literary and national language continue to be used in Romania, the dialectal subdivisions of this (Romance) language would end up being as many as there are scholars who deal with the problem, due to continuous discussions between them. The importance of the national language, to which the speakers are recognized, for the distribution of dialects cannot be better shown than with the case of Dutch - this Low German dialect has risen to the dignity of language of a state that has had and still has great importance in world political and economic life, and all the dialects spoken by the subjects of that state, subjects who use Dutch outside the restricted circle of domestic and peasant interests, are therefore considered Dutch dialects; whereas the Low German dialects in the Germanic Empire are attributed to the German group, albeit more closely to Dutch than to literary German, for the simple reason that literary German is the language used in higher literature and in political relations, economic and cultural activities by the inhabitants of Lower Germany.    <br />      We want to conclude from this, if the Macedonians used the "Greek" as a literary language, their regional language is to be considered "Greek"? Not even in a dream. The conclusion and vice versa that the problem about the pertinence or not of Macedonian to "Greek" is, from a purely glottological point of view, false and useless.<br /><br />      Thus, discarded the prejudice of the relevance or not to the whole of the "Greek dialects", we want to ask ourselves the question to which Indo-European languages the Macedonian have common isoglosses, and whether these isoglosses can illuminate us on the prehistory of the (Macedonian) language.<br /><br />      The most well-known mark of Macedonian, the one on which the ancient grammarians had already fixed their attention, is the substitution of Middle Aspirated Indo-European..."<br /><br />* - Why quotation marks? Because of the fabricated ethnogenesis of the so-called “ancient Greex” exonym, misleadingly based on the composition of the participants in the Trojan War (ca. 1180 BCE), such as the Dannans, Achaeans, Argaeads, etc., who were mentioned by Homer in his “Iliad”. The politically biased modern historiography misrepresents some of these peoples as “Greex” or “Hellenic”, but this is a blatant forgery – according to all the ancient sources “Hellenes” did not colonize the Peloponnesus until 80 years after the Trojan War. <br />    “The “Greex” were (and still are) ignorant of their origin. They neither knew whence their ancestors had come nor when they had established themselves in “Grease”, nor what they had done there. To preserve the exact memory of things as they occur, there is need of some means of fixing them; but the “Greex” did not know how to write; they did not employ writing until about the 8th century BCE. They had no way of calculating the number of years. Later they adopted the usage of counting the years according to the great feast which was celebrated every four years at Olympia; a period of four years was called an olympiad. But the 1st olympiad was placed in 776 BCE, and the chronology of the “Greex” does not rise beyond this date.” – ‘History of Ancient Civilization’ (1912) by Charles Seignobos, Doctor of Letters of the University of Paris, p.102.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="07777476e3056c398e91d3b88155c386" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64476827,"asset_id":44126026,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64476827/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44126026"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44126026"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44126026; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42794125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42794125/Ancient_Macedonia_The_Gods_of_Macedon"><img alt="Research paper thumbnail of Ancient Macedonia - The Gods of Macedon" class="work-thumbnail" src="https://attachments.academia-assets.com/110209542/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42794125/Ancient_Macedonia_The_Gods_of_Macedon">Ancient Macedonia - The Gods of Macedon</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Religion and Mythology in Ancient Macedonia - The Gods of the 4th c. BCE Macedonian Empire and fo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Religion and Mythology in Ancient Macedonia - The Gods of the 4th c. BCE Macedonian Empire and following Macedonic kingdoms, Commagene, Ptolemaic Egypt, etc., their prehistoric roots and their descent. The immemorial timeworn creation myths of the world, of the Supreme Creator-God from the sky, the Great Mother-Goddess of the Earth, the birth of the young Sun-God, myths of the Moon that gets to the earth and turns into a cow, conception of the months as divine creatures,  - they all gave us the notion of the beginning of the time, the emergence of the order from the chaos, which have central role in each nation collective conscience. In that unknown epoch when the ancestors of the Macedonians were still united with the mythological Belasgians (Lat. Pelasgians), they were worshipers of the primordial gods of nature, animals and woods, members of the ancient Aryan Pantheon. These primordial myths have deep roots that stretch back to the prehistoric times. They have survived numerous conquerors and influences of various religions, showing sturdy vitality, which is engraved deeply into the subconscious collective memory and traditions of the people.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32cbe02769b453de3f05f7e1e5802d52" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110209542,"asset_id":42794125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110209542/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42794125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42794125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42794125; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41975549"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41975549/%D0%98%D1%81%D1%81%D0%BB%D0%B5%D0%B4%D0%BE%D0%B2%D0%B0%D0%BD%D0%B8%D0%B5_%D0%A2%D0%B5%D0%BA%D1%81%D1%82%D0%B0_%D0%B8_%D0%AF%D0%B7%D1%8B%D0%BA%D0%B0_%D0%94%D1%80%D0%B5%D0%B2%D0%BD%D0%B8%D1%85_%D0%9C%D0%B0%D0%BA%D0%B5%D0%B4%D0%BE%D0%BD%D1%86%D0%B5%D0%B2_%D0%A2%D0%BE%D0%BC_%D0%91%D0%BE%D1%88%D0%B5%D0%B2%D1%81%D0%BA%D0%B8_%D0%B8_%D0%90%D1%80%D0%B8%D1%81%D1%82%D0%BE%D1%82%D0%B5%D0%BB_%D0%A2%D0%B5%D0%BD%D1%82%D0%BE%D0%B2"><img alt="Research paper thumbnail of Исследование Текста и Языка Древних Македонцев - Том Бошевски и Аристотел Тентов" class="work-thumbnail" src="https://attachments.academia-assets.com/62100360/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41975549/%D0%98%D1%81%D1%81%D0%BB%D0%B5%D0%B4%D0%BE%D0%B2%D0%B0%D0%BD%D0%B8%D0%B5_%D0%A2%D0%B5%D0%BA%D1%81%D1%82%D0%B0_%D0%B8_%D0%AF%D0%B7%D1%8B%D0%BA%D0%B0_%D0%94%D1%80%D0%B5%D0%B2%D0%BD%D0%B8%D1%85_%D0%9C%D0%B0%D0%BA%D0%B5%D0%B4%D0%BE%D0%BD%D1%86%D0%B5%D0%B2_%D0%A2%D0%BE%D0%BC_%D0%91%D0%BE%D1%88%D0%B5%D0%B2%D1%81%D0%BA%D0%B8_%D0%B8_%D0%90%D1%80%D0%B8%D1%81%D1%82%D0%BE%D1%82%D0%B5%D0%BB_%D0%A2%D0%B5%D0%BD%D1%82%D0%BE%D0%B2">Исследование Текста и Языка Древних Македонцев - Том Бошевски и Аристотел Тентов</a></div><div class="wp-workCard_item"><span>РОССИЙСКАЯ АКАДЕМИЯ ЕСТЕСТВЕННЫХ НАУК Институт Древнеславянской и Древнеевразийской Цивилизации ВСЕЛЕННАЯ РУССКОЙ ПИСМЕННОСТИ ДО КИРИЛЛА Альва-Первая издательство, Москва 2007, стр. 247-262</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Камень из Розетты-один из самых известных текстов древнего Египта, объект большого числа исследов...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Камень из Розетты-один из самых известных текстов древнего Египта, объект большого числа исследований академической науки. Камень был выкопан в Розетте, или, по-арабски, в деревне эль-Рашид. Он был найден французским солдатом, производившим земляные работы для армии Наполеона во время его Египетской кампании 1799 года. Наполеон выиграл короткое военное столкновение с английской армией и заключил в Александрии мирный договор в 1802 году. Согласно этому договору, все предметы, найденные французской армией в ходе кампании, отходили в собственность британской короны. В соответствии с этим, Розеттский камень был отправлен в Англию, где он еще и сегодня является одним из самых известных экспонатов Британского музея в Лондоне. Камень из черного гранита имеет в высоту 1,44 м, в ширину 0,72 м и в толщину 0,28 м при весе в 762 кг. Согласно современным ученым, на нем был опубликован декрет в честь фараона Птолемея V, составленный жрецами спустя год после его коронации, то есть, по современному календарю, 27 марта 196 года до н.э. Согласно современной науке, для текста, написанного в трех вариантах, использовались два языка: древний египетский (написанный как иероглифами, так и народным письмом) и древний "греческий" язык (написанный в древнем "греческом" варианте текста). Цель нашего исследования состоит в том, чтобы показать, что в тексте на Розеттском камне использовались три языка: древний египетский, написанный в иероглифической письменности, древний македонский язык, написанный демотическим письмом, и древний "греческий" язык, написанном в древнем греческом алфавите. Следует упомянуть, что данный вывод сделан на основе одной из самых существенных и ведущих работ в области исследования демотической письменности Египта, так же как и языка, какой является Словарь и Грамматика Демотики, Восточный Институт Чикаго, США. Хотя общепринято, что письмо демотики является силлабическим, как считается в этой существенной публикации, тем не менее, авторы указывают, что данный текст не может быть прочитан слог за слогом. И потому они предполагают, что текст является логографическим, то есть, следует читать слово за словом. И в то же самое время предполагают, что демотический текст находится в абсолютной языковой идентичности (по построению предложений, фраз и всех имен правителей и богов в данном якобы египетском тексте) с древним "греческим" текстом. Результаты нашего исследования в анализе и расшифровке среднего текста Розеттского камня представлены здесь, начиная с предположения, что текст в демотическом тексте был написан на языке древних македонцев, то есть на древнем македонском языке.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5fe74075653b0265ad68b4e8a841c7c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62100360,"asset_id":41975549,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62100360/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41975549"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41975549"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41975549; 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Cyrillic) / Блаже Ристовски - Атинскиот „Abecedar"" class="work-thumbnail" src="https://attachments.academia-assets.com/61632540/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41458433/Bla%C5%BEe_Ristovski_Atinskiot_Abecedar_Mkd_Cyrillic_%D0%91%D0%BB%D0%B0%D0%B6%D0%B5_%D0%A0%D0%B8%D1%81%D1%82%D0%BE%D0%B2%D1%81%D0%BA%D0%B8_%D0%90%D1%82%D0%B8%D0%BD%D1%81%D0%BA%D0%B8%D0%BE%D1%82_Abecedar_">Blaže Ristovski - Atinskiot "Abecedar" (Mkd. Cyrillic) / Блаже Ристовски - Атинскиот „Abecedar"</a></div><div class="wp-workCard_item"><span>Блаже Ристовски - Атинскиот „Abecedar"</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonian Alphabet Book issued by the Greek government (in 1925) and the dispute about the Maced...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonian Alphabet Book issued by the Greek government (in 1925) and the dispute about the Macedonian minority in Grease.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93aaf39db37b5061281756b8bd005b0f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61632540,"asset_id":41458433,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61632540/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41458433"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41458433"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41458433; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41458433]").text(description); $(".js-view-count[data-work-id=41458433]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41458433; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41458433']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93aaf39db37b5061281756b8bd005b0f" } } $('.js-work-strip[data-work-id=41458433]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41458433,"title":"Blaže Ristovski - Atinskiot \"Abecedar\" (Mkd. 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"Sovremenost" No.1-4, 2002.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b166cfe946ef802ccec5debe81cbb6c5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61310334,"asset_id":41033847,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61310334/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41033847"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41033847"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41033847; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39937346"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39937346/Gjorgi_Pop_Atanasov_Ohrid_Literary_School_in_the_Period_of_Tsar_Samoil_and_the_Beginnings_of_the_Russian_Church_Literature"><img alt="Research paper thumbnail of Gjorgi Pop-Atanasov - Ohrid Literary School in the Period of Tsar Samoil and the Beginnings of the Russian Church Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/60124376/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39937346/Gjorgi_Pop_Atanasov_Ohrid_Literary_School_in_the_Period_of_Tsar_Samoil_and_the_Beginnings_of_the_Russian_Church_Literature">Gjorgi Pop-Atanasov - Ohrid Literary School in the Period of Tsar Samoil and the Beginnings of the Russian Church Literature</a></div><div class="wp-workCard_item"><span>"Ohrid Literary School in the Period of Tsar Samoil and the Beginnings of the Russian Church Literature" by Gjorgi Pop-Atanasov</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonian emperor Samoil in 976, after the death of the Romeian emperor John Tzimiskes, conquere...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonian emperor Samoil in 976, after the death of the Romeian emperor John Tzimiskes, conquered the rest of moribund Bulgar kingdom, and Macedonia expanded its territory to the Lower Danube and became a neighbor of the Kievan Rus. That made the communication between the two states easier and created opportunities for the future church and cultural influence of the Ohrid Patriarchate and Ohrid Spiritual-Literary School on the complete Christianization of the Russian state and people. Tsar Samoil had sent episcopes, priests, and deacons from Macedonia to Russia, as well as suitable church books, on which the foundations of the Russian Orthodox Church were laid; a church with its own church hierarchy, Orthodox liturgies and Macedonic literacy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f17918cd5308bf4adc2e994cfd32a36e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60124376,"asset_id":39937346,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60124376/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39937346"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39937346"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39937346; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38913764"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38913764/Victor_A_Friedman_Macedonian_Language_and_Nationalism_in_the_Nineteenth_and_Early_Twentieth_century"><img alt="Research paper thumbnail of Victor A. Friedman - Macedonian Language and Nationalism in the Nineteenth and Early Twentieth century" class="work-thumbnail" src="https://attachments.academia-assets.com/59013409/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38913764/Victor_A_Friedman_Macedonian_Language_and_Nationalism_in_the_Nineteenth_and_Early_Twentieth_century">Victor A. Friedman - Macedonian Language and Nationalism in the Nineteenth and Early Twentieth century</a></div><div class="wp-workCard_item"><span>Macedonian Language and Nationalism in the Nineteenth and Early Twentieth century</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper will investigate not only the phenomenon of language and national identity among the p...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper will investigate not only the phenomenon of language and<br />national identity among the present-day Macedonians but will also demonstrate that a national identity did in fact exist among those people in the 19th century. Since the Macedonian literary language did not come to be officially codified and recognized until the time of the Second world War, the "19th century" of Macedonian can in a sense be said to have lasted until that time.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="61a2c4bcc4a33ab6be1c104ae84ac35d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59013409,"asset_id":38913764,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59013409/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38913764"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38913764"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38913764; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38913764]").text(description); $(".js-view-count[data-work-id=38913764]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38913764; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38913764']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "61a2c4bcc4a33ab6be1c104ae84ac35d" } } $('.js-work-strip[data-work-id=38913764]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38913764,"title":"Victor A. 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Friedman - Macedonian Dialectology and Eurology: Areal and Typological Perspectives" class="work-thumbnail" src="https://attachments.academia-assets.com/59012464/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38912975/Victor_A_Friedman_Macedonian_Dialectology_and_Eurology_Areal_and_Typological_Perspectives">Victor A. Friedman - Macedonian Dialectology and Eurology: Areal and Typological Perspectives</a></div><div class="wp-workCard_item"><span>Macedonian Dialectology and Eurology: Areal and Typological Perspectives</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The relationship between areal linguistics and typology can be illuminated and clarified by Maced...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The relationship between areal linguistics and typology can be illuminated and clarified by Macedonian dialectology, especially in the context of Balkan linguistics. This is especially important in analyses of the Balkan linguistic league, which, as an areal phenomenon, should be seen in historical perspective. On the one hand, Macedonian dialectology helps clarify the graded nature of the phenomenon itself, and on the other helps demonstrate that Macedonian is the most Balkanized of the Balkan languages.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8497e211fc4b74508ab9e182511f214e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59012464,"asset_id":38912975,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59012464/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38912975"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38912975"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38912975; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38912975]").text(description); $(".js-view-count[data-work-id=38912975]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38912975; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38912975']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8497e211fc4b74508ab9e182511f214e" } } $('.js-work-strip[data-work-id=38912975]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38912975,"title":"Victor A. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37262757"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37262757/Eleonora_Petrova_BRYGIANS_and_PHRYGIANS_PARALLELISM_BETWEEN_THE_BALKANS_AND_ASIA_MINOR_THROUGH_ARCHAEOLOGICAL_LINGUISTIC_AND_HISTORICAL_EVIDENCE"><img alt="Research paper thumbnail of Eleonora Petrova - BRYGIANS & PHRYGIANS: PARALLELISM BETWEEN THE BALKANS AND ASIA MINOR THROUGH ARCHAEOLOGICAL, LINGUISTIC, AND HISTORICAL EVIDENCE" class="work-thumbnail" src="https://attachments.academia-assets.com/57216049/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37262757/Eleonora_Petrova_BRYGIANS_and_PHRYGIANS_PARALLELISM_BETWEEN_THE_BALKANS_AND_ASIA_MINOR_THROUGH_ARCHAEOLOGICAL_LINGUISTIC_AND_HISTORICAL_EVIDENCE">Eleonora Petrova - BRYGIANS & PHRYGIANS: PARALLELISM BETWEEN THE BALKANS AND ASIA MINOR THROUGH ARCHAEOLOGICAL, LINGUISTIC, AND HISTORICAL EVIDENCE</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Macedonian Peninsula Brygians and Asia Minor Phrygians. A contribution to the efforts of delineat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Macedonian Peninsula Brygians and Asia Minor Phrygians. A contribution to the efforts of delineating the relations between Brygians and Phrygians through archaeological, linguistic and historical evidence. There are close analogies between the Brygian matt-painted geometrical pottery from the south of the central Macedonian Peninsula of the Early Iron Age and the Phrygian geometric painted pottery of the 8 th century BCE. There are also similarities between the onomastic material from this Macedonian Peninsula area and Phrygia Maior. Historical sources confirm numerous contacts between the Macedonian Peninsula and Asia Minor in the Transitional Period and the Early Iron Age, related with the Brygian migration. Although many authors consider the Bryges, or Brygians, as a population of Thracian origin, the linguistic researches have shown that the Thracian, the Phrygian and the Daco-Mysian are close but distinct languages originating from a common Indo-European language. This closeness and the development of the languages distinguishes the Bryges/Phrygians as a separate Macedonic proto-population, in relation to the others, whose formation started during the last waves of settling of the Indo-Europeans.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2dc615dcfeaa991d1d623fe3df2f7498" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57216049,"asset_id":37262757,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57216049/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37262757"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37262757"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37262757; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35459951"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35459951/The_Mysteries_of_Mithra_Hittite_Zoroastrian_Macedonic_Phrygian_Mithraism_from_1400_BCE_until_400_AD"><img alt="Research paper thumbnail of The Mysteries of Mithra - Hittite-Zoroastrian-Macedonic-Phrygian Mithraism - from 1400 BCE until 400 AD" class="work-thumbnail" src="https://attachments.academia-assets.com/58387067/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35459951/The_Mysteries_of_Mithra_Hittite_Zoroastrian_Macedonic_Phrygian_Mithraism_from_1400_BCE_until_400_AD">The Mysteries of Mithra - Hittite-Zoroastrian-Macedonic-Phrygian Mithraism - from 1400 BCE until 400 AD</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The sacrifice of the sacred bull/calf deep in the underground cave, underlines the dualistic natu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The sacrifice of the sacred bull/calf deep in the underground cave, underlines the dualistic nature of the Mitraic Cult. The sacred bull was in its true nature a fetishist manifestation - phallus, of a multitude-form creator solar deity, a symbol of the sky and heavens, which through this ritual sacrifice ejaculates its seeds (blood) of life. While the underground cave , where Mitra was born from a stone, symbolized the interior (uterus) of the mother earth, which is about to be fertilized by the blood/seed of the celestial bull deep inside her.  The death was the symbolic rebirth in the same time, as the sexual culmination is often compared with the “small death.” <br />This symbolic sexual “penetration” of the celestial bull/phallus deep into the underground womb of the mother earth, can be deduced also from the unmistakably Phallus-like shape of the Mitraeums, the cave-like shrines of Mitra, where at the end of each the altar represented the ‘glans’ of these penis-shaped structures, and where the “celestial sperm” was spilled in the form of the bull’s blood. Moreover, in the famous Ostia’ Mitraeum in Italy, where was performed the symbolic “ejaculation” of the sacrificial seed  (i.e. bull’s blood and most probably the real ejaculation of the adepts and Paters, which was mixed with the “celestial seed” of the slain bull), there’s a very intuitive and proper inscription in Latin: “FELICISSIMUS EXVOTO” - ‘a maximum felicity from a vow’, with an urn-vessel (a mosaic image on the floor) for the ejection of the spilled blood/semen. <br />Mitraism was actually the most Chauvinistic and primitive predecessor of the 10th century dualistic movements, Bogomilism/Catharism and later Protestantism...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="22dfd04f1508543e9937766208e61018" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58387067,"asset_id":35459951,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58387067/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35459951"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35459951"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35459951; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34168854"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34168854/Hittite_Empire_Language_and_Origins"><img alt="Research paper thumbnail of Hittite Empire, Language and Origins" class="work-thumbnail" src="https://attachments.academia-assets.com/59024612/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34168854/Hittite_Empire_Language_and_Origins">Hittite Empire, Language and Origins</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Hittites were in no way connected with the other inhabitants of Palestine and Syria. Their closes...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Hittites were in no way connected with the other inhabitants of Palestine and Syria. Their closest kin were the Phrygians (today Armenians) who also migrated to Asia Minor from the Macedonian Peninsula in the 1st millennium BCE. It is generally accepted that the Hittites also migrated across the Hellespont and Bosporus straights into Anatolia from somewhere to the north. The time of their arrival is also uncertain, although to allow time for the linguistic differentiation between the sister languages Hittite, Luwian, and Palaic it has been suggested by comparative linguistics that these first Indo-European Aryan groups were in Anatolia by around 2300 BCE. They were the first to break away from the big family of Рroto-Indo-Europeans, also known as Pelasgians, Hyperboreans, Danubian or Aegean - Central Balkan civilization , Old Europe, etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="482ba11699bf927e801ceb06749fb65b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59024612,"asset_id":34168854,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59024612/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34168854"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34168854"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34168854; 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<br /> <br />Macedonian Autocephalous Apostolic Church - Ohrid Archiepiscopacy Literacy School and St. Klement Ohridski University; <br /> <br />Macedonian Autocephalous Apostolic Church - Ohrid Archiepiscopacy during the reign of Tsar Samoil and the emergence of Bogomilism; <br /> <br />Macedonian Autocephalous Apostolic Church - Ohrid Archiepiscopacy between the Crusades and the emergence of the new nations in the Macedonian Peninsula; <br /> <br />Macedonian Autocephalous Apostolic Church - Ohrid Archiepiscopacy during the occupation of Seljuk Turks; <br /> <br />Macedonian Autocephalous Apostolic Church - Ohrid Archiepiscopacy restoration in modern times... <br /> <br />The Re-Recognition of  Macedonian Autocephalous Apostolic Church - Ohrid Archiepiscopacy by Serbian and Russian Orthodox churches on May 16 and August 25, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="491bdd0cbe46c282355233aec7f195c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96300879,"asset_id":33684908,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96300879/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33684908"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33684908"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33684908; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8537825" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="100968483"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/100968483/The_Reims_Gospel_a_Macedonic_evangel_on_which_the_French_kings_sworn_in"><img alt="Research paper thumbnail of The Reims Gospel, a Macedonic evangel on which the French kings sworn in" class="work-thumbnail" src="https://attachments.academia-assets.com/101950519/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/100968483/The_Reims_Gospel_a_Macedonic_evangel_on_which_the_French_kings_sworn_in">The Reims Gospel, a Macedonic evangel on which the French kings sworn in</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> L’EVANGELIE de REIMS (the 'Reims Gospel') is a medieval Macedonic monument of the Glagoliti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’EVANGELIE de REIMS (the 'Reims Gospel') is a  medieval Macedonic monument of  the Glagolitic/Cyrillic alphabetization on which the French kings sworn in.  This holy book from the 14th century miraculously is still well preserved and kept and in the Reims Library. The French kings were, according to the contemporary testimonies and sources, sworn in on this Glagolitic/Cyrillic bible, with the following words: "Ainsi le jurons, vouons et promettons sur la sainte et vraie Croix et le saint ...vangile touchè." – "I swear and promise that I will serve the Holy and True Cross and the Holy Gospel that I touch."  The Cyrillic portion of this gospel firmly testifies its original Macedonian redaction. <br /> <br />The famous Czech king Karlo IV of Luxemburg (anglicized: Charles IV) in 1347 built a Glagolitic  Convent 'Emaus' in Prague, where eighty Dalmatian Benedictines from the Adriatic Sea islands of Pašman and Senj were invited to teach.  It is remarkable that the convent is not far from the famous Karlov University , built the next year, in 1348 (Karlo IV also founded the University of Vienna in 1365). There, many holy books in Glagolitic (later renamed as ‘Alphabetum Illyriorum’)  and Cyrillic were written by the Dalmatian and Moravian disciples of Ss. Cyril and Methodius, and St. Klement’s Ohridski University of Ohrid. One of these Glagolitic/Cyrillic holy books from this convent in Prague came to the then French capital Reims in 1574, where the French kings (Charles IX, Henri II, Louis XIII, Louis XIV) for centuries were sworn in by putting their hand on this holy book, known under the name ‘Texte du Sacre’ or ‘L Evangile de Reims’...  But, the fact that one part of the ‘Emmaus Gospel’ is written in Cyrillic alphabet remains. This fact undeniably indicates the primary source, both lectorial and rectorial, from where this holy transcription had been taken, and that is from the more southern parts of the Macedonian Peninsula.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c32dba3b5110ff9e90f8ebc9353b3291" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101950519,"asset_id":100968483,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101950519/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100968483"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100968483"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100968483; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98232757"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/98232757/Eurocentric_roots_of_the_18th_19th_century_conventional_historiography_hoax"><img alt="Research paper thumbnail of Eurocentric roots of the 18th-19th century ‘conventional historiography’ hoax" class="work-thumbnail" src="https://attachments.academia-assets.com/104147688/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/98232757/Eurocentric_roots_of_the_18th_19th_century_conventional_historiography_hoax">Eurocentric roots of the 18th-19th century ‘conventional historiography’ hoax</a></div><div class="wp-workCard_item"><span>Eurocentric Roots of the 18th-19th century ‘conventional historiography’ hoax </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> The 21st century didn’t brought nothing new nor changed anything a bit in the rampant Euro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 21st century didn’t brought nothing new nor changed anything a bit in the rampant Eurocentrism and its persistent denial of the Macedonian Peninsula history as indelible backbone of the larger European history as a whole. As in the days of Inquisition and Afro-American Slavery, today as well various dictators, corrupted politicians, moneylenders, Euro-bureaucrats, demorats and republicrats, multi-national mobsters and banksters, are desperately trying to hold tight to their grabbed riches, lands and privileged positions, and to cover up their own crimes, forged identities and false histories, written by "the winners."  Under the guise of false European "democracy" and nationally-selective "human values", mass media illusion and collective amnesia are promoted in the name of insane Western European aspirations for "superiority" and world domination. In no other major civilization do self-regard, self-congratulation and denigration of the 'Other' run as deep, nor have these tendencies infested so many aspects of common thinking, laws, and policy, as they have in Western Europe and its overseas colonies. This blatant chauvinistic and racist bestiality reached its zenith during the 19th century, disguised briefly after the WW II, but resurfaced and metastasized again as the hostilities between the Great Powers reached new heights.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c94009d5bad3978818131744b44a0b59" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104147688,"asset_id":98232757,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104147688/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98232757"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98232757"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98232757; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="95188078"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/95188078/Etruscan_Macedonian_Glossary_2_2_Etrusko_Makedonski_Glossar_2_2"><img alt="Research paper thumbnail of Etruscan-Macedonian Glossary 2.2 - Etrusko-Makedonski Glossar 2.2" class="work-thumbnail" src="https://attachments.academia-assets.com/97438473/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95188078/Etruscan_Macedonian_Glossary_2_2_Etrusko_Makedonski_Glossar_2_2">Etruscan-Macedonian Glossary 2.2 - Etrusko-Makedonski Glossar 2.2</a></div><div class="wp-workCard_item"><span>Etrusko-Makedonski Glossary 2.2</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Etruscan language (Mekh Rasnal) and Script (Zig Rasnal) with Comparative Dictionary of Etrusco-Ma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Etruscan language (Mekh Rasnal) and Script (Zig Rasnal) with Comparative Dictionary of Etrusco-Macedonian positively equal or similar words.<br /><br />As is "well known" Mekh Rasnal, i.e. Etruscan language, was written in a set of syllabic alphabets-Zig Rasnal in plain Etruscan, derived from a Phoenician and Pelasgian prototypes, and there is therefore little apparent difficulty in reading the signs and a number of words to some extent. <br />But, there is considerably more difficulty in understanding it. The largest part of the linguistic "conclusions" on Etruscan language and script are based on many proposed assumptions and presumptions of today scholars. Thus, the interpretation of Phoenician-Pelasgo-Etruscan inscriptions and texts remains conjectural and highly speculative. Generally the Etruscan language (Mekh Rasnal) is considered to be closely related to few other poorly attested syllabic languages from the Mediterranean urheimat: Pelasgian, Brygian/Phrygian and/or Lemnian 1 in the North-Northeast of the Aegean, Camunic, Raetic and Venetic in the Alps, Tartessian in the Iberian peninsula, much older Hittite and Phoenician in Asia Minor, etc. The following historical distribution of, and demographic relations between the Pelasgo-Macedonic, Tyrsenian/Etruscan, and/or Eneti-Venetic languages, underlines the undisputed continuity and unique prehistoric scenario which explains the intricated distribution of PIE language families in all of Europe from the latter half of the 3rd millennium BCE till the start of recorded history. Archaeology and Comparative Linguistics in particular registered the Early Bronze Age Pelasgo/Tyrsenian-speaking population arriving (in the same way like today migrants) to the lower Danube area across the Central Balkans route, establishing the Tumulus culture, Villanova culture being an offshoot of the same, and concluded as Istri and Veneti, the Pre-Roman inhabitants of the northeastern Apenninic peninsula. The other way was via sea as it is well known. If the Tyrseni-Etruscans did originated from Lydia/Phrygia (the area of Central-Western and Northern Anatolia described by Roman writers, such as Virgil"s Aeneid, as Phrygia) then their language would have implications on the nature of the languages in that area about the 1st millennium BCE. Nonetheless, since Erodot (Lat. Herodotus) and other historians emphasized that the Phrygians came from the Brygian area of Macedonia, this tells us that if the Phrygians and Etruscans at some antedate spoke similar Pelasgo-Proto-Macedonic language, then the language form of the area of Lake Prespa and Peneus River in Macedonia would most probably have been similar to the Tyrseni-Etruscan language. This, however, was the most fruitful of all the arts which the Etruscans brought among the peoples they meet and with whom they traded the art of syllabic-alphabetic writing. At a very early period they borrowed their syllabic alphabet, from their Pelasgian ancestors, or from the Phoenicians(?). <br />According to more likely theory they got it from the Pelasgians, who apparently had a syllabic script at an earlier period than the Phoenicians.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c161c12a27ef2d68932c6f045124bf6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97438473,"asset_id":95188078,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97438473/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95188078"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95188078"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95188078; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7326355"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7326355/Pelasgians_Pelasgi_Belasgi_The_Archaic_Mythical_Pelican_Storkpeople_from_Macedonian_Peninsula"><img alt="Research paper thumbnail of Pelasgians (Pelasgi/Belasgi) – The Archaic Mythical Pelican/Storkpeople from Macedonian Peninsula" class="work-thumbnail" src="https://attachments.academia-assets.com/65232401/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7326355/Pelasgians_Pelasgi_Belasgi_The_Archaic_Mythical_Pelican_Storkpeople_from_Macedonian_Peninsula">Pelasgians (Pelasgi/Belasgi) – The Archaic Mythical Pelican/Storkpeople from Macedonian Peninsula</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">All the Macedonians are familiar with the ancient folktale of 'Silyan the Stork' (Mkd.Latin: Sily...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">All the Macedonians are familiar with the ancient folktale of 'Silyan the Stork' (Mkd.Latin: Silyan Štrkot, Mkd.Cyrillic: Сиљан Штркот). It is one of the longest (25 pages) and unique Macedonian folktales. It was recorded in the 19th century, in vicinity of Prilep, Central Macedonia, a territory inhabited by the most direct Macedonian descendents of the ancient Bryges and Paionians. The notion of Bryges appear as from Erodot (Lat. Herodotus), who noted that the Bryges lived originally in Macedonia, and when they moved to Asia Minor they were called 'Phryges' (i.e. Phrygians). <br />Who was Silyan? The story goes: Silyan was banished to a faraway island and migrates from there like a stork to his homeland. He has a bottle of magic water around his neck that should turn him from a stork into a human, but the first time he breaks it… nevertheless, later he transforms successfully. Silyan’s parents are called 'Božin' and 'Božinitsa' (God's and Goddess's), and so on…</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4a8f423c1d686d17ec536150676df02d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65232401,"asset_id":7326355,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65232401/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7326355"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7326355"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7326355; 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Римјаните преземале македонски имиња, „Грците“ - римски, Сарматите - германски, Готите - претежно Хунски". <br /> <br />Hа стр.111 од првиот том на „Атласот на Светската Историја" од светски познатата едиција Пингвин читаме: „Овој Хомеров Македонски јазик (Коине) се збогатувал и постепено се развивал во модерен јазик, ширејќи се како посебен дијалект од којшто подоцна настанаа Рускиот, Полскиот, Хрватскиот, Србскиот, Бугарскиот, и други јазици, денес познати како „Словенски јазици“, засновани врз Македонскиот.“ <br /> <br />Нo, и покрај несомнениот милениумски континуитет, Македонскиот како еден од <br />модерните јазици на денешнината доживеа да биде стандардизиран релативно касно, дури во 20-от век. За тоа P. Г. А. де Бреј [ R. G. A. de Bray] вели: "Со иронија на историјата, луѓето чии предци им го дале на Словените првиот литературен јазик, биле последни на коишто им беше признаен нивниот современ јазик како посебен словенски јазик, различен од соседниот српски и бугарски. Во средновековно време, Македонците биле дел од Ромејското Царство, сè додека конечно не биле проголтани од Турците Османлии во 15-от век. Поголемиот дел од нив остана под Турција сè до почетокот на 20 век, кога конечно Турците беа протерани од Македонскиот Полуостров во 1912 година. Тогаш македонскиот народ беше разделен меѓу трите (нови) соседни држави - Србија, Бугарија и Грција - состојба на работи која сè уште делумно опстојува и денес, бидејќи сè уште има околу половина милион Македонци и во Грција и во Бугарија и во Србија. Македонците, иако поделени и малку на број, и покрај тоа што беа <br />искористени економски и политички, сепак успеаја да ги зачуваат своите карактеристични (антички) дијалекти и култура, главно во нивните села и во помалите градови. Поголемите центри беа во претходните векови во најголем дел латинизирани, потурчени, барем површно. Нивните поети и научници, како што се браќата Миладиновци во 19-от век, Б. Конески, В. Иљоски и К. Тошев во нашево време (т.е. 20 век), како и научниците од Русија и Западна Европа, како А.М. Селишчев, А. Мазон и А. Ваилант, собрале многу убави народни песни и пријатни фолклорни приказни, богатства на фолклорот зачувани од македонскиот народ. Мелодиите на нивните песни, по убавина и суптилност, рамноправно се споредуваат со кој било на Македонскиот Полуостров, кој е еден од најбогатите региони во Европа во овој поглед. Така, Македонците, иако угнетувани и сиромашни, го сочуваа својот национален идентитет и својата <br />културна и уметничка индивидуалност. "</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c517b807b9d830fe3ff143ec61965962" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116871008,"asset_id":4309223,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116871008/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4309223"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4309223"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4309223; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85627336"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85627336/Ancient_Macedonia_The_Macedonian_Calendars_and_Folk_Constellations"><img alt="Research paper thumbnail of Ancient Macedonia - The Macedonian Calendars & Folk Constellations" class="work-thumbnail" src="https://attachments.academia-assets.com/115462389/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85627336/Ancient_Macedonia_The_Macedonian_Calendars_and_Folk_Constellations">Ancient Macedonia - The Macedonian Calendars & Folk Constellations</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Having an own Calendar is not only a firm testimony of someone’s ability to measure the time and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Having an own Calendar is not only a firm testimony of someone’s ability to measure the time and natural cycles, but it is also a proof of a distinct religious, spiritual and animistic tradition of a particular ethnicity or larger community of kindred people (i.e. nation). Because, the possession of particular names for the Zodiac signs, months and days of the week in someone’s own idiom defines precisely not only the existence of their particular Calendar, but also a possession of a particular common language. And the possession of a common language is in fact the basis of a nationality, just as the possession of a common government is the basis of a nation. Every distinct ethnicity/nationality in first instance is defined by its own language, traditions and beliefs. The ancient Macedonian Calendar per se is exactly that kind of unmistakable proof, of the existence of a distinct Macedonian language spoken by the renowned Macedonian people, with their own and particular Macedonian traditions, with their own Pantheon, Calendar and Zodiac, distinct from the neighboring ones.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e23ad44a86ea94a6af384e0eaf80efd3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115462389,"asset_id":85627336,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115462389/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85627336"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85627336"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85627336; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39005996"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39005996/Adam_of_Macedonia"><img alt="Research paper thumbnail of Adam of Macedonia" class="work-thumbnail" src="https://attachments.academia-assets.com/59114141/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39005996/Adam_of_Macedonia">Adam of Macedonia</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">‘Adam of Macedonia’ represents a remarkable terracotta figurine of a male torso in a sitting posi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">‘Adam of Macedonia’ represents a remarkable terracotta figurine of a male torso in a sitting position, discovered by the archaeological excavation of the site Cerje-Govrlevo in the Republic of Macedonia. It is executed with supreme realistic dexterity unprecedented for the Neolithic. The sculpture is unique piece of art and it is one of the oldest and strangest artifacts found in the Republic of Macedonia. Immediately after it was found it earned the epithet of 'Millennium Discovery'.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42c250f7c04cb9c46cbc042bfa230f1c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59114141,"asset_id":39005996,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59114141/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39005996"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39005996"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39005996; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37246148"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37246148/European_Mother_Tongue_Macedonian_pdf"><img alt="Research paper thumbnail of European Mother Tongue - Macedonian.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/119880249/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37246148/European_Mother_Tongue_Macedonian_pdf">European Mother Tongue - Macedonian.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">European Mother Tongue - Macedonian, with comparative linguistics dictionary Empires like Mace...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">European Mother Tongue - Macedonian, with comparative linguistics dictionary <br /> <br />Empires like Macedonian may disappear and nations be sunk into oblivion under successive waves of invasion, but old place names and proper names, preserved traditionally by word of mouth, remain to some extent inviolate.  The testimony of Jordanes in AD 551 in his ‘De origine actibusque Getarum - Getica’ clearly summarizes this unrestricted language continuity: “…everyone knows and has noticed that the tribes are used to taking many names. The Romans take over the Macedonian names, the “Greeks” - Roman, the Sarmatians - Germanic, the Goths - mostly Hunic”.  <br /> <br />Franks and Spaniards to the west, Italians and Macedonians in the south, Teutons in the north, Russians in the east, speak apparently very different languages, but, when one studies these languages more profoundly, it will discover that they all possess a stock of common words, or at least certain roots. The same roots occur in Sanskrit, in Hittite, and also in Persian. For example Macedonian word for ‘stare’ is Zee, in Dutch: Zien, in German: Sehen, English: See…  Macedonian word for ‘tree’ is Drvo, in Hittite: Daru, Celtic/Breton: Derw, in Gaul: Dervo, in Russian: Derevo, in Czecho-Slovakian: Dřevo, and consequently in English: Tree…</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="109db3d64a46d7dcab71248b8ecbb87d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119880249,"asset_id":37246148,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119880249/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37246148"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37246148"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37246148; 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Erodot (Lat. Herodotus) recounts their origin in “Lydia” or “Phrygia,” both civilizations being also listed among the allies of Trojans in the Trojan War. According to Erodot, due to a famine (or other calamity) in Lydia many emigrated westward, to Smyrna on the Aegean coast, built ships and put to sea to find a new home...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="519cfaea8b331af370c2665fe5d726a3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94250364,"asset_id":44731770,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94250364/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44731770"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44731770"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44731770; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44670226"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44670226/How_the_Bulgars_stole_the_Sacred_items_and_Holy_books_from_Ohrid_during_the_1916_occupation_of_Macedonia_Jovan_Popovski_Branko_Georgievski"><img alt="Research paper thumbnail of How the Bulgars stole the Sacred items and Holy books from Ohrid during the 1916 occupation of Macedonia - Jovan Popovski, Branko Georgievski" class="work-thumbnail" src="https://attachments.academia-assets.com/65150224/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44670226/How_the_Bulgars_stole_the_Sacred_items_and_Holy_books_from_Ohrid_during_the_1916_occupation_of_Macedonia_Jovan_Popovski_Branko_Georgievski">How the Bulgars stole the Sacred items and Holy books from Ohrid during the 1916 occupation of Macedonia - Jovan Popovski, Branko Georgievski</a></div><div class="wp-workCard_item"><span>Will the Bulgar government return the stolen cultural heritage from Macedonia</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Valuable artifacts have long been pillaged from Macedonian cities, churches, monasteries, and spr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Valuable artifacts have long been pillaged from Macedonian cities, churches, monasteries, and spread all over the world. Today we can find them in museums or private collections in NewYork, Paris, Berlin, Moscow, Belgrade, Athens, Thessaloniki, Sofia, Zagreb, and so on. 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