Karya Monumental KH Ali Alhamidi Matraman

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tulisan ini, saya akan mengulas dua karya ulama asal Betawi, KH Ali Alhamidi Matraman"> <section class="m-t-10"> <div class="container arsip"> <div class="content-710"> <div class="s-title"><h1>Karya Monumental KH Ali Alhamidi Matraman</h1></div> <div class="s-info"> Jumat, 19 April 2019 14:00 <span class="right"><a href="/web/20190425022436/http://www.nu.or.id/post/7/fragmen/" class="cat"><i class=""></i> Fragmen</a></span> <p class="sosmed"> <strong>Bagikan </strong> <input type="hidden" name="realURL" id="realURL" value="http://www.nu.or.id/post/read/104954/karya-monumental-kh-ali-alhamidi-matraman"/> <input type="hidden" name="shortURL" id="shortURL" value=""/> <input type="hidden" name="sosDesc" id="sosDesc" value="Dalam tulisan ini, saya akan mengulas dua karya ulama asal Betawi, KH Ali Alhamidi Matraman"/> <input type="hidden" name="sosName" id="sosName" value="Karya Monumental KH Ali Alhamidi Matraman"/> <input type="hidden" name="sosPic" id="sosPic" value="http://www.nu.or.id/o-client/nu_or_id/pictures/post/mid/15556541415cb965fd06e88.jpg"/> <input type="hidden" name="sosCap" id="sosCap" value=" "/> <a href="javascript:share_fb()" class="af-icon farounded fb"><i class="fa fa-facebook"></i></a> <a href="javascript:share_tw()" class="af-icon farounded tw"><i class="fa fa-twitter"></i></a> <a href="" class="af-icon farounded gp"><i class="fa fa-google-plus"></i></a> </p> </div> <div id="konten_detil" style="z-index:2;"> <div> <div class="s-foto" style="position: relative;"> <img src="https://web.archive.org/web/20190425022436im_/http://www.nu.or.id/o-client/nu_or_id/pictures/post/big/15556541415cb965fd06e88.jpg" alt="Karya Monumental KH Ali Alhamidi Matraman" style="width:100%;"> </div> <div class="s-post"><div><span style="font-weight: bold;">Ruhul Mimbar</span><br></div><div>Dalam tulisan ini, saya akan mengulas dua karya ulama asal Betawi, KH Ali Alhamidi Matraman (1909-1985 M) yang menjadi karya monumentalnya dan ditulis dalam aksara Arab Melayu, yaitu Kitab <span style="font-style: italic;">Ruhul Mimbar</span> dan Kitab <span style="font-style: italic;">Adabul Insan fil Islam</span>.</div><div><br></div><div>Hampir semua karya tulis KH Muhammad Ali Alhamidi diterbitkan oleh Penerbit Al-Ma’arif Bandung. Terkecuali di antaranya Kitab <span style="font-style: italic;">Ruhul Mimbar</span>. Kitab ini dia tulis sendiri dengan tulisan tangan, kemudian dia cetak sendiri (karena punya alat cetak stensil sendiri) dan dijahit sendiri serta dipasarkan sendiri dengan jumlah yang sangat terbatas. Sampai hari ini, Kitab <span style="font-style: italic;">Ruhul Mimbar</span> belum dicetak ulang oleh penerbit lain.</div><div><br></div><div><span style="font-style: italic;">Ruhul Mimbar</span> adalah kumpulan naskah khutbah Jumat yang dia tulis dalam aksara Arab Melayu. Kendati ia disinyalir berpaham Persis, tetapi banyak juga para ustadz dan ulama Betawi yang berpaham NU menjadikan Kitab <span style="font-style: italic;">Ruhul Mimbar</span> dan karya-karyanya yang lain sebagai bahan referensi untuk berkhutbah. Bahkan karya-karyanya beredar hingga ke Sumatera dan Kalimantan.</div><div><br></div><div>Kitab <span style="font-style: italic;">Ruhul Mimbar</span> karya KH Muhammad Ali Alhamidi yang ditulis tangan dengan aksara Arab Melayu yang terdiri atas 10 jilid dan dicetak di atas kertas buku (<span style="font-style: italic;">book paper</span>). Book paper adalah jenis kertas yang bertekstur sedikit kasar cenderung halus, kekuningan, ringan dan tipis. Ketebalan kertas mulai 55 gsm,70, dan 90 gsm.</div><div><br></div><div>Kertas ini kegunaannya khusus untuk buku yang sifat teks saja, karena untuk gambar kurang menghasilkan warna yang tajam karena warna kertasnya sendiri cenderung kekuningan. Ukuran Kitab <span style="font-style: italic;">Ruhul Mimbar</span> setiap jilidnya adalah tinggi 20 cm dan lebar 15,5 cm. </div><div><br></div><div>Total halaman untuk jilid 1 sampai jilid 5 dari kitab Ruhul Mimbar adalah 416 halaman yang penomorannya dilakukan secara bersambung (istimrar) dari jilid ke jilid yang berakhir pada halaman 416 di jilid 5. Untuk jilid 1, halamannya berjumlah 80 halaman (halaman 1 sampai dengan 80) ; jilid 2 berjumlah 79 (halaman 81 sampai dengan 160); jilid 3 berjumlah 95 halaman (halaman 161 sampai dengan 256); jilid 4 berjumlah 79 halaman (halaman 257 sampai dengan 336); jilid 5 berjumlah 79 halaman (halaman 337 sampai dengan 416).</div><div><br></div><div>Sedangkan total halaman untuk jilid 6 sampai jilid 10 dari Kitab <span style="font-style: italic;">Ruhul Mimbar</span> adalah 400 halaman yang penomorannya dilakukan secara bersambung dari jilid ke jilid yang berakhir pada halaman 400 pada jilid 10. Untuk jilid 6, halamannya berjumlah 80 halaman (halaman 1 sampai dengan halaman 80); jilid 7 berjumlah 79 (halaman 81 sampai dengan 160); jilid 8 berjumlah 79 halaman (halaman 161 sampai dengan 240); jilid 9 berjumlah 79 halaman (halaman 241 sampai dengan 320); dan jilid 10 berjumlah 79 halaman (halaman 321 sampai dengan 400).</div><div><br></div><div>Total keseluruhan halaman Kitab <span style="font-style: italic;">Ruhul Mimbar</span> dari jilid 1 sampai dengan jilid 10 adalah 816 halaman.Kitab yang diteliti peneliti telah menjadi koleksi dari Pusat Pengkajian dan Pengembangan Islam Jakarta (Jakarta Islamic Centre) sejak tahun 2009. </div><div><br></div><div>Di dalam muqaddimah Kitab <span style="font-style: italic;">Ruhul Mimbar</span> Jilid 1 dijelaskan mengenai alasan KH Muhammad Ali Alhamidi menyusun Kitab <span style="font-style: italic;">Ruhul Mimbar</span>. Dia menjelaskan bahwa banyak khatib-khatib datang kepadanya, meminta dia membuat teks khutbah Jumat dan sebagainya dengan bahasa yang bisa dipahami oleh hadirin, yaitu bahasa Indonesia, dengan tidak mengurangi syarat rukunnya.</div><div><br></div><div>Teks tersebut berisi penerangan agama dan nasihat agar kaum Muslimin berpegang teguh dengan agamanya, meneguhkan tali persaudaraan, mengajak manusia berbuat kebaikan, mencegah daripada melakukan kejahatan dan lain-lainnya. Teks yang ditulis ini untuk dibacakan di masjid-masjid, di surau-surau, dan tempat-tempat tabligh dan pengajian (Alhamidi, 1948: 3).</div><div><br></div><div>Permintaan yang sudah pada tempatnya itu, dia terima dengan baik. Lalu dia tuliskan beberapa khutbah seperti yang diminta. Mula-mula dia tulis beberapa lembar saja, tetapi oleh karena semakin banyak yang meminta, maka dia cetak banyak, supaya sewaktu-waktu ada yang meminta bisa dia berikan.</div><div><br></div><div>Pada tanggal 1 Juli 1947, sebelum ”Aksi Militer”(maksudnya Agresi Militer Belanda I, yaitu operasi militer Belanda di Jawa dan Sumatera terhadap Republik Indonesia yang dilaksanakan dari 21 Juli 1947 sampai 5 Agustus 1947) adalah permulaan sekali dia mencetak khutbah Jumat, yang kemudian dibagikan kepada khatib-khatib masjid.</div><div><br></div><div>Usahanya ini rupanya mendapat sambutan baik, lantaran khatib-khatib sepakat meminta dirinya meneruskan, menyusun dan menyiarkannya setiap minggu. Maka di Kota Jakarta saja dan sekitarnya, tidak kurang dari tiga ratus lembar khutbah Jumat yang dia sebarkan setiap minggunya.</div><div><br></div><div>Lembaran teks khutbah ini dibacakan pada beberapa puluh masjid, dengan mendapat perhatian yang istimewa, karena isinya cocok dengan keadaan zaman. Sehingga pada waktu dirinya menyusun kitab ini (<span style="font-style: italic;">Ruhul Mimbar</span>) sudah lebih dari lima puluh nomor khutbah, ditambah dengan dua khutbah Idul Fihtri dan Idul Adha.</div><div><br></div><div>Atas permintaan beberapa alim ulama, kiai-kiai dan khatib-khatib, dia susun kembali khutbah-khutbah itu dari nomor satu dan seterusnya dengan sedikit perubahan di beberapa tempat, supaya bersifat ”<span style="font-style: italic;">istimrar</span>”, yakni bisa dipakai untuk selama-lamanya. Maka, jadilah sebuah kitab khutbah yang tebal, yang dia namakan ”<span style="font-style: italic;">Ruhul Mimbar</span>”, artinya jiwa mimbar (Alhamidi, 1948: 4).</div><div><br></div><div>Tidak lupa, dia mengucapkan terima kasih kepada alim ulama dan kiai-kiai yang telah menyokong dan membantu dengan iklhas sehingga Kitab <span style="font-style: italic;">Ruhul Mimbar</span> bisa diterbitkan pada bulan Desember 1948. </div><div><br></div><div>Menurut KH Saifuddin Amsir, Kitab <span style="font-style: italic;">Ruhul Mimbar</span> ini awalnya memang lembaran tulisan untuk khutbah Jumat yang ditulis oleh KH Muhammad Ali Alhamidi dan dijual per lembarnya. Banyak ulama dan muballigh di Betawi yang membeli lembaran khutbah Jumat ini karena isinya menarik dan tidak bertentangan dengan paham Ahlussunnah wal Jama`ah Asy-Syafi`iyyah. Karenanya, ketika lembaran khutbah Jumat ini juga dijual di Perguruan Asy-Syafi`iyyah yang dipimpin ketika itu oleh KH Abdullah Syafi`i.</div><div><br></div><div>Adapun masing-masing jilid di Kitab <span style="font-style: italic;">Ruhul Mimbar</span> membahas topik yang berbeda-berbeda. Kitab <span style="font-style: italic;">Ruhul Mimbar</span> ditulis dalam format teks khutbah dimaksudkan agar dapat memberikan manfaat langsung kepada umat karena dapat dimanfaatkan oleh para khatib untuk khutbah Jumat dan ceramah-ceramah mereka.</div><div><br></div><div><span style="font-weight: bold;">Adabul Insan fil Islam</span></div><div>Berbeda dengan <span style="font-style: italic;">Ruhul Mimbar</span>, Kitab <span style="font-style: italic;">Adabul Insan fil Islam</span> tidak dicetak sendiri oleh KH Muhammad Ali Alhamidi (1909-1985 M), tetapi dicetak oleh penerbit lain yang berdomisili di Surabaya. Karenanya, saya masih melihat Kitab <span style="font-style: italic;">Adabul Insan fil Islam </span>sampai sekarang masih diterbitkan dan dijual secara umum. Saya sendiri menemukan langsung Kitab <span style="font-style: italic;">Adabul Insan fil Islam</span> pada pertengahan tahun 2018 yang dijual di Toko Buku Wali Songo, Kwitang, Jakarta Pusat.</div><div><br></div><div>Dalam studi saya tentang kitab dan risalah yang ditulis oleh ulama Betawi, sepanjang yang saya tahu sampai saat ini, Kitab <span style="font-style: italic;">Adabul Insan fil Islam</span> karya KH Muhammad Ali Alhamidi merupakan satu-satunya karya ulama Betawi, bahkan mungkin di Indonesia, yang mengulas tentang adab dan ditulis dalam aksara Arab Melayu secara lengkap dan komprehensif; dikarenakan kitab ini membahas tentang adab atau kesantunan dari yang besar-besar sampai yang kecil-kecil, dengan sangat terperinci.</div><div><br></div><div>Kitab <span style="font-style: italic;">Adabul Insan fil Islam</span> yang saya miliki termasuk kitab cetakan yang awal, berjumlah 320 halaman dan dicetak di kertas <span style="font-style: italic;">book paper</span>. Ukuran kitabnya adalah tinggi 21,5 cm dan lebar 14,5 cm.</div><div><br></div><div>Di dalam pengantar kitab ini, KH Muhammad Ali Alhamidi menjelasakan bahwa di Kitab <span style="font-style: italic;">Adabul Insan fil Islam</span> hanya memuat perkara adab atau kesopanan manusia terhadap tuhannya, agamanya, nabinya, dirinya, orang lain dan sebagainya. Sedangkan yang mengenai akhlak akhlak, sudah ia jabarkan dalam kitabnya yang lain yang berjudul <span style="font-style: italic;">Perbaikan Akhlak</span>. </div><div><br></div><div>Sumber penulisan kitab ini berasal dari keterangan Al-Qur`an, Al-Hadits dan pendapat orang-orang besar, seperti sahabat, imam-imam, dan ulama yang berpengaruh dan terkemuka. 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