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Wu wei - Wikipedia
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class="vector-toc-text"> <span class="vector-toc-numb">2</span> <span>Confucian development</span> </div> </a> <ul id="toc-Confucian_development-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Daoist_development" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Daoist_development"> <div class="vector-toc-text"> <span class="vector-toc-numb">3</span> <span>Daoist development</span> </div> </a> <ul id="toc-Daoist_development-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Political_development" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Political_development"> <div class="vector-toc-text"> <span class="vector-toc-numb">4</span> <span>Political development</span> </div> </a> <button aria-controls="toc-Political_development-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Political development subsection</span> </button> <ul id="toc-Political_development-sublist" class="vector-toc-list"> <li id="toc-Non-action_by_the_ruler" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Non-action_by_the_ruler"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.1</span> <span>Non-action by the ruler</span> </div> </a> <ul id="toc-Non-action_by_the_ruler-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Non-action_in_statecraft" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Non-action_in_statecraft"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.2</span> <span>Non-action in statecraft</span> </div> </a> <ul id="toc-Non-action_in_statecraft-sublist" class="vector-toc-list"> <li id="toc-Yin_(passive_mindfulness)" class="vector-toc-list-item vector-toc-level-3"> <a class="vector-toc-link" href="#Yin_(passive_mindfulness)"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.2.1</span> <span>Yin (passive mindfulness)</span> </div> </a> <ul id="toc-Yin_(passive_mindfulness)-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Shen_Dao" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Shen_Dao"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.3</span> <span>Shen Dao</span> </div> </a> <ul id="toc-Shen_Dao-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Han_Fei" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Han_Fei"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.4</span> <span>Han Fei</span> </div> </a> <ul id="toc-Han_Fei-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Han_dynasty" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Han_dynasty"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.5</span> <span>Han dynasty</span> </div> </a> <ul id="toc-Han_dynasty-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Modern" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Modern"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>Modern</span> </div> </a> <ul id="toc-Modern-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-See_also" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#See_also"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>See also</span> </div> </a> <ul id="toc-See_also-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Notes" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Notes"> <div class="vector-toc-text"> <span class="vector-toc-numb">7</span> <span>Notes</span> </div> </a> <ul id="toc-Notes-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-References" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#References"> <div class="vector-toc-text"> <span class="vector-toc-numb">8</span> <span>References</span> </div> </a> <button aria-controls="toc-References-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle References subsection</span> </button> <ul id="toc-References-sublist" class="vector-toc-list"> <li id="toc-Citations" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Citations"> <div class="vector-toc-text"> <span class="vector-toc-numb">8.1</span> <span>Citations</span> </div> </a> <ul id="toc-Citations-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-General_sources" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#General_sources"> <div class="vector-toc-text"> <span class="vector-toc-numb">8.2</span> <span>General sources</span> </div> </a> <ul id="toc-General_sources-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">9</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" class="vector-toc-landmark"> <div id="vector-page-titlebar-toc" class="vector-dropdown vector-page-titlebar-toc vector-button-flush-left" > <input type="checkbox" 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Available in 29 languages" > <label id="p-lang-btn-label" for="p-lang-btn-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--action-progressive mw-portlet-lang-heading-29" aria-hidden="true" ><span class="vector-icon mw-ui-icon-language-progressive mw-ui-icon-wikimedia-language-progressive"></span> <span class="vector-dropdown-label-text">29 languages</span> </label> <div class="vector-dropdown-content"> <div class="vector-menu-content"> <ul class="vector-menu-content-list"> <li class="interlanguage-link interwiki-ar mw-list-item"><a href="https://ar.wikipedia.org/wiki/%D9%88%D9%88_%D9%88%D9%8A" title="وو وي – Arabic" lang="ar" hreflang="ar" data-title="وو وي" data-language-autonym="العربية" data-language-local-name="Arabic" class="interlanguage-link-target"><span>العربية</span></a></li><li class="interlanguage-link interwiki-ca mw-list-item"><a href="https://ca.wikipedia.org/wiki/Wu_wei" title="Wu wei – Catalan" lang="ca" hreflang="ca" data-title="Wu wei" data-language-autonym="Català" data-language-local-name="Catalan" class="interlanguage-link-target"><span>Català</span></a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/Wu_wei" title="Wu wei – German" lang="de" hreflang="de" data-title="Wu wei" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/Wu_wei" title="Wu wei – Spanish" lang="es" hreflang="es" data-title="Wu wei" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/Wuwei_(philosophie_chinoise)" title="Wuwei (philosophie chinoise) – French" lang="fr" hreflang="fr" data-title="Wuwei (philosophie chinoise)" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-ko mw-list-item"><a href="https://ko.wikipedia.org/wiki/%EB%AC%B4%EC%9C%84" title="무위 – Korean" lang="ko" hreflang="ko" data-title="무위" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target"><span>한국어</span></a></li><li class="interlanguage-link interwiki-hy mw-list-item"><a href="https://hy.wikipedia.org/wiki/%D5%8E%D5%B8%D6%82-%D5%BE%D5%A5%D5%B5" title="Վու-վեյ – Armenian" lang="hy" hreflang="hy" data-title="Վու-վեյ" data-language-autonym="Հայերեն" data-language-local-name="Armenian" class="interlanguage-link-target"><span>Հայերեն</span></a></li><li class="interlanguage-link interwiki-id mw-list-item"><a href="https://id.wikipedia.org/wiki/Wu_wei" title="Wu wei – Indonesian" lang="id" hreflang="id" data-title="Wu wei" data-language-autonym="Bahasa Indonesia" data-language-local-name="Indonesian" class="interlanguage-link-target"><span>Bahasa Indonesia</span></a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/Wu_wei" title="Wu wei – Italian" lang="it" hreflang="it" data-title="Wu wei" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target"><span>Italiano</span></a></li><li class="interlanguage-link interwiki-he mw-list-item"><a href="https://he.wikipedia.org/wiki/%D7%95%D7%95-%D7%95%D7%95%D7%99" title="וו-ווי – Hebrew" lang="he" hreflang="he" data-title="וו-ווי" data-language-autonym="עברית" data-language-local-name="Hebrew" class="interlanguage-link-target"><span>עברית</span></a></li><li class="interlanguage-link interwiki-lv mw-list-item"><a href="https://lv.wikipedia.org/wiki/Vuvei" title="Vuvei – Latvian" lang="lv" hreflang="lv" data-title="Vuvei" data-language-autonym="Latviešu" data-language-local-name="Latvian" class="interlanguage-link-target"><span>Latviešu</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Wu_wei" title="Wu wei – Dutch" lang="nl" hreflang="nl" data-title="Wu wei" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-ja mw-list-item"><a href="https://ja.wikipedia.org/wiki/%E7%84%A1%E7%82%BA_(%E4%B8%AD%E5%9B%BD%E5%93%B2%E5%AD%A6)" title="無為 (中国哲学) – Japanese" lang="ja" hreflang="ja" data-title="無為 (中国哲学)" data-language-autonym="日本語" data-language-local-name="Japanese" class="interlanguage-link-target"><span>日本語</span></a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/Wuwei_(filosofi)" title="Wuwei (filosofi) – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Wuwei (filosofi)" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target"><span>Norsk bokmål</span></a></li><li class="interlanguage-link interwiki-oc mw-list-item"><a href="https://oc.wikipedia.org/wiki/Wu_wei" title="Wu wei – Occitan" lang="oc" hreflang="oc" data-title="Wu wei" data-language-autonym="Occitan" data-language-local-name="Occitan" class="interlanguage-link-target"><span>Occitan</span></a></li><li class="interlanguage-link interwiki-pl mw-list-item"><a href="https://pl.wikipedia.org/wiki/Wu_wei" title="Wu wei – Polish" lang="pl" hreflang="pl" data-title="Wu wei" data-language-autonym="Polski" data-language-local-name="Polish" class="interlanguage-link-target"><span>Polski</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Wu_wei" title="Wu wei – Portuguese" lang="pt" hreflang="pt" data-title="Wu wei" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-ro mw-list-item"><a href="https://ro.wikipedia.org/wiki/Wu_wei" title="Wu wei – Romanian" lang="ro" hreflang="ro" data-title="Wu wei" data-language-autonym="Română" data-language-local-name="Romanian" class="interlanguage-link-target"><span>Română</span></a></li><li class="interlanguage-link interwiki-ru mw-list-item"><a href="https://ru.wikipedia.org/wiki/%D0%A3-%D0%B2%D1%8D%D0%B9" title="У-вэй – Russian" lang="ru" hreflang="ru" data-title="У-вэй" data-language-autonym="Русский" data-language-local-name="Russian" class="interlanguage-link-target"><span>Русский</span></a></li><li class="interlanguage-link interwiki-sq mw-list-item"><a href="https://sq.wikipedia.org/wiki/Wu_Wei" title="Wu Wei – Albanian" lang="sq" hreflang="sq" data-title="Wu Wei" data-language-autonym="Shqip" data-language-local-name="Albanian" class="interlanguage-link-target"><span>Shqip</span></a></li><li class="interlanguage-link interwiki-sk mw-list-item"><a href="https://sk.wikipedia.org/wiki/Wu-wej" title="Wu-wej – Slovak" lang="sk" hreflang="sk" data-title="Wu-wej" data-language-autonym="Slovenčina" data-language-local-name="Slovak" class="interlanguage-link-target"><span>Slovenčina</span></a></li><li class="interlanguage-link interwiki-sr mw-list-item"><a href="https://sr.wikipedia.org/wiki/%D0%9D%D0%B5%D0%B4%D0%B5%D0%BB%D0%B0%D1%9A%D0%B5" title="Неделање – Serbian" lang="sr" hreflang="sr" data-title="Неделање" data-language-autonym="Српски / srpski" data-language-local-name="Serbian" class="interlanguage-link-target"><span>Српски / srpski</span></a></li><li class="interlanguage-link interwiki-sh mw-list-item"><a href="https://sh.wikipedia.org/wiki/Nedelanje" title="Nedelanje – Serbo-Croatian" lang="sh" hreflang="sh" data-title="Nedelanje" data-language-autonym="Srpskohrvatski / српскохрватски" data-language-local-name="Serbo-Croatian" class="interlanguage-link-target"><span>Srpskohrvatski / српскохрватски</span></a></li><li class="interlanguage-link interwiki-sv mw-list-item"><a href="https://sv.wikipedia.org/wiki/Wu_wei" title="Wu wei – Swedish" lang="sv" hreflang="sv" data-title="Wu wei" data-language-autonym="Svenska" data-language-local-name="Swedish" class="interlanguage-link-target"><span>Svenska</span></a></li><li class="interlanguage-link interwiki-tr mw-list-item"><a href="https://tr.wikipedia.org/wiki/Wu_wei" title="Wu wei – Turkish" lang="tr" hreflang="tr" data-title="Wu wei" data-language-autonym="Türkçe" data-language-local-name="Turkish" class="interlanguage-link-target"><span>Türkçe</span></a></li><li class="interlanguage-link interwiki-uk mw-list-item"><a href="https://uk.wikipedia.org/wiki/%D0%A3-%D0%B2%D0%B5%D0%B9" title="У-вей – Ukrainian" lang="uk" hreflang="uk" data-title="У-вей" data-language-autonym="Українська" data-language-local-name="Ukrainian" class="interlanguage-link-target"><span>Українська</span></a></li><li class="interlanguage-link interwiki-vi mw-list-item"><a href="https://vi.wikipedia.org/wiki/V%C3%B4_vi_(%C4%90%E1%BA%A1o_gi%C3%A1o)" title="Vô vi (Đạo giáo) – Vietnamese" lang="vi" hreflang="vi" data-title="Vô vi (Đạo giáo)" data-language-autonym="Tiếng Việt" data-language-local-name="Vietnamese" class="interlanguage-link-target"><span>Tiếng Việt</span></a></li><li class="interlanguage-link interwiki-wuu mw-list-item"><a href="https://wuu.wikipedia.org/wiki/%E6%97%A0%E4%B8%BA%EF%BC%88%E9%81%93%E5%AE%B6%EF%BC%89" title="无为(道家) – Wu" lang="wuu" hreflang="wuu" data-title="无为(道家)" data-language-autonym="吴语" data-language-local-name="Wu" class="interlanguage-link-target"><span>吴语</span></a></li><li class="interlanguage-link interwiki-zh mw-list-item"><a href="https://zh.wikipedia.org/wiki/%E6%97%A0%E4%B8%BA_(%E9%81%93%E5%AE%B6)" title="无为 (道家) – Chinese" lang="zh" hreflang="zh" data-title="无为 (道家)" data-language-autonym="中文" data-language-local-name="Chinese" class="interlanguage-link-target"><span>中文</span></a></li> </ul> <div class="after-portlet after-portlet-lang"><span class="wb-langlinks-edit wb-langlinks-link"><a href="https://www.wikidata.org/wiki/Special:EntityPage/Q878084#sitelinks-wikipedia" title="Edit interlanguage links" class="wbc-editpage">Edit links</a></span></div> </div> </div> </div> </header> <div class="vector-page-toolbar"> <div class="vector-page-toolbar-container"> <div id="left-navigation"> <nav aria-label="Namespaces"> <div id="p-associated-pages" class="vector-menu vector-menu-tabs mw-portlet mw-portlet-associated-pages" > <div class="vector-menu-content"> <ul class="vector-menu-content-list"> <li id="ca-nstab-main" class="selected vector-tab-noicon mw-list-item"><a href="/wiki/Wu_wei" title="View the content page [c]" accesskey="c"><span>Article</span></a></li><li id="ca-talk" class="vector-tab-noicon mw-list-item"><a href="/wiki/Talk:Wu_wei" 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div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}</style><table class="infobox"><tbody><tr><th colspan="2" class="infobox-above" style="color: #202122;background-color:#b0c4de">Wu wei</th></tr><tr style="display:none;"><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></td></tr><tr><th colspan="2" class="infobox-header" style="color: #202122;background-color: #b0c4de;">Chinese name</th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Traditional_Chinese_characters" title="Traditional Chinese characters">Traditional Chinese</a></th><td class="infobox-data"><span title="Chinese-language text"><span lang="zh-Hant" style="font-size: 1rem;">無為</span></span></td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Simplified_Chinese_characters" title="Simplified Chinese characters">Simplified Chinese</a></th><td class="infobox-data"><span title="Chinese-language text"><span lang="zh-Hans" style="font-size: 1rem;">无为</span></span></td></tr><tr><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><table class="infobox-subbox mw-collapsible mw-collapsed" style="display:inline-table; text-align: left;"><tbody><tr><th colspan="2" class="infobox-above" style="font-size: 100%; text-align: left;color: #202122; background-color: #f9ffbc;">Transcriptions</th></tr><tr><th colspan="2" class="infobox-header" style="color: #202122;background-color: #dcffc9;"><a href="/wiki/Standard_Chinese" title="Standard Chinese">Standard Mandarin</a></th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Hanyu_Pinyin" class="mw-redirect" title="Hanyu Pinyin">Hanyu Pinyin</a></th><td class="infobox-data"><span title="Chinese-language romanization"><span style="font-style: normal" lang="zh-Latn">wúwéi</span></span></td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Wade%E2%80%93Giles" title="Wade–Giles">Wade–Giles</a></th><td class="infobox-data"><span title="Chinese-language romanization"><span style="font-style: normal" lang="zh-Latn">wu<sup>2</sup>-wei<sup>2</sup></span></span></td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Help:IPA/Mandarin" title="Help:IPA/Mandarin">IPA</a></th><td class="infobox-data"><span title="Chinese-language romanization"><span style="font-style: normal" lang="zh-Latn"><span class="IPA" lang="cmn-Latn-fonipa" style="white-space:nowrap"><a href="/wiki/Help:IPA/Mandarin" title="Help:IPA/Mandarin">[ǔ.wěɪ]</a></span></span></span></td></tr><tr><th colspan="2" class="infobox-header" style="color: #202122;background-color: #dcffc9;"><a href="/wiki/Cantonese" title="Cantonese">Yue: Cantonese</a></th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Yale_romanization_of_Cantonese" title="Yale romanization of Cantonese">Yale Romanization</a></th><td class="infobox-data"><span title="Yue Chinese-language romanization"><span style="font-style: normal" lang="yue-Latn">mòuhwàih</span></span></td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Jyutping" title="Jyutping">Jyutping</a></th><td class="infobox-data"><span title="Yue Chinese-language romanization"><span style="font-style: normal" lang="yue-Latn">mou4-wai4</span></span></td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Help:IPA/Cantonese" title="Help:IPA/Cantonese">IPA</a></th><td class="infobox-data"><span title="Yue Chinese-language romanization"><span style="font-style: normal" lang="yue-Latn"><span class="IPA" lang="yue-Latn-fonipa" style="white-space:nowrap"><a href="/wiki/Help:IPA/Cantonese" title="Help:IPA/Cantonese">[mɔw˩.wɐj˩]</a></span></span></span></td></tr></tbody></table></td><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></tr><tr><th colspan="2" class="infobox-header" style="color: #202122;background-color: #b0c4de;">Vietnamese name</th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Vietnamese_language" title="Vietnamese language">Vietnamese</a></th><td class="infobox-data"><span title="Vietnamese-language text"><i lang="vi">vô vi</i></span></td><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></tr><tr><th colspan="2" class="infobox-header" style="color: #202122;background-color: #b0c4de;">Korean name</th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Hangul" title="Hangul">Hangul</a></th><td class="infobox-data"><span title="Korean-language text"><span lang="ko" style="font-size: 1rem;">무위</span></span></td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Hanja" title="Hanja">Hanja</a></th><td class="infobox-data"><span title="Korean-language text"><span lang="ko" style="font-size: 1rem;"><span title="Korean-language text"><span lang="ko">無爲</span></span></span></span></td></tr><tr><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><table class="infobox-subbox mw-collapsible mw-collapsed" style="display:inline-table; text-align: left;"><tbody><tr><th colspan="2" class="infobox-above" style="font-size: 100%; text-align: left;color: #202122; background-color: #f9ffbc;">Transcriptions</th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Revised_Romanization_of_Korean" title="Revised Romanization of Korean">Revised Romanization</a></th><td class="infobox-data"><span title="Korean-language romanization"><span style="font-style: normal" lang="ko-Latn">muwi</span></span></td></tr></tbody></table></td><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></tr><tr><th colspan="2" class="infobox-header" style="color: #202122;background-color: #b0c4de;">Japanese name</th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Kanji" title="Kanji">Kanji</a></th><td class="infobox-data"><span title="Japanese-language text"><span lang="ja">無為</span></span></td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Hiragana" title="Hiragana">Hiragana</a></th><td class="infobox-data"><span title="Japanese-language text"><span lang="ja">むい</span></span></td></tr><tr><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><table class="infobox-subbox mw-collapsible mw-collapsed" style="display:inline-table; text-align: left;"><tbody><tr><th colspan="2" class="infobox-above" style="font-size: 100%; text-align: left;color: #202122; background-color: #f9ffbc;">Transcriptions</th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Hepburn_romanization" title="Hepburn romanization">Revised Hepburn</a></th><td class="infobox-data"><span title="Japanese-language romanization"><span style="font-style: normal" lang="ja-Latn">mui</span></span></td></tr></tbody></table></td><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></tr><tr style="display:none"><td colspan="2"> </td></tr></tbody></table><p><i><b>Wu wei</b></i> (<a href="/wiki/Simplified_Chinese_characters" title="Simplified Chinese characters">simplified Chinese</a>: <span lang="zh-Hans">无为</span>; <a href="/wiki/Traditional_Chinese_characters" title="Traditional Chinese characters">traditional Chinese</a>: <span lang="zh-Hant"><a href="https://en.wiktionary.org/wiki/%E7%84%A1%E7%82%BA" class="extiw" title="wikt:無為">無為</a></span>; <a href="/wiki/Pinyin" title="Pinyin">pinyin</a>: <i><span lang="zh-Latn">wúwéi</span></i>) is a polymorphic, ancient Chinese concept expressesing an ideal <a href="/wiki/Dao" class="mw-redirect" title="Dao">practice</a> of "inaction", "inexertion" or "effortless action",<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>a<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> as a state of personal harmony and free-flowing, spontaneous <a href="/wiki/Improvisation" title="Improvisation">creative manifestation</a>. Often centering on the behavior of the <a href="/wiki/Emperor_of_China" title="Emperor of China">emperor</a>, it most commonly refers to an ideal form of government.<sup id="cite_ref-auto1_4-0" class="reference"><a href="#cite_note-auto1-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> <i>Wu wei</i> emerged in the <a href="/wiki/Spring_and_Autumn_period" title="Spring and Autumn period">Spring and Autumn period</a>, with early literary examples in the <a href="/wiki/Classic_of_Poetry" title="Classic of Poetry">Classic of Poetry</a>.<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> It would become an important concept in the <a href="/wiki/Confucian_Analects" class="mw-redirect" title="Confucian Analects">Confucian Analects</a>,<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> integrally connected to the Confucian ethic of practical morality as a state of spirit or being connecting intention and action.<sup id="cite_ref-:1_7-0" class="reference"><a href="#cite_note-:1-7"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> It would go on to become a central concept in "<a href="/wiki/Shen_Buhai" title="Shen Buhai">Legalist</a>" statecraft and <a href="/wiki/Daoism" class="mw-redirect" title="Daoism">Daoism</a>, including the political <a href="/wiki/Laissez-faire" title="Laissez-faire">laissez-faire</a> of the early Daoistic Han dynasty. </p><p>Wu Wei is the central principle of Daoist philosophy, which speaks of the importance of being in line with the Dao or the Natural Way in all actions, endeavours to the development of things. Without forcing or rushing against the natural order of things to avoid false development and mistakes. The philosophy of Dao, 'Dao Jia' and the religion of Dao, 'Dao Jiao' are two different things. For example, in the philosophy of Dao, 'Dao Jia' there is no mysticism and belief in ghosts and evil spirits. </p><p>Sinologist <a href="/wiki/Jean_Fran%C3%A7ois_Billeter" title="Jean François Billeter">Jean François Billeter</a> describes wu-wei as a "state of perfect knowledge (understanding) of the coexistence of the situation and perceiver, perfect efficaciousness and the realization of a perfect economy of energy". </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Early_definitions">Early definitions</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=1" title="Edit section: Early definitions"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>As quoted by the sinologist <a href="/wiki/Herrlee_Creel" class="mw-redirect" title="Herrlee Creel">Herrlee Creel</a>, the early scholarship of <a href="/wiki/Feng_Youlan" title="Feng Youlan">Feng Youlan</a> considered there to be a difference between philosophical and religious <a href="/wiki/Taoism" title="Taoism">Daoism</a>, with contradictory teachings. Creel took them as arising simultaneously, representing the <a href="/wiki/Xian_(Taoism)" title="Xian (Taoism)">Xian</a> concept in Daoism as a cult of immortality and that of the more philosophical Zhuangzi. </p><p>Hence, Creel considered <i>wu wei</i>, as found in the <i><a href="/wiki/Daodejing" class="mw-redirect" title="Daodejing">Daodejing</a></i> and <i><a href="/wiki/Zhuangzi_(book)" title="Zhuangzi (book)">Zhuangzi</a></i>, to denote two different things. </p> <ol><li>An "attitude of genuine non-action, motivated by a lack of desire to participate in human affairs" and</li> <li>A "technique by means of which the one who practices it may gain enhanced control of human affairs".</li></ol> <p>The first is quite in line with the contemplative Daoism of the <i>Zhuangzi</i>. Creel believed that "contemplative Daoism" came first, and "purposive Daoism" second. </p><p>Described as a source of serenity in Daoist thought, only rarely do Daoist texts suggest that ordinary people could gain political power through <i>wu wei</i>. The <i>Zhuangzi</i> does not seem to indicate a definitive philosophical idea, simply that the <a href="/wiki/Sage_(philosophy)" title="Sage (philosophy)">sage</a> "does not occupy himself with the affairs of the world". </p><p>Creel believed the second interpretation to have been imported from the earlier political thought of Legalist <a href="/wiki/Shen_Buhai" title="Shen Buhai">Shen Buhai</a> (400 BCE – <abbr title="circa">c.</abbr><span style="white-space:nowrap;"> 337 BCE</span>) as Daoists became more interested in the exercise of power by the ruler.<sup id="cite_ref-books.google.com_8-0" class="reference"><a href="#cite_note-books.google.com-8"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> Called "rule by non-activity" and strongly advocated by <a href="/wiki/Han_Fei" title="Han Fei">Han Fei</a>, during the Han dynasty until the reign of <a href="/wiki/Han_Wudi" class="mw-redirect" title="Han Wudi">Han Wudi</a>, rulers confined their activity "chiefly to the appointment and dismissal of his high officials", a plainly Legalist practice inherited from the <a href="/wiki/Qin_dynasty" title="Qin dynasty">Qin dynasty</a>.<sup id="cite_ref-ReferenceA_9-0" class="reference"><a href="#cite_note-ReferenceA-9"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> This "conception of the ruler's role as a supreme arbiter, who keeps the essential power firmly in his grasp" while leaving details to ministers, has a "deep influence on the theory and practice of Chinese monarchy",<sup id="cite_ref-ReferenceA_9-1" class="reference"><a href="#cite_note-ReferenceA-9"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> and played a "crucial role in the promotion of the autocratic tradition of the Chinese polity", ensuring the ruler's power and the stability of the polity.<sup id="cite_ref-go_198_11-0" class="reference"><a href="#cite_note-go_198-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> </p><p>The Zhuangzi derives more from the later part of the Warring States period, ridiculing Confucian moralization.<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> Only appearing three times in the second (more contemplative) half of the Zhuangzi, early Daoists may have avoided the term for its association with Legalism before ultimately co-opting its governmental sense as well, which Creel regarded as attempted in the <i>Zhuangzi</i><span class="nowrap" style="padding-left:0.1em;">'</span>s <span lang="zh">天道</span>; <i><span lang="zh-Latn">Tiāndào</span></i>; 'Way of Heaven' chapter. In the more "purposive" Daoism of the <i>Daodejing,</i> much of which was which was believed by Creel if not modern scholarship to have been written after the <i>Zhuangzi</i>, <i>wu wei</i> becomes a major "guiding principle for social and political pursuit", in which the Daoist "seeks to use his power to control and govern the world".<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-books.google.com_8-1" class="reference"><a href="#cite_note-books.google.com-8"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Confucian_development">Confucian development</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=2" title="Edit section: Confucian development"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Although sinologist <a href="/wiki/Roger_T._Ames" title="Roger T. Ames">Roger T. Ames</a> regards attempts to determine the origin of <i>wu wei</i> as amounting to strained speculation,<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> few critical modern scholars believe that a <a href="/wiki/Laozi" title="Laozi">Laozi</a> was a contemporary of <a href="/wiki/Confucius" title="Confucius">Confucius</a>. Apart from Shen Buhai, the <a href="/wiki/Analects" title="Analects">Analects</a> (Lun-yu) is the only preserved text to make use of the term prior to the <a href="/wiki/Zhuangzi_(book)" title="Zhuangzi (book)">Zhuangzi</a>. Hence, Creel believed that an important clue to the development of <i>wu wei</i> existed in the Analects, in a saying attributed to Confucius, which reads: "The Master said, 'Was it not <a href="/wiki/Emperor_Shun" title="Emperor Shun">Shun</a> who did nothing and yet ruled well? What did he do? He merely corrected his person ("made himself reverent" – Edward Slingerland) and took his proper position (facing south) as ruler'". The concept of a divine king whose "magic power" (virtue) "regulates everything in the land" (Creel) pervades early Chinese philosophy, particularly "in the early branches of Quietism that developed in the fourth century B.C."<sup id="cite_ref-ReferenceB_16-0" class="reference"><a href="#cite_note-ReferenceB-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/Edward_Slingerland" title="Edward Slingerland">Edward Slingerland</a> argues <i>wu wei</i> in this sense has to be attained. But in the Confucian conception of virtue, virtue can only be attained by not consciously trying to attain it.<sup id="cite_ref-auto1_4-1" class="reference"><a href="#cite_note-auto1-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> The manifestation of virtue is regarded as a reward by Heaven for following its will – as a power that enables them to establish this will on earth. In this, probably more original sense, <i>wu wei</i> may be regarded as the "skill" of "becoming a fully realized human being", a sense which it shares with Daoism. This "skill" avoids relativity through being linked to a "normative" metaphysical order, making its spontaneity "objective". By achieving a state of <i>wu wei</i> (and taking his proper ritual place), Shun "unifies and orders" the entire world, and finds his place in the "cosmos". Taken as a historical fact demonstrating the viable superiority of Confucianism (or Daoism, for Daoist depictions), <i>wu wei</i> may be understood as a strongly "<a href="/wiki/Philosophical_realism" title="Philosophical realism">realist</a>" spiritual-religious ideal, differing from <a href="/wiki/Kantian" class="mw-redirect" title="Kantian">Kantian</a> or <a href="/wiki/Cartesianism" title="Cartesianism">Cartesian</a> realism in its Chinese emphasis on practice.<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> </p><p>The "object" of <i>wu wei</i> "skill-knowledge" is the Way, which is – to an extent regardless of school – "embodying" the mind to a "normative order existing independently of the minds of the practitioners". The primary example of Confucianism – Confucius at age 7 – displays "mastery of morality" spontaneously, his inclinations being in harmony with his virtue. Confucius considers training unnecessary if one is born loving the Way, as with the disciple <a href="/wiki/Yan_Hui" title="Yan Hui">Yan Hui</a>. <a href="/wiki/Mencius" title="Mencius">Mencius</a> believed that men are already good, and need only realize it not by trying, but by allowing virtue to realize itself, and coming to love the Way. Training is done to learn to spontaneously love the Way. Virtue is compared with the grain seed (being domesticated) and the flow of water.<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> On the other hand, <a href="/wiki/Xun_Kuang" class="mw-redirect" title="Xun Kuang">Xun Kuang</a> considered it possible to attain <i>wu wei</i> only through a long and intensive traditional training.<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Daoist_development">Daoist development</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=3" title="Edit section: Daoist development"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist 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.sidebar-below{padding:0.3em 0.8em;font-weight:bold}.mw-parser-output .sidebar-collapse .sidebar-above,.mw-parser-output .sidebar-collapse .sidebar-below{border-top:1px solid #aaa;border-bottom:1px solid #aaa}.mw-parser-output .sidebar-navbar{text-align:right;font-size:115%;padding:0 0.4em 0.4em}.mw-parser-output .sidebar-list-title{padding:0 0.4em;text-align:left;font-weight:bold;line-height:1.6em;font-size:105%}.mw-parser-output .sidebar-list-title-c{padding:0 0.4em;text-align:center;margin:0 3.3em}@media(max-width:640px){body.mediawiki .mw-parser-output .sidebar{width:100%!important;clear:both;float:none!important;margin-left:0!important;margin-right:0!important}}body.skin--responsive .mw-parser-output .sidebar a>img{max-width:none!important}@media screen{html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-list-title,html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-list-title,html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media print{body.ns-0 .mw-parser-output .sidebar{display:none!important}}</style><table class="sidebar sidebar-collapse nomobile nowraplinks hlist"><tbody><tr><td class="sidebar-pretitle">Part of <a href="/wiki/Category:Taoism" title="Category:Taoism">a series</a> on</td></tr><tr><th class="sidebar-title-with-pretitle"><a href="/wiki/Taoism" title="Taoism">Taoism</a></th></tr><tr><td class="sidebar-image"><span class="skin-invert" typeof="mw:File"><a href="/wiki/Tao" title="Tao"><img alt="Tao" src="//upload.wikimedia.org/wikipedia/commons/thumb/0/07/Tao.svg/75px-Tao.svg.png" decoding="async" width="75" height="73" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/07/Tao.svg/113px-Tao.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/07/Tao.svg/150px-Tao.svg.png 2x" data-file-width="512" data-file-height="497" /></a></span></td></tr><tr><td class="sidebar-above"> <ul><li><a href="/wiki/Outline_of_Taoism" title="Outline of Taoism">Outline</a></li> <li><a href="/wiki/History_of_Taoism" title="History of Taoism">History</a></li></ul></td></tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Concepts</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Taoist_philosophy" title="Taoist philosophy">Taoist philosophy</a></li> <li><a href="/wiki/Tao" title="Tao">Tao</a></li> <li><i><a href="/wiki/De_(Chinese)" title="De (Chinese)">De</a></i></li> <li><i><a href="/wiki/Wuji_(philosophy)" title="Wuji (philosophy)">Wuji</a></i></li> <li><i><a href="/wiki/Taiji_(philosophy)" title="Taiji (philosophy)">Taiji</a></i> <ul><li><a href="/wiki/Yin_and_yang" title="Yin and yang">Yin and yang</a></li></ul></li> <li><a href="/wiki/Bagua" title="Bagua">Bagua</a></li> <li><i><a href="/wiki/Wuxing_(Chinese_philosophy)" title="Wuxing (Chinese philosophy)">Wuxing</a></i> (five phases)</li> <li><i><a href="/wiki/Bianhua" title="Bianhua">Bianhua</a></i></li> <li><i><a href="/wiki/Fan_(Daoism)" title="Fan (Daoism)">Fan</a></i> (reversal)</li> <li><i><a class="mw-selflink selflink">Wu wei</a></i> (non-action)</li> <li><i><a href="/wiki/Ziran" title="Ziran">Ziran</a></i></li> <li><i><a href="/wiki/Xian_(Taoism)" title="Xian (Taoism)">Xian</a></i> (immortal)</li> <li><i><a href="/wiki/Zhenren" title="Zhenren">Zhenren</a></i></li> <li><a href="/wiki/True_form_(Taoism)" title="True form (Taoism)">True form</a></li> <li><a href="/wiki/Three_Treasures_(traditional_Chinese_medicine)" title="Three Treasures (traditional Chinese medicine)">Three Treasures</a> <ul><li><i><a href="/wiki/Jing_(Chinese_medicine)" title="Jing (Chinese medicine)">Jing</a></i></li> <li><a href="/wiki/Qi" title="Qi">Qi</a></li> <li><i><a href="/wiki/Shen_(Chinese_religion)" title="Shen (Chinese religion)">Shen</a></i></li></ul></li> <li><a href="/wiki/Hun_and_po" title="Hun and po"><i>Hun</i> and <i>po</i></a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Practices</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Three_Treasures_(Taoism)" title="Three Treasures (Taoism)">Three Treasures (virtues)</a></li> <li><a href="/wiki/Five_Precepts_(Taoism)" class="mw-redirect" title="Five Precepts (Taoism)">Five Precepts</a></li> <li><a href="/wiki/Ten_Precepts_(Taoism)" class="mw-redirect" title="Ten Precepts (Taoism)">Ten Precepts</a></li> <li><a href="/wiki/Taoist_meditation" title="Taoist meditation">Meditation</a></li> <li>Alchemy <ul><li><i><a href="/wiki/Neidan" title="Neidan">Neidan</a></i></li> <li><i><a href="/wiki/Waidan" title="Waidan">Waidan</a></i></li></ul></li> <li><i><a href="/wiki/Bugang" title="Bugang">Bugang</a></i></li> <li><i><a href="/wiki/Chu_(Taoism)" title="Chu (Taoism)">Chu</a></i></li> <li><a href="/wiki/Taoist_diet" title="Taoist diet">Diet</a> (<i><a href="/wiki/Bigu_(grain_avoidance)" title="Bigu (grain avoidance)">Bigu</a></i>)</li> <li><a href="/wiki/Taoist_sexual_practices" title="Taoist sexual practices">Sexual practices</a></li> <li><a href="/wiki/Taoist_art" title="Taoist art">Art</a></li> <li><i><a href="/wiki/Fulu" title="Fulu">Fulu</a></i></li> <li><a href="/wiki/Daoshi" title="Daoshi">Priesthood</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Texts</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><i><a href="/wiki/I_Ching" title="I Ching">I Ching</a></i></li> <li><i><a href="/wiki/Tao_Te_Ching" title="Tao Te Ching">Tao Te Ching</a></i></li> <li><i><a href="/wiki/Zhuangzi_(book)" title="Zhuangzi (book)">Zhuangzi</a></i></li> <li><i><a href="/wiki/Huainanzi" title="Huainanzi">Huainanzi</a></i></li> <li><i><a href="/wiki/Taipingjing" title="Taipingjing">Taipingjing</a></i></li> <li><i><a href="/wiki/Xiang%27er" title="Xiang'er">Xiang'er</a></i></li> <li><i><a href="/wiki/Liezi" title="Liezi">Liezi</a></i></li> <li><i><a href="/wiki/Sanhuangjing" title="Sanhuangjing">Sanhuangjing</a></i></li> <li><i><a href="/wiki/Huahujing" title="Huahujing">Huahujing</a></i></li> <li><i><a href="/wiki/Qingjing_Jing" title="Qingjing Jing">Qingjing Jing</a></i></li> <li><i><a href="/wiki/Baopuzi" title="Baopuzi">Baopuzi</a></i></li> <li><i><a href="/wiki/Daozang" title="Daozang">Daozang</a></i></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><a href="/wiki/Taoist_theology" class="mw-redirect" title="Taoist theology">Theology</a></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Hongjun_Laozu" title="Hongjun Laozu">Hongjun Laozu</a></li> <li><a href="/wiki/Three_Pure_Ones" title="Three Pure Ones">Three Pure Ones</a> <ul><li><a href="/wiki/Yuanshi_Tianzun" title="Yuanshi Tianzun">Yuanshi Tianzun</a></li> <li><a href="/wiki/Lingbao_Tianzun" title="Lingbao Tianzun">Lingbao Tianzun</a></li> <li><a href="/wiki/Daode_Tianzun" title="Daode Tianzun">Daode Tianzun</a></li></ul></li> <li><a href="/wiki/Four_heavenly_ministers" title="Four heavenly ministers">Four heavenly ministers</a> <ul><li><a href="/wiki/Jade_Emperor" title="Jade Emperor">Jade Emperor</a></li> <li><a href="/wiki/Ziwei_Emperor" title="Ziwei Emperor">Ziwei Emperor</a></li> <li><a href="/wiki/Tianhuang_Emperor" title="Tianhuang Emperor">Tianhuang Emperor</a></li> <li><a href="/wiki/Houtu" title="Houtu">Houtu</a></li></ul></li> <li><a href="/wiki/Queen_Mother_of_the_West" title="Queen Mother of the West">Queen Mother of the West</a></li> <li><a href="/wiki/King_Father_of_the_East" title="King Father of the East">King Father of the East</a></li> <li><a href="/wiki/Three_Great_Emperor-Officials" title="Three Great Emperor-Officials">Three Great Emperor-Officials</a></li> <li><a href="/wiki/Eight_Immortals" title="Eight Immortals">Eight Immortals</a></li> <li><a href="/wiki/Chang%27e" title="Chang'e">Chang'e</a></li> <li><a href="/wiki/Three_Sovereigns_and_Five_Emperors" title="Three Sovereigns and Five Emperors">Three Sovereigns and Five Emperors</a> <ul><li><a href="/wiki/Yellow_Emperor" title="Yellow Emperor">Yellow Emperor</a></li></ul></li> <li><a href="/wiki/Guan_Yu" title="Guan Yu">Guan Yu</a></li> <li><a href="/wiki/Li_Hong_(Taoist_eschatology)" title="Li Hong (Taoist eschatology)">Li Hong</a></li> <li><a href="/wiki/Body_god" title="Body god">Body god</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><a href="/wiki/List_of_Taoists" title="List of Taoists">People</a></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Laozi" title="Laozi">Laozi</a></li> <li><a href="/wiki/Zhuang_Zhou" title="Zhuang Zhou">Zhuang Zhou</a></li> <li><a href="/wiki/Lie_Yukou" title="Lie Yukou">Lie Yukou</a></li></ul> <hr /> <ul><li><a href="/wiki/Heshang_Gong" title="Heshang Gong">Heshang Gong</a></li> <li><a href="/wiki/Wei_Boyang" title="Wei Boyang">Wei Boyang</a></li> <li><a href="/wiki/Zhang_Daoling" title="Zhang Daoling">Zhang Daoling</a></li> <li><a href="/wiki/Gan_Ji" title="Gan Ji">Gan Ji</a></li> <li><a href="/wiki/Zhang_Jue" title="Zhang Jue">Zhang Jue</a></li> <li><a href="/wiki/Zhang_Lu_(Han_dynasty)" title="Zhang Lu (Han dynasty)">Zhang Lu</a></li> <li><a href="/wiki/Ge_Xuan" title="Ge Xuan">Ge Xuan</a></li> <li><a href="/wiki/He_Yan" title="He Yan">He Yan</a></li> <li><a href="/wiki/Wang_Bi" title="Wang Bi">Wang Bi</a></li></ul> <hr /> <ul><li><a href="/wiki/Seven_Sages_of_the_Bamboo_Grove" title="Seven Sages of the Bamboo Grove">Seven Sages of the Bamboo Grove</a></li> <li><a href="/wiki/Guo_Xiang" title="Guo Xiang">Guo Xiang</a></li> <li><a href="/wiki/Sun_Hanhua" title="Sun Hanhua">Sun Hanhua</a></li> <li><a href="/wiki/Wei_Huacun" title="Wei Huacun">Wei Huacun</a></li> <li><a href="/wiki/Ge_Hong" title="Ge Hong">Ge Hong</a></li> <li><a href="/wiki/Bao_Jingyan" title="Bao Jingyan">Bao Jingyan</a></li> <li><a href="/wiki/Kou_Qianzhi" title="Kou Qianzhi">Kou Qianzhi</a></li> <li><a href="/wiki/Lu_Xiujing" title="Lu Xiujing">Lu Xiujing</a></li> <li><a href="/wiki/Tao_Hongjing" title="Tao Hongjing">Tao Hongjing</a></li></ul> <hr /> <ul><li><a href="/wiki/Cheng_Xuanying" title="Cheng Xuanying">Cheng Xuanying</a></li> <li><a href="/wiki/Chen_Tuan" title="Chen Tuan">Chen Tuan</a></li> <li><a href="/wiki/Zhang_Boduan" class="mw-redirect" title="Zhang Boduan">Zhang Boduan</a></li> <li><a href="/wiki/Sun_Bu%27er" title="Sun Bu'er">Sun Bu'er</a></li> <li><a href="/wiki/Wang_Chongyang" title="Wang Chongyang">Wang Chongyang</a></li> <li><a href="/wiki/Qiu_Chuji" title="Qiu Chuji">Qiu Chuji</a></li></ul> <hr /> <ul><li><a href="/wiki/Zhang_Guoxiang" title="Zhang Guoxiang">Zhang Guoxiang</a></li> <li><a href="/wiki/Zhang_Sanfeng" title="Zhang Sanfeng">Zhang Sanfeng</a></li> <li><a href="/wiki/Zhu_Quan" title="Zhu Quan">Zhu Quan</a></li></ul> <hr /> <ul><li><i><a href="/wiki/Fangshi" title="Fangshi">Fangshi</a></i></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><a href="/wiki/Taoist_schools" class="mw-redirect" title="Taoist schools">Schools</a></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Huang%E2%80%93Lao" title="Huang–Lao">Huang–Lao</a></li> <li><a href="/wiki/Way_of_the_Taiping" title="Way of the Taiping">Way of the Taiping</a></li> <li><a href="/wiki/Xuanxue" title="Xuanxue">Xuanxue</a></li> <li><a href="/wiki/Shangqing_School" title="Shangqing School">Shangqing School</a></li> <li><a href="/wiki/Way_of_the_Li_Family" title="Way of the Li Family">Way of the Li Family</a></li> <li><a href="/wiki/Lingbao_School" title="Lingbao School">Lingbao School</a></li> <li><a href="/wiki/Chongxuan_School" title="Chongxuan School">Chongxuan School</a></li> <li><a href="/wiki/Quanzhen_School" title="Quanzhen School">Quanzhen School</a> <ul><li><a href="/wiki/Dragon_Gate_Taoism" title="Dragon Gate Taoism">Dragon Gate</a>)</li></ul></li> <li><a href="/wiki/Wuliupai" title="Wuliupai">Wuliupai</a></li></ul> <hr /> <ul><li><a href="/wiki/Way_of_the_Celestial_Masters" title="Way of the Celestial Masters">Way of the Celestial Masters</a> <ul><li><a href="/wiki/Way_of_the_Five_Pecks_of_Rice" title="Way of the Five Pecks of Rice">Way of the Five Pecks of Rice</a></li> <li><a href="/wiki/Way_of_the_Celestial_Masters#The_Southern_Celestial_Masters" title="Way of the Celestial Masters">Way of the Celestial Masters#The Southern Celestial Masters</a></li> <li><a href="/wiki/The_Northern_Celestial_Masters" class="mw-redirect" title="The Northern Celestial Masters">The Northern Celestial Masters</a></li> <li><a href="/wiki/Zhengyi_Dao" title="Zhengyi Dao">Zhengyi Dao</a></li></ul></li></ul> <hr /> <ul><li><a href="/wiki/Chinese_ritual_mastery_traditions" title="Chinese ritual mastery traditions">Chinese ritual mastery traditions</a> <ul><li><a href="/wiki/Yao_Taoism" class="mw-redirect" title="Yao Taoism">Yao Taoism</a></li></ul></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Sacred places</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Grotto-heavens" title="Grotto-heavens">Grotto-heavens</a></li> <li><a href="/wiki/Sacred_Mountains_of_China" title="Sacred Mountains of China">Sacred Mountains of China</a> <ul><li><a href="/wiki/Wudang_Mountains" title="Wudang Mountains">Wudang Mountains</a></li></ul></li> <li><a href="/wiki/Mount_Penglai" title="Mount Penglai">Mount Penglai</a></li> <li><a href="/wiki/Kunlun_(mythology)" title="Kunlun (mythology)">Mount Kunlun</a></li> <li><a href="/wiki/Taoist_temple" title="Taoist temple">Taoist temple</a> <ul><li><a href="/wiki/White_Cloud_Temple" title="White Cloud Temple">White Cloud Temple</a></li> <li><a href="/wiki/Louguantai" title="Louguantai">Louguantai</a></li> <li><a href="/wiki/Cebu_Taoist_Temple" title="Cebu Taoist Temple">Cebu Taoist Temple</a></li> <li><a href="/wiki/Taoist_Temple_(Hanford,_California)" title="Taoist Temple (Hanford, California)">Taoist Temple (Hanford, California)</a></li></ul></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Institutions and organizations</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Chinese_Taoist_Association" title="Chinese Taoist Association">Chinese Taoist Association</a></li> <li><a href="/wiki/List_of_Celestial_Masters" title="List of Celestial Masters">Celestial Masters</a></li> <li><a href="/wiki/Taoist_priest" class="mw-redirect" title="Taoist priest">Taoist priests</a></li></ul></div></div></td> </tr><tr><td class="sidebar-navbar"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1239400231">.mw-parser-output .navbar{display:inline;font-size:88%;font-weight:normal}.mw-parser-output .navbar-collapse{float:left;text-align:left}.mw-parser-output .navbar-boxtext{word-spacing:0}.mw-parser-output .navbar ul{display:inline-block;white-space:nowrap;line-height:inherit}.mw-parser-output .navbar-brackets::before{margin-right:-0.125em;content:"[ "}.mw-parser-output .navbar-brackets::after{margin-left:-0.125em;content:" ]"}.mw-parser-output .navbar li{word-spacing:-0.125em}.mw-parser-output .navbar a>span,.mw-parser-output .navbar a>abbr{text-decoration:inherit}.mw-parser-output .navbar-mini abbr{font-variant:small-caps;border-bottom:none;text-decoration:none;cursor:inherit}.mw-parser-output .navbar-ct-full{font-size:114%;margin:0 7em}.mw-parser-output .navbar-ct-mini{font-size:114%;margin:0 4em}html.skin-theme-clientpref-night .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}@media(prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}}@media print{.mw-parser-output .navbar{display:none!important}}</style><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Taoism" title="Template:Taoism"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Taoism" title="Template talk:Taoism"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Taoism" title="Special:EditPage/Template:Taoism"><abbr title="Edit this template">e</abbr></a></li></ul></div></td></tr></tbody></table> <p>Following its developments elsewhere, <a href="/wiki/Zhuang_Zhou" title="Zhuang Zhou">Zhuang Zhou</a> and <a href="/wiki/Laozi" title="Laozi">Laozi</a> turn towards an unadorned "no effort". Laozi, as opposed to carved Confucian jade, advocates a return to the primordial Mother and to become like uncarved wood. He condemns doing and grasping, urging the reader to cognitively grasp oneness (still the mind), reduce desires and the size of the state, leaving human nature untouched. In practice, <i>wu wei</i> is aimed at through behaviour modification; cryptically referenced meditation and more purely physical breathing techniques as in the <i><a href="/wiki/Guanzi_(text)" title="Guanzi (text)">Guanzi</a></i>, which includes just taking the right posture.<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> While the <i>Guanzi</i> itself may have been compiled even after the Han Feizi, they may be of much earlier origin. </p> <style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style><blockquote class="templatequote"><div class="poem"> <p>When your body is not aligned,<br /> The inner power will not come.<br /> When you are not tranquil within,<br /> Your mind will not be well ordered.<br /> Align your body, assist the inner power,<br /> Then it will gradually come on its own. </p> </div><p><sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> </p></blockquote> <p>Though, by still needing to make a cognitive effort, perhaps not resolving the paradox of not doing, the concentration on accomplishing <i>wu wei</i> through the physiological would influence later thinkers.<sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> The <i>Daodejing</i> became influential in intellectual circles around 250 BCE (1999: 26–27). Included in the 2nd century Guanzi, the likely older <i><a href="/wiki/Neiye" title="Neiye">Neiye</a></i> (or <i>Inward Training</i>) may be the oldest recovered Chinese text, describing what would become Daoist breath meditation techniques and qi circulation, with Harold D. Roth considering it to be a genuine 4th-century BCE text.<sup id="cite_ref-FOOTNOTERoth199923-25_23-0" class="reference"><a href="#cite_note-FOOTNOTERoth199923-25-23"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><div class="poem"> <p>When you enlarge your mind and let go of it,<br /> When you relax your <i>qi</i>; vital breath and expand it,<br /> When your body is calm and unmoving:<br /> And you can maintain the One and discard the myriad disturbances.<br /> You will see profit and not be enticed by it,<br /> You will see harm and not be frightened by it.<br /> Relaxed and unwound, yet acutely sensitive,<br /> In solitude you delight in your own person.<br /> This is called "revolving the vital breath":<br /> Your thoughts and deeds seem heavenly. </p> </div><p><sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup></p></blockquote> <p>Verse 13 describes the aspects of <i><span lang="zh-Latn">shén</span></i>; 'numen', 'numinous', attained through relaxed efforts. </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><div class="poem"> <p>There is a numen [<span title="Chinese-language romanization"><i lang="zh-Latn">shén</i></span>]; naturally residing within;<br /> One moment it goes, the next it comes,<br /> And no one is able to conceive of it.<br /> If you lose it you are inevitably disordered;<br /> If you attain it you are inevitably well ordered.<br /> Diligently clean out its lodging place;<br /> And its vital essence will naturally arrive.<br /> Still your attempts to imagine and conceive of it.<br /> Relax your efforts to reflect on and control it.<br /> Be reverent and diligent<br /> And its vital essence will naturally stabilize.<br /> Grasp it and don't let go<br /> Then the eyes and ears won't overflow<br /> And the mind will have nothing else to seek.<br /> When a properly aligned mind resides within you,<br /> The myriad things will be seen in their proper perspective. </p> </div><p><sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup></p></blockquote> <div class="mw-heading mw-heading2"><h2 id="Political_development">Political development</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=4" title="Edit section: Political development"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><table class="sidebar sidebar-collapse nomobile nowraplinks hlist"><tbody><tr><td class="sidebar-pretitle">Part of a series on</td></tr><tr><th class="sidebar-title-with-pretitle"><a href="/wiki/Legalism_(Chinese_philosophy)" title="Legalism (Chinese philosophy)">Chinese legalism</a></th></tr><tr><td class="sidebar-image"><span typeof="mw:File"><a href="/wiki/File:It-%E6%B3%95.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/9/94/It-%E6%B3%95.svg/75px-It-%E6%B3%95.svg.png" decoding="async" width="75" height="75" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/94/It-%E6%B3%95.svg/113px-It-%E6%B3%95.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/94/It-%E6%B3%95.svg/150px-It-%E6%B3%95.svg.png 2x" data-file-width="180" data-file-height="180" /></a></span></td></tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Figures</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Guan_Zhong" title="Guan Zhong">Guan Zhong</a></li> <li><a href="/wiki/Marquess_Wen_of_Wei" title="Marquess Wen of Wei">Marquess Wen of Wei</a></li> <li><a href="/wiki/Li_Kui_(legalist)" title="Li Kui (legalist)">Li Kui</a></li> <li><a href="/wiki/Duke_Xiao_of_Qin" title="Duke Xiao of Qin">Duke Xiao of Qin</a></li> <li><a href="/wiki/Shang_Yang" title="Shang Yang">Shang Yang</a></li> <li><a href="/wiki/Shen_Buhai" title="Shen Buhai">Shen Buhai</a></li> <li><a href="/wiki/Wu_Qi" title="Wu Qi">Wu Qi</a></li> <li><a href="/wiki/Shen_Dao" title="Shen Dao">Shen Dao</a></li> <li><a href="/wiki/Zhang_Yi_(Warring_States_period)" title="Zhang Yi (Warring States period)">Zhang Yi</a></li> <li><a href="/wiki/Han_Fei" title="Han Fei">Han Fei</a></li> <li><a href="/wiki/Li_Si" title="Li Si">Li Si</a></li> <li><a href="/wiki/Qin_Shi_Huang" title="Qin Shi Huang">Qin Shi Huang</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Han figures</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Jia_Yi" title="Jia Yi">Jia Yi</a></li> <li><a href="/wiki/Emperor_Wen_of_Han" title="Emperor Wen of Han">Emperor Wen of Han</a></li> <li><a href="/wiki/Emperor_Wu_of_Han" title="Emperor Wu of Han">Emperor Wu of Han</a></li> <li><a href="/wiki/Chao_Cuo" title="Chao Cuo">Chao Cuo</a></li> <li><a href="/wiki/Gongsun_Hong" title="Gongsun Hong">Gongsun Hong</a></li> <li><a href="/wiki/Zhang_Tang" title="Zhang Tang">Zhang Tang</a></li> <li><a href="/wiki/Huan_Tan" title="Huan Tan">Huan Tan</a></li> <li><a href="/wiki/Wang_Fu_(Han_dynasty)" title="Wang Fu (Han dynasty)">Wang Fu</a></li> <li><a href="/wiki/Zhuge_Liang" title="Zhuge Liang">Zhuge Liang</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Later figures</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Emperor_Wen_of_Sui" title="Emperor Wen of Sui">Emperor Wen of Sui</a></li> <li><a href="/wiki/Du_You" title="Du You">Du You</a></li> <li><a href="/wiki/Wang_Anshi" title="Wang Anshi">Wang Anshi</a></li> <li><a href="/wiki/Li_Shanchang" title="Li Shanchang">Li Shanchang</a></li> <li><a href="/wiki/Zhang_Juzheng" title="Zhang Juzheng">Zhang Juzheng</a></li> <li><a href="/wiki/Xu_Guangqi" title="Xu Guangqi">Xu Guangqi</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Relevant texts</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><i><a href="/wiki/Guanzi_(text)" title="Guanzi (text)">Guanzi</a></i></li> <li><i><a href="/wiki/The_Book_of_Lord_Shang" title="The Book of Lord Shang">The Book of Lord Shang</a></i></li> <li><a href="/wiki/Shenzi_(disambiguation)" class="mw-redirect mw-disambig" title="Shenzi (disambiguation)">Shenzi (both books)</a></li> <li><i><a href="/wiki/Han_Feizi" title="Han Feizi">Han Feizi</a></i></li> <li><a href="/wiki/Wuzi" title="Wuzi">Wuzi</a></li> <li><a href="/wiki/Wei_Liaozi" title="Wei Liaozi">Wei Liaozi</a></li> <li><a href="/wiki/Annals_of_L%C3%BC_Buwei" class="mw-redirect" title="Annals of Lü Buwei">Annals of Lü Buwei</a></li> <li><a href="/wiki/Huang-Lao" class="mw-redirect" title="Huang-Lao">Huang-Lao</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Relevant articles</div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Rectification_of_names" title="Rectification of names">Rectification of names</a></li> <li><a class="mw-selflink selflink">Wu wei</a></li> <li><a href="/wiki/Discourses_on_Salt_and_Iron" title="Discourses on Salt and Iron">Discourses on Salt and Iron</a></li> <li><a href="/wiki/Criticize_Lin,_Criticize_Confucius" title="Criticize Lin, Criticize Confucius">Criticize Lin, Criticize Confucius</a></li></ul></div></div></td> </tr><tr><td class="sidebar-navbar"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Chinese_Legalism" title="Template:Chinese Legalism"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Chinese_Legalism" title="Template talk:Chinese Legalism"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Chinese_Legalism" title="Special:EditPage/Template:Chinese Legalism"><abbr title="Edit this template">e</abbr></a></li></ul></div></td></tr></tbody></table> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:EN-HAN260BCE.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f1/EN-HAN260BCE.jpg/220px-EN-HAN260BCE.jpg" decoding="async" width="220" height="202" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/f1/EN-HAN260BCE.jpg/330px-EN-HAN260BCE.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f1/EN-HAN260BCE.jpg/440px-EN-HAN260BCE.jpg 2x" data-file-width="4724" data-file-height="4348" /></a><figcaption></figcaption></figure> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Further information: <a href="/wiki/Chinese_Legalism" class="mw-redirect" title="Chinese Legalism">Chinese Legalism</a></div> <p>Unable to find his philosopher-king, Confucius placed his hope in virtuous ministers.<sup id="cite_ref-26" class="reference"><a href="#cite_note-26"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> Apart from the Confucian ruler's "divine essence" (<i>ling</i>) "ensuring the fecundity of his people" and fertility of the soil, Creel notes that he was also assisted by "five servants", who "performed the active functions of government".<sup id="cite_ref-ReferenceB_16-1" class="reference"><a href="#cite_note-ReferenceB-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Xun_Kuang" class="mw-redirect" title="Xun Kuang">Xun Kuang</a>'s <i><a href="/wiki/Xunzi_(book)" title="Xunzi (book)">Xunzi</a></i>, a Confucian adaptation to <a href="/wiki/Qin_(state)" title="Qin (state)">Qin</a> Legalism, defines the ruler in much the same sense, saying that the ruler "need only correct his person" because the "abilities of the ruler appear in his appointment of men to office": namely, appraising virtue and causing others to perform. </p><p>Important information lay in the recovery of the fragments of administrator <a href="/wiki/Shen_Buhai" title="Shen Buhai">Shen Buhai</a>. Shen portrays <a href="/wiki/Emperor_Yao" title="Emperor Yao">Yao</a> as using Fa (administrative method) in the selection and evaluation of men.<sup id="cite_ref-auto2_27-0" class="reference"><a href="#cite_note-auto2-27"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> Though not a conclusive argument against proto-Daoist influence, Shen's Daoist terms do not show evidence of Daoist usage (Confucianism also uses terms like 'Dao', meaning the 'Way' of government), lacking any metaphysical connotation.<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> The later Legalist book, the <i>Han Feizi</i> has a commentary on the <i>Daodejing</i>, but references Shen Buhai rather than Laozi for this usage.<sup id="cite_ref-ReferenceC_29-0" class="reference"><a href="#cite_note-ReferenceC-29"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> </p><p>Shen is credited with the dictum "The Sage ruler relies on method and does not rely on wisdom; he relies on technique, not on persuasions",<sup id="cite_ref-30" class="reference"><a href="#cite_note-30"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> and used the term <i>wu wei</i> to mean that the ruler, though vigilant, should not interfere with the duties of his ministers, saying "One who has the right way of government does not perform the functions of the five (aka various) officials, and yet is the master of the government".<sup id="cite_ref-Creel_48,_62-63_31-0" class="reference"><a href="#cite_note-Creel_48,_62-63-31"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Hsieh-p92_32-0" class="reference"><a href="#cite_note-Hsieh-p92-32"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> </p><p>Since the bulk of both the <i>Daodejing</i> and <i>Zhuangzi</i> appear to have been composed at a later point, Creel argued that it may therefore be assumed that Shen influenced them,<sup id="cite_ref-Creel_48,_62-63_31-1" class="reference"><a href="#cite_note-Creel_48,_62-63-31"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Hsieh-p92_32-1" class="reference"><a href="#cite_note-Hsieh-p92-32"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> much of both appearing to be counter-arguments against Legalist controls.<sup id="cite_ref-ReferenceC_29-1" class="reference"><a href="#cite_note-ReferenceC-29"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> The "Way of Heaven" chapter of the <i>Zhuangzi</i> seems to follow Shen Buhai down to the detail, saying "Superiors must be without action in-order to control the world; inferiors must be active in-order to be employed in the world's business..." and to paraphrase, that foundation and principle are the responsibility of the superior, superstructure and details that of the minister, but then goes on to attack Shen's administrative details as non-essential.<sup id="cite_ref-33" class="reference"><a href="#cite_note-33"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> </p><p>Elsewhere, the <i>Zhuangzi</i> references another Legalist, <a href="/wiki/Shen_Dao" title="Shen Dao">Shen Dao</a>, as impartial and lacking selfishness, his "great way embracing all things".<sup id="cite_ref-34" class="reference"><a href="#cite_note-34"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Non-action_by_the_ruler">Non-action by the ruler</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=5" title="Edit section: Non-action by the ruler"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Zhaoming_Mirror,_Western_Han_dynasty,_from_M16_at_the_construction_sit_of_Enterprise_Bureau_of_Military_Region,_Meihua_Cun,_Guangzhou_-_Hong_Kong_Museum_of_History_-_DSC00797.JPG" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/6/61/Zhaoming_Mirror%2C_Western_Han_dynasty%2C_from_M16_at_the_construction_sit_of_Enterprise_Bureau_of_Military_Region%2C_Meihua_Cun%2C_Guangzhou_-_Hong_Kong_Museum_of_History_-_DSC00797.JPG/220px-thumbnail.jpg" decoding="async" width="220" height="208" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/6/61/Zhaoming_Mirror%2C_Western_Han_dynasty%2C_from_M16_at_the_construction_sit_of_Enterprise_Bureau_of_Military_Region%2C_Meihua_Cun%2C_Guangzhou_-_Hong_Kong_Museum_of_History_-_DSC00797.JPG/330px-thumbnail.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/61/Zhaoming_Mirror%2C_Western_Han_dynasty%2C_from_M16_at_the_construction_sit_of_Enterprise_Bureau_of_Military_Region%2C_Meihua_Cun%2C_Guangzhou_-_Hong_Kong_Museum_of_History_-_DSC00797.JPG/440px-thumbnail.jpg 2x" data-file-width="2308" data-file-height="2182" /></a><figcaption>Zhaoming Mirror frame, Western Han dynasty</figcaption></figure> <p>Shen Buhai argued that if the government were organized and supervised relying on proper method (Fa), the ruler needs to do little – and must do little.<sup id="cite_ref-35" class="reference"><a href="#cite_note-35"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-36" class="reference"><a href="#cite_note-36"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup> Apparently paraphrasing the <a href="/wiki/Analects" title="Analects">Analects</a>, Shen did not consider the relationship between ruler and minister antagonistic necessarily,<sup id="cite_ref-37" class="reference"><a href="#cite_note-37"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup> but still believed that the ruler's most able ministers were his greatest danger,<sup id="cite_ref-Creel_p.35_38-0" class="reference"><a href="#cite_note-Creel_p.35-38"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> and was convinced that it was impossible to make them loyal without techniques.<sup id="cite_ref-39" class="reference"><a href="#cite_note-39"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup> Sinologist <a href="/wiki/Herrlee_G._Creel" title="Herrlee G. Creel">Herrlee G. Creel</a> explains: "The ruler's subjects are so numerous, and so on alert to discover his weaknesses and get the better of him, that it is hopeless for him alone as one man to try to learn their characteristics and control them by his knowledge... the ruler must refrain from taking the initiative, and from making himself conspicuous – and therefore vulnerable – by taking any overt action."<sup id="cite_ref-auto_40-0" class="reference"><a href="#cite_note-auto-40"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> </p><p>Emphasizing the use of administrative methods (<i>Fa</i>) in secrecy, Shen Buhai portrays the ruler as putting up a front to hide his weaknesses and dependence on his advisers.<sup id="cite_ref-41" class="reference"><a href="#cite_note-41"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> Shen therefore advises the ruler to keep his own counsel, hide his motivations, and conceal his tracks in inaction, availing himself of an appearance of stupidity and insufficiency.<sup id="cite_ref-auto_40-1" class="reference"><a href="#cite_note-auto-40"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Creel_p.35_38-1" class="reference"><a href="#cite_note-Creel_p.35-38"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> Shen says: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>If the ruler's intelligence is displayed, men will prepare against it; if his lack of intelligence is displayed, they will delude him. If his wisdom is displayed, men will gloss over (their faults); if his lack of wisdom is displayed, they will hide from him. If his lack of desires is displayed, men will spy out his true desires; if his desires are displayed, they will tempt him. Therefore (the intelligent ruler) says 'I cannot know them; it is only by means of non-action that I control them.'<sup id="cite_ref-42" class="reference"><a href="#cite_note-42"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-43" class="reference"><a href="#cite_note-43"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup></p></blockquote> <p>Acting through <i>Fa</i>, the ruler conceals his intentions, likes and dislikes, skills and opinions. Not acting himself, he can avoid being manipulated.<sup id="cite_ref-Hsieh-p92_32-2" class="reference"><a href="#cite_note-Hsieh-p92-32"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> The ruler plays no active role in governmental functions. He should not use his talent even if he has it. Not using his own skills, he is better able to secure the services of capable functionaries. Creel argues that not getting involved in details allowed Shen's ruler to "truly rule", because it leaves him free to supervise the government without interfering, maintaining his perspective.<sup id="cite_ref-44" class="reference"><a href="#cite_note-44"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup> Seeing and hearing independently, the ruler is able to make decisions independently, and is, Shen says, able to rule the world thereby.<sup id="cite_ref-auto3_45-0" class="reference"><a href="#cite_note-auto3-45"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>The ruler is like a mirror, reflecting light, doing nothing, and yet, beauty and ugliness present themselves; (or like) a scale establishing equilibrium, doing nothing, and yet causing lightness and heaviness to discover themselves. (Administrative) method (Fa) is complete acquiescence. (Merging his) personal (concerns) with the public (weal), he does not act. He does not act, and yet the world itself is complete.</p><div class="templatequotecite">— <cite>Shen Buhai<sup id="cite_ref-auto2_27-1" class="reference"><a href="#cite_note-auto2-27"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup></cite></div></blockquote> <p>This <i>wu wei</i> might be said to end up the political theory of the <a href="/wiki/Legalism_(Chinese_philosophy)" title="Legalism (Chinese philosophy)">"Legalists"</a>, if not becoming their general term for political strategy, playing a "crucial role in the promotion of the autocratic tradition of the Chinese polity". The (qualified) non-action of the ruler ensures his power and the stability of the polity.<sup id="cite_ref-go_198_11-1" class="reference"><a href="#cite_note-go_198-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Non-action_in_statecraft">Non-action in statecraft</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=6" title="Edit section: Non-action in statecraft"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Wang_Juzheng%27s_Spinning_Wheel,_Close_Up_2.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/b/bd/Wang_Juzheng%27s_Spinning_Wheel%2C_Close_Up_2.jpg/220px-Wang_Juzheng%27s_Spinning_Wheel%2C_Close_Up_2.jpg" decoding="async" width="220" height="332" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/bd/Wang_Juzheng%27s_Spinning_Wheel%2C_Close_Up_2.jpg/330px-Wang_Juzheng%27s_Spinning_Wheel%2C_Close_Up_2.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/b/bd/Wang_Juzheng%27s_Spinning_Wheel%2C_Close_Up_2.jpg 2x" data-file-width="334" data-file-height="504" /></a><figcaption>"The Way of Listening is to be giddy as though soused. Be dumber and dumber. Let others deploy themselves, and accordingly I shall know them." <div class="paragraphbreak" style="margin-top:0.5em"></div> Right and wrong whirl around him like spokes on a wheel, but the sovereign does not complot. Emptiness, stillness, non-action—these are the characteristics of the Way. By checking and comparing how it accords with reality, [one ascertains] the "performance" of an enterprise.<sup id="cite_ref-46" class="reference"><a href="#cite_note-46"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-47" class="reference"><a href="#cite_note-47"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> <div class="paragraphbreak" style="margin-top:0.5em"></div> Han Fei <div class="paragraphbreak" style="margin-top:0.5em"></div> Detail of <i>The Spinning Wheel</i>, by <a href="/wiki/History_of_Chinese_art" class="mw-redirect" title="History of Chinese art">Chinese artist</a> Wang Juzheng, <a href="/wiki/Northern_Song_dynasty" class="mw-redirect" title="Northern Song dynasty">Northern Song dynasty</a> (960–1279)<sup id="cite_ref-48" class="reference"><a href="#cite_note-48"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup></figcaption></figure> <p>Shen Buhai insisted that the ruler must be fully informed of the state of his realm, but couldn't afford to get caught up in details and in an ideal situation need listen to no one. Listening to his courtiers might interfere with promotions, and he does not, as Sinologist <a href="/wiki/Herrlee_G._Creel" title="Herrlee G. Creel">Herrlee G. Creel</a> says, have the time to do so. The way to see and hear independently is the grouping together of particulars into categories using mechanical or operational method (Fa). On the contrary the ruler's eyes and ears will make him "deaf and blind" (unable to obtain accurate information).<sup id="cite_ref-49" class="reference"><a href="#cite_note-49"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-50" class="reference"><a href="#cite_note-50"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-51" class="reference"><a href="#cite_note-51"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-52" class="reference"><a href="#cite_note-52"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup> Seeing and hearing independently, the ruler is able to make decisions independently, and is, Shen says, able to rule the world thereby.<sup id="cite_ref-auto3_45-1" class="reference"><a href="#cite_note-auto3-45"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> </p><p>Despite this, Shen's method of appointment, <i>Ming-shih</i>, advises a particular method for listening to petitioners in the final analyses, which would be articulated as Xing-Ming by <a href="/wiki/Han_Fei" title="Han Fei">Han Fei</a>. In the Han dynasty secretaries of government who had charge of the records of decisions in criminal matters were called Xing-Ming, which <a href="/wiki/Sima_Qian" title="Sima Qian">Sima Qian</a> (145 or 135 – 86 BC) and <a href="/wiki/Liu_Xiang_(scholar)" title="Liu Xiang (scholar)">Liu Xiang</a> (77–6 BC) attributed to the doctrine of Shen Buhai (400 – <abbr title="circa">c.</abbr><span style="white-space:nowrap;"> 337 BC</span>). Liu Xiang goes as far as to define Shen Buhai's doctrine as Xing-Ming.<sup id="cite_ref-53" class="reference"><a href="#cite_note-53"><span class="cite-bracket">[</span>52<span class="cite-bracket">]</span></a></sup> Rather than having to look for "good" men, ming-shih or xing-ming can seek the right man for a particular post by comparing his reputation with real conduct (xing "form" or shih "reality"), though doing so implies a total organizational knowledge of the regime.<sup id="cite_ref-54" class="reference"><a href="#cite_note-54"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup> </p><p>More simply though, one can allow ministers to "name" themselves through accounts of specific cost and time frame, leaving their definition to competing ministers. Claims or utterances "bind the speaker to the realization a job (Makeham)". This was the doctrine, with subtle differences, favoured by Han Fei. Favoring exactness, it combats the tendency to promise too much.<sup id="cite_ref-55" class="reference"><a href="#cite_note-55"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> The correct articulation of <span lang="zh">名</span>; <i><span lang="zh-Latn">míng</span></i>; 'name', 'speech', 'title' is considered crucial to the realization of projects.<sup id="cite_ref-Makeham,_J._1990_p._91_56-0" class="reference"><a href="#cite_note-Makeham,_J._1990_p._91-56"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-57" class="reference"><a href="#cite_note-57"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> </p><p>Shen resolved hair-splitting litigation through <i>wu wei</i>, or not getting involved, making an official's words his own responsibility.<sup id="cite_ref-Makeham,_J._1990_p._91_56-1" class="reference"><a href="#cite_note-Makeham,_J._1990_p._91-56"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup> Shen Buhai says, "The ruler controls the policy, the ministers manage affairs. To speak ten times and ten times be right, to act a hundred times and a hundred times succeed – this is the business of one who serves another as minister; it is not the way to rule."<sup id="cite_ref-Creel_65_58-0" class="reference"><a href="#cite_note-Creel_65-58"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup> The correlation between <i>wu wei</i> and ming-shih likely informed the Taoist conception of the formless Tao that "gives rise to the ten thousand things."<sup id="cite_ref-59" class="reference"><a href="#cite_note-59"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Yin_(passive_mindfulness)"><span id="Yin_.28passive_mindfulness.29"></span>Yin (passive mindfulness)</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=7" title="Edit section: Yin (passive mindfulness)"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Adherence to the use of technique in governing requires the ruler not engage in any interference or subjective consideration.<sup id="cite_ref-Makeham,_J._1990_pp._90-91_60-0" class="reference"><a href="#cite_note-Makeham,_J._1990_pp._90-91-60"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> Sinologist <a href="/w/index.php?title=John_Makeham&action=edit&redlink=1" class="new" title="John Makeham (page does not exist)">John Makeham</a> explains: "assessing words and deeds requires the ruler's dispassionate attention; (yin is) the skill or technique of making one's mind a <a href="/wiki/Tabula_rasa" title="Tabula rasa">tabula rasa</a>, non-committaly taking note of all the details of a man's claims and then objectively comparing his achievements of the original claims."<sup id="cite_ref-Makeham,_J._1990_pp._90-91_60-1" class="reference"><a href="#cite_note-Makeham,_J._1990_pp._90-91-60"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> </p><p>A commentary to the Shiji cites a now-lost book as quoting Shen Buhai saying: "By employing (yin), 'passive mindfulness', in overseeing and keeping account of his vassals, accountability is deeply engraved." The <i>Guanzi</i> similarly says: "Yin is the way of non-action. Yin is neither to add to nor to detract from anything. To give something a name strictly on the basis of its form – this is the Method of yin."<sup id="cite_ref-Makeham,_J._1990_pp._90-91_60-2" class="reference"><a href="#cite_note-Makeham,_J._1990_pp._90-91-60"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-61" class="reference"><a href="#cite_note-61"><span class="cite-bracket">[</span>60<span class="cite-bracket">]</span></a></sup> Yin also aimed at concealing the ruler's intentions, likes and opinions.<sup id="cite_ref-Makeham,_J._1990_pp._90-91_60-3" class="reference"><a href="#cite_note-Makeham,_J._1990_pp._90-91-60"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Shen_Dao">Shen Dao</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=8" title="Edit section: Shen Dao"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Shen Dao espouses an impersonal administration in much the same sense as Shen Buhai, and argued for <i>wu wei</i>, or the non action of the ruler, along the same lines, saying </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>The Dao of ruler and ministers is that the ministers labour themselves with tasks while the prince has no task; the prince is relaxed and happy while the ministers bear responsibility for tasks. The ministers use all their intelligence and strength to perform his job satisfactorily, in which the ruler takes no part, but merely waits for the job to be finished. As a result, every task is taken care of. The correct way of government is thus.<sup id="cite_ref-62" class="reference"><a href="#cite_note-62"><span class="cite-bracket">[</span>61<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-63" class="reference"><a href="#cite_note-63"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup></p></blockquote> <p>Shen Dao eschews appointment by interview in favour of a mechanical distribution apportioning every person according to their achievement.<sup id="cite_ref-64" class="reference"><a href="#cite_note-64"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-65" class="reference"><a href="#cite_note-65"><span class="cite-bracket">[</span>64<span class="cite-bracket">]</span></a></sup> Linking administrative methods or standards to the notion of impartial objectivity associated with universal interest, and reframing the language of the old ritual order to fit a universal, imperial and highly bureaucratized state,<sup id="cite_ref-Erica_Brindley_p.6,_8_66-0" class="reference"><a href="#cite_note-Erica_Brindley_p.6,_8-66"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup> Shen cautions the ruler against relying on his own personal judgment,<sup id="cite_ref-Shen_Dao's_Own_Voice_2011._p.202_67-0" class="reference"><a href="#cite_note-Shen_Dao's_Own_Voice_2011._p.202-67"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup> contrasting personal opinions with the merit of the objective standard as preventing personal judgements or opinions from being exercised. Personal opinions destroy standards, and Shen Dao's ruler therefore "does not show favoritism toward a single person".<sup id="cite_ref-Erica_Brindley_p.6,_8_66-1" class="reference"><a href="#cite_note-Erica_Brindley_p.6,_8-66"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup> </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p> When an enlightened ruler establishes [gong] ("duke" or "public interest"), [private] desires do not oppose the correct timing [of things], favoritism does not violate the law, nobility does not trump the rules, salary does not exceed [that which is due] one's position, a [single] officer does not occupy multiple offices, and a [single] craftsman does not take up multiple lines of work... [Such a ruler] neither overworked his heart-mind with knowledge nor exhausted himself with self-interest (si), but, rather, depended on laws and methods for settling matters of order and disorder, rewards and punishments for deciding on matters of right and wrong, and weights and balances for resolving issues of heavy or light...<sup id="cite_ref-Erica_Brindley_p.6,_8_66-2" class="reference"><a href="#cite_note-Erica_Brindley_p.6,_8-66"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup> </p><p>The reason why those who apportion horses use ce-lots, and those who apportion fields use gou-lots, is not that they take ce and gou-lots to be superior to human wisdom, but that one may eliminate private interest and stop resentment by these means. Thus it is said: 'When the great lord relies on fa and does not act personally, affairs are judged in accordance with (objective) method (fa).' The benefit of fa is that each person meets his reward or punishment according to his due, and there are no further expectations of the lord. Thus resentment does not arise and superiors and inferiors are in harmony. </p><p> If the lord of men abandons method (Fa) and governs with his own person, then penalties and rewards, seizures and grants, will all emerge from the lord's mind. If this is the case, then those who receive rewards, even if these are commensurate, will ceaselessly expect more; those who receive punishment, even if these are commensurate, will endlessly expect more lenient treatment... people will be rewarded differently for the same merit and punished differently for the same fault. Resentment arises from this."<sup id="cite_ref-68" class="reference"><a href="#cite_note-68"><span class="cite-bracket">[</span>67<span class="cite-bracket">]</span></a></sup></p></blockquote> <div class="mw-heading mw-heading3"><h3 id="Han_Fei">Han Fei</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=9" title="Edit section: Han Fei"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Devoting the entirety of Chapter 14, "How to Love the Ministers", to "persuading the ruler to be ruthless to his ministers", Han Fei's enlightened ruler strikes terror into his ministers by doing nothing (wu wei). The qualities of a ruler, his "mental power, moral excellence and physical prowess" are irrelevant. He discards his private reason and morality, and shows no personal feelings. What is important is his method of government. Fa (administrative standards) require no perfection on the part of the ruler.<sup id="cite_ref-Ellen_Marie_Chen_p.2,4_69-0" class="reference"><a href="#cite_note-Ellen_Marie_Chen_p.2,4-69"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> </p><p>If the Han Fei's use of <i>wu wei</i> was derivative of proto-Daoist <a href="/wiki/Animism" title="Animism">folk religion</a>, its Dao nonetheless emphasizes autocracy ("Tao does not identify with anything but it non-self, the ruler does not identify with the ministers"). Accepting that Han Fei applies <i>wu wei</i> specifically to statecraft, professors Xing Lu argues that Han Fei still considered <i>wu wei</i> is still a virtue. As Han Fei says, "by virtue (De) of resting empty and reposed, he waits for the course of nature to force or unfold itself."<sup id="cite_ref-70" class="reference"><a href="#cite_note-70"><span class="cite-bracket">[</span>69<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-71" class="reference"><a href="#cite_note-71"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>Dao is the beginning of the myriad things, the standard of right and wrong. That being so, the intelligent ruler, by holding to the beginning, knows the source of everything, and, by keeping to the standard, knows the origin of good and evil. Therefore, by virtue of resting empty and reposed, he waits for the course of nature to enforce itself so that all names will be defined of themselves and all affairs will be settled of themselves. Empty, he knows the essence of fullness: reposed, he becomes the corrector of motion. Who utters a word creates himself a name; who has an affair creates himself a form. Compare forms and names and see if they are identical. Then the ruler will find nothing to worry about as everything is reduced to its reality...</p><p> Dao exists in invisibility; its function, in unintelligibility. Be empty and reposed and have nothing to do-Then from the dark see defects in the light. See but never be seen. Hear but never be heard. Know but never be known. If you hear any word uttered, do not change it nor move it but compare it with the deed and see if word and deed coincide with each other. Place every official with a censor. Do not let them speak to each other. Then everything will be exerted to the utmost. Cover tracks and conceal sources. Then the ministers cannot trace origins. Leave your wisdom and cease your ability. Then your subordinates cannot guess at your limitations.<sup id="cite_ref-72" class="reference"><a href="#cite_note-72"><span class="cite-bracket">[</span>71<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-73" class="reference"><a href="#cite_note-73"><span class="cite-bracket">[</span>72<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-74" class="reference"><a href="#cite_note-74"><span class="cite-bracket">[</span>73<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-MarkC_75-0" class="reference"><a href="#cite_note-MarkC-75"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-76" class="reference"><a href="#cite_note-76"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-77" class="reference"><a href="#cite_note-77"><span class="cite-bracket">[</span>76<span class="cite-bracket">]</span></a></sup></p></blockquote> <p>The <i>Han Feizi</i><span class="nowrap" style="padding-left:0.1em;">'</span>s commentary on the Daodejing asserts that perspectiveless knowledge – an absolute point of view – is possible.<sup id="cite_ref-78" class="reference"><a href="#cite_note-78"><span class="cite-bracket">[</span>77<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Han_dynasty">Han dynasty</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=10" title="Edit section: Han dynasty"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Legalism dominated the intellectual life of the Qin and early Han together with Daoism. Early Han dynasty Emperors like <a href="/wiki/Emperor_Jing_of_Han" title="Emperor Jing of Han">Emperor Jing</a> (r. 157–141 BCE) would be steeped in a Daoistic laissez-faire.<sup id="cite_ref-79" class="reference"><a href="#cite_note-79"><span class="cite-bracket">[</span>78<span class="cite-bracket">]</span></a></sup> But Shen Buhai's book would be widely studied even from the beginning of the Han era.<sup id="cite_ref-Creel_p.35_38-2" class="reference"><a href="#cite_note-Creel_p.35-38"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Jia_Yi" title="Jia Yi">Jia Yi</a>'s (200–168 AD) Hsin-shu, undoubtedly influenced by the "Legalists", describes Shen Buhai's techniques as methods of applying the Dao, or virtue, bringing together Confucian and Daoist discourses under the imagery of the Zhuangzi.<sup id="cite_ref-MarkC_75-1" class="reference"><a href="#cite_note-MarkC-75"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: pp49, 65">: pp49, 65 </span></sup> Many later texts, for instance in <a href="/wiki/Huang-Lao" class="mw-redirect" title="Huang-Lao">Huang-Lao</a>, use similar images to describe the quiescent attitude of the ruler.<sup id="cite_ref-MarkC_75-2" class="reference"><a href="#cite_note-MarkC-75"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup><sup class="reference nowrap"><span title="Page / location: p55">: p55 </span></sup> </p><p>The <a href="/wiki/Huang-Lao" class="mw-redirect" title="Huang-Lao">Huang-Lao</a> text <i><a href="/wiki/Huainanzi" title="Huainanzi">Huainanzi</a></i> (Western Han dynasty 206 B.C. – 9 A.D.), although oriented toward state interest, would go on to include naturalist arguments in favour of rule by worthies on the basis that one needs their competence for such things as diplomacy, and defines <i>wu wei</i> as follows: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>"What is meant ... by wu-wei is that no personal prejudice [private or public will,] interferes with the universal Tao [the laws of things], and that no desires and obsessions lead the true course ... astray. Reason must guide action in order that power may be exercised according to the intrinsic properties and natural trends of things."<sup id="cite_ref-80" class="reference"><a href="#cite_note-80"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup></p></blockquote> <p>The Huang–Lao text <a href="/wiki/Huangdi_Sijing" title="Huangdi Sijing">Jing fa</a> says: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>The right way to understand all these (things) is to remain in a state of [vacuity,] formlessness and non-being. Only if one remains in such a state, may he thereby know that (all things) necessarily possess their forms and names as soon as they come into existence, even though they are as small as autumn down. As soon as forms and names are established, the distinction between black and white becomes manifest... there will be no way to escape from them without a trace or to hide them from regulation... [all things] will correct themselves.<sup id="cite_ref-81" class="reference"><a href="#cite_note-81"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup></p></blockquote> <div class="mw-heading mw-heading2"><h2 id="Modern">Modern</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=11" title="Edit section: Modern"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Philosopher <a href="/wiki/Alan_Watts" title="Alan Watts">Alan Watts</a> believed that <i>wu wei</i> can be described as "not-forcing."<sup id="cite_ref-82" class="reference"><a href="#cite_note-82"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> Watts also understood <i>wu wei</i> as “the art of getting out of one’s own way” and offered the following illustration: “The river is not pushed from behind, nor is it pulled from ahead. It falls with gravity.”<sup id="cite_ref-83" class="reference"><a href="#cite_note-83"><span class="cite-bracket">[</span>82<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/Leo_Tolstoy" title="Leo Tolstoy">Leo Tolstoy</a> was deeply influenced by Daoist philosophy, and wrote his own interpretation of <i>wu wei</i> in his piece <i><a href="/wiki/Non-Activity" title="Non-Activity">Non-Activity</a></i>. </p><p>Psychoanalyst <a href="/wiki/Robin_S._Brown" title="Robin S. Brown">Robin S. Brown</a> has examined <i>wu wei</i> in the context of Western psychotherapy.<sup id="cite_ref-84" class="reference"><a href="#cite_note-84"><span class="cite-bracket">[</span>83<span class="cite-bracket">]</span></a></sup> Brown links <i>wu wei</i> with the psychoanalytic notion of <a href="/wiki/Enactment_(psychology)" title="Enactment (psychology)">enactment</a>. </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=12" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/No-mind" title="No-mind">No-mind</a></li> <li><a href="/wiki/Flow_(psychology)" title="Flow (psychology)">Flow (psychology)</a></li> <li><a href="/wiki/Willpower_paradox" title="Willpower paradox">Willpower paradox</a></li> <li><a href="/wiki/Sprezzatura" title="Sprezzatura">Sprezzatura</a></li> <li><a href="/wiki/Sahaja" title="Sahaja">Sahaja</a></li> <li><a href="/wiki/Samyama" title="Samyama">Samyama</a></li> <li><a href="/wiki/Zuhd#Islam" class="mw-redirect" title="Zuhd">Zuhd</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=13" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-lower-alpha"> <div class="mw-references-wrap"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><a href="/wiki/Daodejing" class="mw-redirect" title="Daodejing">Daodejing</a>'s <a class="external text" href="https://en.wikisource.org/wiki/Translation:To_Te_Ching#Chapter_37_(%E7%AC%AC%E4%B8%89%E5%8D%81%E4%B8%83%E7%AB%A0)">chapter 37</a> quote: " 道常無為而無不為。" translation: "The Dao abides in non-action but there is nothing it does not do."</span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=14" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Citations">Citations</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=15" title="Edit section: Citations"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239543626"><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text"><a href="#CITEREFSlingerland2007">Slingerland (2007)</a>, p. 7</span> </li> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFTierney2014" class="citation news cs1">Tierney, John (2014-12-15). <a rel="nofollow" class="external text" href="https://www.nytimes.com/2014/12/16/science/a-meditation-on-the-art-of-not-trying.html">"A Meditation on the Art of Not Trying"</a>. <i>The New York Times</i>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0362-4331">0362-4331</a><span class="reference-accessdate">. Retrieved <span class="nowrap">2019-12-07</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=The+New+York+Times&rft.atitle=A+Meditation+on+the+Art+of+Not+Trying&rft.date=2014-12-15&rft.issn=0362-4331&rft.aulast=Tierney&rft.aufirst=John&rft_id=https%3A%2F%2Fwww.nytimes.com%2F2014%2F12%2F16%2Fscience%2Fa-meditation-on-the-art-of-not-trying.html&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></span> </li> <li id="cite_note-auto1-4"><span class="mw-cite-backlink">^ <a href="#cite_ref-auto1_4-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-auto1_4-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSlingerland2007">Slingerland (2007)</a>, p. 6</span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text">Stringerland 2007 p39,40</span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text">Stringerland 2007 p43 <ul><li>Creel 1970 p59,78</li></ul> </span></li> <li id="cite_note-:1-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-:1_7-0">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFIvanhoeVan_Norden2005" class="citation book cs1"><a href="/wiki/Philip_J._Ivanhoe" title="Philip J. Ivanhoe">Ivanhoe, Philip J.</a>; <a href="/wiki/Bryan_W._Van_Norden" title="Bryan W. Van Norden">Van Norden, Bryan W.</a> (2005). <a rel="nofollow" class="external text" href="https://www.worldcat.org/oclc/60826646"><i>Readings in Classical Chinese Philosophy</i></a> (2nd ed.). Indianapolis: <a href="/wiki/Hackett_Publishing_Company" title="Hackett Publishing Company">Hackett Publishing Company</a>. p. 2. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-87220-781-1" title="Special:BookSources/0-87220-781-1"><bdi>0-87220-781-1</bdi></a>. <a href="/wiki/OCLC_(identifier)" class="mw-redirect" title="OCLC (identifier)">OCLC</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/oclc/60826646">60826646</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Readings+in+Classical+Chinese+Philosophy&rft.place=Indianapolis&rft.pages=2&rft.edition=2nd&rft.pub=Hackett+Publishing+Company&rft.date=2005&rft_id=info%3Aoclcnum%2F60826646&rft.isbn=0-87220-781-1&rft.aulast=Ivanhoe&rft.aufirst=Philip+J.&rft.au=Van+Norden%2C+Bryan+W.&rft_id=https%3A%2F%2Fwww.worldcat.org%2Foclc%2F60826646&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></span> </li> <li id="cite_note-books.google.com-8"><span class="mw-cite-backlink">^ <a href="#cite_ref-books.google.com_8-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-books.google.com_8-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, pp. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=5p6EBnx4_W0C&pg=PA73">5, 11, 73–78</a> <ul><li>Feng Youlan a Short History of Chinese Philosophy p.3</li></ul> </span></li> <li id="cite_note-ReferenceA-9"><span class="mw-cite-backlink">^ <a href="#cite_ref-ReferenceA_9-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-ReferenceA_9-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, pp. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=5p6EBnx4_W0C&pg=PA99">99</a></span> </li> <li id="cite_note-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-10">^</a></b></span> <span class="reference-text">Pan Ku. trans. Homer Dubs, The History of the Former Han Dynasty</span> </li> <li id="cite_note-go_198-11"><span class="mw-cite-backlink">^ <a href="#cite_ref-go_198_11-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-go_198_11-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGo2002">Go (2002)</a>, p. 198</span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text">Yuri Pines (2022) <i>Han Feizi</i> and the Earliest Exegesis of Zuozhuan, Monumenta Serica, 70:2, 341-365, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1080%2F02549948.2022.2131797">10.1080/02549948.2022.2131797</a></span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text"><a href="#CITEREFGo2002">Go (2002)</a>, p. 84</span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text">(Ames 1994:216)<sup class="noprint Inline-Template" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citing_sources#What_information_to_include" title="Wikipedia:Citing sources"><span title="A complete citation is needed. (August 2023)">full citation needed</span></a></i>]</sup></span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text">Roger T. Ames 1983/1994. p. 50. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=OkTurZP__qAC&pg=PA50">The Art of Rulership.</a></span> </li> <li id="cite_note-ReferenceB-16"><span class="mw-cite-backlink">^ <a href="#cite_ref-ReferenceB_16-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-ReferenceB_16-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=5p6EBnx4_W0C&pg=PA59">59,78</a>; <a href="#CITEREFSlingerland2007">Slingerland (2007)</a>, p. 9</span> </li> <li id="cite_note-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-17">^</a></b></span> <span class="reference-text"><a href="#CITEREFSlingerland2007">Slingerland (2007)</a>, pp. 8–9</span> </li> <li id="cite_note-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-18">^</a></b></span> <span class="reference-text"><a href="#CITEREFSlingerland2007">Slingerland (2007)</a>, pp. 10–13, 15–16</span> </li> <li id="cite_note-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-19">^</a></b></span> <span class="reference-text"><a href="#CITEREFSlingerland2007">Slingerland (2007)</a>, pp. 10–13</span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text"><a href="#CITEREFSlingerland2007">Slingerland (2007)</a>, p. 14</span> </li> <li id="cite_note-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-21">^</a></b></span> <span class="reference-text">Verse 11, tr. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFRoth1999" class="citation book cs1">Roth, Harold D. (1999). <i>Original Tao: Inward Training (<span title="Chinese-language romanization"><i lang="zh-Latn">Nei-yeh</i></span>) and the Foundations of Taoist Mysticism</i>. Columbia University Press. p. 66.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Original+Tao%3A+Inward+Training+%28%3Cspan+title%3D%22Chinese-language+romanization%22%3E%3Ci+lang%3D%22zh-Latn%22%3ENei-yeh%3C%2Fi%3E%3C%2Fspan%3E%29+and+the+Foundations+of+Taoist+Mysticism&rft.pages=66&rft.pub=Columbia+University+Press&rft.date=1999&rft.aulast=Roth&rft.aufirst=Harold+D.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></span> </li> <li id="cite_note-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-22">^</a></b></span> <span class="reference-text"><a href="#CITEREFSlingerland2007">Slingerland (2007)</a>, pp. 14</span> </li> <li id="cite_note-FOOTNOTERoth199923-25-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERoth199923-25_23-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRoth1999">Roth 1999</a>, p. 23-25.</span> </li> <li id="cite_note-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-24">^</a></b></span> <span class="reference-text">24, tr. <a href="#CITEREFRoth1999">Roth 1999</a>, p. 92</span> </li> <li id="cite_note-25"><span class="mw-cite-backlink"><b><a href="#cite_ref-25">^</a></b></span> <span class="reference-text">tr. Roth 1999: 70</span> </li> <li id="cite_note-26"><span class="mw-cite-backlink"><b><a href="#cite_ref-26">^</a></b></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. 59</span> </li> <li id="cite_note-auto2-27"><span class="mw-cite-backlink">^ <a href="#cite_ref-auto2_27-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-auto2_27-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. 64</span> </li> <li id="cite_note-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-28">^</a></b></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. 62-63</span> </li> <li id="cite_note-ReferenceC-29"><span class="mw-cite-backlink">^ <a href="#cite_ref-ReferenceC_29-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-ReferenceC_29-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. 69</span> </li> <li id="cite_note-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-30">^</a></b></span> <span class="reference-text">Paul R. Goldin p.93. Studies in Early Chinese Philosophy. Insidious Syncretism in the Political Philosophy of <i>Huainanzi</i>.<a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/j.ctt1wn0qtj.10">j.ctt1wn0qtj.10</a></span> </li> <li id="cite_note-Creel_48,_62-63-31"><span class="mw-cite-backlink">^ <a href="#cite_ref-Creel_48,_62-63_31-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Creel_48,_62-63_31-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, pp. 48, 62–63</span> </li> <li id="cite_note-Hsieh-p92-32"><span class="mw-cite-backlink">^ <a href="#cite_ref-Hsieh-p92_32-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Hsieh-p92_32-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Hsieh-p92_32-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">S. Y. Hsieh, 1995. p.92 <a rel="nofollow" class="external text" href="https://books.google.com/books?id=-E5LZeR7QKwC&pg=PA92">Chinese Thought: An Introduction</a></span> </li> <li id="cite_note-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-33">^</a></b></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. 71</span> </li> <li id="cite_note-34"><span class="mw-cite-backlink"><b><a href="#cite_ref-34">^</a></b></span> <span class="reference-text">Antonio S. Cua 2003 p.362, Encyclopedia of Chinese Philosophy</span> </li> <li id="cite_note-35"><span class="mw-cite-backlink"><b><a href="#cite_ref-35">^</a></b></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, pp. 69, 99</span> </li> <li id="cite_note-36"><span class="mw-cite-backlink"><b><a href="#cite_ref-36">^</a></b></span> <span class="reference-text"><a href="#CITEREFCreel1974">Creel (1974)</a>, p. 66</span> </li> <li id="cite_note-37"><span class="mw-cite-backlink"><b><a href="#cite_ref-37">^</a></b></span> <span class="reference-text">R. P. Peerenboom 1993 p.241. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=ctWt6bvFaNAC&pg=PA241">Law and Morality in Ancient China.</a></span> </li> <li id="cite_note-Creel_p.35-38"><span class="mw-cite-backlink">^ <a href="#cite_ref-Creel_p.35_38-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Creel_p.35_38-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Creel_p.35_38-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCreel1974">Creel (1974)</a>, p. 35</span> </li> <li id="cite_note-39"><span class="mw-cite-backlink"><b><a href="#cite_ref-39">^</a></b></span> <span class="reference-text"><a href="#CITEREFGo2002">Go (2002)</a>, p. 143</span> </li> <li id="cite_note-auto-40"><span class="mw-cite-backlink">^ <a href="#cite_ref-auto_40-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-auto_40-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. 67</span> </li> <li id="cite_note-41"><span class="mw-cite-backlink"><b><a href="#cite_ref-41">^</a></b></span> <span class="reference-text">Karyn Lai 2017. p.171. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=3M1WDgAAQBAJ&pg=PA171">An Introduction to Chinese Philosophy.</a></span> </li> <li id="cite_note-42"><span class="mw-cite-backlink"><b><a href="#cite_ref-42">^</a></b></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. 66</span> </li> <li id="cite_note-43"><span class="mw-cite-backlink"><b><a href="#cite_ref-43">^</a></b></span> <span class="reference-text">Huang Kejian 2016 p.185. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=bATIDgAAQBAJ&pg=PA185">From Destiny to Dao: A Survey of Pre-Qin Philosophy in China.</a></span> </li> <li id="cite_note-44"><span class="mw-cite-backlink"><b><a href="#cite_ref-44">^</a></b></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. 65-66;<a href="#CITEREFGo2002">Go (2002)</a>, p. 198</span> </li> <li id="cite_note-auto3-45"><span class="mw-cite-backlink">^ <a href="#cite_ref-auto3_45-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-auto3_45-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCreel1974">Creel (1974)</a>, p. 26</span> </li> <li id="cite_note-46"><span class="mw-cite-backlink"><b><a href="#cite_ref-46">^</a></b></span> <span class="reference-text"><a href="#CITEREFGoldin2013">Goldin (2013)</a>, p. 10</span> </li> <li id="cite_note-47"><span class="mw-cite-backlink"><b><a href="#cite_ref-47">^</a></b></span> <span class="reference-text">Chen Qiyou 2000: 2.8.156</span> </li> <li id="cite_note-48"><span class="mw-cite-backlink"><b><a href="#cite_ref-48">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDengWang2005" class="citation book cs1">Deng, Yingke; Wang, Pingxing (2005). <a rel="nofollow" class="external text" href="https://archive.org/details/ancientchinesein0000deng/page/48"><i>Ancient Chinese Inventions</i></a>. <span title="Chinese-language text"><span lang="zh">五洲传播出版社</span></span> (World communication publishing). p. <a rel="nofollow" class="external text" href="https://archive.org/details/ancientchinesein0000deng/page/48">48</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/7-5085-0837-8" title="Special:BookSources/7-5085-0837-8"><bdi>7-5085-0837-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Ancient+Chinese+Inventions&rft.pages=48&rft.pub=%3Cspan+title%3D%22Chinese-language+text%22%3E%3Cspan+lang%3D%22zh%22%3E%E4%BA%94%E6%B4%B2%E4%BC%A0%E6%92%AD%E5%87%BA%E7%89%88%E7%A4%BE%3C%2Fspan%3E%3C%2Fspan%3ECategory%3AArticles+containing+Chinese-language+text+%28World+communication+publishing%29&rft.date=2005&rft.isbn=7-5085-0837-8&rft.aulast=Deng&rft.aufirst=Yingke&rft.au=Wang%2C+Pingxing&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fancientchinesein0000deng%2Fpage%2F48&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></span> </li> <li id="cite_note-49"><span class="mw-cite-backlink"><b><a href="#cite_ref-49">^</a></b></span> <span class="reference-text"><a href="#CITEREFCreel1982">Creel (1982)</a>, p. 81</span> </li> <li id="cite_note-50"><span class="mw-cite-backlink"><b><a href="#cite_ref-50">^</a></b></span> <span class="reference-text"><a href="#CITEREFCreel1974">Creel (1974)</a>, pp. 33, 68–69</span> </li> <li id="cite_note-51"><span class="mw-cite-backlink"><b><a href="#cite_ref-51">^</a></b></span> <span class="reference-text">A. 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Chen and H.C.W Sung 2015 p.251 <a rel="nofollow" class="external text" href="https://books.google.com/books?id=L24aBQAAQBAJ&pg=PA251">Dao Companion to Daoist Philosophy.</a></span> </li> <li id="cite_note-63"><span class="mw-cite-backlink"><b><a href="#cite_ref-63">^</a></b></span> <span class="reference-text">Emerson. Shen Dao: Text and Translation</span> </li> <li id="cite_note-64"><span class="mw-cite-backlink"><b><a href="#cite_ref-64">^</a></b></span> <span class="reference-text">John Knoblock 1990. p.172. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=DNqmAAAAIAAJ&pg=PA172">Xunzi: Books 7–16.</a> </span> </li> <li id="cite_note-65"><span class="mw-cite-backlink"><b><a href="#cite_ref-65">^</a></b></span> <span class="reference-text">Masayuki Sato 2003. p.122,126,133–136. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=FXJuJl5XTqAC&pg=PA134">The Confucian Quest for Order.</a></span> </li> <li id="cite_note-Erica_Brindley_p.6,_8-66"><span class="mw-cite-backlink">^ <a href="#cite_ref-Erica_Brindley_p.6,_8_66-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Erica_Brindley_p.6,_8_66-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Erica_Brindley_p.6,_8_66-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">Erica Brindley, The Polarization of the Concepts Si (Private Interest) and Gong (Public Interest) in Early Chinese Thought. pp. 6, 8, 12–13, 16, 19, 21–22, 24, 27</span> </li> <li id="cite_note-Shen_Dao's_Own_Voice_2011._p.202-67"><span class="mw-cite-backlink"><b><a href="#cite_ref-Shen_Dao's_Own_Voice_2011._p.202_67-0">^</a></b></span> <span class="reference-text">Shen Dao's Own Voice, 2011. p. 202. Springer Science+Business Media B.V. 2011</span> </li> <li id="cite_note-68"><span class="mw-cite-backlink"><b><a href="#cite_ref-68">^</a></b></span> <span class="reference-text">Paul R. Goldin, Persistent Misconceptions about Chinese Legalism. <a rel="nofollow" class="external autonumber" href="https://www.academia.edu/24999390/Persistent_Misconceptions_about_Chinese_Legalism_">[1]</a>; Masayuki Sato 2003. p.129. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=FXJuJl5XTqAC&pg=PA129">The Confucian Quest for Order.</a>; <a href="#CITEREFYang2013">Yang (2013)</a>, p. 50</span> </li> <li id="cite_note-Ellen_Marie_Chen_p.2,4-69"><span class="mw-cite-backlink"><b><a href="#cite_ref-Ellen_Marie_Chen_p.2,4_69-0">^</a></b></span> <span class="reference-text">Ellen Marie Chen, 1975 pp. 2,4, 6–9 Reason and Nature in the Han Fei-Tzu, Journal of Chinese Philosophy Volume 2.</span> </li> <li id="cite_note-70"><span class="mw-cite-backlink"><b><a href="#cite_ref-70">^</a></b></span> <span class="reference-text">Xing Lu 1998. Rhetoric in Ancient China, Fifth to Third Century, B.C.E.. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=72QURrAppzkC&pg=PA264">p. 264.</a></span> </li> <li id="cite_note-71"><span class="mw-cite-backlink"><b><a href="#cite_ref-71">^</a></b></span> <span class="reference-text">Roger T. Ames 1983. p. 50. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=OkTurZP__qAC&pg=PA50">The Art of Rulership.</a></span> </li> <li id="cite_note-72"><span class="mw-cite-backlink"><b><a href="#cite_ref-72">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1">"Chapter V. The Tao of the Sovereign". <a rel="nofollow" class="external text" href="http://www2.iath.virginia.edu/saxon/servlet/SaxonServlet?source=xwomen/texts/hanfei.xml&style=xwomen/xsl/dynaxml.xsl&chunk.id=d2.5&toc.depth=1&toc.id=0&doc.lang=bilingual"><i>The Complete Works of Han Fei Tzŭ with Collected Commentaries</i></a><span class="reference-accessdate">. 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Burton Watson, Han Fei Tzu: Basic Writings (New York: Columbia University Press, 1964)</span> </li> <li id="cite_note-MarkC-75"><span class="mw-cite-backlink">^ <a href="#cite_ref-MarkC_75-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-MarkC_75-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-MarkC_75-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">Mark Csikszentmihalyi. Chia I's "Techniques of the Tao" and the Han Confucian Appropriation of Technical Discourse. Asia Major, Third Series, Vol. 10, No. 1/2 (1997), pp. 49–67 <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/41645528">41645528</a></span> </li> <li id="cite_note-76"><span class="mw-cite-backlink"><b><a href="#cite_ref-76">^</a></b></span> <span class="reference-text">Huang Kejian 2016 pp. 186–187. <a rel="nofollow" class="external text" href="https://books.google.com/books?id=bATIDgAAQBAJ&pg=PA186">From Destiny to Dao: A Survey of Pre-Qin Philosophy in China.</a></span> </li> <li id="cite_note-77"><span class="mw-cite-backlink"><b><a href="#cite_ref-77">^</a></b></span> <span class="reference-text">Lim Xiao Wei, Grace. 2005. Law and Morality in the Han Fei Zi, p. 18</span> </li> <li id="cite_note-78"><span class="mw-cite-backlink"><b><a href="#cite_ref-78">^</a></b></span> <span class="reference-text">Chad Hansen, 1992 p. 371 <a rel="nofollow" class="external text" href="https://books.google.com/books?id=nzHmobC0ThsC&pg=PA371">A Daoist Theory of Chinese Thought</a></span> </li> <li id="cite_note-79"><span class="mw-cite-backlink"><b><a href="#cite_ref-79">^</a></b></span> <span class="reference-text">Hansen, Chad, "Daoism", The Stanford Encyclopedia of Philosophy (Fall 2014 Edition), Edward N. Zalta (ed.), <a rel="nofollow" class="external free" href="http://plato.stanford.edu/archives/fall2014/entries/daoism/">http://plato.stanford.edu/archives/fall2014/entries/daoism/</a></span> </li> <li id="cite_note-80"><span class="mw-cite-backlink"><b><a href="#cite_ref-80">^</a></b></span> <span class="reference-text">John M. Hobson, The Eastern Origins of Western Civilisation (Cambridge 2004), p. 190.</span> </li> <li id="cite_note-81"><span class="mw-cite-backlink"><b><a href="#cite_ref-81">^</a></b></span> <span class="reference-text">L.K. Chen and H.C.W Sung 2015 p. 253 <a rel="nofollow" class="external text" href="https://books.google.com/books?id=L24aBQAAQBAJ&pg=PA253">Dao Companion to Daoist Philosophy.</a></span> </li> <li id="cite_note-82"><span class="mw-cite-backlink"><b><a href="#cite_ref-82">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://www.youtube.com/watch?v=ZzaUGhhnlQ8">"Alan Watts - The Principle Of Not Forcing"</a>. 17 July 2018. <a rel="nofollow" class="external text" href="https://ghostarchive.org/varchive/youtube/20211222/ZzaUGhhnlQ8">Archived</a> from the original on 2021-12-22 – via www.youtube.com.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=Alan+Watts+-+The+Principle+Of+Not+Forcing&rft.date=2018-07-17&rft_id=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DZzaUGhhnlQ8&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></span> </li> <li id="cite_note-83"><span class="mw-cite-backlink"><b><a href="#cite_ref-83">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWatts1974" class="citation book cs1">Watts, Alan (March 1974). <i>Cloud-Hidden, Whereabouts Unknown</i>. Pantheon Books. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-394-71999-3" title="Special:BookSources/978-0-394-71999-3"><bdi>978-0-394-71999-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Cloud-Hidden%2C+Whereabouts+Unknown&rft.pub=Pantheon+Books&rft.date=1974-03&rft.isbn=978-0-394-71999-3&rft.aulast=Watts&rft.aufirst=Alan&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></span> </li> <li id="cite_note-84"><span class="mw-cite-backlink"><b><a href="#cite_ref-84">^</a></b></span> <span class="reference-text">Brown, R.S. (2020). <a rel="nofollow" class="external text" href="https://www.routledge.com/Groundwork-for-a-Transpersonal-Psychoanalysis-Spirituality-Relationship/Brown/p/book/9781138571891"><i>Groundwork for a Transpersonal Psychoanalysis: Spirituality, Relationship, and Participation</i></a>. Abingdon, UK; New York: Routledge.</span> </li> </ol></div></div> <div class="mw-heading mw-heading3"><h3 id="General_sources">General sources</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=16" title="Edit section: General sources"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFCreel1982" class="citation book cs1">Creel, Herrlee Glessner (1982) [1970]. <i>What is Taoism?: and other studies in Chinese cultural history</i>. Chicago: University of Chicago Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780226120478" title="Special:BookSources/9780226120478"><bdi>9780226120478</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=What+is+Taoism%3F%3A+and+other+studies+in+Chinese+cultural+history&rft.place=Chicago&rft.pub=University+of+Chicago+Press&rft.date=1982&rft.isbn=9780226120478&rft.aulast=Creel&rft.aufirst=Herrlee+Glessner&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFCreel1974" class="citation book cs1">Creel, Herrlee Glessner (1974). <i>Shen Pu-hai: A Chinese Political Philosopher of the Fourth Century B.C</i>. Chicago: University of Chicago Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780226120270" title="Special:BookSources/9780226120270"><bdi>9780226120270</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Shen+Pu-hai%3A+A+Chinese+Political+Philosopher+of+the+Fourth+Century+B.C.&rft.place=Chicago&rft.pub=University+of+Chicago+Press&rft.date=1974&rft.isbn=9780226120270&rft.aulast=Creel&rft.aufirst=Herrlee+Glessner&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFCreel1959" class="citation journal cs1">Creel, Herrlee Glessner (1959). "The Meaning of Hsing-Ming". <i>Studia Serica: Sinological studies dedicated to Bernhard Kalgren</i>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Studia+Serica%3A+Sinological+studies+dedicated+to+Bernhard+Kalgren&rft.atitle=The+Meaning+of+Hsing-Ming&rft.date=1959&rft.aulast=Creel&rft.aufirst=Herrlee+Glessner&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGo2002" class="citation book cs1">Go, Xuezhi (2002). <i>The ideal Chinese political leader: a historical and cultural perspective</i>. Westport, CN: Praeger. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780275972592" title="Special:BookSources/9780275972592"><bdi>9780275972592</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+ideal+Chinese+political+leader%3A+a+historical+and+cultural+perspective&rft.place=Westport%2C+CN&rft.pub=Praeger&rft.date=2002&rft.isbn=9780275972592&rft.aulast=Go&rft.aufirst=Xuezhi&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGoldin2013" class="citation book cs1">Goldin, Paul R. (2013). <a rel="nofollow" class="external text" href="https://www.sas.upenn.edu/ealc/system/files/bio/%5Buser-raw%5D/papers/Introduction.pdf">"Introduction: Han Fei and the Han Feizi"</a> <span class="cs1-format">(PDF)</span>. In Goldin, Paul R. (ed.). <i>Dao Companion to the Philosophy of Han Fei</i>. Dao Companions to Chinese Philosophy. Springer. pp. 1–21. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1007%2F978-94-007-4318-2_1">10.1007/978-94-007-4318-2_1</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-94-007-4317-5" title="Special:BookSources/978-94-007-4317-5"><bdi>978-94-007-4317-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Introduction%3A+Han+Fei+and+the+Han+Feizi&rft.btitle=Dao+Companion+to+the+Philosophy+of+Han+Fei&rft.series=Dao+Companions+to+Chinese+Philosophy&rft.pages=1-21&rft.pub=Springer&rft.date=2013&rft_id=info%3Adoi%2F10.1007%2F978-94-007-4318-2_1&rft.isbn=978-94-007-4317-5&rft.aulast=Goldin&rft.aufirst=Paul+R.&rft_id=https%3A%2F%2Fwww.sas.upenn.edu%2Fealc%2Fsystem%2Ffiles%2Fbio%2F%255Buser-raw%255D%2Fpapers%2FIntroduction.pdf&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><span id="CITEREFYang2013" class="citation">Yang, Soon-Ja. "<a rel="nofollow" class="external text" href="https://books.google.com/books?id=l25hjMyCfnEC&pg=PA50">Shen Dao's Theory of <i>fa</i> and His Influence on Han Fei</a>". In <a href="#CITEREFGoldin2013">Goldin (2013)</a>, pp. 47–63.</span> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1007%2F978-94-007-4318-2_3">10.1007/978-94-007-4318-2_3</a></li></ul></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMakeham1990" class="citation journal cs1">Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". <i>Monumenta Serica</i>. <b>39</b>: 87–114. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1080%2F02549948.1990.11731214">10.1080/02549948.1990.11731214</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/40726902">40726902</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Monumenta+Serica&rft.atitle=The+Legalist+Concept+of+Hsing-Ming%3A+An+Example+of+the+Contribution+of+Archaeological+Evidence+to+the+Re-Interpretation+of+Transmitted+Texts&rft.volume=39&rft.pages=87-114&rft.date=1990&rft_id=info%3Adoi%2F10.1080%2F02549948.1990.11731214&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F40726902%23id-name%3DJSTOR&rft.aulast=Makeham&rft.aufirst=J.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSlingerland2007" class="citation book cs1">Slingerland, Edward (2007). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=gSReaja3V3IC"><i>Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China</i></a>. Oxford; New York: Oxford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780195138993" title="Special:BookSources/9780195138993"><bdi>9780195138993</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Effortless+Action%3A+Wu-wei+As+Conceptual+Metaphor+and+Spiritual+Ideal+in+Early+China&rft.place=Oxford%3B+New+York&rft.pub=Oxford+University+Press&rft.date=2007&rft.isbn=9780195138993&rft.aulast=Slingerland&rft.aufirst=Edward&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DgSReaja3V3IC&rfr_id=info%3Asid%2Fen.wikipedia.org%3AWu+wei" class="Z3988"></span></li></ul> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Wu_wei&action=edit&section=17" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a rel="nofollow" class="external text" href="http://www.jadedragon.com/archives/june98/tao.html">"Taoism – The Wu-Wei Principle"</a> by Ted Kardash. Jade Dragon Online, June 1998.</li> <li><a rel="nofollow" class="external text" href="http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/loy3.htm">"Wei-wu-wei: Nondual action"</a> by David Loy. <i>Philosophy East and West</i>, Vol. 35, No. 1 (January 1985) pp. 73–87.</li> <li><a rel="nofollow" class="external text" href="http://eprints.lse.ac.uk/22479/">"Wu-Wei in Europe. A Study of Eurasian Economic Thought"</a> by Christian Gerlach. London School of Economics 2005.</li> <li><a rel="nofollow" class="external text" href="http://guest@buddhism-dict.net/cgi-bin/xpr-ddb.pl?71.xml+id('b7121-7232')">"Wú wéi translations and usages in Buddhism"</a>—<i>Digital Dictionary of Buddhism</i></li> <li><a rel="nofollow" class="external text" href="http://www.edepot.com/taoism_wu-wei.html"><i>wu wei</i> (WuWei) Calligraphy Scrolls</a> from the <i>Dao de Jing</i></li> <li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20180313165200/http://www.daoism.net/">Daoism.net</a>—The Entire Philosophy of Laozi's Daodejing Explained in Common Sense</li> <li><a rel="nofollow" class="external text" href="https://www.academia.edu/12104376/Laozi_Libertarianism_and_Wu-wei_Non-interference_Analysis%E8%80%81%E5%AD%90%E7%9A%84%E6%97%A0%E4%B8%BA%E8%AF%A6%E8%A7%A3">Laozi, Libertarianism & Wu-wei(Non-interference) Analysis老子的无为详解</a></li></ul> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1236075235">.mw-parser-output .navbox{box-sizing:border-box;border:1px solid #a2a9b1;width:100%;clear:both;font-size:88%;text-align:center;padding:1px;margin:1em auto 0}.mw-parser-output .navbox .navbox{margin-top:0}.mw-parser-output .navbox+.navbox,.mw-parser-output .navbox+.navbox-styles+.navbox{margin-top:-1px}.mw-parser-output .navbox-inner,.mw-parser-output .navbox-subgroup{width:100%}.mw-parser-output .navbox-group,.mw-parser-output .navbox-title,.mw-parser-output .navbox-abovebelow{padding:0.25em 1em;line-height:1.5em;text-align:center}.mw-parser-output .navbox-group{white-space:nowrap;text-align:right}.mw-parser-output .navbox,.mw-parser-output .navbox-subgroup{background-color:#fdfdfd}.mw-parser-output .navbox-list{line-height:1.5em;border-color:#fdfdfd}.mw-parser-output .navbox-list-with-group{text-align:left;border-left-width:2px;border-left-style:solid}.mw-parser-output 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Zhong</a></li> <li><a href="/wiki/Han_Fei" title="Han Fei">Han Fei</a></li> <li><a href="/wiki/Hui_Shi" title="Hui Shi">Hui Shi</a></li> <li><a href="/wiki/Laozi" title="Laozi">Laozi</a></li> <li><a href="/wiki/Li_Kui_(legalist)" title="Li Kui (legalist)">Li Kui</a></li> <li><a href="/wiki/Li_Si" title="Li Si">Li Si</a></li> <li><a href="/wiki/Lie_Yukou" title="Lie Yukou">Lie Yukou</a></li> <li><a href="/wiki/Mencius" title="Mencius">Mencius</a></li> <li><a href="/wiki/Mozi" title="Mozi">Mozi</a></li> <li><a href="/wiki/Shang_Yang" title="Shang Yang">Shang Yang</a></li> <li><a href="/wiki/Shen_Buhai" title="Shen Buhai">Shen Buhai</a></li> <li><a href="/wiki/Shen_Dao" title="Shen Dao">Shen Dao</a></li> <li><a href="/wiki/Su_Qin" title="Su Qin">Su Qin</a></li> <li><a href="/wiki/Sun_Tzu" title="Sun Tzu">Sun Tzu</a></li> <li><a href="/wiki/Wu_Qi" title="Wu Qi">Wu Qi</a></li> <li><a href="/wiki/Ximen_Bao" title="Ximen Bao">Ximen Bao</a></li> <li><a href="/wiki/Xu_Xing_(philosopher)" title="Xu Xing (philosopher)">Xu Xing</a></li> <li><a href="/wiki/Xunzi_(philosopher)" title="Xunzi (philosopher)">Xunzi</a></li> <li><a href="/wiki/Yang_Zhu" title="Yang Zhu">Yang Zhu</a></li> <li><a href="/wiki/Yuan_Xian" title="Yuan Xian">Yuan Xian</a></li> <li><a href="/wiki/Zhang_Yi_(Warring_States_period)" title="Zhang Yi (Warring States period)">Zhang Yi</a></li> <li><a href="/wiki/Zhuang_Zhou" title="Zhuang Zhou">Zhuang Zhou</a></li> <li><a href="/wiki/Zichan" title="Zichan">Zichan</a></li> <li><a href="/wiki/Zisi" title="Zisi">Zisi</a></li> <li><a href="/wiki/Zou_Yan" title="Zou Yan">Zou Yan</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background:#f0d4d0;;width:1%"><div class="plainlist"><ul><li><a href="/wiki/Qin_dynasty" title="Qin dynasty">Qin</a></li><li><a href="/wiki/Han_dynasty" title="Han dynasty">Han</a></li></ul></div></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Ban_Zhao" title="Ban Zhao">Ban Zhao</a></li> <li><a href="/wiki/Dong_Zhongshu" title="Dong Zhongshu">Dong Zhongshu</a></li> <li><a href="/wiki/Dongfang_Shuo" title="Dongfang Shuo">Dongfang Shuo</a></li> <li><a href="/wiki/Dou_Wu" title="Dou Wu">Dou Wu</a></li> <li><a href="/wiki/Huan_Tan" title="Huan Tan">Huan Tan</a></li> <li><a href="/wiki/Jia_Yi" title="Jia Yi">Jia Yi</a></li> <li><a href="/wiki/Jia_Kui_(scholar)" title="Jia Kui (scholar)">Jia Kui</a></li> <li><a href="/wiki/Jing_Fang" title="Jing Fang">Jing Fang</a></li> <li><a href="/wiki/Kong_Anguo" title="Kong Anguo">Kong Anguo</a></li> <li><a href="/wiki/Liu_An" title="Liu An">Liu An</a></li> <li><a href="/wiki/Lu_Jia_(Western_Han)" title="Lu Jia (Western Han)">Lu Jia</a></li> <li><a href="/wiki/Liu_Xiang_(scholar)" title="Liu Xiang (scholar)">Liu Xiang</a></li> <li><a href="/wiki/Ma_Rong" title="Ma Rong">Ma Rong</a></li> <li><a href="/wiki/Wang_Chong" title="Wang Chong">Wang Chong</a></li> <li><a href="/wiki/Wang_Fu_(Han_dynasty)" title="Wang Fu (Han dynasty)">Wang Fu</a></li> <li><a href="/wiki/Xun_Yue" title="Xun Yue">Xun Yue</a></li> <li><a href="/wiki/Yang_Xiong_(author)" title="Yang Xiong (author)">Yang Xiong</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background:#f0d4d0;;width:1%"><div class="plainlist"><ul><li><a href="/wiki/Three_Kingdoms" title="Three Kingdoms">Three Kingdoms</a></li><li><a href="/wiki/Jin_dynasty_(266%E2%80%93420)" title="Jin dynasty (266–420)">Jin</a><br /><a href="/wiki/Northern_and_Southern_dynasties" title="Northern and Southern dynasties">Northern and Southern</a></li></ul></div></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Bao_Jingyan" title="Bao Jingyan">Bao Jingyan</a></li> <li><a href="/wiki/Fan_Zhen" title="Fan Zhen">Fan Zhen</a></li> <li><a href="/wiki/Fan_Ye_(historian)" title="Fan Ye (historian)">Fan Ye</a></li> <li><a href="/wiki/Ge_Hong" title="Ge Hong">Ge Hong</a></li> <li><a href="/wiki/Guo_Xiang" title="Guo Xiang">Guo Xiang</a></li> <li><a href="/wiki/Fu_Xuan" title="Fu Xuan">Fu Xuan</a></li> <li><a href="/wiki/He_Yan" title="He Yan">He Yan</a></li> <li><a href="/wiki/Huiyuan_(Buddhist)" class="mw-redirect" title="Huiyuan (Buddhist)">Huiyuan</a></li> <li><a href="/wiki/Ji_Kang" title="Ji Kang">Ji Kang</a></li> <li><a href="/wiki/Sengzhao" title="Sengzhao">Sengzhao</a></li> <li><a href="/wiki/Wang_Su_(Cao_Wei)" title="Wang Su (Cao Wei)">Wang Su</a></li> <li><a href="/wiki/Wang_Bi" title="Wang Bi">Wang Bi</a></li> <li><a href="/wiki/Xiahou_Xuan" title="Xiahou Xuan">Xiahou Xuan</a></li> <li><a href="/wiki/Xie_Daoyun" title="Xie Daoyun">Xie Daoyun</a></li> <li><a href="/wiki/Xun_Can" title="Xun Can">Xun Can</a></li> <li><a href="/wiki/Yan_Zhitui" title="Yan Zhitui">Yan Zhitui</a></li> <li><a href="/wiki/Zhi_Dun" title="Zhi Dun">Zhi Dun</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background:#f0d4d0;;width:1%"><div class="plainlist"><ul><li><a href="/wiki/Sui_dynasty" title="Sui dynasty">Sui</a></li><li><a href="/wiki/Tang_dynasty" title="Tang dynasty">Tang</a></li></ul></div></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Fu_Yi" title="Fu Yi">Fu Yi</a></li> <li><a href="/wiki/Jizang" title="Jizang">Jizang</a></li> <li><a href="/wiki/Wang_Tong_(philosopher)" title="Wang Tong (philosopher)">Wang Tong</a></li> <li><a href="/wiki/Zhang_Zhihe" title="Zhang Zhihe">Zhang Zhihe</a></li> <li><a href="/wiki/Han_Yu" title="Han Yu">Han Yu</a></li> <li><a href="/wiki/Li_Ao_(philosopher)" title="Li Ao (philosopher)">Li Ao</a></li> <li><a href="/wiki/Liu_Yuxi" title="Liu Yuxi">Liu Yuxi</a></li> <li><a href="/wiki/Liu_Zongyuan" title="Liu Zongyuan">Liu Zongyuan</a></li> <li><a href="/wiki/Linji_Yixuan" title="Linji Yixuan">Linji Yixuan</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background:#f0d4d0;;width:1%"><a href="/wiki/Five_Dynasties_and_Ten_Kingdoms" class="mw-redirect" title="Five Dynasties and Ten Kingdoms">Five Dynasties</a><br /><a href="/wiki/Five_Dynasties_and_Ten_Kingdoms" class="mw-redirect" title="Five Dynasties and Ten Kingdoms">Ten Kingdoms</a><br /><a href="/wiki/Song_dynasty" title="Song dynasty">Song</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Cheng_Hao" title="Cheng Hao">Cheng Hao</a></li> <li><a href="/wiki/Cheng_Yi_(philosopher)" title="Cheng Yi (philosopher)">Cheng Yi</a></li> <li><a href="/wiki/Fan_Zhongyan" title="Fan Zhongyan">Fan Zhongyan</a></li> <li><a href="/wiki/Hu_Hong" title="Hu Hong">Hu Hong</a></li> <li><a href="/wiki/Lu_Jiuyuan" title="Lu Jiuyuan">Lu Jiuyuan</a></li> <li><a href="/wiki/Shao_Yong" title="Shao Yong">Shao Yong</a></li> <li><a href="/wiki/Shen_Kuo" title="Shen Kuo">Shen Kuo</a></li> <li><a href="/wiki/Su_Song" title="Su Song">Su Song</a></li> <li><a href="/wiki/Wang_Anshi" title="Wang Anshi">Wang Anshi</a></li> <li><a href="/wiki/Wang_Chongyang" title="Wang Chongyang">Wang Chongyang</a></li> <li><a href="/wiki/Wang_Chuyi" title="Wang Chuyi">Wang Chuyi</a></li> <li><a href="/wiki/Ye_Shi" title="Ye Shi">Ye Shi</a></li> <li><a href="/wiki/Zhang_Zai" title="Zhang Zai">Zhang Zai</a></li> <li><a href="/wiki/Zhou_Dunyi" title="Zhou Dunyi">Zhou Dunyi</a></li> <li><a href="/wiki/Zhu_Xi" title="Zhu Xi">Zhu Xi</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background:#f0d4d0;;width:1%"><div class="plainlist"><ul><li><a href="/wiki/Yuan_dynasty" title="Yuan dynasty">Yuan</a></li><li><a href="/wiki/Ming_dynasty" title="Ming dynasty">Ming</a></li></ul></div></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Chen_Jiru" title="Chen Jiru">Chen Jiru</a></li> <li><a href="/wiki/Huang_Zongxi" title="Huang Zongxi">Huang Zongxi</a></li> <li><a href="/wiki/Hong_Zicheng" title="Hong Zicheng">Hong Zicheng</a></li> <li><a href="/wiki/Jiao_Hong" title="Jiao Hong">Jiao Hong</a></li> <li><a href="/wiki/Jiao_Yu" title="Jiao Yu">Jiao Yu</a></li> <li><a href="/wiki/Lai_Zhide" title="Lai Zhide">Lai Zhide</a></li> <li><a href="/wiki/Li_Zhi_(philosopher)" title="Li Zhi (philosopher)">Li Zhi</a></li> <li><a href="/wiki/Liu_Bowen" title="Liu Bowen">Liu Bowen</a></li> <li><a href="/wiki/Liu_Zongzhou" title="Liu Zongzhou">Liu Zongzhou</a></li> <li><a href="/wiki/Luo_Rufang_(Ming_dynasty)" class="mw-redirect" title="Luo Rufang (Ming dynasty)">Luo Rufang</a></li> <li><a href="/wiki/Qian_Dehong" title="Qian Dehong">Qian Dehong</a></li> <li><a href="/wiki/Wang_Ji_(philosopher)" title="Wang Ji (philosopher)">Wang Ji</a></li> <li><a href="/wiki/Wang_Gen" title="Wang Gen">Wang Gen</a></li> <li><a href="/wiki/Wang_Yangming" title="Wang Yangming">Wang Yangming</a></li> <li><a href="/wiki/Wu_Cheng_(philosopher)" title="Wu Cheng (philosopher)">Wu Cheng</a></li> <li><a href="/wiki/Xu_Ai" title="Xu Ai">Xu Ai</a></li> <li><a href="/wiki/Zhan_Ruoshui" title="Zhan Ruoshui">Zhan Ruoshui</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background:#f0d4d0;;width:1%"><a href="/wiki/Qing_dynasty" title="Qing dynasty">Qing</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Chen_Hongmou" title="Chen Hongmou">Chen Hongmou</a></li> <li><a href="/wiki/Chen_Menglei" title="Chen Menglei">Chen Menglei</a></li> <li><a href="/wiki/Dai_Zhen" title="Dai Zhen">Dai Zhen</a></li> <li><a href="/wiki/Fang_Bao" title="Fang Bao">Fang Bao</a></li> <li><a href="/wiki/Fang_Lanfen" title="Fang Lanfen">Fang Lanfen</a></li> <li><a href="/wiki/Fang_Quan" title="Fang Quan">Fang Quan</a></li> <li><a href="/wiki/Feng_Guifen" title="Feng Guifen">Feng Guifen</a></li> <li><a href="/wiki/Gong_Zizhen" title="Gong Zizhen">Gong Zizhen</a></li> <li><a href="/wiki/Gu_Yanwu" title="Gu Yanwu">Gu Yanwu</a></li> <li><a href="/wiki/Hong_Liangji" title="Hong Liangji">Hong Liangji</a></li> <li><a href="/wiki/Ji_Yun" title="Ji Yun">Ji Yun</a></li> <li><a href="/wiki/Ma_Qixi" title="Ma Qixi">Ma Qixi</a></li> <li><a href="/wiki/Lin_Zexu" title="Lin Zexu">Lin Zexu</a></li> <li><a href="/wiki/Liu_Yiming" title="Liu Yiming">Liu Yiming</a></li> <li><a href="/wiki/Pan_Pingge" title="Pan Pingge">Pan Pingge</a></li> <li><a href="/wiki/Tan_Sitong" title="Tan Sitong">Tan Sitong</a></li> <li><a href="/wiki/Tang_Zhen" title="Tang Zhen">Tang Zhen</a></li> <li><a href="/wiki/Wang_Fuzhi" title="Wang Fuzhi">Wang Fuzhi</a></li> <li><a href="/wiki/Wei_Yuan" title="Wei Yuan">Wei Yuan</a></li> <li><a href="/wiki/Yan_Yuan_(Qing_dynasty)" title="Yan Yuan (Qing dynasty)">Yan Yuan</a></li> <li><a href="/wiki/Yu_Yue" title="Yu Yue">Yu Yue</a></li> <li><a href="/wiki/Yu_Zhengxie" title="Yu Zhengxie">Yu Zhengxie</a></li> <li><a href="/wiki/Zhang_Xuecheng" title="Zhang Xuecheng">Zhang Xuecheng</a></li> <li><a href="/wiki/Zhuang_Cunyu" title="Zhuang Cunyu">Zhuang Cunyu</a></li> <li><a href="/wiki/Zeng_Guofan" title="Zeng Guofan">Zeng Guofan</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background:#f0d4d0;;width:1%">20th century</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Cai_Yuanpei" title="Cai Yuanpei">Cai Yuanpei</a></li> <li><a href="/wiki/Carsun_Chang" title="Carsun Chang">Carsun Chang</a></li> <li><a href="/wiki/P._C._Chang" title="P. C. Chang">P. C. Chang</a></li> <li><a href="/wiki/Chen_Daqi" title="Chen Daqi">Chen Daqi</a></li> <li><a href="/wiki/Chen_Duxiu" title="Chen Duxiu">Chen Duxiu</a></li> <li><a href="/wiki/Chung-ying_Cheng" title="Chung-ying Cheng">Chung-ying Cheng</a></li> <li><a href="/wiki/Ch%27ien_Mu" title="Ch'ien Mu">Ch'ien Mu</a></li> <li><a href="/wiki/Chu_Anping" title="Chu Anping">Chu Anping</a></li> <li><a href="/wiki/Fang_Keli" title="Fang Keli">Fang Keli</a></li> <li><a href="/wiki/Feng_Youlan" title="Feng Youlan">Feng Youlan</a></li> <li><a href="/wiki/Gan_Yang" title="Gan Yang">Gan Yang</a></li> <li><a href="/wiki/Gu_Su" title="Gu Su">Gu Su</a></li> <li><a href="/wiki/Gu_Zhun" title="Gu Zhun">Gu Zhun</a></li> <li><a href="/wiki/He_Guanghu" title="He Guanghu">He Guanghu</a></li> <li><a href="/wiki/Hu_Qiaomu" title="Hu Qiaomu">Hu Qiaomu</a></li> <li><a href="/wiki/Hu_Shih" title="Hu Shih">Hu Shih</a></li> <li><a href="/wiki/Hua_Gang" title="Hua Gang">Hua Gang</a></li> <li><a href="/wiki/Ray_Huang" title="Ray Huang">Ray Huang</a></li> <li><a href="/wiki/Jiang_Qing_(Confucian)" title="Jiang Qing (Confucian)">Jiang Qing</a></li> <li><a href="/wiki/Jin_Yuelin" title="Jin Yuelin">Jin Yuelin</a></li> <li><a href="/wiki/Kang_Youwei" title="Kang Youwei">Kang Youwei</a></li> <li><a href="/wiki/Lee_Shui-chuen" title="Lee Shui-chuen">Lee Shui-chuen</a></li> <li><a href="/wiki/Li_Shicen" title="Li Shicen">Li Shicen</a></li> <li><a href="/wiki/Li_Zehou" title="Li Zehou">Li Zehou</a></li> <li><a href="/wiki/Liang_Qichao" title="Liang Qichao">Liang Qichao</a></li> <li><a href="/wiki/Liang_Shuming" title="Liang Shuming">Liang Shuming</a></li> <li><a href="/wiki/Lin_Yutang" title="Lin Yutang">Lin Yutang</a></li> <li><a href="/wiki/Liu_Xiaofeng_(academic)" title="Liu Xiaofeng (academic)">Liu Xiaofeng</a></li> <li><a href="/wiki/Lu_Xun" title="Lu Xun">Lu Xun</a></li> <li><a href="/wiki/Mao_Zedong" title="Mao Zedong">Mao Zedong</a></li> <li><a href="/wiki/Mou_Zongsan" title="Mou Zongsan">Mou Zongsan</a></li> <li><a href="/wiki/Qiu_Renzong" title="Qiu Renzong">Qiu Renzong</a></li> <li><a href="/wiki/Sun_Yat-sen" title="Sun Yat-sen">Sun Yat-sen</a></li> <li><a href="/wiki/Tang_Chun-i" title="Tang Chun-i">Tang Chun-i</a></li> <li><a href="/wiki/Tang_Yijie" title="Tang Yijie">Tang Yijie</a></li> <li><a href="/wiki/Tsang_Lap_Chuen" title="Tsang Lap Chuen">Tsang Lap Chuen</a></li> <li><a href="/wiki/Xiong_Shili" title="Xiong Shili">Xiong Shili</a></li> <li><a href="/wiki/Xu_Fuguan" title="Xu Fuguan">Xu Fuguan</a></li> <li><a href="/wiki/Yang_Changji" title="Yang Changji">Yang Changji</a></li> <li><a href="/wiki/Yin_Haiguang" title="Yin Haiguang">Yin Haiguang</a></li> <li><a href="/wiki/Yu_Dunkang" title="Yu Dunkang">Yu Dunkang</a></li> <li><a href="/wiki/Zhang_Dongsun" title="Zhang Dongsun">Zhang Dongsun</a></li> <li><a href="/wiki/Zhang_Shenfu" title="Zhang Shenfu">Zhang Shenfu</a></li> <li><a href="/wiki/Zhou_Guoping" title="Zhou Guoping">Zhou Guoping</a></li> <li><a href="/wiki/Zhou_Zuoren" title="Zhou Zuoren">Zhou Zuoren</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="background:#f3c7b0;;width:1%">Concepts</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Tao" title="Tao">Tao</a></li> <li><i><a href="/wiki/De_(Chinese)" title="De (Chinese)">De</a></i></li> <li><i><a href="/wiki/Fa_(philosophy)" title="Fa (philosophy)">Fa</a></i></li> <li><i><a href="/wiki/Mozi#Philosophy" title="Mozi">Jian'ai</a></i></li> <li><i><a href="/wiki/Jing_(philosophy)" title="Jing (philosophy)">Jing</a></i></li> <li><i><a href="/wiki/Jing_zuo" title="Jing zuo">Jing zuo</a></i></li> <li><i>Li</i> <ul><li><a href="/wiki/Li_(Confucianism)" title="Li (Confucianism)">Confucianism</a></li> <li><a href="/wiki/Li_(Neo-Confucianism)" class="mw-redirect" title="Li (Neo-Confucianism)">Neo-Confucianism</a></li></ul></li> <li><i><a href="/wiki/Ming_yun" title="Ming yun">Ming yun</a></i></li> <li><a href="/wiki/Qi" title="Qi">Qi</a></li> <li><i><a href="/wiki/Qing_(philosophy)" title="Qing (philosophy)">Qing</a></i></li> <li><i><a href="/wiki/Ren_(Confucianism)" class="mw-redirect" title="Ren (Confucianism)">Ren</a></i></li> <li><a href="/wiki/Three_teachings" title="Three teachings">Three teachings</a></li> <li><i><a href="/wiki/Shen_(Chinese_religion)" title="Shen (Chinese religion)">Shen</a></i></li> <li><i><a href="/wiki/Si_(philosophy)" title="Si (philosophy)">Si</a></i></li> <li><i><a href="/wiki/Ti_(philosophy)" title="Ti (philosophy)">Ti</a></i></li> <li><i><a href="/wiki/Tian" title="Tian">Tian</a></i></li> <li><a href="/wiki/Mandate_of_Heaven" title="Mandate of Heaven">Mandate of Heaven</a></li> <li><i><a class="mw-selflink selflink">Wu wei</a></i></li> <li><a href="/wiki/Filial_piety" title="Filial piety">Filial piety</a></li> <li><i><a href="/wiki/Xin_(heart-mind)" title="Xin (heart-mind)">Xin</a></i></li> <li><a href="/wiki/Nature_(philosophy)#East_Asian_philosophies" title="Nature (philosophy)">Human nature</a></li> <li><a href="/wiki/Self-cultivation" title="Self-cultivation">Self-cultivation</a></li> <li><i><a href="/wiki/Yi_(philosophy)" title="Yi (philosophy)">Yi</a></i></li> <li><a href="/wiki/Yin_and_yang" title="Yin and yang">Yin and yang</a></li> <li><i><a href="/wiki/Essence-Function" class="mw-redirect" title="Essence-Function">Yong</a></i></li> <li><i><a href="/wiki/Zhengming" class="mw-redirect" title="Zhengming">Zhengming</a></i></li> <li><i><a href="/wiki/Ziran" title="Ziran">Ziran</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background:#f3c7b0;;width:1%">Topics</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Logic_in_China" title="Logic in China">Logic</a></li> <li><a href="/wiki/Chinese_theology" title="Chinese theology">Theology</a></li> <li><a href="/wiki/Metaphysics#Classical_China" title="Metaphysics">Metaphysics</a></li> <li><a href="/wiki/Political_philosophy#Ancient_China" title="Political philosophy">Politics</a></li> <li><a href="/wiki/Ethics" title="Ethics">Ethics</a> <ul><li><a href="/wiki/Role_ethics" title="Role ethics">Role ethics</a></li> <li><a href="/wiki/State_consequentialism" title="State consequentialism">State consequentialism</a></li></ul></li> <li><a href="/wiki/Ink_wash_painting#Philosophy" title="Ink wash painting">Ink wash</a></li> <li><i><a href="/wiki/Shan_shui#Concepts" title="Shan shui">Shan shui</a></i></li> <li><a href="/wiki/Social_philosophy" title="Social philosophy">Society</a></li> <li><a href="/wiki/Epistemology" title="Epistemology">Epistemology</a></li> <li><a href="/wiki/Metaphilosophy" title="Metaphilosophy">Metaphilosophy</a> <ul><li><a href="/wiki/Legitimacy_of_Chinese_philosophy" title="Legitimacy of Chinese philosophy">Legitimacy</a></li></ul></li></ul> </div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235"></div><div role="navigation" class="navbox" aria-labelledby="Taoism" style="padding:3px"><table class="nowraplinks mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="3" style="background: #cce0f0;"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Taoism_footer" title="Template:Taoism footer"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a 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class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><b><a href="/wiki/Tao" title="Tao">Tao</a></b> (way)</li> <li><i><b><a href="/wiki/Taiji_(philosophy)" title="Taiji (philosophy)">Taiji</a></b></i> (ultimate) <ul><li><i><a href="/wiki/Wuji_(philosophy)" title="Wuji (philosophy)">Wuji</a></i> (non-polarity)</li> <li><a href="/wiki/Yin_and_yang" title="Yin and yang">Yin and yang</a> (duality)</li> <li><i><a href="/wiki/Bagua" title="Bagua">Bagua</a></i> (eight trigrams)</li></ul></li> <li><a href="/wiki/Feng_shui" title="Feng shui">Feng shui</a></li> <li><i><a href="/wiki/Wuxing_(Chinese_philosophy)" title="Wuxing (Chinese philosophy)">Wuxing</a></i> (five phases)</li> <li><i><a href="/wiki/Bianhua" title="Bianhua">Bianhua</a></i> (transformation)</li> <li><i><a href="/wiki/Fan_(Daoism)" title="Fan (Daoism)">Fan</a></i> (reversion)</li></ul> </div></td></tr></tbody></table><div> <ul><li class="mw-empty-elt"></li></ul></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="background: #ddeef3;;width:1%"><a href="/wiki/Taoist_ethics" class="mw-redirect" title="Taoist ethics">Ethics</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <li><i><b><a href="/wiki/De_(Chinese)" title="De (Chinese)">De</a></b></i> (integrity)</li> <li><i><b><a class="mw-selflink selflink">Wu wei</a></b></i> (nonaction)</li> <li><i><b><a href="/wiki/Ziran" title="Ziran">Ziran</a></b></i> (spontenaity) <ul><li><i><a href="/wiki/Pu_(Daoism)" class="mw-redirect" title="Pu (Daoism)">Pu</a></i> (plainness)</li></ul></li> <li><i><a href="/wiki/Zhenren" title="Zhenren">Zhenren</a></i></li> <li><a href="/wiki/Five_Precepts_(Taoism)" class="mw-redirect" title="Five Precepts (Taoism)">Five Precepts</a></li> <li><a href="/wiki/Ten_Precepts_(Taoism)" class="mw-redirect" title="Ten Precepts (Taoism)">Ten Precepts</a></li> </div></td></tr></tbody></table><div></div></td><td class="noviewer navbox-image" rowspan="7" style="width:1px;padding:0 0 0 2px"><div><span typeof="mw:File"><a href="/wiki/File:BatQuaiDo_2.svg" class="mw-file-description" title="Taoism"><img alt="Taoism" src="//upload.wikimedia.org/wikipedia/commons/thumb/7/7b/BatQuaiDo_2.svg/80px-BatQuaiDo_2.svg.png" decoding="async" width="80" height="80" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/7b/BatQuaiDo_2.svg/120px-BatQuaiDo_2.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/7b/BatQuaiDo_2.svg/160px-BatQuaiDo_2.svg.png 2x" data-file-width="120" data-file-height="120" /></a></span></div></td></tr><tr><th scope="row" class="navbox-group" style="background: #cce0f0;;width:1%">Practice</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Neidan" title="Neidan">Neidan</a></i> (internal alchemy)</li> <li><i><a href="/wiki/Waidan" title="Waidan">Waidan</a></i> (external alchemy)</li> <li><i><a href="/wiki/Yangsheng_(Daoism)" title="Yangsheng (Daoism)">Yangsheng</a></i> (self-cultivation) <ul><li><i><a href="/wiki/Daoyin" title="Daoyin">Daoyin</a></i> (calisthenics)</li></ul></li> <li><a href="/wiki/Taoist_meditation" title="Taoist meditation">Meditation</a></li> <li><a href="/wiki/Three_Treasures_(traditional_Chinese_medicine)" title="Three Treasures (traditional Chinese medicine)">Three Treasures</a> <ul><li><i><a href="/wiki/Jing_(Chinese_medicine)" title="Jing (Chinese medicine)">Jing</a></i> (essence)</li> <li><a href="/wiki/Qi" title="Qi">Qi</a> (breath)</li> <li><i><a href="/wiki/Shen_(Chinese_religion)" title="Shen (Chinese religion)">Shen</a></i> (spirit)</li></ul></li> <li><a href="/wiki/Taoist_diet" title="Taoist diet">Diet</a></li> <li><i><a href="/wiki/Xian_(Taoism)" title="Xian (Taoism)">Xian</a></i> (immortality)</li> <li><a href="/wiki/Taoist_art" title="Taoist art">Art</a> <ul><li><i><a href="/wiki/Fulu" title="Fulu">Fulu</a></i> (talismancy)</li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background: #cce0f0;;width:1%">Texts</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Tao_Te_Ching" title="Tao Te Ching">Tao Te Ching</a></i></li> <li><i><a href="/wiki/Zhuangzi_(book)" title="Zhuangzi (book)">Zhuangzi</a></i></li> <li><i><a href="/wiki/Liezi" title="Liezi">Liezi</a></i></li> <li><i><a href="/wiki/Huainanzi" title="Huainanzi">Huainanzi</a></i></li> <li><i><a href="/wiki/Taipingjing" title="Taipingjing">Taipingjing</a></i></li> <li><i><a href="/wiki/Xiang%27er" title="Xiang'er">Xiang'er</a></i></li> <li><i><a href="/wiki/Sanhuangjing" title="Sanhuangjing">Sanhuangjing</a></i></li> <li><i><a href="/wiki/Huahujing" title="Huahujing">Huahujing</a></i></li> <li><i><a href="/wiki/Qingjing_Jing" title="Qingjing Jing">Qingjing Jing</a></i></li> <li><i><a href="/wiki/Baopuzi" title="Baopuzi">Baopuzi</a></i></li> <li><i><a href="/wiki/Daozang" title="Daozang">Daozang</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background: #cce0f0;;width:1%"><a href="/wiki/Chinese_theology#Taoism" title="Chinese theology">Deities</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Hongjun_Laozu" title="Hongjun Laozu">Hongjun Laozu</a></li> <li><a href="/wiki/Three_Pure_Ones" title="Three Pure Ones">Three Pure Ones</a> <ul><li><a href="/wiki/Yuanshi_Tianzun" title="Yuanshi Tianzun">Yuanshi Tianzun</a></li> <li><a href="/wiki/Lingbao_Tianzun" title="Lingbao Tianzun">Lingbao Tianzun</a></li> <li><a href="/wiki/Daode_Tianzun" title="Daode Tianzun">Daode Tianzun</a></li></ul></li> <li><a href="/wiki/Four_heavenly_ministers" title="Four heavenly ministers">Four Sovereigns</a> <ul><li><a href="/wiki/Jade_Emperor" title="Jade Emperor">Jade Emperor</a></li> <li><a href="/wiki/Ziwei_Emperor" title="Ziwei Emperor">Ziwei Emperor</a></li> <li><a href="/wiki/Tianhuang_Emperor" title="Tianhuang Emperor">Tianhuang Emperor</a></li> <li><a href="/wiki/Houtu" title="Houtu">Houtu</a></li></ul></li> <li><a href="/wiki/Three_Great_Emperor-Officials" title="Three Great Emperor-Officials">Three Great Emperor-Officials</a></li> <li><a href="/wiki/Queen_Mother_of_the_West" title="Queen Mother of the West">Queen Mother of the West</a></li> <li><a href="/wiki/King_Father_of_the_East" title="King Father of the East">King Father of the East</a></li> <li><a href="/wiki/Eight_Immortals" title="Eight Immortals">Eight Immortals</a></li> <li><a href="/wiki/Chang%27e" title="Chang'e">Chang'e</a></li> <li><a href="/wiki/Three_Sovereigns_and_Five_Emperors" title="Three Sovereigns and Five Emperors">Three Sovereigns and Five Emperors</a> <ul><li><a href="/wiki/Yellow_Emperor" title="Yellow Emperor">Yellow Emperor</a></li></ul></li> <li><a href="/wiki/Guan_Yu#Worship_of_Guan_Yu" title="Guan Yu">Guan Shengdi</a></li> <li><a href="/wiki/Category:Taoist_deities" title="Category:Taoist deities"><i>Other deities</i></a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background: #cce0f0;;width:1%">People</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Laozi" title="Laozi">Laozi</a></li> <li><a href="/wiki/Zhuang_Zhou" title="Zhuang Zhou">Zhuang Zhou</a></li> <li><a href="/wiki/Lie_Yukou" title="Lie Yukou">Lie Yukou</a></li> <li><a href="/wiki/Heshang_Gong" title="Heshang Gong">Heshang Gong</a></li> <li><a href="/wiki/Wei_Boyang" title="Wei Boyang">Wei Boyang</a></li> <li><a href="/wiki/Zhang_Daoling" title="Zhang Daoling">Zhang Daoling</a></li> <li><a href="/wiki/Gan_Ji" title="Gan Ji">Gan Ji</a></li> <li><a href="/wiki/Zhang_Jue" title="Zhang Jue">Zhang Jue</a></li> <li><a href="/wiki/Zhang_Lu_(Han_dynasty)" title="Zhang Lu (Han dynasty)">Zhang Lu</a></li> <li><a href="/wiki/Ge_Xuan" title="Ge Xuan">Ge Xuan</a></li> <li><a href="/wiki/He_Yan" title="He Yan">He Yan</a></li> <li><a href="/wiki/Wang_Bi" title="Wang Bi">Wang Bi</a></li> <li><a href="/wiki/Seven_Sages_of_the_Bamboo_Grove" title="Seven Sages of the Bamboo Grove">Seven Sages of the Bamboo Grove</a></li> <li><a href="/wiki/Guo_Xiang" title="Guo Xiang">Guo Xiang</a></li> <li><a href="/wiki/Wei_Huacun" title="Wei Huacun">Wei Huacun</a></li> <li><a href="/wiki/Ge_Hong" title="Ge Hong">Ge Hong</a></li> <li><a href="/wiki/Bao_Jingyan" title="Bao Jingyan">Bao Jingyan</a></li> <li><a href="/wiki/Kou_Qianzhi" title="Kou Qianzhi">Kou Qianzhi</a></li> <li><a href="/wiki/Lu_Xiujing" title="Lu Xiujing">Lu Xiujing</a></li> <li><a href="/wiki/Tao_Hongjing" title="Tao Hongjing">Tao Hongjing</a></li> <li><a href="/wiki/Cheng_Xuanying" title="Cheng Xuanying">Cheng Xuanying</a></li> <li><a href="/wiki/Chen_Tuan" title="Chen Tuan">Chen Tuan</a></li> <li><a href="/wiki/Zhang_Boduan" class="mw-redirect" title="Zhang Boduan">Zhang Boduan</a></li> <li><a href="/wiki/Sun_Bu%27er" title="Sun Bu'er">Sun Bu'er</a></li> <li><a href="/wiki/Wang_Chongyang" title="Wang Chongyang">Wang Chongyang</a></li> <li><a href="/wiki/Qiu_Chuji" title="Qiu Chuji">Qiu Chuji</a></li> <li><a href="/wiki/Zhang_Guoxiang" title="Zhang Guoxiang">Zhang Guoxiang</a></li> <li><a href="/wiki/Zhang_Sanfeng" title="Zhang Sanfeng">Zhang Sanfeng</a></li> <li><a href="/wiki/Zhu_Quan" title="Zhu Quan">Zhu Quan</a></li> <li><a href="/wiki/Fangshi" title="Fangshi"><i>Fangshi</i></a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background: #cce0f0;;width:1%"><a href="/wiki/Taoist_schools" class="mw-redirect" title="Taoist schools">Schools</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Huang%E2%80%93Lao" title="Huang–Lao">Huang–Lao</a></li> <li><a href="/wiki/Way_of_the_Taiping" title="Way of the Taiping">Taiping</a></li> <li><a href="/wiki/Way_of_the_Five_Pecks_of_Rice" title="Way of the Five Pecks of Rice">Way of the Five Pecks of Rice</a></li> <li><a href="/wiki/Way_of_the_Celestial_Masters" title="Way of the Celestial Masters">Way of the Celestial Masters</a> <ul><li><a href="/wiki/The_Northern_Celestial_Masters" class="mw-redirect" title="The Northern Celestial Masters">Northern Celestial Masters</a></li> <li><a href="/wiki/Zhengyi_Dao" title="Zhengyi Dao">Zhengyi</a></li></ul></li> <li><a href="/wiki/Xuanxue" title="Xuanxue">Xuanxue</a></li> <li><a href="/wiki/Shangqing_School" title="Shangqing School">Shangqing</a></li> <li><a href="/wiki/Lingbao_School" title="Lingbao School">Lingbao</a> <ul><li><a href="/wiki/Jingming_Dao" title="Jingming Dao">Jingming</a></li></ul></li> <li><a href="/wiki/Chongxuan_School" title="Chongxuan School">Chongxuan</a></li> <li><a href="/wiki/Quanzhen_School" title="Quanzhen School">Quanzhen</a> (<a href="/wiki/Dragon_Gate_Taoism" title="Dragon Gate Taoism">Dragon Gate</a>)</li> <li><a href="/wiki/Wuliupai" title="Wuliupai">Wuliu</a></li> <li><a href="/wiki/Yao_Taoism" class="mw-redirect" title="Yao Taoism">Yao</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background: #cce0f0;;width:1%">Sacred places</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Grotto-heavens" title="Grotto-heavens">Grotto-heavens</a></li> <li><a href="/wiki/Sacred_Mountains_of_China" title="Sacred Mountains of China">Sacred Mountains of China</a> <ul><li><a href="/wiki/Wudang_Mountains" title="Wudang Mountains">Wudang Mountains</a></li></ul></li> <li><a href="/wiki/Mount_Penglai" title="Mount Penglai">Mount Penglai</a></li> <li><a href="/wiki/Kunlun_(mythology)" title="Kunlun (mythology)">Mount Kunlun</a></li> <li><a href="/wiki/Taoist_temple" title="Taoist temple">Temples</a> <ul><li><a href="/wiki/Cebu_Taoist_Temple" title="Cebu Taoist Temple">Cebu</a></li> <li><a href="/wiki/Taoist_Temple_(Hanford,_California)" title="Taoist Temple (Hanford, California)">Hanford</a></li> <li><a href="/wiki/Louguantai" title="Louguantai">Louguantai</a></li> <li><a href="/wiki/Tong_Jee_Teung" title="Tong Jee Teung">Tong Jee Teung</a></li> <li><a href="/wiki/White_Cloud_Temple" title="White Cloud Temple">White Cloud</a></li></ul></li></ul> </div></td></tr></tbody></table></div> <!-- NewPP limit report Parsed by mw‐web.codfw.main‐59b954b7fb‐sc84b Cached time: 20241207145726 Cache expiry: 2592000 Reduced expiry: false Complications: [vary‐revision‐sha1, show‐toc] CPU time usage: 0.932 seconds Real time usage: 1.091 seconds Preprocessor visited 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