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(2015–) | MDiv, Andrews University (2010) | BA, Religious Studies, Burman University (2004)<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="5923748">View All (6)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="5923748" href="https://www.academia.edu/Documents/in/Philosophy_of_History"><div id="js-react-on-rails-context" style="display:none" 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and National Corresponding-Holiness Torah Abstentions" class="work-thumbnail" src="https://attachments.academia-assets.com/118630313/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124396857/The_Salvation_Historical_Continuity_of_Resident_Foreigner_and_National_Corresponding_Holiness_Torah_Abstentions">The Salvation-Historical Continuity of Resident Foreigner and National Corresponding-Holiness Torah Abstentions</a></div><div class="wp-workCard_item"><span>Journal of the Adventist Theological Society</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The question of which rituals in the Torah should continue to be practiced was disputed in the ap...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The question of which rituals in the Torah should continue to be practiced was disputed in the apostolic church. This research finds that the (1) Jerusalem Council (Acts 15:19–29) and (2) 1 Peter 1:14–17 indicate two categories of ritual abstentions Christians should continue to practice: (1) resident foreigner abstentions (Lev 17:8–13, 18, 20:1–5, 24:16; Exod 20:10; Deut 5:14) because the church is a community in which Gentiles reside with Jews (Acts 15:14–18) and (2) national corresponding-holiness abstentions (Leviticus 11, 19:1–3, and 20) because the church is sojourning holy nation (1 Pet 2:9–11). Both categories of overlap on three out of five dimensions of abstention each—from idolatry, working on the seventh day, and sexual immorality—and each category has a dietary abstention—from (1) blood and (2) unclean meat. The other abstentions are from (1) blasphemy and (2) spiritualism. All but blasphemy are meaningful on terms established by God at humanity’s origins for our relationship with him. The salvation historical continuity of these abstentions should prompt reflection on how they can be practiced in ways that are meaningful for Christians today, and Christians who practice them should not be regarded as compromising Christian or Jewish identity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfc20b0783f72227475c71af043a5eec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118630313,"asset_id":124396857,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118630313/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124396857"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124396857"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124396857; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124396857]").text(description); $(".js-view-count[data-work-id=124396857]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124396857; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124396857']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124396857, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dfc20b0783f72227475c71af043a5eec" } } $('.js-work-strip[data-work-id=124396857]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124396857,"title":"The Salvation-Historical Continuity of Resident Foreigner and National Corresponding-Holiness Torah Abstentions","translated_title":"","metadata":{"abstract":"The question of which rituals in the Torah should continue to be practiced was disputed in the apostolic church. 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This research finds that the (1) Jerusalem Council (Acts 15:19–29) and (2) 1 Peter 1:14–17 indicate two categories of ritual abstentions Christians should continue to practice: (1) resident foreigner abstentions (Lev 17:8–13, 18, 20:1–5, 24:16; Exod 20:10; Deut 5:14) because the church is a community in which Gentiles reside with Jews (Acts 15:14–18) and (2) national corresponding-holiness abstentions (Leviticus 11, 19:1–3, and 20) because the church is sojourning holy nation (1 Pet 2:9–11). Both categories of overlap on three out of five dimensions of abstention each—from idolatry, working on the seventh day, and sexual immorality—and each category has a dietary abstention—from (1) blood and (2) unclean meat. The other abstentions are from (1) blasphemy and (2) spiritualism. All but blasphemy are meaningful on terms established by God at humanity’s origins for our relationship with him. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43023905"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43023905/The_Seventy_Weeks_Prophecy_of_Daniel_9_24_27_and_First_Century_AD_Jewish_Messianic_Expectation"><img alt="Research paper thumbnail of The Seventy-Weeks Prophecy of Daniel 9:24-27 and First-Century AD Jewish Messianic Expectation" class="work-thumbnail" src="https://attachments.academia-assets.com/63287141/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43023905/The_Seventy_Weeks_Prophecy_of_Daniel_9_24_27_and_First_Century_AD_Jewish_Messianic_Expectation">The Seventy-Weeks Prophecy of Daniel 9:24-27 and First-Century AD Jewish Messianic Expectation</a></div><div class="wp-workCard_item"><span>Andrews University Seminary Student Journal</span><span>, May 11, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For Christians who interpret the seventy weeks of Daniel 9:24-27 by correlating the coming of the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For Christians who interpret the seventy weeks of Daniel 9:24-27 by correlating the coming of the messiah with the arrival of Jesus Christ, the question of whether Jesus could have been identified as the predicted messiah at the time of fulfillment is theologically significant given biblical claims of prophetic intelligibility. There is a consensus among scholars affirming the view that interpretation of the seventy-weeks prophecy led to a climate of messianic expectation among certain sectors of first-century Jewish society. This position is supported by the explicit connection of the seventy weeks to the anticipated arrival of a messiah in Melchizedek (11Q13). Josephus provides an independent line of circumstantial evidence that dates this expectation to the first century. This warrants the theological conclusion that the prophecy was, in principle, intelligible to those among whom it was fulfilled.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1f2837a5c324844959b8345f6565ba87" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63287141,"asset_id":43023905,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63287141/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43023905"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43023905"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43023905; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43023905]").text(description); $(".js-view-count[data-work-id=43023905]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43023905; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43023905']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43023905, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1f2837a5c324844959b8345f6565ba87" } } $('.js-work-strip[data-work-id=43023905]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43023905,"title":"The Seventy-Weeks Prophecy of Daniel 9:24-27 and First-Century AD Jewish Messianic Expectation","translated_title":"","metadata":{"issue":"1","volume":"4","abstract":"For Christians who interpret the seventy weeks of Daniel 9:24-27 by correlating the coming of the messiah with the arrival of Jesus Christ, the question of whether Jesus could have been identified as the predicted messiah at the time of fulfillment is theologically significant given biblical claims of prophetic intelligibility. 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This warrants the theological conclusion that the prophecy was, in principle, intelligible to those among whom it was fulfilled.","page_numbers":"19–29","publication_date":{"day":11,"month":5,"year":2018,"errors":{}},"publication_name":"Andrews University Seminary Student Journal"},"translated_abstract":"For Christians who interpret the seventy weeks of Daniel 9:24-27 by correlating the coming of the messiah with the arrival of Jesus Christ, the question of whether Jesus could have been identified as the predicted messiah at the time of fulfillment is theologically significant given biblical claims of prophetic intelligibility. There is a consensus among scholars affirming the view that interpretation of the seventy-weeks prophecy led to a climate of messianic expectation among certain sectors of first-century Jewish society. This position is supported by the explicit connection of the seventy weeks to the anticipated arrival of a messiah in Melchizedek (11Q13). Josephus provides an independent line of circumstantial evidence that dates this expectation to the first century. 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A moral history of the 2016 United States presidential election campaigns" class="work-thumbnail" src="https://attachments.academia-assets.com/63055053/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42823453/Judgments_of_God_A_moral_history_of_the_2016_United_States_presidential_election_campaigns">Judgments of God? A moral history of the 2016 United States presidential election campaigns</a></div><div class="wp-workCard_item"><span>Kerygma</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From the apocalyptic kingdom sequence and Nebuchadnezzar’s madness narrative in Daniel, Ellen G. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From the apocalyptic kingdom sequence and Nebuchadnezzar’s madness narrative in Daniel, Ellen G. White developed a cosmic-conflict account of divine judgment in human history: God’s character is revealed through the moral principles of governance by which he judges the nations. Drawing on OT prophetic oracles against the nations, Steven J. Keillor discerns divine judgment in US history, not only in calamitous events, but also in historical processes that “sift” the righteous from the unrighteous. The 2016 U.S. presidential elections and their outcome fit both patterns of divine judgment, yielding the provisional, working conclusion that they were the culmination of a sifting judgment that humbled and revealed moral defects in the right-, center-, and left-wing factions of American politics. In response to a sense of being under divine judgment, American Christians should be taught to align their political loyalty to God instead of political factions so as to form characters fit to govern with Christ in the age to come.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1720625676234c21fe05cb1828d47f89" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63055053,"asset_id":42823453,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63055053/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42823453"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42823453"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42823453; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42823453]").text(description); $(".js-view-count[data-work-id=42823453]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42823453; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42823453']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42823453, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1720625676234c21fe05cb1828d47f89" } } $('.js-work-strip[data-work-id=42823453]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42823453,"title":"Judgments of God? A moral history of the 2016 United States presidential election campaigns","translated_title":"","metadata":{"doi":"10.19141/1809-2454.kerygma.v14.n02.p55-75","issue":"2","volume":"40","abstract":"From the apocalyptic kingdom sequence and Nebuchadnezzar’s madness narrative in Daniel, Ellen G. White developed a cosmic-conflict account of divine judgment in human history: God’s character is revealed through the moral principles of governance by which he judges the nations. Drawing on OT prophetic oracles against the nations, Steven J. Keillor discerns divine judgment in US history, not only in calamitous events, but also in historical processes that “sift” the righteous from the unrighteous. The 2016 U.S. presidential elections and their outcome fit both patterns of divine judgment, yielding the provisional, working conclusion that they were the culmination of a sifting judgment that humbled and revealed moral defects in the right-, center-, and left-wing factions of American politics. In response to a sense of being under divine judgment, American Christians should be taught to align their political loyalty to God instead of political factions so as to form characters fit to govern with Christ in the age to come.","page_numbers":"55–75","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Kerygma"},"translated_abstract":"From the apocalyptic kingdom sequence and Nebuchadnezzar’s madness narrative in Daniel, Ellen G. White developed a cosmic-conflict account of divine judgment in human history: God’s character is revealed through the moral principles of governance by which he judges the nations. Drawing on OT prophetic oracles against the nations, Steven J. Keillor discerns divine judgment in US history, not only in calamitous events, but also in historical processes that “sift” the righteous from the unrighteous. The 2016 U.S. presidential elections and their outcome fit both patterns of divine judgment, yielding the provisional, working conclusion that they were the culmination of a sifting judgment that humbled and revealed moral defects in the right-, center-, and left-wing factions of American politics. In response to a sense of being under divine judgment, American Christians should be taught to align their political loyalty to God instead of political factions so as to form characters fit to govern with Christ in the age to come.","internal_url":"https://www.academia.edu/42823453/Judgments_of_God_A_moral_history_of_the_2016_United_States_presidential_election_campaigns","translated_internal_url":"","created_at":"2020-04-22T13:06:33.865-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":63055053,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63055053/thumbnails/1.jpg","file_name":"Judgments_of_God__Hamstra20200422-120657-jxjvkf.pdf","download_url":"https://www.academia.edu/attachments/63055053/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Judgments_of_God_A_moral_history_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63055053/Judgments_of_God__Hamstra20200422-120657-jxjvkf-libre.pdf?1587586553=\u0026response-content-disposition=attachment%3B+filename%3DJudgments_of_God_A_moral_history_of_the.pdf\u0026Expires=1733192469\u0026Signature=GkU~bFQmdx0yvu30mKr97S1KTTPuG55A~kDSsACulmsB~AQPleper5Sc76luSv~6zpxWGcGlB~8hGORn9X9kJa7cir76HxOV~FOXoLgydy2fLtSy90cqcl7Xx3hAsWZgvaTPym4T9Q-4b7YCFNgYGQBscKZDx~W68-YVYjhgdXR49FLLu-MovgEcdOTxJgEu64jrZx1M9hYNH-0xYqVKh9T5UgxCgR07Z8VEkX7TurIHEShodcTqMZduhtzkdsd~3rKQliBj8BfU54WhE5RA5xZL5AfmRTU1XB6B-5EjgFGrBdP9oudyJPvATLUrSidytIqm2Kk25QTRXx5oLyO47w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Judgments_of_God_A_moral_history_of_the_2016_United_States_presidential_election_campaigns","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":63055053,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63055053/thumbnails/1.jpg","file_name":"Judgments_of_God__Hamstra20200422-120657-jxjvkf.pdf","download_url":"https://www.academia.edu/attachments/63055053/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Judgments_of_God_A_moral_history_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63055053/Judgments_of_God__Hamstra20200422-120657-jxjvkf-libre.pdf?1587586553=\u0026response-content-disposition=attachment%3B+filename%3DJudgments_of_God_A_moral_history_of_the.pdf\u0026Expires=1733192469\u0026Signature=GkU~bFQmdx0yvu30mKr97S1KTTPuG55A~kDSsACulmsB~AQPleper5Sc76luSv~6zpxWGcGlB~8hGORn9X9kJa7cir76HxOV~FOXoLgydy2fLtSy90cqcl7Xx3hAsWZgvaTPym4T9Q-4b7YCFNgYGQBscKZDx~W68-YVYjhgdXR49FLLu-MovgEcdOTxJgEu64jrZx1M9hYNH-0xYqVKh9T5UgxCgR07Z8VEkX7TurIHEShodcTqMZduhtzkdsd~3rKQliBj8BfU54WhE5RA5xZL5AfmRTU1XB6B-5EjgFGrBdP9oudyJPvATLUrSidytIqm2Kk25QTRXx5oLyO47w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":13004,"name":"Christian Ethics","url":"https://www.academia.edu/Documents/in/Christian_Ethics"},{"id":36633,"name":"Divine Providence","url":"https://www.academia.edu/Documents/in/Divine_Providence"},{"id":69488,"name":"Ellen G. White","url":"https://www.academia.edu/Documents/in/Ellen_G._White"},{"id":370678,"name":"Seventh-day adventist theology","url":"https://www.academia.edu/Documents/in/Seventh-day_adventist_theology"},{"id":744417,"name":"Adventist Studies","url":"https://www.academia.edu/Documents/in/Adventist_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42019144"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42019144/The_Christian_Debate_on_Same_Sex_Marriage_and_Taylor_s_Immanent_and_Transcendent_Goods_Lessons_from_Adventist_Approaches"><img alt="Research paper thumbnail of The Christian Debate on Same-Sex Marriage and Taylor’s Immanent and Transcendent Goods: Lessons from Adventist Approaches" class="work-thumbnail" src="https://attachments.academia-assets.com/62144219/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42019144/The_Christian_Debate_on_Same_Sex_Marriage_and_Taylor_s_Immanent_and_Transcendent_Goods_Lessons_from_Adventist_Approaches">The Christian Debate on Same-Sex Marriage and Taylor’s Immanent and Transcendent Goods: Lessons from Adventist Approaches</a></div><div class="wp-workCard_item"><span>Andrews University Seminary Studies</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Arguments made for and against affirming same-sex marriage in Christian communities rely on typic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Arguments made for and against affirming same-sex marriage in Christian communities rely on typical moral background precon-ceptions about immanent and transcendent goods identified by Charles Taylor in A Secular Age. Arguments made only in terms of marriage's immanent goods have the potential to diminish the plausibility of a uniquely Adventist way of imagining the transcen-dent good: apocalyptic consciousness focused on the imminent-immanent restoration of Eden by Jesus Christ following the second coming. Comparing marriage to divergent sets of Sabbath-keeping practices-those that provide benefits exclusive to this world and those that aim at goods beyond this world-foregrounds the availability of a moral background for Seventh-day Adventist ethics that is closed to transcendent goods. However, practices that entail giving up immanent goods for the transcendent good of Eden-restored can be authentically sustained through communal recognition. Advent-ism should develop such practices of recognition both to alleviate losses incurred by gay, lesbian, and bisexual Adventists who make sacrifices for traditional marriage as a transcendent good and to reinforce the fuller sense of meaning found in self-denial for the sake of the soon-coming Savior.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f943adda55bec53f2638290f2918967" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62144219,"asset_id":42019144,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62144219/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42019144"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42019144"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42019144; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42019144]").text(description); $(".js-view-count[data-work-id=42019144]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42019144; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42019144']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42019144, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9f943adda55bec53f2638290f2918967" } } $('.js-work-strip[data-work-id=42019144]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42019144,"title":"The Christian Debate on Same-Sex Marriage and Taylor’s Immanent and Transcendent Goods: Lessons from Adventist Approaches","translated_title":"","metadata":{"issue":"1","volume":"57","abstract":"Arguments made for and against affirming same-sex marriage in Christian communities rely on typical moral background precon-ceptions about immanent and transcendent goods identified by Charles Taylor in A Secular Age. Arguments made only in terms of marriage's immanent goods have the potential to diminish the plausibility of a uniquely Adventist way of imagining the transcen-dent good: apocalyptic consciousness focused on the imminent-immanent restoration of Eden by Jesus Christ following the second coming. Comparing marriage to divergent sets of Sabbath-keeping practices-those that provide benefits exclusive to this world and those that aim at goods beyond this world-foregrounds the availability of a moral background for Seventh-day Adventist ethics that is closed to transcendent goods. However, practices that entail giving up immanent goods for the transcendent good of Eden-restored can be authentically sustained through communal recognition. Advent-ism should develop such practices of recognition both to alleviate losses incurred by gay, lesbian, and bisexual Adventists who make sacrifices for traditional marriage as a transcendent good and to reinforce the fuller sense of meaning found in self-denial for the sake of the soon-coming Savior.","page_numbers":"175–213","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Andrews University Seminary Studies"},"translated_abstract":"Arguments made for and against affirming same-sex marriage in Christian communities rely on typical moral background precon-ceptions about immanent and transcendent goods identified by Charles Taylor in A Secular Age. Arguments made only in terms of marriage's immanent goods have the potential to diminish the plausibility of a uniquely Adventist way of imagining the transcen-dent good: apocalyptic consciousness focused on the imminent-immanent restoration of Eden by Jesus Christ following the second coming. Comparing marriage to divergent sets of Sabbath-keeping practices-those that provide benefits exclusive to this world and those that aim at goods beyond this world-foregrounds the availability of a moral background for Seventh-day Adventist ethics that is closed to transcendent goods. However, practices that entail giving up immanent goods for the transcendent good of Eden-restored can be authentically sustained through communal recognition. Advent-ism should develop such practices of recognition both to alleviate losses incurred by gay, lesbian, and bisexual Adventists who make sacrifices for traditional marriage as a transcendent good and to reinforce the fuller sense of meaning found in self-denial for the sake of the soon-coming Savior.","internal_url":"https://www.academia.edu/42019144/The_Christian_Debate_on_Same_Sex_Marriage_and_Taylor_s_Immanent_and_Transcendent_Goods_Lessons_from_Adventist_Approaches","translated_internal_url":"","created_at":"2020-02-19T15:07:06.697-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":62144219,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62144219/thumbnails/1.jpg","file_name":"Same-sex_Marriage_Hamstra.preview20200219-64649-hkvfze.pdf","download_url":"https://www.academia.edu/attachments/62144219/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Christian_Debate_on_Same_Sex_Marriag.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62144219/Same-sex_Marriage_Hamstra.preview20200219-64649-hkvfze-libre.pdf?1582154304=\u0026response-content-disposition=attachment%3B+filename%3DThe_Christian_Debate_on_Same_Sex_Marriag.pdf\u0026Expires=1733192469\u0026Signature=VeFoaiLMgNv0f9h7~yHTqQhoBB7sLbbtkUViZtJN4G0-xt4ZNHGWm9iM~7VvtHr2xwT~0E6cYejBCA59oZK4-vBBe~oGL1RGcwTDjwrynf6wxuJrakIVeLz4YJ~9~WcXmVProfwA5PMYW9B51kjJfhUtkZxVw8hl2oSbRvkbftMaCGKortpl-SGQB4QmJYM~8mCHoW3-1jKWPQ~XQ-HUEMhurAbyOAvp21LAxUqLCv9m7gmwXaIc-l9o4FscRkWSwIKgJkyRvlboTG6fwmkmp-HwOE79UYb1DmJwjQ9ko9HMwsdODSrYUh--F1mGkRcCoIvAnei6nhr-JMegtd8EHw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Christian_Debate_on_Same_Sex_Marriage_and_Taylor_s_Immanent_and_Transcendent_Goods_Lessons_from_Adventist_Approaches","translated_slug":"","page_count":1,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":62144219,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62144219/thumbnails/1.jpg","file_name":"Same-sex_Marriage_Hamstra.preview20200219-64649-hkvfze.pdf","download_url":"https://www.academia.edu/attachments/62144219/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Christian_Debate_on_Same_Sex_Marriag.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62144219/Same-sex_Marriage_Hamstra.preview20200219-64649-hkvfze-libre.pdf?1582154304=\u0026response-content-disposition=attachment%3B+filename%3DThe_Christian_Debate_on_Same_Sex_Marriag.pdf\u0026Expires=1733192469\u0026Signature=VeFoaiLMgNv0f9h7~yHTqQhoBB7sLbbtkUViZtJN4G0-xt4ZNHGWm9iM~7VvtHr2xwT~0E6cYejBCA59oZK4-vBBe~oGL1RGcwTDjwrynf6wxuJrakIVeLz4YJ~9~WcXmVProfwA5PMYW9B51kjJfhUtkZxVw8hl2oSbRvkbftMaCGKortpl-SGQB4QmJYM~8mCHoW3-1jKWPQ~XQ-HUEMhurAbyOAvp21LAxUqLCv9m7gmwXaIc-l9o4FscRkWSwIKgJkyRvlboTG6fwmkmp-HwOE79UYb1DmJwjQ9ko9HMwsdODSrYUh--F1mGkRcCoIvAnei6nhr-JMegtd8EHw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":7992,"name":"Eschatology and Apocalypticism","url":"https://www.academia.edu/Documents/in/Eschatology_and_Apocalypticism"},{"id":13004,"name":"Christian Ethics","url":"https://www.academia.edu/Documents/in/Christian_Ethics"},{"id":69487,"name":"Seventh-day Adventist history","url":"https://www.academia.edu/Documents/in/Seventh-day_Adventist_history"},{"id":370678,"name":"Seventh-day adventist theology","url":"https://www.academia.edu/Documents/in/Seventh-day_adventist_theology"}],"urls":[{"id":9069297,"url":"https://digitalcommons.andrews.edu/auss/vol57/iss1/5/"}]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by David J Hamstra</h3></div><div class="js-work-strip profile--work_container" data-work-id="37478071"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37478071/Review_of_Beyond_the_Modern_Age_by_Bob_Goudzwaard_and_Craig_G_Bartholomew"><img alt="Research paper thumbnail of Review of Beyond the Modern Age by Bob Goudzwaard and Craig G. Bartholomew" class="work-thumbnail" src="https://attachments.academia-assets.com/57447145/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37478071/Review_of_Beyond_the_Modern_Age_by_Bob_Goudzwaard_and_Craig_G_Bartholomew">Review of Beyond the Modern Age by Bob Goudzwaard and Craig G. Bartholomew</a></div><div class="wp-workCard_item"><span>Andrews University Seminary Studies</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="26e29cdbe8756d39033eb6ecaaee7ec9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57447145,"asset_id":37478071,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57447145/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37478071"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37478071"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37478071; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37478071]").text(description); $(".js-view-count[data-work-id=37478071]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37478071; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37478071']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37478071, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "26e29cdbe8756d39033eb6ecaaee7ec9" } } $('.js-work-strip[data-work-id=37478071]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37478071,"title":"Review of Beyond the Modern Age by Bob Goudzwaard and Craig G. 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Miller" class="work-thumbnail" src="https://attachments.academia-assets.com/57447146/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37478070/Review_of_The_Reformation_and_the_Remnant_by_Nicholas_P_Miller">Review of The Reformation and the Remnant by Nicholas P. Miller</a></div><div class="wp-workCard_item"><span>Andrews University Seminary Studies</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ec26444b018e649cae1fed3fac7e5d2d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57447146,"asset_id":37478070,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57447146/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37478070"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37478070"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37478070; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37478070]").text(description); $(".js-view-count[data-work-id=37478070]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37478070; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37478070']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37478070, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ec26444b018e649cae1fed3fac7e5d2d" } } $('.js-work-strip[data-work-id=37478070]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37478070,"title":"Review of The Reformation and the Remnant by Nicholas P. Miller","translated_title":"","metadata":{"issue":"2","volume":"54","page_numbers":"397–401","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Andrews University Seminary Studies"},"translated_abstract":null,"internal_url":"https://www.academia.edu/37478070/Review_of_The_Reformation_and_the_Remnant_by_Nicholas_P_Miller","translated_internal_url":"","created_at":"2018-09-25T11:37:26.320-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":57447146,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57447146/thumbnails/1.jpg","file_name":"Miller__The_Reformation_and_the_Remnant_Hamstra.pdf","download_url":"https://www.academia.edu/attachments/57447146/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_of_The_Reformation_and_the_Remnan.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57447146/Miller__The_Reformation_and_the_Remnant_Hamstra-libre.pdf?1537901135=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_The_Reformation_and_the_Remnan.pdf\u0026Expires=1733192469\u0026Signature=ZOr1B9Ii3EJCopQ4lRkqhazEDHvq55QQPWctkyArSAHAWVbXmFU75PTbEB4VcxbcBZINWuw8WmDAeNEionKAMDKpzLVz69qs35x128Sqvkf1XMhtuMgd~u3dAlYrgZvSXm7enqdQ1WhMsHHrqsxjVvJ0npRUdXWqLsM8myM6ip2llr1oo4fh4JTaSJVoCjcdRkiu8-Cdo5tdngYjPC1sz33TK55GPi4t9qGfDgyCxEoV3j0mv9brnrjsqG2oWMX4AS14-P~n3pTPIvn0tg53HYzQRUYo4fV7PtBm9moAnMxWpKRoCwLAtB5Ohme~ZEqHxzMWctlemwMUowc1~0MDUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_of_The_Reformation_and_the_Remnant_by_Nicholas_P_Miller","translated_slug":"","page_count":5,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":57447146,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57447146/thumbnails/1.jpg","file_name":"Miller__The_Reformation_and_the_Remnant_Hamstra.pdf","download_url":"https://www.academia.edu/attachments/57447146/download_file?st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_of_The_Reformation_and_the_Remnan.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57447146/Miller__The_Reformation_and_the_Remnant_Hamstra-libre.pdf?1537901135=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_The_Reformation_and_the_Remnan.pdf\u0026Expires=1733192469\u0026Signature=ZOr1B9Ii3EJCopQ4lRkqhazEDHvq55QQPWctkyArSAHAWVbXmFU75PTbEB4VcxbcBZINWuw8WmDAeNEionKAMDKpzLVz69qs35x128Sqvkf1XMhtuMgd~u3dAlYrgZvSXm7enqdQ1WhMsHHrqsxjVvJ0npRUdXWqLsM8myM6ip2llr1oo4fh4JTaSJVoCjcdRkiu8-Cdo5tdngYjPC1sz33TK55GPi4t9qGfDgyCxEoV3j0mv9brnrjsqG2oWMX4AS14-P~n3pTPIvn0tg53HYzQRUYo4fV7PtBm9moAnMxWpKRoCwLAtB5Ohme~ZEqHxzMWctlemwMUowc1~0MDUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas"},{"id":1727,"name":"Early Modern History","url":"https://www.academia.edu/Documents/in/Early_Modern_History"},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology"},{"id":370678,"name":"Seventh-day adventist theology","url":"https://www.academia.edu/Documents/in/Seventh-day_adventist_theology"},{"id":744417,"name":"Adventist Studies","url":"https://www.academia.edu/Documents/in/Adventist_Studies"}],"urls":[{"id":8593546,"url":"https://digitalcommons.andrews.edu/auss/vol54/iss2/31/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Paper Presentations" id="Paper Presentations"><h3 class="profile--tab_heading_container">Paper Presentations by David J Hamstra</h3></div><div class="js-work-strip profile--work_container" data-work-id="37932980"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37932980/Hugh_of_St_Victors_Sacramental_Theology_of_History_Contours_and_Relevance"><img alt="Research paper thumbnail of Hugh of St. Victor's Sacramental Theology of History: Contours and Relevance" class="work-thumbnail" src="https://attachments.academia-assets.com/63814704/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37932980/Hugh_of_St_Victors_Sacramental_Theology_of_History_Contours_and_Relevance">Hugh of St. Victor's Sacramental Theology of History: Contours and Relevance</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper will trace the contours of the theology of history that emerges in Hugh of St. Victor’...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper will trace the contours of the theology of history that emerges in Hugh of St. Victor’s (c. 1096–1141) writings and relate it to his sacramental conception of reality. Hugh’s sacramental theology is mystical in the sense that the believer’s ability to comprehend God in contemplation is restored through sacramental symbolism. Hugh called this form of contemplation “speculatio.” Created reality as a symbolic representation of the Creator, and thus amenable to speculative contemplation, is the sacramental ground on which Hugh was able to build his theology of history. Allegorical and tropological interpretation controlled by the literal-historical reading of the text is how Hugh’s speculative interpretation of reality is structured when applied to Scripture. From this method, Hugh determined the history was the ordering principle of God's creative and restorative acts, the primordial condition of human existence, and the foundation of doctrinal exposition. Hugh’s theology of history begins with God’s ordering our existence historically so that we might seek Him, takes the fall as a disordering of our time through a disruption of our ability to see God represented in reality, moves through a historical succession of sacraments, formal and speculative, that put humanity on the track of reformation, and culminates in the union with God that was humanity’s original telos.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="915835707883b9d06ab120214fe95c69" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63814704,"asset_id":37932980,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63814704/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37932980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37932980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37932980; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37932980]").text(description); $(".js-view-count[data-work-id=37932980]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37932980; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37932980']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37932980, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "915835707883b9d06ab120214fe95c69" } } $('.js-work-strip[data-work-id=37932980]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37932980,"title":"Hugh of St. Victor's Sacramental Theology of History: Contours and Relevance","translated_title":"","metadata":{"abstract":"This paper will trace the contours of the theology of history that emerges in Hugh of St. Victor’s (c. 1096–1141) writings and relate it to his sacramental conception of reality. 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Hugh’s theology of history begins with God’s ordering our existence historically so that we might seek Him, takes the fall as a disordering of our time through a disruption of our ability to see God represented in reality, moves through a historical succession of sacraments, formal and speculative, that put humanity on the track of reformation, and culminates in the union with God that was humanity’s original telos.","location":"Andrews University","event_date":{"day":15,"month":2,"year":2019,"errors":{}}},"translated_abstract":"This paper will trace the contours of the theology of history that emerges in Hugh of St. Victor’s (c. 1096–1141) writings and relate it to his sacramental conception of reality. Hugh’s sacramental theology is mystical in the sense that the believer’s ability to comprehend God in contemplation is restored through sacramental symbolism. 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T. Wright’s Quest for the Moral Meaning of History" class="work-thumbnail" src="https://attachments.academia-assets.com/60561289/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37835794/The_Value_of_God_and_Historical_Method_N_T_Wright_s_Quest_for_the_Moral_Meaning_of_History">The Value of God and Historical Method: N. T. Wright’s Quest for the Moral Meaning of History</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">N. T. Wright has defended the historical methodology behind his theological project from apocalyp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">N. T. Wright has defended the historical methodology behind his theological project from apocalyptic critique by building on Charles Taylor’s conclusion that the natural/supernatural distinction in modern ontology is a plank in the immanent frame that makes sense of skeptical epistemology. But Wright does not also take up Taylor’s axiological account of the sources of those development. When applied to Wright’s theo-historical method, a Taylorian axiological critique reveals that Wright is uncritically relying on immanent presuppositions about the human good for his account of epistemology, which are then carried through to his eschatological and ethical conclusions about the moral meaning of history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f39be0e6d2b9fdbd7df6478ba2a5704c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60561289,"asset_id":37835794,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60561289/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37835794"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37835794"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37835794; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37835794]").text(description); $(".js-view-count[data-work-id=37835794]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37835794; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37835794']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37835794, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f39be0e6d2b9fdbd7df6478ba2a5704c" } } $('.js-work-strip[data-work-id=37835794]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37835794,"title":"The Value of God and Historical Method: N. 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Wright has defended the historical methodology behind his theological project from apocalyptic critique by building on Charles Taylor’s conclusion that the natural/supernatural distinction in modern ontology is a plank in the immanent frame that makes sense of skeptical epistemology. But Wright does not also take up Taylor’s axiological account of the sources of those development. When applied to Wright’s theo-historical method, a Taylorian axiological critique reveals that Wright is uncritically relying on immanent presuppositions about the human good for his account of epistemology, which are then carried through to his eschatological and ethical conclusions about the moral meaning of history.","internal_url":"https://www.academia.edu/37835794/The_Value_of_God_and_Historical_Method_N_T_Wright_s_Quest_for_the_Moral_Meaning_of_History","translated_internal_url":"","created_at":"2018-11-23T05:55:16.347-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":60561289,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60561289/thumbnails/1.jpg","file_name":"Hamstra.The_Value_of_God_and_Historical_Method.Term_Paper.pdf","download_url":"https://www.academia.edu/attachments/60561289/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Value_of_God_and_Historical_Method_N.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60561289/Hamstra.The_Value_of_God_and_Historical_Method.Term_Paper-libre.pdf?1568223206=\u0026response-content-disposition=attachment%3B+filename%3DThe_Value_of_God_and_Historical_Method_N.pdf\u0026Expires=1733192470\u0026Signature=dqMWbmiITtt-8h-ZA~MV6xo0ow496aNacSkGoPm9WcCHpsA1S~WRlRWddAW1aalwFIBV0ScInU~~juyEbMpD80vtLMKTQCMG7HvLaxuqQ5xNK8ohbK725Ig3GNClJ7nKIq6Skayo-Jqh2YwCgc6Q-3NVQoNLzyea4RxWrETtPXuYmomkHIqjmK8k92y3wSnkSkx-HzQu6PTHBhlcqcJ4-fhdZHe6Qo9C64hb~ciRK-VZHMRZuQrynXkQ5jw3H1aGccm630viM73ZwfNtDn5sglTfy97IhPb8lFcfjG94Sc4DVU8c1ljovCcmdgHmc3j0a46NQgjaiwp7KD5MksLK~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Value_of_God_and_Historical_Method_N_T_Wright_s_Quest_for_the_Moral_Meaning_of_History","translated_slug":"","page_count":28,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":60561289,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60561289/thumbnails/1.jpg","file_name":"Hamstra.The_Value_of_God_and_Historical_Method.Term_Paper.pdf","download_url":"https://www.academia.edu/attachments/60561289/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Value_of_God_and_Historical_Method_N.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60561289/Hamstra.The_Value_of_God_and_Historical_Method.Term_Paper-libre.pdf?1568223206=\u0026response-content-disposition=attachment%3B+filename%3DThe_Value_of_God_and_Historical_Method_N.pdf\u0026Expires=1733192470\u0026Signature=dqMWbmiITtt-8h-ZA~MV6xo0ow496aNacSkGoPm9WcCHpsA1S~WRlRWddAW1aalwFIBV0ScInU~~juyEbMpD80vtLMKTQCMG7HvLaxuqQ5xNK8ohbK725Ig3GNClJ7nKIq6Skayo-Jqh2YwCgc6Q-3NVQoNLzyea4RxWrETtPXuYmomkHIqjmK8k92y3wSnkSkx-HzQu6PTHBhlcqcJ4-fhdZHe6Qo9C64hb~ciRK-VZHMRZuQrynXkQ5jw3H1aGccm630viM73ZwfNtDn5sglTfy97IhPb8lFcfjG94Sc4DVU8c1ljovCcmdgHmc3j0a46NQgjaiwp7KD5MksLK~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":9465,"name":"Philosophy of History","url":"https://www.academia.edu/Documents/in/Philosophy_of_History"},{"id":12844,"name":"Natural Theology","url":"https://www.academia.edu/Documents/in/Natural_Theology"},{"id":511151,"name":"Apocalyptic Theology","url":"https://www.academia.edu/Documents/in/Apocalyptic_Theology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37478342"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37478342/Zechariah_3_and_the_Day_of_Atonement"><img alt="Research paper thumbnail of Zechariah 3 and the Day of Atonement" class="work-thumbnail" src="https://attachments.academia-assets.com/57447407/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37478342/Zechariah_3_and_the_Day_of_Atonement">Zechariah 3 and the Day of Atonement</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Commentators have recognized that removal of “iniquity” (און) in Zech 3:4, 9 alludes to the Day o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Commentators have recognized that removal of “iniquity” (און) in Zech 3:4, 9 alludes to the Day of Atonement. However, this intertextual study goes further by demonstrating that Zech 3 specifically references the rituals of Lev 16 with three key words—“before” (פני) (Zech 3:1, 3; cf. Lev 16:12-13), “clothes” (בגדים) (Zech 3:3-5; cf. Lev 16:4, 32), and “iniquity” (און) (Zech 3:4, 9; cf. Lev 16:21-22)—in a vision of the high priest in the Most Holy Place, contaminated by the very kind of evil his rituals are intended to remove. Other intertexual references in Zech 3 support and develop atonement/judgment themes related to Lev 16 and 23:27-32. These include the identity of the Messenger of the LORD, the need to remove moral "filth," renewal of priesthood and sanctuary, the heavenly council scene, and the presence of Satan. Zech 3 culminates in the promise of an eschatological Day of Atonement, which the priests symbolize but God alone is able to accomplish. This ultimate Day of Atonement/judgment is a historical process, beginning with the messianic Branch and ending on the day all iniquity is finally removed. Through this process, God answers implied questions of his justice in forgiving his people’s iniquity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d483458f6711c3deae2ff3d616060e9b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57447407,"asset_id":37478342,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57447407/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37478342"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37478342"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37478342; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37478342]").text(description); $(".js-view-count[data-work-id=37478342]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37478342; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37478342']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37478342, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d483458f6711c3deae2ff3d616060e9b" } } $('.js-work-strip[data-work-id=37478342]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37478342,"title":"Zechariah 3 and the Day of Atonement","translated_title":"","metadata":{"abstract":"Commentators have recognized that removal of “iniquity” (און) in Zech 3:4, 9 alludes to the Day of Atonement. However, this intertextual study goes further by demonstrating that Zech 3 specifically references the rituals of Lev 16 with three key words—“before” (פני) (Zech 3:1, 3; cf. Lev 16:12-13), “clothes” (בגדים) (Zech 3:3-5; cf. Lev 16:4, 32), and “iniquity” (און) (Zech 3:4, 9; cf. Lev 16:21-22)—in a vision of the high priest in the Most Holy Place, contaminated by the very kind of evil his rituals are intended to remove. Other intertexual references in Zech 3 support and develop atonement/judgment themes related to Lev 16 and 23:27-32. These include the identity of the Messenger of the LORD, the need to remove moral \"filth,\" renewal of priesthood and sanctuary, the heavenly council scene, and the presence of Satan. Zech 3 culminates in the promise of an eschatological Day of Atonement, which the priests symbolize but God alone is able to accomplish. This ultimate Day of Atonement/judgment is a historical process, beginning with the messianic Branch and ending on the day all iniquity is finally removed. Through this process, God answers implied questions of his justice in forgiving his people’s iniquity."},"translated_abstract":"Commentators have recognized that removal of “iniquity” (און) in Zech 3:4, 9 alludes to the Day of Atonement. However, this intertextual study goes further by demonstrating that Zech 3 specifically references the rituals of Lev 16 with three key words—“before” (פני) (Zech 3:1, 3; cf. Lev 16:12-13), “clothes” (בגדים) (Zech 3:3-5; cf. Lev 16:4, 32), and “iniquity” (און) (Zech 3:4, 9; cf. Lev 16:21-22)—in a vision of the high priest in the Most Holy Place, contaminated by the very kind of evil his rituals are intended to remove. Other intertexual references in Zech 3 support and develop atonement/judgment themes related to Lev 16 and 23:27-32. These include the identity of the Messenger of the LORD, the need to remove moral \"filth,\" renewal of priesthood and sanctuary, the heavenly council scene, and the presence of Satan. Zech 3 culminates in the promise of an eschatological Day of Atonement, which the priests symbolize but God alone is able to accomplish. This ultimate Day of Atonement/judgment is a historical process, beginning with the messianic Branch and ending on the day all iniquity is finally removed. Through this process, God answers implied questions of his justice in forgiving his people’s iniquity.","internal_url":"https://www.academia.edu/37478342/Zechariah_3_and_the_Day_of_Atonement","translated_internal_url":"","created_at":"2018-09-25T12:33:25.282-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":57447407,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57447407/thumbnails/1.jpg","file_name":"zechariah-3-and-the-day-of-atonement-hamstra.pdf","download_url":"https://www.academia.edu/attachments/57447407/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Zechariah_3_and_the_Day_of_Atonement.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57447407/zechariah-3-and-the-day-of-atonement-hamstra-libre.pdf?1537904477=\u0026response-content-disposition=attachment%3B+filename%3DZechariah_3_and_the_Day_of_Atonement.pdf\u0026Expires=1733192470\u0026Signature=ZylIf9yU9DyGfOva-pIbmeQkRkZ8uh6zfbtjUE8BT0wudutnVdkmr~HY2DXebSkDX2u6xvS5VTCRKweWAkfGdJAdrdA5JJS7ZZz9-hTr~GJzEOJ0IciXgXAznU2BfWAN4rSKXkQgGixv0g26-nQOiMlGOve8364erziiq-0OC7Su6nFNHGmDYiWki8PoHmvsUl1jywCj7SHEe82~6FRh2E2LswAaT8fN~7Ag8IHlZishqdJGLGl8XUAtuEiO98GiBG6aLFDsD2tUTHgtzMglxG7BAaw6sIUwyj3PJvXWXnaobNLdd4DBqB~~7W2fTjFtlgTo6Mn48jreqjg1RGPa~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Zechariah_3_and_the_Day_of_Atonement","translated_slug":"","page_count":23,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":57447407,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57447407/thumbnails/1.jpg","file_name":"zechariah-3-and-the-day-of-atonement-hamstra.pdf","download_url":"https://www.academia.edu/attachments/57447407/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Zechariah_3_and_the_Day_of_Atonement.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57447407/zechariah-3-and-the-day-of-atonement-hamstra-libre.pdf?1537904477=\u0026response-content-disposition=attachment%3B+filename%3DZechariah_3_and_the_Day_of_Atonement.pdf\u0026Expires=1733192470\u0026Signature=ZylIf9yU9DyGfOva-pIbmeQkRkZ8uh6zfbtjUE8BT0wudutnVdkmr~HY2DXebSkDX2u6xvS5VTCRKweWAkfGdJAdrdA5JJS7ZZz9-hTr~GJzEOJ0IciXgXAznU2BfWAN4rSKXkQgGixv0g26-nQOiMlGOve8364erziiq-0OC7Su6nFNHGmDYiWki8PoHmvsUl1jywCj7SHEe82~6FRh2E2LswAaT8fN~7Ag8IHlZishqdJGLGl8XUAtuEiO98GiBG6aLFDsD2tUTHgtzMglxG7BAaw6sIUwyj3PJvXWXnaobNLdd4DBqB~~7W2fTjFtlgTo6Mn48jreqjg1RGPa~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":274018,"name":"Book of Zechariah","url":"https://www.academia.edu/Documents/in/Book_of_Zechariah"},{"id":370678,"name":"Seventh-day adventist theology","url":"https://www.academia.edu/Documents/in/Seventh-day_adventist_theology"},{"id":389446,"name":"Book of Leviticus","url":"https://www.academia.edu/Documents/in/Book_of_Leviticus"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Poster Presentations" id="Poster Presentations"><h3 class="profile--tab_heading_container">Poster Presentations by David J Hamstra</h3></div><div class="js-work-strip profile--work_container" data-work-id="37481741"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37481741/The_Fullness_of_Christ_An_Adventist_Proposal_for_Integrating_Ethical_Trajectory_and_%CF%84%CF%85%CF%80%CE%BF%CF%82_formal_Typology_Hermeneutics"><img alt="Research paper thumbnail of The Fullness of Christ: An Adventist Proposal for Integrating Ethical Trajectory and τυπος-formal Typology Hermeneutics" class="work-thumbnail" src="https://attachments.academia-assets.com/57451088/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37481741/The_Fullness_of_Christ_An_Adventist_Proposal_for_Integrating_Ethical_Trajectory_and_%CF%84%CF%85%CF%80%CE%BF%CF%82_formal_Typology_Hermeneutics">The Fullness of Christ: An Adventist Proposal for Integrating Ethical Trajectory and τυπος-formal Typology Hermeneutics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ethical trajectory hermeneutics describe the underlying unity of the manifold ethical injunctions...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ethical trajectory hermeneutics describe the underlying unity of the manifold ethical injunctions in Scripture as the progressive elevation of the ethical standards of God’s people, but are unable to provide standards for God’s people today in the absence of a definition of the trajectories’ telos. The hermeneutic of τυπος-formal typology describes the unity of Christ’s saving work in history as a progressive realization of God’s Kingdom, but has limited applicability to the formation community standards in the absence of a historically defined ethical dimension of Kingdom realization. A synthesis of the two approaches could resolve their lacunae. Ephesians 4:13–15 suggests that eschatological conformity to the pattern of Christ’s historical instantiation of the divine pattern entails His people’s collective ethical development throughout salvation history. In his Sermon on the Mount and discourse on divorce, Jesus appealed to God’s acts as creator/sustainer as a pattern in order to elevate community standards by making explicit what was previously implicit in OT law. The eschatological consummation of τυπος-formal  typology could offer the fullness of Christ as the telos for ethical trajectories, while the elevation of the standards plotted by ethical trajectories could reveal the ethical dimension of Kingdom realization and the next steps toward its ethical appropriation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04db9bf63026763054b8728c8e5d82cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57451088,"asset_id":37481741,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57451088/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37481741"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37481741"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37481741; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37481741]").text(description); $(".js-view-count[data-work-id=37481741]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37481741; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37481741']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37481741, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "04db9bf63026763054b8728c8e5d82cb" } } $('.js-work-strip[data-work-id=37481741]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37481741,"title":"The Fullness of Christ: An Adventist Proposal for Integrating Ethical Trajectory and τυπος-formal Typology Hermeneutics","translated_title":"","metadata":{"abstract":"Ethical trajectory hermeneutics describe the underlying unity of the manifold ethical injunctions in Scripture as the progressive elevation of the ethical standards of God’s people, but are unable to provide standards for God’s people today in the absence of a definition of the trajectories’ telos. The hermeneutic of τυπος-formal typology describes the unity of Christ’s saving work in history as a progressive realization of God’s Kingdom, but has limited applicability to the formation community standards in the absence of a historically defined ethical dimension of Kingdom realization. A synthesis of the two approaches could resolve their lacunae. Ephesians 4:13–15 suggests that eschatological conformity to the pattern of Christ’s historical instantiation of the divine pattern entails His people’s collective ethical development throughout salvation history. In his Sermon on the Mount and discourse on divorce, Jesus appealed to God’s acts as creator/sustainer as a pattern in order to elevate community standards by making explicit what was previously implicit in OT law. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by David J Hamstra</h3></div><div class="js-work-strip profile--work_container" data-work-id="69818320"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69818320/A_Judgment_of_God"><img alt="Research paper thumbnail of A Judgment of God?" class="work-thumbnail" src="https://attachments.academia-assets.com/79768194/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69818320/A_Judgment_of_God">A Judgment of God?</a></div><div class="wp-workCard_item"><span>Kerygma</span><span>, Mar 16, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c122c388f8e6705e0c63c2fbf0621675" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79768194,"asset_id":69818320,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79768194/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69818320"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69818320"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69818320; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=69818320]").text(description); $(".js-view-count[data-work-id=69818320]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 69818320; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='69818320']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 69818320, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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White developed a cosmic-conflict account of divine judgment in human history: God's character is revealed through the moral principles of governance by which he judges the nations. Drawing on OT prophetic oracles against the nations, Steven J. Keillor discerns divine judgment in US history, not only in calamitous events, but also in historical processes that \"sift\" the righteous from the unrighteous. The 2016 U.S. presidential elections and their outcome fit both patterns of divine judgment, yielding the provisional, working conclusion that they were the culmination of a sifting judgment that humbled and revealed moral defects in the right-, center-, and left-wing factions of American politics. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37477991"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37477991/Charismatic_and_Institutional_Authority_in_Early_Christianity_and_Sabbatarian_Adventism"><img alt="Research paper thumbnail of Charismatic and Institutional Authority in Early Christianity and Sabbatarian Adventism" class="work-thumbnail" src="https://attachments.academia-assets.com/57447057/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37477991/Charismatic_and_Institutional_Authority_in_Early_Christianity_and_Sabbatarian_Adventism">Charismatic and Institutional Authority in Early Christianity and Sabbatarian Adventism</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The purpose of this paper is to explain the tension between institutional and charismatic authori...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The purpose of this paper is to explain the tension between institutional and charismatic authority in early Christianity (100-250 C.E.) and Sabatarian Adventism (1844-1915) and how both movements resolved that tension. This paper will argue that early Christianity and Sabbatarian Adventism had a similar tension between charismatic and institutional authority, yet resolved the tension differently. The early Christian church institutionalized charismatic authority by assimilating the charism of prophecy into the office of bishop, while the prophet and elders of the Seventh-day Adventist Church institutionalized charismatic authority by establishing an authoritative corpus of prophetic writing. It is hoped that, for Seventh-day Adventists, this study will highlight the importance of maintaining institutional separation between the elders entrusted with institutionalized prophetic gift and the elders who administer the Adventist Church as well as the danger of expecting to always have a prophet.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a315ca8b13afe8f6d5a670399471cfb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57447057,"asset_id":37477991,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57447057/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37477991"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37477991"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37477991; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37477991]").text(description); $(".js-view-count[data-work-id=37477991]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37477991; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37477991']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37477991, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a315ca8b13afe8f6d5a670399471cfb" } } $('.js-work-strip[data-work-id=37477991]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37477991,"title":"Charismatic and Institutional Authority in Early Christianity and Sabbatarian Adventism","translated_title":"","metadata":{"abstract":"The purpose of this paper is to explain the tension between institutional and charismatic authority in early Christianity (100-250 C.E.) and Sabatarian Adventism (1844-1915) and how both movements resolved that tension. This paper will argue that early Christianity and Sabbatarian Adventism had a similar tension between charismatic and institutional authority, yet resolved the tension differently. The early Christian church institutionalized charismatic authority by assimilating the charism of prophecy into the office of bishop, while the prophet and elders of the Seventh-day Adventist Church institutionalized charismatic authority by establishing an authoritative corpus of prophetic writing. It is hoped that, for Seventh-day Adventists, this study will highlight the importance of maintaining institutional separation between the elders entrusted with institutionalized prophetic gift and the elders who administer the Adventist Church as well as the danger of expecting to always have a prophet."},"translated_abstract":"The purpose of this paper is to explain the tension between institutional and charismatic authority in early Christianity (100-250 C.E.) and Sabatarian Adventism (1844-1915) and how both movements resolved that tension. This paper will argue that early Christianity and Sabbatarian Adventism had a similar tension between charismatic and institutional authority, yet resolved the tension differently. The early Christian church institutionalized charismatic authority by assimilating the charism of prophecy into the office of bishop, while the prophet and elders of the Seventh-day Adventist Church institutionalized charismatic authority by establishing an authoritative corpus of prophetic writing. It is hoped that, for Seventh-day Adventists, this study will highlight the importance of maintaining institutional separation between the elders entrusted with institutionalized prophetic gift and the elders who administer the Adventist Church as well as the danger of expecting to always have a prophet.","internal_url":"https://www.academia.edu/37477991/Charismatic_and_Institutional_Authority_in_Early_Christianity_and_Sabbatarian_Adventism","translated_internal_url":"","created_at":"2018-09-25T11:21:45.621-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":57447057,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57447057/thumbnails/1.jpg","file_name":"Charismatic_and_Institutional_Authority_Hamstra.pdf","download_url":"https://www.academia.edu/attachments/57447057/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Charismatic_and_Institutional_Authority.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57447057/Charismatic_and_Institutional_Authority_Hamstra-libre.pdf?1537900116=\u0026response-content-disposition=attachment%3B+filename%3DCharismatic_and_Institutional_Authority.pdf\u0026Expires=1733192470\u0026Signature=IRCmLeW0fL~ndpsfMU2Z5ppoKLJYVhLKEQX5s0ckckBhJ4P8cxqdQwcVUXjUppWz4v9Xud8Z2ffTgoM2dUC5a~G~JY6GNMP2ofoCjn91qd69fxBjW0Tg~j6Z2ZrHBXQd6Wnhf1ob-64pSDFyHYQTk2EHX4S03AjkQwdJ5iqZjp~LYiRmALciscjyrjXtnI0kUkrwr9VNjWnGJ8ttCSaPlLrd7h3GAGf-SKtl81K~J8zpBrvm4GeNvheswBKXr1YTst71piI7Z0vy7qqDD~LMmqk7CHRtgnxCJkxTWrBz1~my3SQo4I0omExYiYJA425OJfugJvjorhOkoWedfdNSOA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Charismatic_and_Institutional_Authority_in_Early_Christianity_and_Sabbatarian_Adventism","translated_slug":"","page_count":40,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":57447057,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57447057/thumbnails/1.jpg","file_name":"Charismatic_and_Institutional_Authority_Hamstra.pdf","download_url":"https://www.academia.edu/attachments/57447057/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Charismatic_and_Institutional_Authority.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57447057/Charismatic_and_Institutional_Authority_Hamstra-libre.pdf?1537900116=\u0026response-content-disposition=attachment%3B+filename%3DCharismatic_and_Institutional_Authority.pdf\u0026Expires=1733192470\u0026Signature=IRCmLeW0fL~ndpsfMU2Z5ppoKLJYVhLKEQX5s0ckckBhJ4P8cxqdQwcVUXjUppWz4v9Xud8Z2ffTgoM2dUC5a~G~JY6GNMP2ofoCjn91qd69fxBjW0Tg~j6Z2ZrHBXQd6Wnhf1ob-64pSDFyHYQTk2EHX4S03AjkQwdJ5iqZjp~LYiRmALciscjyrjXtnI0kUkrwr9VNjWnGJ8ttCSaPlLrd7h3GAGf-SKtl81K~J8zpBrvm4GeNvheswBKXr1YTst71piI7Z0vy7qqDD~LMmqk7CHRtgnxCJkxTWrBz1~my3SQo4I0omExYiYJA425OJfugJvjorhOkoWedfdNSOA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology"},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity"},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology"},{"id":69487,"name":"Seventh-day Adventist history","url":"https://www.academia.edu/Documents/in/Seventh-day_Adventist_history"},{"id":744417,"name":"Adventist Studies","url":"https://www.academia.edu/Documents/in/Adventist_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8613262" id="articles"><div class="js-work-strip profile--work_container" data-work-id="124396857"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124396857/The_Salvation_Historical_Continuity_of_Resident_Foreigner_and_National_Corresponding_Holiness_Torah_Abstentions"><img alt="Research paper thumbnail of The Salvation-Historical Continuity of Resident Foreigner and National Corresponding-Holiness Torah Abstentions" class="work-thumbnail" src="https://attachments.academia-assets.com/118630313/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124396857/The_Salvation_Historical_Continuity_of_Resident_Foreigner_and_National_Corresponding_Holiness_Torah_Abstentions">The Salvation-Historical Continuity of Resident Foreigner and National Corresponding-Holiness Torah Abstentions</a></div><div class="wp-workCard_item"><span>Journal of the Adventist Theological Society</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The question of which rituals in the Torah should continue to be practiced was disputed in the ap...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The question of which rituals in the Torah should continue to be practiced was disputed in the apostolic church. This research finds that the (1) Jerusalem Council (Acts 15:19–29) and (2) 1 Peter 1:14–17 indicate two categories of ritual abstentions Christians should continue to practice: (1) resident foreigner abstentions (Lev 17:8–13, 18, 20:1–5, 24:16; Exod 20:10; Deut 5:14) because the church is a community in which Gentiles reside with Jews (Acts 15:14–18) and (2) national corresponding-holiness abstentions (Leviticus 11, 19:1–3, and 20) because the church is sojourning holy nation (1 Pet 2:9–11). Both categories of overlap on three out of five dimensions of abstention each—from idolatry, working on the seventh day, and sexual immorality—and each category has a dietary abstention—from (1) blood and (2) unclean meat. The other abstentions are from (1) blasphemy and (2) spiritualism. All but blasphemy are meaningful on terms established by God at humanity’s origins for our relationship with him. The salvation historical continuity of these abstentions should prompt reflection on how they can be practiced in ways that are meaningful for Christians today, and Christians who practice them should not be regarded as compromising Christian or Jewish identity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfc20b0783f72227475c71af043a5eec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118630313,"asset_id":124396857,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118630313/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124396857"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124396857"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124396857; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124396857]").text(description); $(".js-view-count[data-work-id=124396857]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124396857; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124396857']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124396857, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dfc20b0783f72227475c71af043a5eec" } } $('.js-work-strip[data-work-id=124396857]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124396857,"title":"The Salvation-Historical Continuity of Resident Foreigner and National Corresponding-Holiness Torah Abstentions","translated_title":"","metadata":{"abstract":"The question of which rituals in the Torah should continue to be practiced was disputed in the apostolic church. This research finds that the (1) Jerusalem Council (Acts 15:19–29) and (2) 1 Peter 1:14–17 indicate two categories of ritual abstentions Christians should continue to practice: (1) resident foreigner abstentions (Lev 17:8–13, 18, 20:1–5, 24:16; Exod 20:10; Deut 5:14) because the church is a community in which Gentiles reside with Jews (Acts 15:14–18) and (2) national corresponding-holiness abstentions (Leviticus 11, 19:1–3, and 20) because the church is sojourning holy nation (1 Pet 2:9–11). Both categories of overlap on three out of five dimensions of abstention each—from idolatry, working on the seventh day, and sexual immorality—and each category has a dietary abstention—from (1) blood and (2) unclean meat. The other abstentions are from (1) blasphemy and (2) spiritualism. All but blasphemy are meaningful on terms established by God at humanity’s origins for our relationship with him. The salvation historical continuity of these abstentions should prompt reflection on how they can be practiced in ways that are meaningful for Christians today, and Christians who practice them should not be regarded as compromising Christian or Jewish identity.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Journal of the Adventist Theological Society"},"translated_abstract":"The question of which rituals in the Torah should continue to be practiced was disputed in the apostolic church. This research finds that the (1) Jerusalem Council (Acts 15:19–29) and (2) 1 Peter 1:14–17 indicate two categories of ritual abstentions Christians should continue to practice: (1) resident foreigner abstentions (Lev 17:8–13, 18, 20:1–5, 24:16; Exod 20:10; Deut 5:14) because the church is a community in which Gentiles reside with Jews (Acts 15:14–18) and (2) national corresponding-holiness abstentions (Leviticus 11, 19:1–3, and 20) because the church is sojourning holy nation (1 Pet 2:9–11). Both categories of overlap on three out of five dimensions of abstention each—from idolatry, working on the seventh day, and sexual immorality—and each category has a dietary abstention—from (1) blood and (2) unclean meat. The other abstentions are from (1) blasphemy and (2) spiritualism. All but blasphemy are meaningful on terms established by God at humanity’s origins for our relationship with him. The salvation historical continuity of these abstentions should prompt reflection on how they can be practiced in ways that are meaningful for Christians today, and Christians who practice them should not be regarded as compromising Christian or Jewish identity.","internal_url":"https://www.academia.edu/124396857/The_Salvation_Historical_Continuity_of_Resident_Foreigner_and_National_Corresponding_Holiness_Torah_Abstentions","translated_internal_url":"","created_at":"2024-10-03T13:48:46.271-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":118630313,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118630313/thumbnails/1.jpg","file_name":"the_salvation_historical_continuity_of_resident_foreigner_and_national_corresponding_holiness_torah_abstentions.pdf","download_url":"https://www.academia.edu/attachments/118630313/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Salvation_Historical_Continuity_of_R.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118630313/the_salvation_historical_continuity_of_resident_foreigner_and_national_corresponding_holiness_torah_abstentions-libre.pdf?1727990600=\u0026response-content-disposition=attachment%3B+filename%3DThe_Salvation_Historical_Continuity_of_R.pdf\u0026Expires=1733192469\u0026Signature=g-GAk5i1pl0IkhhotqMVCdlUdgqvpVkQImhvOXBehe~qmQxRgnkBNyS3UDCWIn7fF1jQE1ybsWH8qRrH9lIQi-kHNOIFi0DO2KWCleUgaCEt-Usz3WS7SqErNitCnrQ94J0caCTWelhZS0bt3AYNIdn2HHBjRykXNH1~wunLo2y3oKWumAKtyQTduyiJqKFfLb1-8tsjHNHYafowQGHcKAN7N9z~R-JoR9U0G~9uiutDwz9vWg4rQHHOMrFTcFIYSMwfc~ka68vBr4xBiL91DLzsFd8ijS3FvZNJkfeZ66y6C8TlBm50Fd8cWcMOTV264LhyVWVguQ~Mqfglq38r9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Salvation_Historical_Continuity_of_Resident_Foreigner_and_National_Corresponding_Holiness_Torah_Abstentions","translated_slug":"","page_count":33,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":118630313,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118630313/thumbnails/1.jpg","file_name":"the_salvation_historical_continuity_of_resident_foreigner_and_national_corresponding_holiness_torah_abstentions.pdf","download_url":"https://www.academia.edu/attachments/118630313/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Salvation_Historical_Continuity_of_R.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118630313/the_salvation_historical_continuity_of_resident_foreigner_and_national_corresponding_holiness_torah_abstentions-libre.pdf?1727990600=\u0026response-content-disposition=attachment%3B+filename%3DThe_Salvation_Historical_Continuity_of_R.pdf\u0026Expires=1733192469\u0026Signature=g-GAk5i1pl0IkhhotqMVCdlUdgqvpVkQImhvOXBehe~qmQxRgnkBNyS3UDCWIn7fF1jQE1ybsWH8qRrH9lIQi-kHNOIFi0DO2KWCleUgaCEt-Usz3WS7SqErNitCnrQ94J0caCTWelhZS0bt3AYNIdn2HHBjRykXNH1~wunLo2y3oKWumAKtyQTduyiJqKFfLb1-8tsjHNHYafowQGHcKAN7N9z~R-JoR9U0G~9uiutDwz9vWg4rQHHOMrFTcFIYSMwfc~ka68vBr4xBiL91DLzsFd8ijS3FvZNJkfeZ66y6C8TlBm50Fd8cWcMOTV264LhyVWVguQ~Mqfglq38r9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament"},{"id":13004,"name":"Christian Ethics","url":"https://www.academia.edu/Documents/in/Christian_Ethics"},{"id":164590,"name":"Torah","url":"https://www.academia.edu/Documents/in/Torah"},{"id":172474,"name":"The Use of the Old Testament in the New","url":"https://www.academia.edu/Documents/in/The_Use_of_the_Old_Testament_in_the_New"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43023905"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43023905/The_Seventy_Weeks_Prophecy_of_Daniel_9_24_27_and_First_Century_AD_Jewish_Messianic_Expectation"><img alt="Research paper thumbnail of The Seventy-Weeks Prophecy of Daniel 9:24-27 and First-Century AD Jewish Messianic Expectation" class="work-thumbnail" src="https://attachments.academia-assets.com/63287141/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43023905/The_Seventy_Weeks_Prophecy_of_Daniel_9_24_27_and_First_Century_AD_Jewish_Messianic_Expectation">The Seventy-Weeks Prophecy of Daniel 9:24-27 and First-Century AD Jewish Messianic Expectation</a></div><div class="wp-workCard_item"><span>Andrews University Seminary Student Journal</span><span>, May 11, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For Christians who interpret the seventy weeks of Daniel 9:24-27 by correlating the coming of the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For Christians who interpret the seventy weeks of Daniel 9:24-27 by correlating the coming of the messiah with the arrival of Jesus Christ, the question of whether Jesus could have been identified as the predicted messiah at the time of fulfillment is theologically significant given biblical claims of prophetic intelligibility. There is a consensus among scholars affirming the view that interpretation of the seventy-weeks prophecy led to a climate of messianic expectation among certain sectors of first-century Jewish society. This position is supported by the explicit connection of the seventy weeks to the anticipated arrival of a messiah in Melchizedek (11Q13). Josephus provides an independent line of circumstantial evidence that dates this expectation to the first century. This warrants the theological conclusion that the prophecy was, in principle, intelligible to those among whom it was fulfilled.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1f2837a5c324844959b8345f6565ba87" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63287141,"asset_id":43023905,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63287141/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43023905"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43023905"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43023905; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43023905]").text(description); $(".js-view-count[data-work-id=43023905]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43023905; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43023905']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43023905, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1f2837a5c324844959b8345f6565ba87" } } $('.js-work-strip[data-work-id=43023905]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43023905,"title":"The Seventy-Weeks Prophecy of Daniel 9:24-27 and First-Century AD Jewish Messianic Expectation","translated_title":"","metadata":{"issue":"1","volume":"4","abstract":"For Christians who interpret the seventy weeks of Daniel 9:24-27 by correlating the coming of the messiah with the arrival of Jesus Christ, the question of whether Jesus could have been identified as the predicted messiah at the time of fulfillment is theologically significant given biblical claims of prophetic intelligibility. There is a consensus among scholars affirming the view that interpretation of the seventy-weeks prophecy led to a climate of messianic expectation among certain sectors of first-century Jewish society. This position is supported by the explicit connection of the seventy weeks to the anticipated arrival of a messiah in Melchizedek (11Q13). Josephus provides an independent line of circumstantial evidence that dates this expectation to the first century. This warrants the theological conclusion that the prophecy was, in principle, intelligible to those among whom it was fulfilled.","page_numbers":"19–29","publication_date":{"day":11,"month":5,"year":2018,"errors":{}},"publication_name":"Andrews University Seminary Student Journal"},"translated_abstract":"For Christians who interpret the seventy weeks of Daniel 9:24-27 by correlating the coming of the messiah with the arrival of Jesus Christ, the question of whether Jesus could have been identified as the predicted messiah at the time of fulfillment is theologically significant given biblical claims of prophetic intelligibility. There is a consensus among scholars affirming the view that interpretation of the seventy-weeks prophecy led to a climate of messianic expectation among certain sectors of first-century Jewish society. This position is supported by the explicit connection of the seventy weeks to the anticipated arrival of a messiah in Melchizedek (11Q13). Josephus provides an independent line of circumstantial evidence that dates this expectation to the first century. This warrants the theological conclusion that the prophecy was, in principle, intelligible to those among whom it was fulfilled.","internal_url":"https://www.academia.edu/43023905/The_Seventy_Weeks_Prophecy_of_Daniel_9_24_27_and_First_Century_AD_Jewish_Messianic_Expectation","translated_internal_url":"","created_at":"2020-05-12T10:15:59.577-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":63287141,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63287141/thumbnails/1.jpg","file_name":"Daniel_9.24-27_and_Messianic_Expectation_Hamstra20200512-74234-1dhf7hv.pdf","download_url":"https://www.academia.edu/attachments/63287141/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Seventy_Weeks_Prophecy_of_Daniel_9_2.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63287141/Daniel_9.24-27_and_Messianic_Expectation_Hamstra20200512-74234-1dhf7hv-libre.pdf?1589304423=\u0026response-content-disposition=attachment%3B+filename%3DThe_Seventy_Weeks_Prophecy_of_Daniel_9_2.pdf\u0026Expires=1733192469\u0026Signature=UxEdSdzOrVNB7J0GN4~2oZkse-5MJQj81P-i4r6s7N-tXMk5eH9HIEl5KIOY-HBqbLY4zNRFfjVAYeTcV9zYjNsmMQCLr7VFER5SFlAgosGgCc5uqgn3PKrIGnBnN~L3JKIePQskkgVGL1UFNgNlxmhQmofabi3kUF8m1I8ZBG5AtMjDJaW2P3IAZUD10t90LmR0ZLhwN5BxgWi4E1QZ3apbvWndTTPvJem3NWaEfR6DrOguYpLMwyOl3oGg1DlWkdDNfZRcC1Uin4cfRRZC8zRKGbO8sYnRBrG9RFMIgUXh8rSLeDa71VknrYK7iy91Wokzf3bUhwL-a-rq~M7NzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Seventy_Weeks_Prophecy_of_Daniel_9_24_27_and_First_Century_AD_Jewish_Messianic_Expectation","translated_slug":"","page_count":12,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":63287141,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63287141/thumbnails/1.jpg","file_name":"Daniel_9.24-27_and_Messianic_Expectation_Hamstra20200512-74234-1dhf7hv.pdf","download_url":"https://www.academia.edu/attachments/63287141/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Seventy_Weeks_Prophecy_of_Daniel_9_2.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63287141/Daniel_9.24-27_and_Messianic_Expectation_Hamstra20200512-74234-1dhf7hv-libre.pdf?1589304423=\u0026response-content-disposition=attachment%3B+filename%3DThe_Seventy_Weeks_Prophecy_of_Daniel_9_2.pdf\u0026Expires=1733192469\u0026Signature=UxEdSdzOrVNB7J0GN4~2oZkse-5MJQj81P-i4r6s7N-tXMk5eH9HIEl5KIOY-HBqbLY4zNRFfjVAYeTcV9zYjNsmMQCLr7VFER5SFlAgosGgCc5uqgn3PKrIGnBnN~L3JKIePQskkgVGL1UFNgNlxmhQmofabi3kUF8m1I8ZBG5AtMjDJaW2P3IAZUD10t90LmR0ZLhwN5BxgWi4E1QZ3apbvWndTTPvJem3NWaEfR6DrOguYpLMwyOl3oGg1DlWkdDNfZRcC1Uin4cfRRZC8zRKGbO8sYnRBrG9RFMIgUXh8rSLeDa71VknrYK7iy91Wokzf3bUhwL-a-rq~M7NzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":9755,"name":"Second Temple Judaism","url":"https://www.academia.edu/Documents/in/Second_Temple_Judaism"},{"id":24512,"name":"Book of Daniel","url":"https://www.academia.edu/Documents/in/Book_of_Daniel"},{"id":370678,"name":"Seventh-day adventist theology","url":"https://www.academia.edu/Documents/in/Seventh-day_adventist_theology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42823453"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42823453/Judgments_of_God_A_moral_history_of_the_2016_United_States_presidential_election_campaigns"><img alt="Research paper thumbnail of Judgments of God? A moral history of the 2016 United States presidential election campaigns" class="work-thumbnail" src="https://attachments.academia-assets.com/63055053/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42823453/Judgments_of_God_A_moral_history_of_the_2016_United_States_presidential_election_campaigns">Judgments of God? A moral history of the 2016 United States presidential election campaigns</a></div><div class="wp-workCard_item"><span>Kerygma</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From the apocalyptic kingdom sequence and Nebuchadnezzar’s madness narrative in Daniel, Ellen G. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From the apocalyptic kingdom sequence and Nebuchadnezzar’s madness narrative in Daniel, Ellen G. White developed a cosmic-conflict account of divine judgment in human history: God’s character is revealed through the moral principles of governance by which he judges the nations. Drawing on OT prophetic oracles against the nations, Steven J. Keillor discerns divine judgment in US history, not only in calamitous events, but also in historical processes that “sift” the righteous from the unrighteous. The 2016 U.S. presidential elections and their outcome fit both patterns of divine judgment, yielding the provisional, working conclusion that they were the culmination of a sifting judgment that humbled and revealed moral defects in the right-, center-, and left-wing factions of American politics. In response to a sense of being under divine judgment, American Christians should be taught to align their political loyalty to God instead of political factions so as to form characters fit to govern with Christ in the age to come.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1720625676234c21fe05cb1828d47f89" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63055053,"asset_id":42823453,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63055053/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42823453"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42823453"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42823453; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42823453]").text(description); $(".js-view-count[data-work-id=42823453]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42823453; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42823453']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42823453, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1720625676234c21fe05cb1828d47f89" } } $('.js-work-strip[data-work-id=42823453]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42823453,"title":"Judgments of God? A moral history of the 2016 United States presidential election campaigns","translated_title":"","metadata":{"doi":"10.19141/1809-2454.kerygma.v14.n02.p55-75","issue":"2","volume":"40","abstract":"From the apocalyptic kingdom sequence and Nebuchadnezzar’s madness narrative in Daniel, Ellen G. White developed a cosmic-conflict account of divine judgment in human history: God’s character is revealed through the moral principles of governance by which he judges the nations. Drawing on OT prophetic oracles against the nations, Steven J. Keillor discerns divine judgment in US history, not only in calamitous events, but also in historical processes that “sift” the righteous from the unrighteous. The 2016 U.S. presidential elections and their outcome fit both patterns of divine judgment, yielding the provisional, working conclusion that they were the culmination of a sifting judgment that humbled and revealed moral defects in the right-, center-, and left-wing factions of American politics. 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White","url":"https://www.academia.edu/Documents/in/Ellen_G._White"},{"id":370678,"name":"Seventh-day adventist theology","url":"https://www.academia.edu/Documents/in/Seventh-day_adventist_theology"},{"id":744417,"name":"Adventist Studies","url":"https://www.academia.edu/Documents/in/Adventist_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42019144"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42019144/The_Christian_Debate_on_Same_Sex_Marriage_and_Taylor_s_Immanent_and_Transcendent_Goods_Lessons_from_Adventist_Approaches"><img alt="Research paper thumbnail of The Christian Debate on Same-Sex Marriage and Taylor’s Immanent and Transcendent Goods: Lessons from Adventist Approaches" class="work-thumbnail" src="https://attachments.academia-assets.com/62144219/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42019144/The_Christian_Debate_on_Same_Sex_Marriage_and_Taylor_s_Immanent_and_Transcendent_Goods_Lessons_from_Adventist_Approaches">The Christian Debate on Same-Sex Marriage and Taylor’s Immanent and Transcendent Goods: Lessons from Adventist Approaches</a></div><div class="wp-workCard_item"><span>Andrews University Seminary Studies</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Arguments made for and against affirming same-sex marriage in Christian communities rely on typic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Arguments made for and against affirming same-sex marriage in Christian communities rely on typical moral background precon-ceptions about immanent and transcendent goods identified by Charles Taylor in A Secular Age. Arguments made only in terms of marriage's immanent goods have the potential to diminish the plausibility of a uniquely Adventist way of imagining the transcen-dent good: apocalyptic consciousness focused on the imminent-immanent restoration of Eden by Jesus Christ following the second coming. Comparing marriage to divergent sets of Sabbath-keeping practices-those that provide benefits exclusive to this world and those that aim at goods beyond this world-foregrounds the availability of a moral background for Seventh-day Adventist ethics that is closed to transcendent goods. However, practices that entail giving up immanent goods for the transcendent good of Eden-restored can be authentically sustained through communal recognition. Advent-ism should develop such practices of recognition both to alleviate losses incurred by gay, lesbian, and bisexual Adventists who make sacrifices for traditional marriage as a transcendent good and to reinforce the fuller sense of meaning found in self-denial for the sake of the soon-coming Savior.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f943adda55bec53f2638290f2918967" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62144219,"asset_id":42019144,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62144219/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42019144"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42019144"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42019144; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42019144]").text(description); $(".js-view-count[data-work-id=42019144]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42019144; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42019144']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42019144, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9f943adda55bec53f2638290f2918967" } } $('.js-work-strip[data-work-id=42019144]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42019144,"title":"The Christian Debate on Same-Sex Marriage and Taylor’s Immanent and Transcendent Goods: Lessons from Adventist Approaches","translated_title":"","metadata":{"issue":"1","volume":"57","abstract":"Arguments made for and against affirming same-sex marriage in Christian communities rely on typical moral background precon-ceptions about immanent and transcendent goods identified by Charles Taylor in A Secular Age. Arguments made only in terms of marriage's immanent goods have the potential to diminish the plausibility of a uniquely Adventist way of imagining the transcen-dent good: apocalyptic consciousness focused on the imminent-immanent restoration of Eden by Jesus Christ following the second coming. Comparing marriage to divergent sets of Sabbath-keeping practices-those that provide benefits exclusive to this world and those that aim at goods beyond this world-foregrounds the availability of a moral background for Seventh-day Adventist ethics that is closed to transcendent goods. However, practices that entail giving up immanent goods for the transcendent good of Eden-restored can be authentically sustained through communal recognition. 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Comparing marriage to divergent sets of Sabbath-keeping practices-those that provide benefits exclusive to this world and those that aim at goods beyond this world-foregrounds the availability of a moral background for Seventh-day Adventist ethics that is closed to transcendent goods. However, practices that entail giving up immanent goods for the transcendent good of Eden-restored can be authentically sustained through communal recognition. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8611901" id="paperpresentations"><div class="js-work-strip profile--work_container" data-work-id="37932980"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37932980/Hugh_of_St_Victors_Sacramental_Theology_of_History_Contours_and_Relevance"><img alt="Research paper thumbnail of Hugh of St. Victor's Sacramental Theology of History: Contours and Relevance" class="work-thumbnail" src="https://attachments.academia-assets.com/63814704/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37932980/Hugh_of_St_Victors_Sacramental_Theology_of_History_Contours_and_Relevance">Hugh of St. Victor's Sacramental Theology of History: Contours and Relevance</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper will trace the contours of the theology of history that emerges in Hugh of St. Victor’...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper will trace the contours of the theology of history that emerges in Hugh of St. Victor’s (c. 1096–1141) writings and relate it to his sacramental conception of reality. Hugh’s sacramental theology is mystical in the sense that the believer’s ability to comprehend God in contemplation is restored through sacramental symbolism. Hugh called this form of contemplation “speculatio.” Created reality as a symbolic representation of the Creator, and thus amenable to speculative contemplation, is the sacramental ground on which Hugh was able to build his theology of history. Allegorical and tropological interpretation controlled by the literal-historical reading of the text is how Hugh’s speculative interpretation of reality is structured when applied to Scripture. From this method, Hugh determined the history was the ordering principle of God's creative and restorative acts, the primordial condition of human existence, and the foundation of doctrinal exposition. Hugh’s theology of history begins with God’s ordering our existence historically so that we might seek Him, takes the fall as a disordering of our time through a disruption of our ability to see God represented in reality, moves through a historical succession of sacraments, formal and speculative, that put humanity on the track of reformation, and culminates in the union with God that was humanity’s original telos.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="915835707883b9d06ab120214fe95c69" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63814704,"asset_id":37932980,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63814704/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37932980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37932980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37932980; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37932980]").text(description); $(".js-view-count[data-work-id=37932980]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37932980; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37932980']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37932980, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "915835707883b9d06ab120214fe95c69" } } $('.js-work-strip[data-work-id=37932980]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37932980,"title":"Hugh of St. Victor's Sacramental Theology of History: Contours and Relevance","translated_title":"","metadata":{"abstract":"This paper will trace the contours of the theology of history that emerges in Hugh of St. Victor’s (c. 1096–1141) writings and relate it to his sacramental conception of reality. Hugh’s sacramental theology is mystical in the sense that the believer’s ability to comprehend God in contemplation is restored through sacramental symbolism. Hugh called this form of contemplation “speculatio.” Created reality as a symbolic representation of the Creator, and thus amenable to speculative contemplation, is the sacramental ground on which Hugh was able to build his theology of history. Allegorical and tropological interpretation controlled by the literal-historical reading of the text is how Hugh’s speculative interpretation of reality is structured when applied to Scripture. From this method, Hugh determined the history was the ordering principle of God's creative and restorative acts, the primordial condition of human existence, and the foundation of doctrinal exposition. Hugh’s theology of history begins with God’s ordering our existence historically so that we might seek Him, takes the fall as a disordering of our time through a disruption of our ability to see God represented in reality, moves through a historical succession of sacraments, formal and speculative, that put humanity on the track of reformation, and culminates in the union with God that was humanity’s original telos.","location":"Andrews University","event_date":{"day":15,"month":2,"year":2019,"errors":{}}},"translated_abstract":"This paper will trace the contours of the theology of history that emerges in Hugh of St. Victor’s (c. 1096–1141) writings and relate it to his sacramental conception of reality. Hugh’s sacramental theology is mystical in the sense that the believer’s ability to comprehend God in contemplation is restored through sacramental symbolism. Hugh called this form of contemplation “speculatio.” Created reality as a symbolic representation of the Creator, and thus amenable to speculative contemplation, is the sacramental ground on which Hugh was able to build his theology of history. Allegorical and tropological interpretation controlled by the literal-historical reading of the text is how Hugh’s speculative interpretation of reality is structured when applied to Scripture. From this method, Hugh determined the history was the ordering principle of God's creative and restorative acts, the primordial condition of human existence, and the foundation of doctrinal exposition. Hugh’s theology of history begins with God’s ordering our existence historically so that we might seek Him, takes the fall as a disordering of our time through a disruption of our ability to see God represented in reality, moves through a historical succession of sacraments, formal and speculative, that put humanity on the track of reformation, and culminates in the union with God that was humanity’s original telos.","internal_url":"https://www.academia.edu/37932980/Hugh_of_St_Victors_Sacramental_Theology_of_History_Contours_and_Relevance","translated_internal_url":"","created_at":"2018-12-07T09:42:00.416-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":63814704,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63814704/thumbnails/1.jpg","file_name":"Hugh_of_Saint_Victors_Sacramental_Theology_of_History_Hamstra.pdf","download_url":"https://www.academia.edu/attachments/63814704/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hugh_of_St_Victors_Sacramental_Theology.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63814704/Hugh_of_Saint_Victors_Sacramental_Theology_of_History_Hamstra-libre.pdf?1593752470=\u0026response-content-disposition=attachment%3B+filename%3DHugh_of_St_Victors_Sacramental_Theology.pdf\u0026Expires=1733192469\u0026Signature=B9MVDcw15DhcKGXZh62X2wLJXZ6BLwh6wZ1NV8CGjpr6PHI2DIWai56Vup4dZBZvUC-oMz3Iwme4Oj0wfxdyo-NoirCk71s9oPs4s7lWk8R1n-7HVMZjOJh0TS42MYqYO4MyTxdSRN20dqNLOVrnJtGkZum9OSwZee009NHwh6aT62f09I8sPjhY4eFOD9fbEnilQEj5TKcTU-tjMTbPVc8QVuP5SQzphh2~18RV8jamh5g9rVejbC~Y7NSpP-u3ZatO47oeZBZ8Hahz5voYahnZmdgOmTiLrQUZykZFhgqOaxRzshElR7aaB~-iYSnGDa9HTOK1~fmhR026eont9w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hugh_of_St_Victors_Sacramental_Theology_of_History_Contours_and_Relevance","translated_slug":"","page_count":34,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":63814704,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63814704/thumbnails/1.jpg","file_name":"Hugh_of_Saint_Victors_Sacramental_Theology_of_History_Hamstra.pdf","download_url":"https://www.academia.edu/attachments/63814704/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hugh_of_St_Victors_Sacramental_Theology.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63814704/Hugh_of_Saint_Victors_Sacramental_Theology_of_History_Hamstra-libre.pdf?1593752470=\u0026response-content-disposition=attachment%3B+filename%3DHugh_of_St_Victors_Sacramental_Theology.pdf\u0026Expires=1733192469\u0026Signature=B9MVDcw15DhcKGXZh62X2wLJXZ6BLwh6wZ1NV8CGjpr6PHI2DIWai56Vup4dZBZvUC-oMz3Iwme4Oj0wfxdyo-NoirCk71s9oPs4s7lWk8R1n-7HVMZjOJh0TS42MYqYO4MyTxdSRN20dqNLOVrnJtGkZum9OSwZee009NHwh6aT62f09I8sPjhY4eFOD9fbEnilQEj5TKcTU-tjMTbPVc8QVuP5SQzphh2~18RV8jamh5g9rVejbC~Y7NSpP-u3ZatO47oeZBZ8Hahz5voYahnZmdgOmTiLrQUZykZFhgqOaxRzshElR7aaB~-iYSnGDa9HTOK1~fmhR026eont9w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology"},{"id":9465,"name":"Philosophy of History","url":"https://www.academia.edu/Documents/in/Philosophy_of_History"},{"id":10973,"name":"Hugh of St. Victor","url":"https://www.academia.edu/Documents/in/Hugh_of_St._Victor"},{"id":30422,"name":"Sacramental Theology","url":"https://www.academia.edu/Documents/in/Sacramental_Theology"}],"urls":[{"id":8882638,"url":"https://digitalcommons.andrews.edu/sss/2019/Papers/14/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37835794"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37835794/The_Value_of_God_and_Historical_Method_N_T_Wright_s_Quest_for_the_Moral_Meaning_of_History"><img alt="Research paper thumbnail of The Value of God and Historical Method: N. T. Wright’s Quest for the Moral Meaning of History" class="work-thumbnail" src="https://attachments.academia-assets.com/60561289/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37835794/The_Value_of_God_and_Historical_Method_N_T_Wright_s_Quest_for_the_Moral_Meaning_of_History">The Value of God and Historical Method: N. T. Wright’s Quest for the Moral Meaning of History</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">N. T. Wright has defended the historical methodology behind his theological project from apocalyp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">N. T. Wright has defended the historical methodology behind his theological project from apocalyptic critique by building on Charles Taylor’s conclusion that the natural/supernatural distinction in modern ontology is a plank in the immanent frame that makes sense of skeptical epistemology. But Wright does not also take up Taylor’s axiological account of the sources of those development. When applied to Wright’s theo-historical method, a Taylorian axiological critique reveals that Wright is uncritically relying on immanent presuppositions about the human good for his account of epistemology, which are then carried through to his eschatological and ethical conclusions about the moral meaning of history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f39be0e6d2b9fdbd7df6478ba2a5704c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60561289,"asset_id":37835794,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60561289/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37835794"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37835794"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37835794; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37835794]").text(description); $(".js-view-count[data-work-id=37835794]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37835794; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37835794']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37835794, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f39be0e6d2b9fdbd7df6478ba2a5704c" } } $('.js-work-strip[data-work-id=37835794]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37835794,"title":"The Value of God and Historical Method: N. T. Wright’s Quest for the Moral Meaning of History","translated_title":"","metadata":{"abstract":"N. T. Wright has defended the historical methodology behind his theological project from apocalyptic critique by building on Charles Taylor’s conclusion that the natural/supernatural distinction in modern ontology is a plank in the immanent frame that makes sense of skeptical epistemology. But Wright does not also take up Taylor’s axiological account of the sources of those development. When applied to Wright’s theo-historical method, a Taylorian axiological critique reveals that Wright is uncritically relying on immanent presuppositions about the human good for his account of epistemology, which are then carried through to his eschatological and ethical conclusions about the moral meaning of history.","location":"Denver Colorado","event_date":{"day":15,"month":11,"year":2018,"errors":{}},"organization":"Soceity of Adventist Philosophers"},"translated_abstract":"N. T. Wright has defended the historical methodology behind his theological project from apocalyptic critique by building on Charles Taylor’s conclusion that the natural/supernatural distinction in modern ontology is a plank in the immanent frame that makes sense of skeptical epistemology. But Wright does not also take up Taylor’s axiological account of the sources of those development. When applied to Wright’s theo-historical method, a Taylorian axiological critique reveals that Wright is uncritically relying on immanent presuppositions about the human good for his account of epistemology, which are then carried through to his eschatological and ethical conclusions about the moral meaning of history.","internal_url":"https://www.academia.edu/37835794/The_Value_of_God_and_Historical_Method_N_T_Wright_s_Quest_for_the_Moral_Meaning_of_History","translated_internal_url":"","created_at":"2018-11-23T05:55:16.347-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":60561289,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60561289/thumbnails/1.jpg","file_name":"Hamstra.The_Value_of_God_and_Historical_Method.Term_Paper.pdf","download_url":"https://www.academia.edu/attachments/60561289/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Value_of_God_and_Historical_Method_N.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60561289/Hamstra.The_Value_of_God_and_Historical_Method.Term_Paper-libre.pdf?1568223206=\u0026response-content-disposition=attachment%3B+filename%3DThe_Value_of_God_and_Historical_Method_N.pdf\u0026Expires=1733192470\u0026Signature=dqMWbmiITtt-8h-ZA~MV6xo0ow496aNacSkGoPm9WcCHpsA1S~WRlRWddAW1aalwFIBV0ScInU~~juyEbMpD80vtLMKTQCMG7HvLaxuqQ5xNK8ohbK725Ig3GNClJ7nKIq6Skayo-Jqh2YwCgc6Q-3NVQoNLzyea4RxWrETtPXuYmomkHIqjmK8k92y3wSnkSkx-HzQu6PTHBhlcqcJ4-fhdZHe6Qo9C64hb~ciRK-VZHMRZuQrynXkQ5jw3H1aGccm630viM73ZwfNtDn5sglTfy97IhPb8lFcfjG94Sc4DVU8c1ljovCcmdgHmc3j0a46NQgjaiwp7KD5MksLK~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Value_of_God_and_Historical_Method_N_T_Wright_s_Quest_for_the_Moral_Meaning_of_History","translated_slug":"","page_count":28,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":60561289,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60561289/thumbnails/1.jpg","file_name":"Hamstra.The_Value_of_God_and_Historical_Method.Term_Paper.pdf","download_url":"https://www.academia.edu/attachments/60561289/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Value_of_God_and_Historical_Method_N.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60561289/Hamstra.The_Value_of_God_and_Historical_Method.Term_Paper-libre.pdf?1568223206=\u0026response-content-disposition=attachment%3B+filename%3DThe_Value_of_God_and_Historical_Method_N.pdf\u0026Expires=1733192470\u0026Signature=dqMWbmiITtt-8h-ZA~MV6xo0ow496aNacSkGoPm9WcCHpsA1S~WRlRWddAW1aalwFIBV0ScInU~~juyEbMpD80vtLMKTQCMG7HvLaxuqQ5xNK8ohbK725Ig3GNClJ7nKIq6Skayo-Jqh2YwCgc6Q-3NVQoNLzyea4RxWrETtPXuYmomkHIqjmK8k92y3wSnkSkx-HzQu6PTHBhlcqcJ4-fhdZHe6Qo9C64hb~ciRK-VZHMRZuQrynXkQ5jw3H1aGccm630viM73ZwfNtDn5sglTfy97IhPb8lFcfjG94Sc4DVU8c1ljovCcmdgHmc3j0a46NQgjaiwp7KD5MksLK~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":9465,"name":"Philosophy of History","url":"https://www.academia.edu/Documents/in/Philosophy_of_History"},{"id":12844,"name":"Natural Theology","url":"https://www.academia.edu/Documents/in/Natural_Theology"},{"id":511151,"name":"Apocalyptic Theology","url":"https://www.academia.edu/Documents/in/Apocalyptic_Theology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37478342"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37478342/Zechariah_3_and_the_Day_of_Atonement"><img alt="Research paper thumbnail of Zechariah 3 and the Day of Atonement" class="work-thumbnail" src="https://attachments.academia-assets.com/57447407/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37478342/Zechariah_3_and_the_Day_of_Atonement">Zechariah 3 and the Day of Atonement</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Commentators have recognized that removal of “iniquity” (און) in Zech 3:4, 9 alludes to the Day o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Commentators have recognized that removal of “iniquity” (און) in Zech 3:4, 9 alludes to the Day of Atonement. However, this intertextual study goes further by demonstrating that Zech 3 specifically references the rituals of Lev 16 with three key words—“before” (פני) (Zech 3:1, 3; cf. Lev 16:12-13), “clothes” (בגדים) (Zech 3:3-5; cf. Lev 16:4, 32), and “iniquity” (און) (Zech 3:4, 9; cf. Lev 16:21-22)—in a vision of the high priest in the Most Holy Place, contaminated by the very kind of evil his rituals are intended to remove. Other intertexual references in Zech 3 support and develop atonement/judgment themes related to Lev 16 and 23:27-32. These include the identity of the Messenger of the LORD, the need to remove moral "filth," renewal of priesthood and sanctuary, the heavenly council scene, and the presence of Satan. Zech 3 culminates in the promise of an eschatological Day of Atonement, which the priests symbolize but God alone is able to accomplish. This ultimate Day of Atonement/judgment is a historical process, beginning with the messianic Branch and ending on the day all iniquity is finally removed. Through this process, God answers implied questions of his justice in forgiving his people’s iniquity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d483458f6711c3deae2ff3d616060e9b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57447407,"asset_id":37478342,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57447407/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37478342"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37478342"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37478342; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37478342]").text(description); $(".js-view-count[data-work-id=37478342]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37478342; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37478342']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37478342, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d483458f6711c3deae2ff3d616060e9b" } } $('.js-work-strip[data-work-id=37478342]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37478342,"title":"Zechariah 3 and the Day of Atonement","translated_title":"","metadata":{"abstract":"Commentators have recognized that removal of “iniquity” (און) in Zech 3:4, 9 alludes to the Day of Atonement. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8613273" id="posterpresentations"><div class="js-work-strip profile--work_container" data-work-id="37481741"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37481741/The_Fullness_of_Christ_An_Adventist_Proposal_for_Integrating_Ethical_Trajectory_and_%CF%84%CF%85%CF%80%CE%BF%CF%82_formal_Typology_Hermeneutics"><img alt="Research paper thumbnail of The Fullness of Christ: An Adventist Proposal for Integrating Ethical Trajectory and τυπος-formal Typology Hermeneutics" class="work-thumbnail" src="https://attachments.academia-assets.com/57451088/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37481741/The_Fullness_of_Christ_An_Adventist_Proposal_for_Integrating_Ethical_Trajectory_and_%CF%84%CF%85%CF%80%CE%BF%CF%82_formal_Typology_Hermeneutics">The Fullness of Christ: An Adventist Proposal for Integrating Ethical Trajectory and τυπος-formal Typology Hermeneutics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ethical trajectory hermeneutics describe the underlying unity of the manifold ethical injunctions...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ethical trajectory hermeneutics describe the underlying unity of the manifold ethical injunctions in Scripture as the progressive elevation of the ethical standards of God’s people, but are unable to provide standards for God’s people today in the absence of a definition of the trajectories’ telos. The hermeneutic of τυπος-formal typology describes the unity of Christ’s saving work in history as a progressive realization of God’s Kingdom, but has limited applicability to the formation community standards in the absence of a historically defined ethical dimension of Kingdom realization. A synthesis of the two approaches could resolve their lacunae. Ephesians 4:13–15 suggests that eschatological conformity to the pattern of Christ’s historical instantiation of the divine pattern entails His people’s collective ethical development throughout salvation history. In his Sermon on the Mount and discourse on divorce, Jesus appealed to God’s acts as creator/sustainer as a pattern in order to elevate community standards by making explicit what was previously implicit in OT law. The eschatological consummation of τυπος-formal  typology could offer the fullness of Christ as the telos for ethical trajectories, while the elevation of the standards plotted by ethical trajectories could reveal the ethical dimension of Kingdom realization and the next steps toward its ethical appropriation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04db9bf63026763054b8728c8e5d82cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57451088,"asset_id":37481741,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57451088/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37481741"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37481741"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37481741; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37481741]").text(description); $(".js-view-count[data-work-id=37481741]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37481741; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37481741']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37481741, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "04db9bf63026763054b8728c8e5d82cb" } } $('.js-work-strip[data-work-id=37481741]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37481741,"title":"The Fullness of Christ: An Adventist Proposal for Integrating Ethical Trajectory and τυπος-formal Typology Hermeneutics","translated_title":"","metadata":{"abstract":"Ethical trajectory hermeneutics describe the underlying unity of the manifold ethical injunctions in Scripture as the progressive elevation of the ethical standards of God’s people, but are unable to provide standards for God’s people today in the absence of a definition of the trajectories’ telos. 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The hermeneutic of τυπος-formal typology describes the unity of Christ’s saving work in history as a progressive realization of God’s Kingdom, but has limited applicability to the formation community standards in the absence of a historically defined ethical dimension of Kingdom realization. A synthesis of the two approaches could resolve their lacunae. Ephesians 4:13–15 suggests that eschatological conformity to the pattern of Christ’s historical instantiation of the divine pattern entails His people’s collective ethical development throughout salvation history. In his Sermon on the Mount and discourse on divorce, Jesus appealed to God’s acts as creator/sustainer as a pattern in order to elevate community standards by making explicit what was previously implicit in OT law. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8611806" id="papers"><div class="js-work-strip profile--work_container" data-work-id="69818320"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69818320/A_Judgment_of_God"><img alt="Research paper thumbnail of A Judgment of God?" class="work-thumbnail" src="https://attachments.academia-assets.com/79768194/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69818320/A_Judgment_of_God">A Judgment of God?</a></div><div class="wp-workCard_item"><span>Kerygma</span><span>, Mar 16, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c122c388f8e6705e0c63c2fbf0621675" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79768194,"asset_id":69818320,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79768194/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69818320"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69818320"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69818320; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37477991"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37477991/Charismatic_and_Institutional_Authority_in_Early_Christianity_and_Sabbatarian_Adventism"><img alt="Research paper thumbnail of Charismatic and Institutional Authority in Early Christianity and Sabbatarian Adventism" class="work-thumbnail" src="https://attachments.academia-assets.com/57447057/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37477991/Charismatic_and_Institutional_Authority_in_Early_Christianity_and_Sabbatarian_Adventism">Charismatic and Institutional Authority in Early Christianity and Sabbatarian Adventism</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The purpose of this paper is to explain the tension between institutional and charismatic authori...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The purpose of this paper is to explain the tension between institutional and charismatic authority in early Christianity (100-250 C.E.) and Sabatarian Adventism (1844-1915) and how both movements resolved that tension. This paper will argue that early Christianity and Sabbatarian Adventism had a similar tension between charismatic and institutional authority, yet resolved the tension differently. The early Christian church institutionalized charismatic authority by assimilating the charism of prophecy into the office of bishop, while the prophet and elders of the Seventh-day Adventist Church institutionalized charismatic authority by establishing an authoritative corpus of prophetic writing. It is hoped that, for Seventh-day Adventists, this study will highlight the importance of maintaining institutional separation between the elders entrusted with institutionalized prophetic gift and the elders who administer the Adventist Church as well as the danger of expecting to always have a prophet.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a315ca8b13afe8f6d5a670399471cfb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57447057,"asset_id":37477991,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57447057/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37477991"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37477991"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37477991; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37477991]").text(description); $(".js-view-count[data-work-id=37477991]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37477991; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37477991']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37477991, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a315ca8b13afe8f6d5a670399471cfb" } } $('.js-work-strip[data-work-id=37477991]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37477991,"title":"Charismatic and Institutional Authority in Early Christianity and Sabbatarian Adventism","translated_title":"","metadata":{"abstract":"The purpose of this paper is to explain the tension between institutional and charismatic authority in early Christianity (100-250 C.E.) and Sabatarian Adventism (1844-1915) and how both movements resolved that tension. This paper will argue that early Christianity and Sabbatarian Adventism had a similar tension between charismatic and institutional authority, yet resolved the tension differently. The early Christian church institutionalized charismatic authority by assimilating the charism of prophecy into the office of bishop, while the prophet and elders of the Seventh-day Adventist Church institutionalized charismatic authority by establishing an authoritative corpus of prophetic writing. It is hoped that, for Seventh-day Adventists, this study will highlight the importance of maintaining institutional separation between the elders entrusted with institutionalized prophetic gift and the elders who administer the Adventist Church as well as the danger of expecting to always have a prophet."},"translated_abstract":"The purpose of this paper is to explain the tension between institutional and charismatic authority in early Christianity (100-250 C.E.) and Sabatarian Adventism (1844-1915) and how both movements resolved that tension. This paper will argue that early Christianity and Sabbatarian Adventism had a similar tension between charismatic and institutional authority, yet resolved the tension differently. The early Christian church institutionalized charismatic authority by assimilating the charism of prophecy into the office of bishop, while the prophet and elders of the Seventh-day Adventist Church institutionalized charismatic authority by establishing an authoritative corpus of prophetic writing. It is hoped that, for Seventh-day Adventists, this study will highlight the importance of maintaining institutional separation between the elders entrusted with institutionalized prophetic gift and the elders who administer the Adventist Church as well as the danger of expecting to always have a prophet.","internal_url":"https://www.academia.edu/37477991/Charismatic_and_Institutional_Authority_in_Early_Christianity_and_Sabbatarian_Adventism","translated_internal_url":"","created_at":"2018-09-25T11:21:45.621-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5923748,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":57447057,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57447057/thumbnails/1.jpg","file_name":"Charismatic_and_Institutional_Authority_Hamstra.pdf","download_url":"https://www.academia.edu/attachments/57447057/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Charismatic_and_Institutional_Authority.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57447057/Charismatic_and_Institutional_Authority_Hamstra-libre.pdf?1537900116=\u0026response-content-disposition=attachment%3B+filename%3DCharismatic_and_Institutional_Authority.pdf\u0026Expires=1733192470\u0026Signature=IRCmLeW0fL~ndpsfMU2Z5ppoKLJYVhLKEQX5s0ckckBhJ4P8cxqdQwcVUXjUppWz4v9Xud8Z2ffTgoM2dUC5a~G~JY6GNMP2ofoCjn91qd69fxBjW0Tg~j6Z2ZrHBXQd6Wnhf1ob-64pSDFyHYQTk2EHX4S03AjkQwdJ5iqZjp~LYiRmALciscjyrjXtnI0kUkrwr9VNjWnGJ8ttCSaPlLrd7h3GAGf-SKtl81K~J8zpBrvm4GeNvheswBKXr1YTst71piI7Z0vy7qqDD~LMmqk7CHRtgnxCJkxTWrBz1~my3SQo4I0omExYiYJA425OJfugJvjorhOkoWedfdNSOA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Charismatic_and_Institutional_Authority_in_Early_Christianity_and_Sabbatarian_Adventism","translated_slug":"","page_count":40,"language":"en","content_type":"Work","owner":{"id":5923748,"first_name":"David","middle_initials":"J","last_name":"Hamstra","page_name":"djhamstra","domain_name":"andrews","created_at":"2013-10-03T14:57:23.577-07:00","display_name":"David J Hamstra","url":"https://andrews.academia.edu/djhamstra"},"attachments":[{"id":57447057,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57447057/thumbnails/1.jpg","file_name":"Charismatic_and_Institutional_Authority_Hamstra.pdf","download_url":"https://www.academia.edu/attachments/57447057/download_file?st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&st=MTczMzE4ODg3MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Charismatic_and_Institutional_Authority.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57447057/Charismatic_and_Institutional_Authority_Hamstra-libre.pdf?1537900116=\u0026response-content-disposition=attachment%3B+filename%3DCharismatic_and_Institutional_Authority.pdf\u0026Expires=1733192470\u0026Signature=IRCmLeW0fL~ndpsfMU2Z5ppoKLJYVhLKEQX5s0ckckBhJ4P8cxqdQwcVUXjUppWz4v9Xud8Z2ffTgoM2dUC5a~G~JY6GNMP2ofoCjn91qd69fxBjW0Tg~j6Z2ZrHBXQd6Wnhf1ob-64pSDFyHYQTk2EHX4S03AjkQwdJ5iqZjp~LYiRmALciscjyrjXtnI0kUkrwr9VNjWnGJ8ttCSaPlLrd7h3GAGf-SKtl81K~J8zpBrvm4GeNvheswBKXr1YTst71piI7Z0vy7qqDD~LMmqk7CHRtgnxCJkxTWrBz1~my3SQo4I0omExYiYJA425OJfugJvjorhOkoWedfdNSOA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology"},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity"},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology"},{"id":69487,"name":"Seventh-day Adventist history","url":"https://www.academia.edu/Documents/in/Seventh-day_Adventist_history"},{"id":744417,"name":"Adventist Studies","url":"https://www.academia.edu/Documents/in/Adventist_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); 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