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Topical Bible: Emmaus

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Emmaus</title><link rel="canonical" href="https://biblehub.com/topical/e/emmaus.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/luke/24-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/emmaus.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Emmaus</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/e/emmanuel--general_scriptures_concerning.htm" title="Emmanuel: General Scriptures Concerning">&#9668;</a> Emmaus <a href="/topical/e/emma'us.htm" title="Emma'us">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#hit" title="Hitchcock's Bible Names Dictionary">Hitchcock's</a> &#8226; <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> &#8226; <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>Emmaus is a significant location mentioned in the New Testament, specifically in the Gospel of Luke. It is best known as the village to which two of Jesus' disciples were traveling on the day of His resurrection. The account of this journey is found in <a href="/luke/24-13.htm">Luke 24:13-35</a>.<br><br><b>Biblical Account</b><br><br>In the Gospel of Luke, the narrative begins with two disciples walking from Jerusalem to Emmaus, a journey of about seven miles. As they walked, they discussed the recent events concerning Jesus' crucifixion and the reports of His resurrection. "Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem" (<a href="/luke/24-13.htm">Luke 24:13</a>).<br><br>As they conversed, Jesus Himself approached and began walking with them, though they were kept from recognizing Him. He inquired about their discussion, and they expressed their disappointment and confusion over the recent events. They recounted how Jesus of Nazareth, a prophet powerful in word and deed, had been condemned to death and crucified. They also mentioned the women's report of the empty tomb and the vision of angels declaring Jesus alive.<br><br>Jesus then explained to them what was said in all the Scriptures concerning Himself, beginning with Moses and all the Prophets. As they approached Emmaus, the disciples urged Him to stay with them, as it was nearly evening. "But they urged Him, 'Stay with us, for it is nearly evening and the day is almost over.' So He went in to stay with them" (<a href="/luke/24-29.htm">Luke 24:29</a>).<br><br>During the meal, Jesus took bread, gave thanks, broke it, and began to give it to them. At that moment, their eyes were opened, and they recognized Him, but He disappeared from their sight. The disciples immediately returned to Jerusalem to report their encounter with the risen Christ to the Eleven and those with them.<br><br><b>Historical and Geographical Context</b><br><br>The exact location of Emmaus has been a subject of debate among scholars and historians. Several sites have been proposed, including Emmaus Nicopolis, located approximately 19 miles west of Jerusalem, and the village of El-Qubeibeh, about 7 miles northwest of Jerusalem. The latter is often favored due to its proximity to the distance mentioned in the Gospel of Luke.<br><br>Emmaus was a common name for towns in the ancient world, derived from the Hebrew word "Hammat," meaning "hot spring." This suggests that the village may have been known for its thermal springs, a feature that would have been significant in the arid landscape of the region.<br><br><b>Theological Significance</b><br><br>The Emmaus narrative holds profound theological significance. It highlights the fulfillment of Old Testament prophecies concerning the Messiah and underscores the importance of Scripture in understanding Jesus' mission and identity. The disciples' journey from despair to faith mirrors the transformative power of encountering the risen Christ.<br><br>Moreover, the breaking of bread in Emmaus is often seen as a foreshadowing of the Eucharist, emphasizing the presence of Christ in the communal meal. This event reinforces the belief in the real presence of Jesus in the sacrament and the importance of fellowship among believers.<br><br>The Emmaus account also serves as a reminder of the risen Christ's continual presence with His followers, even when He is not immediately recognized. It encourages believers to seek understanding through Scripture and to remain open to the ways in which Jesus reveals Himself in their lives.<a name="hit" id="hit"></a><div class="vheading2">Hitchcock's Bible Names Dictionary</div><span class="encheading">Emmaus</span><p>people despised or obscure<a name="amt" id="amt"></a><div class="vheading2">ATS Bible Dictionary</div><span class="encheading">Emmaus</span><p>The village where our Lord revealed himself to two of his disciples, on the afternoon of his resurrection-day. It lay about seven and a half miles, sixty furlongs, northwest from Jerusalem, <a href="/context/luke/24-13.htm">Luke 24:13</a> 33. Some manuscripts, however, read one hundred and sixty furlongs, instead of sixty; and Eusebius and Jerome locate Emmaus at the ancient Nicopolis, twenty miles west-north-west of Jerusalem, where a village called Amwas still exists. Dr. Robinson inclines to this location. </p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>Hot baths, a village "three-score furlongs" from jerusalem, where our Lord had an interview with two of his disciples on the day of his resurrection (<a href="/luke/24-13.htm">Luke 24:13</a>). This has been identified with the modern el-Kubeibeh, lying over 7 miles north-west of Jerusalem. This name, el-Kubeibeh, meaning "little dome," is derived from the remains of the Crusaders' church yet to be found there. Others have identified it with the modern Khurbet Khamasa i.e., "the ruins of Khamasa", about 8 miles south-west of Jerusalem, where there are ruins also of a Crusaders' church. Its site, however has been much disputed. <a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">EMMAUS</span><p>e-ma'-us, em'-a-us (Emmaous, derivation uncertain, but probably from chammath, "a hot spring"):<br><br>Josephus (BJ, IV, i, 3) says: "Now Emmaus, if it be interpreted, may be rendered `a warm bath' for therein is a spring of warm water useful for healing." Here he is referring to the hot springs near Tiberias. Possibly the same Greek name may not always have been derived from the same Hebrew, and as Cheyne suggests (2) may have come from ha-motsah (see below).<br><br>1. Emmaus of the Apocrypha:<br><br>A place where Judas Maccabeus defeated Gorgias (APC 1Macc 4); it was "in the plain" (APC 1Macc 3:40); it was subsequently fortified by Bacchides (APC 1Macc 9:50). It is frequently mentioned by Josephus (Ant., XIV, xi, 2; BJ, I, xi, 2; II, v, 1; xx, 4; IV, viii, 1; V, i, 6), and also in the Talmud and Midrash. It is now the modern mud-village of `Amwas, 20 miles along, and a little North of, the main road from Jerusalem to Jaffa. In the 3rd century it was called Nicopolis and was an episcopal see; in early Christian times it was famous for a spring of reputed healing qualities.<br><br>2. Emmaus of Luke:<br><br>The Emmaus of <a href="/luke/24-13.htm">Luke 24:13</a>, a village 60 furlongs (stadia) from Jerusalem. Early Christian tradition appears to have identified it with (1) and hence, to harmonize the distance, some manuscripts have 160 furlongs. Eusebius and Jerome place this Emmaus at `Amwas; but in the first place<br><br>(1) was a city and not a village (kome), and secondly<br><br>(2) the distance, 40 miles there and back, is an almost impossible one for the narrative.<br><br>In Crusading times this difficulty appears to have been realized, and on what grounds is not known, Kubeibeh at just over 60 stadia, Northwest of Jerusalem, was selected as the site of Emmaus. There a fine church was built which has in recent years been rebuilt and today a Franciscan hospice and school, attached to the church, and a newer German Roman Catholic hospice, combine with the considerable picturesqueness of the place itself to fortify the tradition.<br><br>A much more probable site is Quloniyeh, a village about 35 stadia from Jerusalem, on the road to Jaffa. Josephus narrates (BJ, VII, vi, 6) that Vespasian "assigned a place for 800 men only whom he had dismissed from his army which he gave them for their habitation; it is called Emmaus and is distant from Jerusalem 60 furlongs." This is almost certainly the Emmaus of Luke; it is highly probable that the name quloniyeh is derived from the fact of its being this Colonia. Close to this place is a ruin known as Bet Mizza, which is probably the Mozah (ha-motsah) of <a href="/joshua/18-26.htm">Joshua 18:26</a> which in the Talmud (Cukk. 45) is also described as a colonia. Today it is a "colony" of Jews who have revived and always use the old name Motsah for their settlement.<br><br>Other suggestions for this Emmaus are<br><br>(a) el Khamsa, considerably over 60 stadia Southwest of Jerusalem (Conder);<br><br>(b) Koriet el `enab, some 10 stadia farther a1ong the Jerus-Jaffa road than Kuloniyeh (LB, etc.); and<br><br>(c) `Artas, S. of Bethlehem, where remains of Roman baths have been found (Mrs. Finn). In not one of the places suggested are there any hot springs.<br><br>E. W. G. Masterman<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1695.htm"><span class="l">1695. Emmaous -- <b>Emmaus</b>, a place 60 stadia (7.5 miles) west of Jer <b>...</b></span></a> <br><b>...</b> 1694, 1695. Emmaous. 1696 . <b>Emmaus</b>, a place 60 stadia (7.5 miles) west of Jer. <b>...</b><br> yem Definition <b>Emmaus</b>, a place 60 stadia (7.5 miles) west of Jer. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1695.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2810.htm"><span class="l">2810. Kleopas -- Cleopas, a Christian</span></a> <br><b>...</b> Kleopas Phonetic Spelling: (kleh-op&#39;-as) Short Definition: Cleopas Definition: Cleopas,<br> one of the two companions of the risen Jesus from Jerusalem to <b>Emmaus</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2810.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/maclaren/expositions_of_holy_scripture_e/the_meal_at_emmaus.htm"><span class="l">The Meal at <b>Emmaus</b></span></a> <br><b>...</b> LUKE Chaps. XIII to XXIV THE MEAL AT <b>EMMAUS</b>. &#39;And it came to pass, as He sat at<br> meat with them, He took bread, and blessed it, and brake, and gave to them.31. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture e/the meal at emmaus.htm</font><p><a href="/library/winkworth/lyra_germanica_second_series_the_christian_life/easter_the_walk_to_emmaus.htm"><span class="l">Easter the Walk to <b>Emmaus</b>.</span></a> <br><b>...</b> Easter The Walk to <b>Emmaus</b>. V. The Walk to <b>Emmaus</b>. 7,7,7,7. Trauernd und mit bangem<br> Sehnen. <b>...</b> Sad with longing, sick with fears,. Toward <b>Emmaus</b> slowly go. <b>...</b> <br><font color="#ff6600" size="-1">/.../lyra germanica second series the christian life/easter the walk to emmaus.htm</font><p><a href="/library/white/the_desire_of_ages/chapter_83_the_walk_to.htm"><span class="l">The Walk to <b>Emmaus</b></span></a> <br><b>...</b> The DESIRE of AGES Chapter 83 The Walk to <b>Emmaus</b>. [This chapter is based on Luke<br> 24:13-33.] <b>...</b> They must tell them the wonderful story of the walk to <b>Emmaus</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/white/the desire of ages/chapter 83 the walk to.htm</font><p><a href="/library/lightfoot/from_the_talmud_and_hebraica/chapter_45_emmaus_kiriath-jearim.htm"><span class="l"><b>Emmaus</b>. Kiriath-Jearim.</span></a> <br><b>...</b> A Chorographical Century. Chapters 41-50 Chapter 45 <b>Emmaus</b>. Kiriath-jearim.<br> &quot;From Beth-horon to <b>Emmaus</b> it was hilly.&quot;"It was sixty <b>...</b> <br><font color="#ff6600" size="-1">/.../lightfoot/from the talmud and hebraica/chapter 45 emmaus kiriath-jearim.htm</font><p><a href="/library/erdman/the_gospel_of_luke_an_exposition/l_the_walk_to_emmaus.htm"><span class="l">The Walk to <b>Emmaus</b>. Ch. 24:13-35</span></a> <br><b>...</b> VII. THE DEATH AND RESURRECTION. CHS. 22 TO 24 L. The Walk To <b>Emmaus</b>. Ch.<br> 24:13-35. 13 And behold, two of them were going that very <b>...</b> <br><font color="#ff6600" size="-1">/.../erdman/the gospel of luke an exposition/l the walk to emmaus.htm</font><p><a href="/library/champness/broken_bread/xlviii_eight_easter_lessons_learned.htm"><span class="l">Eight Easter Lessons Learned at <b>Emmaus</b>. Luke xxiv. 13-35.</span></a> <br><b>...</b> XLVIII. EIGHT EASTER LESSONS LEARNED AT <b>EMMAUS</b>. LUKE xxiv. 13-35. I."When friends<br> speak of good things, Jesus draws near. &quot;These things&quot; which concern Jesus. <b>...</b> <br><font color="#ff6600" size="-1">/.../champness/broken bread/xlviii eight easter lessons learned.htm</font><p><a href="/library/barton/his_life/the_appearance_at_emmaus.htm"><span class="l">The Appearance at <b>Emmaus</b>.</span></a> <br><b>...</b> HIS RESURRECTION. SUNDAY"THE DAY OF RESURRECTION THE APPEARANCE AT <b>EMMAUS</b>.<br> And behold, two of them were going that very day to <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/barton/his life/the appearance at emmaus.htm</font><p><a href="/library/neander/the_life_of_jesus_christ_in_its_historical_connexion/section_300_christ_appears_to.htm"><span class="l">Christ Appears to the Women at the Tomb; to Mary; to the Two <b>...</b></span></a> <br><b>...</b> CHAPTER VIII. THE RESURRECTION Section 300. Christ appears to the Women at<br> the Tomb; to Mary; to the two Disciples on the Way to <b>Emmaus</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../section 300 christ appears to.htm</font><p><a href="/library/africanus/the_writings_of_julius_africanus/introductory_notice_to_julius_africanus.htm"><span class="l">Introductory Notice to Julius Africanus</span></a> <br><b>...</b> It appears that in ad226 he was performing some duty in behalf of <b>Emmaus</b> (Nicopolis)<br> in Palestine; but Heraclas, who had acted subordinately as Origen&#39;s <b>...</b> <br><font color="#ff6600" size="-1">/.../the writings of julius africanus/introductory notice to julius africanus.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_the_acts/the_forty_days.htm"><span class="l">The Forty Days</span></a> <br><b>...</b> proofs.&#39;. By sight, repeated, to individuals, to companies, to Mary in her solitary<br> sadness, to Peter the penitent, to the two on the road to <b>Emmaus</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture the acts/the forty days.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/emmaus.htm"><span class="l"><b>Emmaus</b> (1 Occurrence)</span></a><br><b>...</b> Int. Standard Bible Encyclopedia. <b>EMMAUS</b>. <b>...</b> 2. <b>Emmaus</b> of Luke: The <b>Emmaus</b> of<br> Luke 24:13, a village 60 furlongs (stadia) from Jerusalem. <b>...</b><br><font color="#ff6600" size="-1">/e/emmaus.htm - 10k</font><p><a href="/topical/n/nicanor.htm"><span class="l">Nicanor (1 Occurrence)</span></a><br><b>...</b> The campaign began in 166 BC; the Syrians were defeated at <b>Emmaus</b> (1 Maccabees<br> 3:57;), while Gorgias at a later stage gained a victory at Jamnia over a body of <b>...</b><br><font color="#ff6600" size="-1">/n/nicanor.htm - 14k</font><p><a href="/topical/e/emma'us.htm"><span class="l">Emma'us (1 Occurrence)</span></a><br>Emma'us. <b>Emmaus</b>, Emma'us. Emmer . Multi-Version Concordance Emma'us (1 Occurrence).<br> Luke <b>...</b> RSV). <b>Emmaus</b>, Emma'us. Emmer . Reference Bible. <br><font color="#ff6600" size="-1">/e/emma'us.htm - 6k</font><p><a href="/topical/c/cleopas.htm"><span class="l">Cleopas (2 Occurrences)</span></a><br><b>...</b> (abbreviation of Cleopatros), one of the two disciples with whom Jesus conversed<br> on the way to <b>Emmaus</b> on the day of the resurrection (Luke 24:18). <b>...</b><br><font color="#ff6600" size="-1">/c/cleopas.htm - 8k</font><p><a href="/topical/n/nicopolis.htm"><span class="l">Nicopolis (1 Occurrence)</span></a><br><b>...</b> and 9:50. The earlier city (<b>Emmaus</b>) was burnt by Quintilius Varus, but<br> was rebuilt in 223 AD as Nicopolis. The Nicopolis, however <b>...</b><br><font color="#ff6600" size="-1">/n/nicopolis.htm - 10k</font><p><a href="/topical/l/lysias.htm"><span class="l">Lysias (3 Occurrences)</span></a><br><b>...</b> Of this force Judas defeated the two divisions under Nicanor and Gorgias near <b>Emmaus</b><br> (166 BC), and in the following year Lysias himself at Bethsura (1 <b>...</b><br><font color="#ff6600" size="-1">/l/lysias.htm - 12k</font><p><a href="/topical/g/gorgias.htm"><span class="l">Gorgias</span></a><br><b>...</b> Maccabees 4:1-24 is recorded a night attack by Gorgias with 5,000 foot and 1,000<br> horse upon the camp of Judas Maccabeus in the neighborhood of <b>Emmaus</b>, in which <b>...</b><br><font color="#ff6600" size="-1">/g/gorgias.htm - 7k</font><p><a href="/topical/f/furlongs.htm"><span class="l">Furlongs (5 Occurrences)</span></a><br><b>...</b> (See RSV). Luke 24:13 And, behold, two of them went that same day to a village called<br><b>Emmaus</b>, which was from Jerusalem about threescore furlongs. <b>...</b><br><font color="#ff6600" size="-1">/f/furlongs.htm - 7k</font><p><a href="/topical/t/threescore.htm"><span class="l">Threescore (87 Occurrences)</span></a><br><b>...</b> Luke 24:13 And, behold, two of them went that same day to a village called <b>Emmaus</b>,<br> which was from Jerusalem about threescore furlongs. (KJV ASV). <b>...</b><br><font color="#ff6600" size="-1">/t/threescore.htm - 33k</font><p><a href="/topical/e/eight.htm"><span class="l">Eight (81 Occurrences)</span></a><br><b>...</b> Luke 24:13 On that same day two of the disciples were walking to <b>Emmaus</b>,<br> a village seven or eight miles from Jerusalem, (WEY). John <b>...</b><br><font color="#ff6600" size="-1">/e/eight.htm - 31k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Walk-to-Emmaus.html">What is the Walk to Emmaus / Emmaus Walk, and is it biblical? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/road-to-Emmaus.html">What happened on the road to Emmaus? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Cleopas-in-the-Bible.html">Who was Cleopas in the Bible? &#124; GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Emmaus (1 Occurrence)</span><p><span class="rtext"><a href="/luke/24-13.htm">Luke 24:13</a></span><br />Behold, two of them were going that very day to a village named <span class="boldtext">Emmaus</span>, which was sixty stadia from Jerusalem.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/e/emmaus.htm">Emmaus</a></p><p class="pspc"><a href="/topical/e/emmaus_or_emmaus.htm">Emmaus or Emmaus</a></p><p class="pspc"><a href="/topical/naves/e/emmaus--appearance_of_jesus_in,_after_his_resurrection.htm">Emmaus: Appearance of Jesus In, After his Resurrection</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/e/emmaus.htm">Emmaus (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/emmer.htm">Emmer</a></div></div></td></tr></table></div><div id="left"><a href="/topical/naves/e/emmanuel--general_scriptures_concerning.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Emmanuel: General Scriptures Concerning"><img src="/left.png" name="lft" border="0" alt="Emmanuel: General Scriptures Concerning" /></a></div><div id="right"><a href="/topical/e/emma'us.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Emma'us"><img src="/right.png" name="rght" border="0" alt="Emma'us" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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