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class="vector-toc-link" href="#Translations_available_online"> <div class="vector-toc-text"> <span class="vector-toc-numb">8.1</span> <span>Translations available online</span> </div> </a> <ul id="toc-Translations_available_online-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-See_also" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#See_also"> <div class="vector-toc-text"> <span class="vector-toc-numb">9</span> <span>See also</span> </div> </a> <ul id="toc-See_also-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Notes" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Notes"> <div class="vector-toc-text"> <span class="vector-toc-numb">10</span> <span>Notes</span> </div> </a> <button aria-controls="toc-Notes-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon 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Gyatso</span></h1> <div id="p-lang-btn" class="vector-dropdown mw-portlet mw-portlet-lang" > <input type="checkbox" id="p-lang-btn-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-p-lang-btn" class="vector-dropdown-checkbox mw-interlanguage-selector" aria-label="Go to an article in another language. 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href="https://bo.wikipedia.org/wiki/%E0%BD%A0%E0%BD%87%E0%BD%B4%E0%BC%8B%E0%BD%98%E0%BD%B2%E0%BC%8B%E0%BD%95%E0%BD%98%E0%BC%8B%E0%BD%A0%E0%BD%87%E0%BD%98%E0%BC%8B%E0%BD%91%E0%BD%96%E0%BE%B1%E0%BD%84%E0%BD%A6%E0%BC%8B%E0%BD%A2%E0%BE%A3%E0%BD%98%E0%BC%8B%E0%BD%A2%E0%BE%92%E0%BE%B1%E0%BD%A3%E0%BC%8B%E0%BD%A2%E0%BE%92%E0%BE%B1%E0%BC%8B%E0%BD%98%E0%BD%9A%E0%BD%BC%E0%BC%8D" title="འཇུ་མི་ཕམ་འཇམ་དབྱངས་རྣམ་རྒྱལ་རྒྱ་མཚོ། – Tibetan" lang="bo" hreflang="bo" data-title="འཇུ་མི་ཕམ་འཇམ་དབྱངས་རྣམ་རྒྱལ་རྒྱ་མཚོ།" data-language-autonym="བོད་ཡིག" data-language-local-name="Tibetan" class="interlanguage-link-target"><span>བོད་ཡིག</span></a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/Jamg%C3%B6n_Ju_Mipham_Gyatsho" title="Jamgön Ju Mipham Gyatsho – German" lang="de" hreflang="de" data-title="Jamgön Ju Mipham Gyatsho" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/Mipham" title="Mipham – Spanish" lang="es" hreflang="es" data-title="Mipham" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/Jamgon_Ju_Mipham_Gyatso" title="Jamgon Ju Mipham Gyatso – French" lang="fr" hreflang="fr" data-title="Jamgon Ju Mipham Gyatso" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/Jamg%C3%B6n_Ju_Mipham_Gyatso" title="Jamgön Ju Mipham Gyatso – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Jamgön Ju Mipham Gyatso" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target"><span>Norsk bokmål</span></a></li><li class="interlanguage-link interwiki-pl mw-list-item"><a href="https://pl.wikipedia.org/wiki/Mipham_Rinpocze" title="Mipham Rinpocze – Polish" lang="pl" hreflang="pl" data-title="Mipham Rinpocze" data-language-autonym="Polski" data-language-local-name="Polish" class="interlanguage-link-target"><span>Polski</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Mipam" title="Mipam – Portuguese" lang="pt" hreflang="pt" data-title="Mipam" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-ru mw-list-item"><a href="https://ru.wikipedia.org/wiki/%D0%9C%D0%B8%D0%BF%D0%B0%D0%BC" title="Мипам – Russian" lang="ru" hreflang="ru" data-title="Мипам" data-language-autonym="Русский" data-language-local-name="Russian" 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<div id="contentSub"><div id="mw-content-subtitle"></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Tibetan Buddhist master (1846–1912)</div> <style data-mw-deduplicate="TemplateStyles:r1257001546">.mw-parser-output .infobox-subbox{padding:0;border:none;margin:-3px;width:auto;min-width:100%;font-size:100%;clear:none;float:none;background-color:transparent}.mw-parser-output .infobox-3cols-child{margin:auto}.mw-parser-output .infobox .navbar{font-size:100%}@media screen{html.skin-theme-clientpref-night .mw-parser-output .infobox-full-data:not(.notheme)>div:not(.notheme)[style]{background:#1f1f23!important;color:#f8f9fa}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .infobox-full-data:not(.notheme) div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}</style><table class="infobox biography vcard"><tbody><tr><th colspan="2" class="infobox-above" style="font-size:125%;"><div class="fn">Mipham Gyamtso</div></th></tr><tr><td colspan="2" class="infobox-image"><span class="mw-default-size" typeof="mw:File/Frameless"><a href="/wiki/File:MiphamNew.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/e/e7/MiphamNew.jpg/220px-MiphamNew.jpg" decoding="async" width="220" height="292" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/e/e7/MiphamNew.jpg 1.5x" data-file-width="240" data-file-height="319" /></a></span></td></tr><tr><th scope="row" class="infobox-label">Born</th><td class="infobox-data">1846<span style="display:none"> (<span class="dtstart bday">1846</span>)</span><br /><div style="display:inline" class="birthplace"><a href="/wiki/Kham,_Tibet" class="mw-redirect" title="Kham, Tibet">Kham, Tibet</a></div></td></tr><tr><th scope="row" class="infobox-label">Died</th><td class="infobox-data">1912 (aged 65–66)</td></tr><tr><th scope="row" class="infobox-label"><span style="white-space:nowrap;">Notable work</span></th><td class="infobox-data"><i>Beacon of Certainty</i><br /><i>Commentary on Śāntarakṣita’s Ornament of the Middle Way</i><br /><i>Trilogy of Innate Mind</i><br /><i>Lion’s Roar: Exposition of Buddha-Nature</i></td></tr><tr><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></td></tr><tr><th scope="row" class="infobox-label">Region</th><td class="infobox-data category"><a href="/wiki/Buddhist_philosophy" title="Buddhist philosophy">Buddhist philosophy</a></td></tr><tr><th scope="row" class="infobox-label"><a href="/wiki/List_of_schools_of_philosophy" class="mw-redirect" title="List of schools of philosophy">School</a></th><td class="infobox-data category"><a href="/wiki/Nyingma" title="Nyingma">Nyingma</a></td></tr><tr><th scope="row" class="infobox-label"><div style="display: inline-block; line-height: 1.2em; padding: .1em 0;">Main interests</div></th><td class="infobox-data"><a href="/wiki/Madhyamaka" title="Madhyamaka">Madhyamaka</a>, <a href="/wiki/Dzogchen" title="Dzogchen">Dzogchen</a>, <a href="/wiki/Pramana" title="Pramana">Pramana</a></td></tr><tr class="note"><th scope="row" class="infobox-label"><div style="display: inline-block; line-height: 1.2em; padding: .1em 0;">Notable ideas</div></th><td class="infobox-data">His two models of the <a href="/wiki/Two_truths_doctrine" title="Two truths doctrine">two truths doctrine</a>, fourfold <a href="/wiki/Pramana" title="Pramana">pramana</a> (valid cognition), unity of purity and equality</td></tr><tr style="display:none"><td colspan="2"> </td></tr></tbody></table> <table class="infobox" style="width: 22em"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><tbody><tr><td colspan="2" class="infobox-subheader" style="font-size: 125%; color: #202122;background-color: #b0c4de;">Jamgön Ju Mipham Gyatso</td></tr><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><tr><th colspan="2" class="infobox-header" style="background-color: #b0c4de;"><a href="/wiki/Standard_Tibetan" class="mw-redirect" title="Standard Tibetan">Tibetan</a> name</th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Tibetan_script" title="Tibetan script">Tibetan</a></th><td class="infobox-data"><style data-mw-deduplicate="TemplateStyles:r1106655535">.mw-parser-output .uchen{font-family:"Jomolhari","Uchen","Noto Serif Tibetan Medium","Noto Serif Tibetan","BabelStone Tibetan Slim","Yagpo Tibetan Uni","Noto Sans Tibetan","Microsoft Himalaya","Kailash","DDC Uchen","TCRC Youtso Unicode","Tibetan Machine Uni","Qomolangma-Uchen Sarchen","Qomolangma-Uchen Sarchung","Qomolangma-Uchen Suring","Qomolangma-Uchen Sutung","Qomolangma-Title","Qomolangma-Subtitle","DDC Rinzin","Qomolangma-Woodblock","Qomolangma-Dunhuang"}.mw-parser-output .ume{font-family:"Qomolangma-Betsu","Qomolangma-Chuyig","Qomolangma-Drutsa","Qomolangma-Edict","Qomolangma-Tsumachu","Qomolangma-Tsuring","Qomolangma-Tsutong","TibetanSambhotaYigchung","TibetanTsugRing","TibetanYigchung"}</style><span lang="bo" class="uchen" style="font-size:1.25em; vertical-align:middle; word-wrap:break-word;"> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1106655535"><span class="uchen" style="font-size:1.25em; vertical-align:middle; word-wrap:break-word;">འཇམ་མགོན་འཇུ་མི་ཕམ་རྣམ་རྒྱལ་རྒྱ་མཚོ་</span> </span></td></tr><tr><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><table class="infobox-subbox mw-collapsible mw-collapsed"><tbody><tr><th colspan="2" class="infobox-above" style="font-size: 100%; text-align: left; background-color: #f9ffbc;">Transcriptions</th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Wylie_transliteration" title="Wylie transliteration">Wylie</a></th><td class="infobox-data">'jam mgon 'ju mi pham rnam rgyal rgya mtsho</td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/THL_Simplified_Phonetic_Transcription" title="THL Simplified Phonetic Transcription">THL</a></th><td class="infobox-data">Ju Mipam Namgyel Gyamtso</td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Standard_Tibetan" class="mw-redirect" title="Standard Tibetan">Lhasa</a> <a href="/wiki/Help:IPA/Tibetan" title="Help:IPA/Tibetan">IPA</a></th><td class="infobox-data"><span class="IPA nowrap" lang="bo-Latn-fonipa"><a href="/wiki/Help:IPA/Tibetan" title="Help:IPA/Tibetan">[d̠ʑàmɡøn<span class="wrap"> </span>tɕù<span class="wrap"> </span>mìpʰam<span class="wrap"> </span>námcɛː(l)<span class="wrap"> </span>càmtsʰo]</a></span></td></tr></tbody></table></td></tr><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><tr><th colspan="2" class="infobox-header" style="background-color: #b0c4de;"><a href="/wiki/Chinese_language" title="Chinese language">Chinese</a> name</th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Traditional_Chinese_characters" title="Traditional Chinese characters">Traditional Chinese</a></th><td class="infobox-data"><span style="font-size: 1rem"><span title="Chinese-language text"><span lang="zh-Hant">米龐仁波切</span></span></span></td></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Simplified_Chinese_characters" title="Simplified Chinese characters">Simplified Chinese</a></th><td class="infobox-data"><span style="font-size: 1rem"><span title="Chinese-language text"><span lang="zh-Hans">米庞仁波切</span></span></span></td></tr><tr><td colspan="2" class="infobox-full-data"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"><table class="infobox-subbox mw-collapsible mw-collapsed"><tbody><tr><th colspan="2" class="infobox-above" style="font-size: 100%; text-align: left; background-color: #f9ffbc;">Transcriptions</th></tr><tr><th colspan="2" class="infobox-header" style="background-color: #dcffc9;"><a href="/wiki/Standard_Chinese" title="Standard Chinese">Standard Mandarin</a></th></tr><tr><th scope="row" class="infobox-label" style="font-weight:normal;"><a href="/wiki/Hanyu_Pinyin" class="mw-redirect" title="Hanyu Pinyin">Hanyu Pinyin</a></th><td class="infobox-data">Mǐpáng Rénbōqiē</td></tr></tbody></table></td></tr><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1257001546"></tbody></table> <p><b>Jamgön Ju Mipham Gyatso</b>, or <b>Mipham Jamyang Namgyal Gyamtso</b> (1846–1912) (also known as "Mipham the Great") was a very influential philosopher and polymath of the <a href="/wiki/Nyingma" title="Nyingma">Nyingma</a> school of <a href="/wiki/Tibetan_Buddhism" title="Tibetan Buddhism">Tibetan Buddhism</a>. He wrote over 32 volumes on topics such as painting, poetics, sculpture, alchemy, medicine, logic, philosophy and tantra.<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> Mipham's works are still central to the scholastic curriculum in Nyingma monasteries today.<sup id="cite_ref-FOOTNOTEDuckworth201146_1-1" class="reference"><a href="#cite_note-FOOTNOTEDuckworth201146-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> Mipham is also considered to be one of the leading figures in the <a href="/wiki/Rim%C3%A9_movement" title="Rimé movement">Rimé</a> (non-sectarian) movement in <a href="/wiki/Tibet" title="Tibet">Tibet</a>. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Derivation_of_name">Derivation of name</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=1" title="Edit section: Derivation of name"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>"Ju" ("holding") was Mipham's family name as his paternal clan is said to have originated as clear light deities who came to the human world holding a rope. "Jamgön" (Skt. Mañjunātha) indicate that he was considered to be an emanation of the bodhisattva Mañjuśrī. His maternal uncle, Minister-Lama Drupchok Pema Tarjay, named him Mipham Gyamtso ("Invincible Ocean" or "Unconquerable Ocean").<sup id="cite_ref-FOOTNOTEPettit199924_3-0" class="reference"><a href="#cite_note-FOOTNOTEPettit199924-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> In Tibetan literature, the word "mi-pham" is the standard translation of the Sanskrit "ajita", meaning "unconquered",<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> which is a common epithet of the celestial bodhisattva <a href="/wiki/Maitreya-natha" class="mw-redirect" title="Maitreya-natha">Maitreya</a>.<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Biography">Biography</h2><span class="mw-editsection"><span 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.sidebar{width:100%!important;clear:both;float:none!important;margin-left:0!important;margin-right:0!important}}body.skin--responsive .mw-parser-output .sidebar a>img{max-width:none!important}@media screen{html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-list-title,html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-list-title,html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media print{body.ns-0 .mw-parser-output .sidebar{display:none!important}}</style><style data-mw-deduplicate="TemplateStyles:r1239334494">@media screen{html.skin-theme-clientpref-night .mw-parser-output div:not(.notheme)>.tmp-color,html.skin-theme-clientpref-night .mw-parser-output p>.tmp-color,html.skin-theme-clientpref-night .mw-parser-output table:not(.notheme) .tmp-color{color:inherit!important}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output div:not(.notheme)>.tmp-color,html.skin-theme-clientpref-os .mw-parser-output p>.tmp-color,html.skin-theme-clientpref-os .mw-parser-output table:not(.notheme) .tmp-color{color:inherit!important}}</style><table class="sidebar sidebar-collapse nomobile nowraplinks hlist" style="border-collapse:collapse; text-align:center; background-color:#DAA520"><tbody><tr><td class="sidebar-pretitle" style="background:#FFEBC2">Part of <a href="/wiki/Category:Tibetan_Buddhism" title="Category:Tibetan Buddhism">a series</a> on</td></tr><tr><th class="sidebar-title-with-pretitle" style="background:#FFEBC2"><a href="/wiki/Tibetan_Buddhism" title="Tibetan Buddhism"><span class="tmp-color" style="color:#7D0545">Tibetan Buddhism</span></a></th></tr><tr><td class="sidebar-image"><span typeof="mw:File"><a href="/wiki/Dharmachakra" title="Tibetan Dharma Wheel"><img alt="Tibetan Dharma Wheel" src="//upload.wikimedia.org/wikipedia/commons/thumb/f/fc/Tibetian_Wheel.svg/100px-Tibetian_Wheel.svg.png" decoding="async" width="100" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/fc/Tibetian_Wheel.svg/150px-Tibetian_Wheel.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fc/Tibetian_Wheel.svg/200px-Tibetian_Wheel.svg.png 2x" data-file-width="300" data-file-height="300" /></a></span></td></tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)"><a href="/wiki/Schools_of_Buddhism" title="Schools of Buddhism">Schools</a></div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <ul><li><a href="/wiki/Nyingma" title="Nyingma">Nyingma</a></li> <li><a href="/wiki/Kadam_(Tibetan_Buddhism)" title="Kadam (Tibetan Buddhism)">Kadam</a></li> <li><a href="/wiki/Sakya_(Tibetan_Buddhist_school)" class="mw-redirect" title="Sakya (Tibetan Buddhist school)">Sakya</a></li> <li><a href="/wiki/Bodongpa" title="Bodongpa">Bodong</a></li> <li><a href="/wiki/Kagyu" title="Kagyu">Kagyu</a></li> <li><a href="/wiki/Jonang" title="Jonang">Jonang</a></li> <li><a href="/wiki/Gelug" title="Gelug">Gelug</a></li> <li><a href="/wiki/Rim%C3%A9_movement" title="Rimé movement">Rimé</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)"><a href="/wiki/List_of_Buddhists#Tibetan" title="List of Buddhists">Key personalities</a></div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <dl><dt>First dissemination<br /></dt></dl> <ul><li><a href="/wiki/Padmasambh%C4%81va" class="mw-redirect" title="Padmasambhāva">Padmasambhāva</a></li> <li><a href="/wiki/%C5%9A%C4%81ntarak%E1%B9%A3ita" title="Śāntarakṣita">Śāntarakṣita</a></li> <li><a href="/wiki/Kamala%C5%9B%C4%ABla" title="Kamalaśīla">Kamalaśīla</a></li> <li><a href="/wiki/Songtsen_Gampo" title="Songtsen Gampo">Songtsen Gampo</a></li> <li><a href="/wiki/Trisong_Detsen" title="Trisong Detsen">Trisong Detsen</a></li> <li><a href="/wiki/Ralpacan" title="Ralpacan">Ralpacan</a></li></ul> <dl><dt>Second dissemination<br /></dt></dl> <ul><li><a href="/wiki/Ati%C5%9Ba" title="Atiśa">Atiśa</a></li> <li><a href="/wiki/Tilopa" title="Tilopa">Talika</a></li> <li><a href="/wiki/Naropa" title="Naropa">Abhayakirti</a></li> <li><a href="/wiki/Niguma" title="Niguma">Niguma</a></li> <li><a href="/wiki/Sukhasiddhi" title="Sukhasiddhi">Sukhasiddhi</a></li> <li><a href="/wiki/Milarepa" title="Milarepa">Milarepa</a></li></ul> <dl><dt>Nyingma</dt></dl> <ul><li><a href="/wiki/Yeshe_Tsogyal" title="Yeshe Tsogyal">Yeshe Tsogyal</a></li> <li><a href="/wiki/Longchenpa" title="Longchenpa">Longchenpa</a></li> <li><a href="/wiki/Jigme_Lingpa" title="Jigme Lingpa">Jigme Lingpa</a></li> <li><a href="/wiki/Patrul_Rinpoche" title="Patrul Rinpoche">Patrul Rinpoche</a></li> <li><a href="/wiki/Dudjom_Lingpa" title="Dudjom Lingpa">Dudjom Lingpa</a></li> <li><a href="/wiki/Jamgon_Ju_Mipham_Gyatso" class="mw-redirect" title="Jamgon Ju Mipham Gyatso">Mipham</a></li></ul> <dl><dt>Kagyu<br /></dt></dl> <ul><li><a href="/wiki/Marpa_Lotsawa" title="Marpa Lotsawa">Marpa</a></li> <li><a href="/wiki/Rangjung_Dorje,_3rd_Karmapa_Lama" title="Rangjung Dorje, 3rd Karmapa Lama">Rangjung Dorje</a></li></ul> <dl><dt>Jonang<br /></dt></dl> <ul><li><a href="/wiki/Dolpopa_Sherab_Gyaltsen" title="Dolpopa Sherab Gyaltsen">Dolpopa</a></li> <li><a href="/wiki/Taranatha" title="Taranatha">Taranatha</a></li></ul> <dl><dt>Sakya<br /></dt></dl> <ul><li><a href="/wiki/Sakya_Pandita" title="Sakya Pandita">Sakya Pandita</a></li> <li><a href="/wiki/Gorampa" title="Gorampa">Gorampa</a></li></ul> <dl><dt>Bodongpa<br /></dt></dl> <p><a href="/wiki/Samding_Dorje_Phagmo" title="Samding Dorje Phagmo">Samding Dorje Phagmo</a> </p> <dl><dt>Gelugpa<br /></dt></dl> <ul><li><a href="/wiki/Je_Tsongkhapa" title="Je Tsongkhapa">Je Tsongkhapa</a></li> <li><a href="/wiki/5th_Dalai_Lama" title="5th Dalai Lama">5th Dalai Lama</a></li> <li><a href="/wiki/13th_Dalai_Lama" title="13th Dalai Lama">13th Dalai Lama</a></li> <li><a href="/wiki/14th_Dalai_Lama" title="14th Dalai Lama">14th Dalai Lama</a></li> <li><a href="/wiki/Choekyi_Gyaltsen,_10th_Panchen_Lama" title="Choekyi Gyaltsen, 10th Panchen Lama">10th Panchen Lama</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)"><a href="/wiki/Glossary_of_Buddhism" title="Glossary of Buddhism">Teachings</a></div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <dl><dt>General Buddhist</dt></dl> <ul><li><a href="/wiki/Three_marks_of_existence" title="Three marks of existence">Three marks of existence</a></li></ul> <ul><li><a href="/wiki/Skandha" title="Skandha">Skandha</a></li> <li><a href="/wiki/Buddhist_cosmology" title="Buddhist cosmology">Cosmology</a></li> <li><a href="/wiki/Sa%E1%B9%83s%C4%81ra_(Buddhism)" title="Saṃsāra (Buddhism)"><span title="International Alphabet of Sanskrit transliteration"><i lang="sa-Latn">Saṃsāra</i></span></a></li></ul> <ul><li><a href="/wiki/Rebirth_(Buddhism)" title="Rebirth (Buddhism)">Rebirth</a></li> <li><a href="/wiki/Bodhisattva" title="Bodhisattva">Bodhisattva</a></li> <li><a href="/wiki/Dharma_(Buddhism)" class="mw-redirect" title="Dharma (Buddhism)">Dharma</a></li></ul> <ul><li><a href="/wiki/Prat%C4%ABtyasamutp%C4%81da" title="Pratītyasamutpāda">Dependent origination</a></li> <li><a href="/wiki/Karma_in_Buddhism" title="Karma in Buddhism">Karma</a></li></ul> <dl><dt>Tibetan</dt></dl> <ul><li><a href="/wiki/Four_Tenets_system" class="mw-redirect" title="Four Tenets system">Four Tenets system</a></li> <li><a href="/wiki/Rangtong-Shentong" class="mw-redirect" title="Rangtong-Shentong">Rangtong-Shentong</a></li> <li><a href="/wiki/Svatantrika-Prasa%E1%B9%85gika_distinction" class="mw-redirect" title="Svatantrika-Prasaṅgika distinction">Svatantrika-Prasaṅgika distinction</a></li></ul> <dl><dt>Nyingma</dt></dl> <ul><li><a href="/wiki/Dzogchen" title="Dzogchen">Dzogchen</a></li> <li><a href="/wiki/Pointing-out_instruction" title="Pointing-out instruction">Pointing-out instruction</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)">Practices and attainment</div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <ul><li><a href="/wiki/Lamrim" title="Lamrim">Lamrim</a></li> <li><a href="/wiki/P%C4%81ramit%C4%81" title="Pāramitā">Pāramitās</a></li></ul> <ul><li><a href="/wiki/Bodhicitta" title="Bodhicitta">Bodhicitta</a></li> <li><a href="/wiki/Avalokite%C5%9Bvara" title="Avalokiteśvara">Avalokiteśvara</a></li></ul> <ul><li><a href="/wiki/Buddhist_meditation" title="Buddhist meditation">Meditation</a></li> <li><a href="/wiki/Householder_(Buddhism)" title="Householder (Buddhism)">Laity</a></li></ul> <ul><li><a href="/wiki/Vajrayana" title="Vajrayana">Vajrayana</a></li> <li><a href="/wiki/Tibetan_tantric_practice" title="Tibetan tantric practice">Tantra techniques</a></li></ul> <ul><li><a href="/wiki/Deity_yoga" title="Deity yoga">Deity yoga</a></li> <li><a href="/wiki/Guru_yoga" title="Guru yoga">Guru yoga</a></li> <li><a href="/wiki/Dream_yoga" title="Dream yoga">Dream yoga</a></li></ul> <ul><li><a href="/wiki/Tukdam" title="Tukdam">Thukdam</a></li> <li><a href="/wiki/Buddhahood" title="Buddhahood">Buddhahood</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)"><a href="/wiki/List_of_Tibetan_monasteries" title="List of Tibetan monasteries">Major monasteries</a></div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <ul><li><a href="/wiki/Tradruk_Temple" title="Tradruk Temple">Tradruk</a></li> <li><a href="/wiki/Drepung_Monastery" title="Drepung Monastery">Drepung</a></li> <li><a href="/wiki/Dzogchen_Monastery" title="Dzogchen Monastery">Dzogchen</a></li></ul> <ul><li><a href="/wiki/Ganden_Monastery" title="Ganden Monastery">Ganden</a></li> <li><a href="/wiki/Jokhang" title="Jokhang">Jokhang</a></li> <li><a href="/wiki/Kumbum_Monastery" title="Kumbum Monastery">Kumbum</a></li></ul> <ul><li><a href="/wiki/Labrang_Monastery" title="Labrang Monastery">Labrang</a></li> <li><a href="/wiki/Mindrolling_Monastery" title="Mindrolling Monastery">Mindrolling</a></li> <li><a href="/wiki/Namgyal_Monastery" title="Namgyal Monastery">Namgyal</a></li></ul> <ul><li><a href="/wiki/Narthang_Monastery" title="Narthang Monastery">Narthang</a></li> <li><a href="/wiki/Nechung" title="Nechung">Nechung</a></li> <li><a href="/wiki/Pabonka_Hermitage" title="Pabonka Hermitage">Pabonka</a></li></ul> <ul><li><a href="/wiki/Palcho_Monastery" title="Palcho Monastery">Palcho</a></li> <li><a href="/wiki/Ralung_Monastery" title="Ralung Monastery">Ralung</a></li> <li><a href="/wiki/Ramoche_Temple" title="Ramoche Temple">Ramoche</a></li> <li><a href="/wiki/Rato_Dratsang" title="Rato Dratsang">Rato</a></li></ul> <ul><li><a href="/wiki/Sakya_Monastery" title="Sakya Monastery">Sakya</a></li> <li><a href="/wiki/Sanga_Monastery" title="Sanga Monastery">Sanga</a></li> <li><a href="/wiki/Sera_Monastery" title="Sera Monastery">Sera</a></li> <li><a href="/wiki/Shalu_Monastery" title="Shalu Monastery">Shalu</a></li></ul> <ul><li><a href="/wiki/Tashi_Lhunpo_Monastery" title="Tashi Lhunpo Monastery">Tashi Lhunpo</a></li> <li><a href="/wiki/Tsurphu_Monastery" title="Tsurphu Monastery">Tsurphu</a></li> <li><a href="/wiki/Yerpa" title="Yerpa">Yerpa</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)">Institutional roles</div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <ul><li><a href="/wiki/Dalai_Lama" title="Dalai Lama">Dalai Lama</a></li> <li><a href="/wiki/Panchen_Lama" title="Panchen Lama">Panchen Lama</a></li></ul> <ul><li><a href="/wiki/Lama" title="Lama">Lama</a></li> <li><a href="/wiki/Karmapa" title="Karmapa">Karmapa</a></li> <li><a href="/wiki/Rinpoche" title="Rinpoche">Rinpoche</a></li></ul> <ul><li><a href="/wiki/Geshe" title="Geshe">Geshe</a></li> <li><a href="/wiki/Tert%C3%B6n" title="Tertön">Tertön</a></li> <li><a href="/wiki/Tulku" title="Tulku">Tulku</a> <ul><li><a href="/wiki/Western_tulku" title="Western tulku">Western tulku</a></li></ul></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)"><a href="/wiki/Tibetan_festivals" title="Tibetan festivals">Festivals</a></div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <ul><li><a href="/wiki/Chotrul_Duchen" title="Chotrul Duchen">Chotrul Duchen</a></li> <li><a href="/wiki/Dajyur" title="Dajyur">Dajyur</a></li> <li><a href="/wiki/Galdan_Namchot" title="Galdan Namchot">Galdan Namchot</a></li> <li><a href="/wiki/Losar" title="Losar">Losar</a></li> <li><a href="/wiki/Dosmoche" title="Dosmoche">Dosmoche</a></li> <li><a href="/wiki/Monlam_Prayer_Festival" title="Monlam Prayer Festival">Monlam</a></li> <li><a href="/wiki/Sho_Dun_Festival" title="Sho Dun Festival">Sho Dun</a></li> <li><a href="/wiki/Losoong_Festival" title="Losoong Festival">Losoong</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)"><a href="/wiki/Buddhist_texts" title="Buddhist texts">Texts</a></div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <ul><li><a href="/wiki/Kangyur" title="Kangyur">Kangyur</a></li> <li><a href="/wiki/Tengyur" title="Tengyur">Tengyur</a></li></ul> <ul><li><a href="/wiki/Tibetan_Buddhist_canon" title="Tibetan Buddhist canon">Tibetan Buddhist canon</a></li></ul> <ul><li><a href="/wiki/Mahayana_sutras" title="Mahayana sutras">Mahayana sutras</a></li> <li><a href="/wiki/Nyingma_Gyubum" title="Nyingma Gyubum">Nyingma Gyubum</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)"><a href="/wiki/Tibetan_art" title="Tibetan art">Art</a></div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <ul><li><a href="/wiki/Sand_mandala" title="Sand mandala">Sand mandala</a></li> <li><a href="/wiki/Thangka" title="Thangka">Thangka</a></li> <li><a href="/wiki/Tibetan_Buddhist_wall_paintings" title="Tibetan Buddhist wall paintings">Wall paintings</a></li> <li><a href="/wiki/Ashtamangala" title="Ashtamangala">Ashtamangala</a></li> <li><a href="/wiki/Tree_of_physiology" title="Tree of physiology">Tree of physiology</a></li> <li><a href="/wiki/Thongdrel" title="Thongdrel">Festival thangka</a></li> <li><a href="/wiki/Mani_stone" title="Mani stone">Mani stone</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFEBC2;color:black; text-align:center; background-color: #FFEBC2; border: 2px solid #FFEBC2;color: var(--color-base)">History and overview</div><div class="sidebar-list-content mw-collapsible-content" style="background-color: #FAE3A8; border: 2px solid #FAE3A8"> <ul><li><a href="/wiki/History_of_Tibetan_Buddhism" title="History of Tibetan Buddhism">History</a></li> <li><a href="/wiki/Timeline_of_Buddhism" title="Timeline of Buddhism">Timeline</a></li></ul> <ul><li><a href="/wiki/Outline_of_Buddhism" title="Outline of Buddhism">Outline</a></li> <li><a href="/wiki/Culture_of_Buddhism" title="Culture of Buddhism">Culture</a></li></ul> <ul><li><a href="/wiki/Index_of_Buddhism-related_articles" title="Index of Buddhism-related articles">Index of articles</a></li></ul></div></div></td> </tr><tr><td class="sidebar-navbar"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1239400231">.mw-parser-output .navbar{display:inline;font-size:88%;font-weight:normal}.mw-parser-output .navbar-collapse{float:left;text-align:left}.mw-parser-output .navbar-boxtext{word-spacing:0}.mw-parser-output .navbar ul{display:inline-block;white-space:nowrap;line-height:inherit}.mw-parser-output .navbar-brackets::before{margin-right:-0.125em;content:"[ "}.mw-parser-output .navbar-brackets::after{margin-left:-0.125em;content:" ]"}.mw-parser-output .navbar li{word-spacing:-0.125em}.mw-parser-output .navbar a>span,.mw-parser-output .navbar a>abbr{text-decoration:inherit}.mw-parser-output .navbar-mini abbr{font-variant:small-caps;border-bottom:none;text-decoration:none;cursor:inherit}.mw-parser-output .navbar-ct-full{font-size:114%;margin:0 7em}.mw-parser-output .navbar-ct-mini{font-size:114%;margin:0 4em}html.skin-theme-clientpref-night .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}@media(prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}}@media print{.mw-parser-output .navbar{display:none!important}}</style><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Tibetan_Buddhism_sidebar" title="Template:Tibetan Buddhism sidebar"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Tibetan_Buddhism_sidebar" title="Template talk:Tibetan Buddhism sidebar"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Tibetan_Buddhism_sidebar" title="Special:EditPage/Template:Tibetan Buddhism sidebar"><abbr title="Edit this template">e</abbr></a></li></ul></div></td></tr></tbody></table> <div class="mw-heading mw-heading3"><h3 id="Early_life">Early life</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=3" title="Edit section: Early life"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Mipham the Great was born to an aristocratic family in 1846 in the <a href="/wiki/Derge" title="Derge">Derge</a> Principality of <a href="/wiki/Kham" title="Kham">Kham</a> or Eastern <a href="/wiki/Tibet" title="Tibet">Tibet</a>. He was recognized as an exceptional child from a young age, memorizing texts as early as age six. By the age of ten he had already composed many texts. At twelve, he entered the <a href="/wiki/Monastery" title="Monastery">monastery</a> as an ordinary <a href="/wiki/Monk" title="Monk">monk</a> of the Ogmin Urgyen <a href="/wiki/Mindrolling_Monastery" title="Mindrolling Monastery">Mindrolling</a> lineage at a branch monastery of the great <a href="/wiki/Nyingma" title="Nyingma">Nyingma</a> seat <a href="/wiki/Shechen" class="mw-redirect" title="Shechen">Shechen</a>. </p><p>When he was fifteen or sixteen, after studying the very difficult <a href="/wiki/Mindrolling" class="mw-redirect" title="Mindrolling">Mindrolling</a> system of chanting for only a few days and praying to <a href="/wiki/Manjushri" title="Manjushri">Manjushri</a>, he is said to have completely mastered it. In an 18-month retreat he accomplished the form of Manjushri known as 'Lion of Philosophers' (Tibetan: smra ba'i seng ge), using a liturgy composed by the fifteenth Karmapa, Khakhyab Dorje. He made many medicinal pills blessed with Manjushri's <a href="/wiki/Mantra" title="Mantra">mantra</a>, and many miraculous signs were said to have been manifest. After this, it was said that he could accomplish any <a href="/wiki/Sutra" title="Sutra">sutra</a> or <a href="/wiki/Tantra" title="Tantra">tantra</a> without any effort, and no text was unknown to him. He went to many lamas to obtain the necessary <a href="/wiki/Lung_(Tibetan_Buddhism)" title="Lung (Tibetan Buddhism)">lungs</a> (oral transmissions), but he needed no study or teachings for any texts. </p> <div class="mw-heading mw-heading3"><h3 id="Teachers">Teachers</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=4" title="Edit section: Teachers"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Mipham was "a luminary of the nineteenth century <a href="/wiki/Nyingma" title="Nyingma">Nyingma</a> renaissance and <a href="/wiki/Rime_movement" class="mw-redirect" title="Rime movement">Rime movement</a> ecumenical movement, which started in the Kham region of eastern <a href="/wiki/Tibet" title="Tibet">Tibet</a>".<sup id="cite_ref-FOOTNOTEPhuntsho200513_6-0" class="reference"><a href="#cite_note-FOOTNOTEPhuntsho200513-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> As such he received teachings from masters of all lineages <a href="/wiki/Nyingma" title="Nyingma">Nyingma</a> and <a href="/wiki/Sarma_(Tibetan_Buddhism)" class="mw-redirect" title="Sarma (Tibetan Buddhism)">Sarma</a> alike. His root gurus were <a href="/wiki/Patrul_Rinpoche" title="Patrul Rinpoche">Dza Patrul Rinpoche</a>, from whom he received instruction on <a href="/wiki/Shantideva" title="Shantideva">Shantideva</a>'s <i><a href="/wiki/Bodhicharyavatara" class="mw-redirect" title="Bodhicharyavatara">Bodhicharyavatara</a></i> and <a href="/wiki/Dzogchen" title="Dzogchen">Dzogchen</a> and the renowned master <a href="/wiki/Jamyang_Khyentse_Wangpo" title="Jamyang Khyentse Wangpo">Jamyang Khyentse Wangpo</a>, from whom he received transmission of the orally transmitted or Kama and revealed or <a href="/wiki/Terma_(Buddhism)" class="mw-redirect" title="Terma (Buddhism)">Terma</a> lineages, and many other teachings. His other teachers included <a href="/wiki/Jamgon_Kongtrul_Lodro_Thaye" class="mw-redirect" title="Jamgon Kongtrul Lodro Thaye">Jamgon Kongtrul Lodro Thaye</a>; Dzogchen Khenpo Padma Vajra; Lab Kyabgon Wangchen Gyerab Dorje; Jubon Jigme Dorje; Bumsar Geshe Ngawang Jungne and Ngor Ponlop Jamyang Loter Wangpo.<sup id="cite_ref-FOOTNOTESmith2001230_7-0" class="reference"><a href="#cite_note-FOOTNOTESmith2001230-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Philosophy">Philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=5" title="Edit section: Philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>A key theme in Mipham's philosophical work is the unity of seemingly disparate ideas such as duality and <a href="/wiki/Nondualism_(spirituality)" class="mw-redirect" title="Nondualism (spirituality)">nonduality</a>, conceptual and nonconceptual (<a href="/wiki/Nirvikalpa" class="mw-redirect" title="Nirvikalpa">nirvikalpa</a>) wisdom, rational analysis and uncontrived meditation,<sup id="cite_ref-FOOTNOTEDuckworth201176_8-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth201176-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> presence and absence, immanence and transcendence, <a href="/wiki/Shunyata" class="mw-redirect" title="Shunyata">emptiness</a> and <a href="/wiki/Buddha_nature" class="mw-redirect" title="Buddha nature">Buddha nature</a>.<sup id="cite_ref-FOOTNOTEDuckworth2008xiii_9-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth2008xiii-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> Mimicking the <a href="/wiki/Sarma_(Tibetan_Buddhism)" class="mw-redirect" title="Sarma (Tibetan Buddhism)">Sarma</a> schools, Mipham attempted to reconcile the view of tantra, especially <a href="/wiki/Dzogchen" title="Dzogchen">Dzogchen</a>, with sutric <a href="/wiki/Madhyamaka" title="Madhyamaka">Madhyamaka</a>.<sup id="cite_ref-Koppl,_Heidi_2008_10-0" class="reference"><a href="#cite_note-Koppl,_Heidi_2008-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> This was in departure with the Nyingma school which generally positioned the view of tantra as superior to the view of Madhyamaka.<sup id="cite_ref-Koppl,_Heidi_2008_10-1" class="reference"><a href="#cite_note-Koppl,_Heidi_2008-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> </p><p>For Mipam, the unity of philosophical views is ultimately resolved in the principle of coalescence (Sanskrit: <i>yuganaddha</i>, Tib: <i>zung 'jug</i>), which is the nonduality of conventional and ultimate realities, of samsara and nirvana.<sup id="cite_ref-FOOTNOTEPettit20024_11-0" class="reference"><a href="#cite_note-FOOTNOTEPettit20024-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> Unlike <a href="/wiki/Tsongkhapa" class="mw-redirect" title="Tsongkhapa">Tsongkhapa</a> who held that emptiness, as an absolute negation, was the definitive reality and view, Mipham sees coalescence of gnosis and emptiness, form and emptiness, etc. as "the ultimate hermeneutical cornerstone of his interpretations".<sup id="cite_ref-FOOTNOTEPettit2002131_12-0" class="reference"><a href="#cite_note-FOOTNOTEPettit2002131-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </p><p>In his many texts Mipham explores the tension and dialectic that arises between philosophical reasoning of the ordinary mind (<i>rnam shes</i>) which is represented by the <a href="/wiki/Madhyamaka" title="Madhyamaka">Madhyamaka</a> philosophy and luminous nonconceptual wisdom (<i>ye shes</i>), which is the focus of the teachings of <a href="/wiki/Dzogchen" title="Dzogchen">Dzogchen</a>. He attempts a synthesis of them to show that they are not incompatible perspectives and that the teachings of Dzogchen are in line with reason.<sup id="cite_ref-FOOTNOTEDuckworth201177_13-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth201177-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Two_models_of_the_two_truths">Two models of the two truths</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=6" title="Edit section: Two models of the two truths"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Mipham developed a twofold model of the Buddhist <a href="/wiki/Two_truths_doctrine" title="Two truths doctrine">two truths doctrine</a>. The first model is the traditional Madhyamaka perspective which presents the two truths of <a href="/wiki/Emptiness" title="Emptiness">emptiness</a> and appearance, with emptiness representing the level of ultimate truth and appearance representing relative truth. In this model the two truths are really the same reality and are only conceptually distinct.<sup id="cite_ref-FOOTNOTEDuckworth201178_14-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth201178-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> </p><p>In his second model of the two truths, Mipham presents an authentic truth and an inauthentic truth. Authentic experience is any perception that is in accord with reality (<i>gnas snang mthun</i>) and perceptions which do not are said to be inauthentic. This differs from the first model because in the first model only emptiness is ultimate while in the second model the ultimate truth is the meditative experience of unitary wisdom. Instead of just being a negation, it includes the subjective content of the cognition of wisdom as well as the objective nature of reality. In this model the ultimate truth is also reality experienced nonconceptually, without duality and reification, which in Dzogchen is termed <a href="/wiki/Rigpa" title="Rigpa">rigpa</a>, while the relative truth is the conceptual mind (<i>sems</i>).<sup id="cite_ref-FOOTNOTEDuckworth201180–81_15-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth201180–81-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> </p><p>According to Mipham these two models do not conflict. They are merely different contextually; the first relates to the analysis of experience post meditatively and the second corresponds to the experience of unity in meditative equipose.<sup id="cite_ref-FOOTNOTEDuckworth201181_16-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth201181-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> This synthesis by Mipam is ultimately a bringing together of two different perspectives in Tibetan philosophy, <a href="/wiki/Rangtong" class="mw-redirect" title="Rangtong">rangtong</a> and <a href="/wiki/Shentong" class="mw-redirect" title="Shentong">shentong</a>, which Mipam associated with the teachings of the second turning (<a href="/wiki/Prajnaparamita" title="Prajnaparamita">Prajnaparamita</a> sutras) and third turning (<a href="/wiki/Yogacara" class="mw-redirect" title="Yogacara">Yogacara</a> and <a href="/wiki/Buddha_nature" class="mw-redirect" title="Buddha nature">Buddha nature</a> sutras) respectively:<sup id="cite_ref-FOOTNOTEDuckworth201182_17-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth201182-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> </p> <blockquote><p>The emptiness taught in the middle wheel and the exalted body and wisdom taught in the last wheel should be integrated as a unity of emptiness and appearance. Without dividing or excluding the definitive meaning subject matters of the middle and last wheels, both should be held to be the definitive meaning in the way of just this assertion by the omniscient <a href="/wiki/Longchenpa" title="Longchenpa">Longchen Rapjam</a>. - <i>Lion's Roar, exposition of Buddha nature</i>.<sup id="cite_ref-FOOTNOTEDuckworth2011145_18-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth2011145-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup></p></blockquote> <p>For Mipham, both of these teachings are definitive and a middle way between both of them is the best way to avoid the extremes of nihilism and essentialism.<sup id="cite_ref-FOOTNOTEDuckworth201185_19-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth201185-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Fourfold_valid_cognition">Fourfold valid cognition</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=7" title="Edit section: Fourfold valid cognition"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Another original contribution of Mipham is his system of fourfold valid cognition (<a href="/wiki/Pramana" title="Pramana">pramana</a>) which has two conventional and two ultimate valid cognitions:<sup id="cite_ref-FOOTNOTEDuckworth201187–88_20-0" class="reference"><a href="#cite_note-FOOTNOTEDuckworth201187–88-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> </p><p>Conventional valid cognitions </p> <ul><li>Confined perception, ordinary valid experience</li> <li>Pure vision free of distortion</li></ul> <p>Ultimate valid cognitions </p> <ul><li>Categorized Ultimate, emptiness as a negation known by mind</li> <li>Uncategorized Ultimate, nonconceptual wisdom</li></ul> <div class="mw-heading mw-heading3"><h3 id="View_of_buddha-nature">View of buddha-nature</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=8" title="Edit section: View of buddha-nature"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>According to Mipham, <a href="/wiki/Buddha-nature" title="Buddha-nature">buddha-nature</a> was neither [1] truly established, [2] a mere emptiness, nor [3] an impermanent and conditioned entity. In this way, he distinguished his unique position on buddha-nature from those of the <a href="/wiki/Jonang" title="Jonang">Jonang</a>, <a href="/wiki/Gelug" title="Gelug">Gelug</a>, and <a href="/wiki/Sakya" title="Sakya">Sakya</a>; which correspond respectively to the first, second, and third positions.<sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> Moreover, as Mipham's commentator Bötrül points out, for Mipham, buddha-nature was neither established from the point of view of ultimate valid cognition, nor was it posited merely from the point of view of the mistaken perception of ordinary beings. Mipham instead held that buddha-nature was established by the conventional valid cognition of pure vision.<sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </p><p>For Mipham, when the buddha qualities appear, it is not that they are newly produced, rather they are merely made manifest. That is, while they seem to be newly arisen, they are in fact primordial endowments.<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> Mipham inherited a distinction from <a href="/wiki/Longchenpa" title="Longchenpa">Longchenpa</a> between two types of effects: [1] produced effects, such as when a sprout is produced by a seed; and [2] freed effects, such as when the sun appears after the clouds have vanished. For Mipham, the buddha qualities are freed effects in that they are simply made manifest when the conditions that obscure them have been removed. They are not produced anew.<sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Work_and_legacy">Work and legacy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=9" title="Edit section: Work and legacy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>As scholar Robert Mayer remarks, Mipham "completely revolutionised rNying ma pa scholasticism in the late 19th century, raising its status after many centuries as a comparative intellectual backwater, to arguably the most dynamic and expansive of philosophical traditions in all of Tibetan Buddhism, with an influence and impact far beyond the rNying ma pa themselves."<sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Scope">Scope</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=10" title="Edit section: Scope"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In the Introduction to his critical study of the ontological debates between Mipham and his <a href="/wiki/Gelugpa" class="mw-redirect" title="Gelugpa">Gelugpa</a> opponents (<i>Mipham's Dialectics and the Debates on Emptiness</i>) Lopon Karma Phuntsho defines Mipham as a <a href="/wiki/Polymath" title="Polymath">polymath</a> and gives this assessment of the scope of Mipham's work: </p> <style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style><blockquote class="templatequote"><p>Mipham is perhaps the greatest polymath Tibet ever produced. His writings comprise works on a wide range of subjects, covering almost every science known to his milieu. In traditional terms he is a Mahāpaṇḍita who has mastered the ten sciences of arts and crafts <i>(bzo)</i>, health science <i>(gso ba)</i>, language <i>(sgra)</i>, logico-epistemology <i>(tshad-ma)</i>, soteriology <i>(nang don)</i>, poetry (<i>snyan ngag)</i>, lexicology <i>(mngon brjod)</i>, prosody <i>(sdeb sbyor)</i>, dramaturgy <i>(zlos gar)</i>, and astrology <i>(dkar rtsis)</i>. It is due to the polymathic nature of his learning and his exceptional ingenuity that Mipham today ranks amongst the leading religious and spiritual celebrities of Tibet.<sup id="cite_ref-FOOTNOTEPhuntsho200513_6-1" class="reference"><a href="#cite_note-FOOTNOTEPhuntsho200513-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> </p></blockquote> <p>Mipham's works on both the exoteric or <a href="/wiki/Sutrayana" title="Sutrayana">Sutrayana</a> teachings and the esoteric or <a href="/wiki/Vajrayana" title="Vajrayana">Vajrayāna</a> teachings have become core texts within the Nyingma tradition. These works now hold a central position in the curriculum of all Nyingma monasteries and monastic colleges — occupying a place of esteem similar to the works of <a href="/wiki/Sakya_Pandita" title="Sakya Pandita">Sakya Pandita</a> and <a href="/wiki/Gorampa" title="Gorampa">Gorampa</a> in the <a href="/wiki/Sakya_(Tibetan_Buddhist_school)" class="mw-redirect" title="Sakya (Tibetan Buddhist school)">Sakya tradition</a>; those of <a href="/wiki/Tsongkhapa" class="mw-redirect" title="Tsongkhapa">Tsongkhapa</a> in the <a href="/wiki/Gelug" title="Gelug"> Gelug tradition</a> and of <a href="/wiki/Pema_Karpo" class="mw-redirect" title="Pema Karpo">Kunkhyen Padma Karpo</a> in the <a href="/wiki/Drukpa_Kagyu" title="Drukpa Kagyu">Drukpa Kagyu</a>. Together with <a href="/wiki/Rongzom_Chokyi_Zangpo" class="mw-redirect" title="Rongzom Chokyi Zangpo">Rongzompa</a> and <a href="/wiki/Longchenpa" title="Longchenpa">Longchenpa</a>, Mipham is considered to be one of the three "omniscient" writers of the Nyingma tradition. </p> <div class="mw-heading mw-heading3"><h3 id="Commentaries_on_Buddhist_Śāstra"><span id="Commentaries_on_Buddhist_.C5.9A.C4.81stra"></span>Commentaries on Buddhist Śāstra</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=11" title="Edit section: Commentaries on Buddhist Śāstra"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Although Mipham wrote on a wide range of subjects, David Germano identifies the most influential aspect of Mipham's career in that he "was the single most important author in the efflorescence of Nyingma exoteric literature in the nineteenth and twentieth centuries. Grounding himself theoretically in the writings of <a href="/wiki/Longchenpa" title="Longchenpa">Longchenpa</a> and other great Nyingma authors, Mipham produced brilliant exegetical commentaries on the great Indian philosophical systems and texts with a <a href="/wiki/Nyingma" title="Nyingma">Nyingma</a> orientation."<sup id="cite_ref-FOOTNOTEGermano2002_26-0" class="reference"><a href="#cite_note-FOOTNOTEGermano2002-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/E._Gene_Smith" title="E. Gene Smith">E. Gene Smith</a> also judged that Mipham's greatest contribution was "in his brilliant and strikingly original commentaries on the Indian treatises."<sup id="cite_ref-FOOTNOTESmith2001231_27-0" class="reference"><a href="#cite_note-FOOTNOTESmith2001231-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> Prior to Mipham, Nyingmapa scholars "had seldom written detailed pedagogical commentaries on the <i>śāstras</i> of exoteric Buddhism."<sup id="cite_ref-FOOTNOTESmith2001231_27-1" class="reference"><a href="#cite_note-FOOTNOTESmith2001231-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> Until his time the colleges or shedra associated with the great Nyingma monasteries of Kham, such as <a href="/wiki/Dzogchen" title="Dzogchen">Dzogchen</a>, <a href="/wiki/Shechen" class="mw-redirect" title="Shechen">Shechen</a>, <a href="/w/index.php?title=Kathog&action=edit&redlink=1" class="new" title="Kathog (page does not exist)">Kathog</a>, <a href="/wiki/Palyul" class="mw-redirect" title="Palyul">Palyul</a> and <a href="/w/index.php?title=Tarthang&action=edit&redlink=1" class="new" title="Tarthang (page does not exist)">Tarthang</a> lacked their own <a href="/wiki/Exegetical" class="mw-redirect" title="Exegetical">exegetical</a> commentaries on these exoteric Mahayana <i>śāstras</i>, and students commonly studied <a href="/wiki/Gelug" title="Gelug">Gelug</a> commentaries on these fundamental texts. Grounding himself in the writings of <a href="/wiki/%C5%9A%C4%81ntarak%E1%B9%A3ita" title="Śāntarakṣita">Śāntarakṣita</a>, <a href="/wiki/Rongzom_Chokyi_Zangpo" class="mw-redirect" title="Rongzom Chokyi Zangpo">Rongzom Chokyi Zangpo</a>, and <a href="/wiki/Longchenpa" title="Longchenpa">Longchenpa</a>, Mipham produced a whole array of brilliant exegetical commentaries on the great Indian philosophical systems and texts that clearly articulated a Nyingma orientation or view. </p><p>The texts include his commentaries on the <i><a href="/wiki/Mulamadhyamakakarika" class="mw-redirect" title="Mulamadhyamakakarika">Mulamadhyamakakarika</a></i> or <i>Fundamental Stanzas on Wisdom</i> by <a href="/wiki/Nagarjuna" title="Nagarjuna">Nagarjuna</a>; the <i>Introduction to the Middle Way</i> (Sanskrit: <a href="/wiki/Madhyamak%C4%81vat%C4%81ra" title="Madhyamakāvatāra">Madhyamakāvatāra</a>) of <a href="/wiki/Chandrakirti" title="Chandrakirti">Chandrakirti</a>; the <i>Quintessence of all Courses of Ultimate Wisdom</i> (Jnanasarasamuccaya) of <a href="/wiki/Aryadeva" title="Aryadeva">Aryadeva</a>; commentaries on the major works of the Indian Buddhist logicians <a href="/wiki/Dharmakirti" title="Dharmakirti">Dharmakirti</a> and <a href="/wiki/Dignaga" class="mw-redirect" title="Dignaga">Dignaga</a>; commentaries on the <i>Five Treatises of Maitreya</i> most notably, the <i><a href="/wiki/Abhisamayalamkara" class="mw-redirect" title="Abhisamayalamkara">Abhisamayalamkara</a></i>; commentaries on several works of <a href="/wiki/Vasubandhu" title="Vasubandhu">Vasubandhu</a> including the <i><a href="/wiki/Abhidharmakosha" class="mw-redirect" title="Abhidharmakosha">Abhidharmakosha</a></i>. Mipham's commentary on the ninth chapter of <a href="/wiki/Shantideva" title="Shantideva">Shantideva</a>'s <i><a href="/wiki/Bodhicaryavatara" class="mw-redirect" title="Bodhicaryavatara">Bodhicaryavatara</a>, </i> the <i>Shertik Norbu Ketaka</i> (<a href="/wiki/Tibetan_script" title="Tibetan script">Tibetan</a>: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1106655535"><span lang="bo" class="uchen" style="font-size:1.25em; vertical-align:middle; word-wrap:break-word;">ཤེར་ཊཱིཀ་ནོར་བུ་ཀེ་ཏ་ཀ་</span>, <a href="/wiki/Wylie_transliteration" title="Wylie transliteration">Wylie</a>: <i>sher ṭīk nor bu ke ta ka</i>),<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> "threw Tibetan scholarly circles into several decades of heated controversy," but "it was not the only tempest Mipham's new expositions raised." His commentary on the <i><a href="/wiki/Madhyamakalamkara" class="mw-redirect" title="Madhyamakalamkara">Madhyamakalamkara</a></i> of <a href="/wiki/%C5%9A%C4%81ntarak%E1%B9%A3ita" title="Śāntarakṣita">Śāntarakṣita</a> was also considered highly controversial. </p> <div class="mw-heading mw-heading3"><h3 id="Commentaries_on_Tantras">Commentaries on Tantras</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=12" title="Edit section: Commentaries on Tantras"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Mipham's commentary on the <a href="/wiki/Guhyagarbha_Tantra" class="mw-redirect" title="Guhyagarbha Tantra">Guhyagarbha Tantra</a> is entitled <i>The Essence of Clear Light</i> or <i>Nucleus of Inner Radiance</i> (<a href="/wiki/Wylie_transliteration" title="Wylie transliteration">Wylie</a>: <i>od gsal snying po</i>)— it is based on Longchenpa's commentary,<i> Dispelling Darkness in the Ten Directions</i> <a href="/wiki/Wylie_transliteration" title="Wylie transliteration">Wylie</a>: <i>gsang snying 'grel pa phyogs bcu mun sel</i> which explains the Guhyagarbha from the Dzogchen point of view. </p><p>Mipham showed particular interest in the <a href="/wiki/Kalachakra" title="Kalachakra">Kalachakra</a> and the kingdom of <a href="/wiki/Shambhala" title="Shambhala">Shambhala</a>, and one of his last and most extensive of his esoteric works are his two volumes of commentary, <a href="/wiki/Empowerment_(Tibetan_Buddhism)" class="mw-redirect" title="Empowerment (Tibetan Buddhism)">initiation</a> and <a href="/wiki/Sadhana" class="mw-redirect" title="Sadhana">sadhana</a> related to the <a href="/wiki/Kalachakra_Tantra" class="mw-redirect" title="Kalachakra Tantra">Kalachakra Tantra</a>, the esoteric teaching from <a href="/wiki/Shambhala" title="Shambhala">Shambhala</a>. Before he died in 1912, he said to his students that now he was going to <a href="/wiki/Shambhala" title="Shambhala">Shambhala</a>. </p> <div class="mw-heading mw-heading3"><h3 id="Mipham_and_Gesar">Mipham and Gesar</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=13" title="Edit section: Mipham and Gesar"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Throughout his life, Mipham showed a particular interest in the legend of the warrior king <a href="/wiki/Gesar_of_Ling" class="mw-redirect" title="Gesar of Ling">Gesar of Ling</a>, a 12th-century figure whose epic is well-known and widely celebrated in eastern Tibet, and about whom Mipham wrote extensively. </p><p>The Gesar practice, known as "The Swift Accomplishment of Enlightened Activity Through Invocation and Offering" (<a href="/wiki/Wylie_transliteration" title="Wylie transliteration">Wylie</a>: <i>gsol mchod phrin las myur 'grub</i>) arose in the mind of Mipham as a gong-ter and was written down over the course of three years from the age of 31 to 34. This practice invokes Gesar and his retinue and requests him to assist practitioners.<sup id="cite_ref-29" class="reference"><a href="#cite_note-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Medicine">Medicine</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=14" title="Edit section: Medicine"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Mipham's medical works continue to be highly regarded to this day.<sup id="cite_ref-FOOTNOTESmith2001231_27-2" class="reference"><a href="#cite_note-FOOTNOTESmith2001231-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> </p> <style data-mw-deduplicate="TemplateStyles:r1251242444">.mw-parser-output .ambox{border:1px solid #a2a9b1;border-left:10px solid #36c;background-color:#fbfbfb;box-sizing:border-box}.mw-parser-output .ambox+link+.ambox,.mw-parser-output .ambox+link+style+.ambox,.mw-parser-output .ambox+link+link+.ambox,.mw-parser-output .ambox+.mw-empty-elt+link+.ambox,.mw-parser-output .ambox+.mw-empty-elt+link+style+.ambox,.mw-parser-output .ambox+.mw-empty-elt+link+link+.ambox{margin-top:-1px}html body.mediawiki .mw-parser-output .ambox.mbox-small-left{margin:4px 1em 4px 0;overflow:hidden;width:238px;border-collapse:collapse;font-size:88%;line-height:1.25em}.mw-parser-output .ambox-speedy{border-left:10px solid #b32424;background-color:#fee7e6}.mw-parser-output .ambox-delete{border-left:10px solid #b32424}.mw-parser-output .ambox-content{border-left:10px solid #f28500}.mw-parser-output .ambox-style{border-left:10px solid #fc3}.mw-parser-output .ambox-move{border-left:10px solid #9932cc}.mw-parser-output .ambox-protection{border-left:10px solid #a2a9b1}.mw-parser-output .ambox .mbox-text{border:none;padding:0.25em 0.5em;width:100%}.mw-parser-output .ambox .mbox-image{border:none;padding:2px 0 2px 0.5em;text-align:center}.mw-parser-output .ambox .mbox-imageright{border:none;padding:2px 0.5em 2px 0;text-align:center}.mw-parser-output .ambox .mbox-empty-cell{border:none;padding:0;width:1px}.mw-parser-output .ambox .mbox-image-div{width:52px}@media(min-width:720px){.mw-parser-output .ambox{margin:0 10%}}@media print{body.ns-0 .mw-parser-output .ambox{display:none!important}}</style><table class="box-Expand_section plainlinks metadata ambox mbox-small-left ambox-content" role="presentation"><tbody><tr><td class="mbox-image"><span typeof="mw:File"><a href="/wiki/File:Wiki_letter_w_cropped.svg" class="mw-file-description"><img alt="[icon]" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Wiki_letter_w_cropped.svg/20px-Wiki_letter_w_cropped.svg.png" decoding="async" width="20" height="14" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Wiki_letter_w_cropped.svg/30px-Wiki_letter_w_cropped.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Wiki_letter_w_cropped.svg/40px-Wiki_letter_w_cropped.svg.png 2x" data-file-width="44" data-file-height="31" /></a></span></td><td class="mbox-text"><div class="mbox-text-span">This section <b>needs expansion</b>. You can help by <a class="external text" href="https://en.wikipedia.org/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=">adding to it</a>. <span class="date-container"><i>(<span class="date">August 2008</span>)</i></span></div></td></tr></tbody></table> <div class="mw-heading mw-heading3"><h3 id="Astrology_and_divination">Astrology and divination</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=15" title="Edit section: Astrology and divination"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Mipham also wrote extensively about astrology which was, in his words, a "delightful game" that he mastered in his teens but later applied to more serious topics such as medicine; these two topics, with various texts on more or less related topics of divination, occupy perhaps 2,000 pages of his writing. An entire volume of Mipham's is devoted to Ju-thig or divination using knots, a method that might be termed "<a href="/wiki/Bon" title="Bon">Bon</a>" in origin, for want of a more accurate term; this may have been the legacy of his family, who were doctors for several generations. Throughout his writings there are many resources for divination, in addition to astrology, including several rituals for looking in mirrors (pra-mo), one using dice (mo), pulling different-length 'arrows' (Wylie: da dar) out of a quiver and so on, compelling a non-human "bird" to whisper future news in one's ear, and so on. In one short text he prescribes various methods of divination (all drawn, Mipham emphasizes, from Tantric scriptures and commentaries) that make use of unusual sources of augury such as: the vicariously overheard chatter of women; sudden appearance of various animals, especially birds; weather phenomena; the shape, size and color of flames in the agnihotra or fire puja; the quality of burning butter lamps, especially the size of the flame, the amount and shape of smoke that arises; and the size and shape of the carbon deposit on the wick. </p><p>When some of his scholarly rivals thought it inappropriate for a monk to devote so much time to matters of future events, Mipham wrote a short essay explaining the purpose of divination, citing sources in the <a href="/wiki/S%C5%ABtra" class="mw-redirect" title="Sūtra">Sutras</a> and <a href="/wiki/Tantra" title="Tantra">Tantras</a> where the utility and value of divination are explained. </p> <div class="mw-heading mw-heading2"><h2 id="Students">Students</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=16" title="Edit section: Students"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Mipham's most important students were Dodrub Rinpoche, Terton Sogyal, the Fifth Dzogchen Rinpoche, Gemang Kyab Gon, Khenpo Padmavajra, Katog Situ Rinpoche, Sechen Rabjam, Gyaltsab Tulku, Palyul Gyaltrul, Karma Yangtrul, Palpung Situ Rinpoche, Ling Jetrung, <a href="/w/index.php?title=Adzom_Drukpa_(1842-1924)&action=edit&redlink=1" class="new" title="Adzom Drukpa (1842-1924) (page does not exist)">Adzom Drukpa (1842-1924)</a>, Togdan Shakya Shri, Ngor Ponlob, and others. The great tulkus of Sechen, Dzogchen, Katog, Palyul, Palpung, Dege Gonchen, Repkong and others of all lineages, Sakya, Gelug, Kagyu, and Nyingma, all became his disciples. </p> <div class="mw-heading mw-heading2"><h2 id="Emanations_of_Ju_Mipham">Emanations of Ju Mipham</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=17" title="Edit section: Emanations of Ju Mipham"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>According to one account shortly before he died, Mipham told his attendant: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>Nowadays, if you speak the truth, there is nobody to listen; if you speak lies everyone thinks it is true. I have never said this before: I am not an ordinary person; I am a bodhisattva who has taken rebirth through aspiration. The suffering experienced in this body is just the residue of karma; but from now on I will never again have to experience karmic obscuration. … Now, in this final age, the barbarians beyond the frontier are close to undermining the teaching. [So] there is no point whatsoever in my taking rebirth here…I have no reason to take birth in impure realms ever again.<sup id="cite_ref-FOOTNOTEPettit1999[[Category:Wikipedia_articles_needing_page_number_citations_from_March_2024]]<sup_class="noprint_Inline-Template_"_style="white-space:nowrap;">&#91;<i>[[Wikipedia:Citing_sources|<span_title="This_citation_requires_a_reference_to_the_specific_page_or_range_of_pages_in_which_the_material_appears.&#32;(March_2024)">page&nbsp;needed</span>]]</i>&#93;</sup>_30-0" class="reference"><a href="#cite_note-FOOTNOTEPettit1999[[Category:Wikipedia_articles_needing_page_number_citations_from_March_2024]]<sup_class="noprint_Inline-Template_"_style="white-space:nowrap;">&#91;<i>[[Wikipedia:Citing_sources|<span_title="This_citation_requires_a_reference_to_the_specific_page_or_range_of_pages_in_which_the_material_appears.&#32;(March_2024)">page&nbsp;needed</span>]]</i>&#93;</sup>-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> </p></blockquote> <p>This may be interpreted as a statement that his mindstream would have no further 'emanations' (Wylie: <i>sprul pa</i> (<a href="/wiki/Emanation_body" class="mw-redirect" title="Emanation body">emanation body</a>); <i>sprul sku</i> (<a href="/wiki/Tulku" title="Tulku">tulku</a>)). Conversely, according to another account in which he mentions the <a href="/wiki/Mindstream" title="Mindstream">mindstream</a> in passing and prophesies the shortly before his death to his student <a href="/w/index.php?title=Khenpo_Kunphel&action=edit&redlink=1" class="new" title="Khenpo Kunphel (page does not exist)">Khenpo Kunphel</a>: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>Now I shall not remain long in this body. After my death, in a couple of years hence, war and darkness shall cover the earth, which will have its effect even on this isolated snow land of <a href="/wiki/Tibet" title="Tibet">Tibet</a>. In thirty years time, a mad (smyo) storm of hatred will grow like a fierce black thundercloud in the land of China, and in a further decade this evil shall spill over into Tibet itself, so that Lamas, scholars, disciples and yogis will come under terrible persecution. Due to the demon-king Pehar taking power in China, darkness and terror ('bog) will come to our sacred land, with the result that violent death shall spread like a plague through every village. Then the three lords of materialism (gsum-gyi-kla-klos) and their cousins will seize power in Tibet, spreading war, famine and oppression. No one will be safe. Now, very soon, my mind-stream will be gathered up in the pure-land of <a href="/wiki/Tushita" title="Tushita">Tusita</a>, from whence many emanations [of myself] shall then come forth in future years. I shall not take <a href="/wiki/Rebirth_(Buddhism)" title="Rebirth (Buddhism)">rebirth</a> in Tibet. In twenty years, seek me in the northern lands of distant <a href="/wiki/Uttarakuru" title="Uttarakuru">Uttarakuru</a>, and elsewhere, east, west, north and south. Fear not, we shall be re-united again, as father and son. Now go!<sup id="cite_ref-dharmafellowship1912_31-0" class="reference"><a href="#cite_note-dharmafellowship1912-31"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup></p></blockquote> <p>In the above account, shortly after the departure of Khenpo Kunphel he stated publicly, "Now, soon I shall depart. I shall not be reborn again in Tibet, therefore do not search for me. I have reason to go to <a href="/wiki/Shambhala" title="Shambhala">Shambhala</a> in the north."<sup id="cite_ref-dharmafellowship1912_31-1" class="reference"><a href="#cite_note-dharmafellowship1912-31"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> </p><p>Subsequently, a number of emanations have been recognized. </p><p>According to E. Gene Smith "At least three rebirths were recognized in the decade following his death: 1) Zhe chen Mi pham (a grandnephew of Mi pham rgya mtsho); 2) Tshe dbang bdud 'dul (1915/16-42) the last prince of Sde dge; 3. Khyung po Mi pham, an incarnation recognized by Rdzong gsar Mkhyen brtse 'Jam dbyangs chos kyi blo gros."<sup id="cite_ref-FOOTNOTESmith2001272_32-0" class="reference"><a href="#cite_note-FOOTNOTESmith2001272-32"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> </p><p>The next (third) Mipham in the line of the Dege Prince who died in 1942 was apparently born in Tibet in 1949 and recognised by Tengye Rinpoche of Lab i 1959 <sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (July 2008)">citation needed</span></a></i>]</sup> At that time he was enthroned and given responsibility for all monasteries previously held by the first and second incarnations. This third incarnation was also confirmed by <a href="/wiki/Patrul_Rinpoche" title="Patrul Rinpoche">Patrul Rinpoche</a> who gave him relics of the previous incarnations and by Dilgo Khyentse Rinpoche, who he had recognized in a previous incarnation. This Mipham incarnate is the father of <a href="/wiki/Thaye_Dorje" class="mw-redirect" title="Thaye Dorje">Thaye Dorje</a>, one of two candidates to be recognized as the 17th <a href="/wiki/Karmapa" title="Karmapa">Karmapa</a>, and of 14th Sonam Tsemo Rinpoche, an important Gelug/Sakya tulku.<sup id="cite_ref-33" class="reference"><a href="#cite_note-33"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> </p><p>In 1995, <a href="/wiki/%C3%96sel_Rangdr%C3%B6l_Mukpo" class="mw-redirect" title="Ösel Rangdröl Mukpo">Ösel Rangdröl Mukpo</a> (b. 1962), the eldest son of renowned dharma master <a href="/wiki/Chogyam_Trungpa" class="mw-redirect" title="Chogyam Trungpa">Chogyam Trungpa</a> Rinpoche and Ani Könchok Palden, was recognized as a reincarnation of Mipham Rinpoche<sup id="cite_ref-34" class="reference"><a href="#cite_note-34"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> by <a href="/wiki/Penor_Rinpoche" title="Penor Rinpoche">HH Drubwang Padma Norbu Rinpoche</a>, at the time the head of the Nyingma lineage. He is now known as <a href="/wiki/Sakyong_Mipham_Rinpoche" class="mw-redirect" title="Sakyong Mipham Rinpoche">Sakyong Mipham Rinpoche</a>, and is the spiritual head of Shambhala International.<sup id="cite_ref-35" class="reference"><a href="#cite_note-35"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Alternate_names">Alternate names</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=18" title="Edit section: Alternate names"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In contemporary scholarship, the nomenclature "Mi-pam" and "Mipam" has become an accepted alternative. Writers such as Hopkins and Duckworth have adopted this convention. He is also known by the following alternate names:<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (March 2024)">citation needed</span></a></i>]</sup> </p> <ul><li>Jamgon Ju Mipham Gyatso <i>(ʼJam-mgon ʼJu Mi-pham rgya-mtsho)</i></li> <li>Jamgön Mipham <i>(ʼJam-mgon Mi-pham)</i></li> <li>Ju Mipham <i>(ʼJu Mi-pham)</i></li> <li>Mipham Gyatso <i>(mi pham rgya mtsho)</i></li> <li>Ju Mipham Jampal Gyepa'i Dorje (ʼJu Mi-pham 'jam dpal dgyes pa'i rdo rje)</li> <li>Ju Mipham Namgyal Gyatso <i>(ʼju mi pham rnam rgyal rgya mtsho)</i></li> <li>Mipham Namgyal Gyatso <i>(mi pham rnam rgyal rgya mtsho)</i></li> <li>Jamgon Mipham Gyatso <i>(ʼjam mgon mi pham rgya mtsho)</i></li> <li>Mipham the Great <i>(mi-pham chen-po)</i></li> <li>Lama Mipham <i>(bla-ma mi-pham)</i></li> <li>Mipham Rinpoche <i>(mi-pham rin-po-che)</i></li></ul> <div class="mw-heading mw-heading2"><h2 id="English_translations">English translations</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=19" title="Edit section: English translations"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li>Buddhist Philosophy in Theory and Practice: Summary of the Philosophical Systems as Detailed in the Yid-bzhin-mdzod (excerpts). Trans. <a href="/wiki/Herbert_V._Gunther" class="mw-redirect" title="Herbert V. Gunther">Herbert V. Guenther</a>. Shambala Publications, Inc/Penguin, 1971/72</li> <li>Calm and Clear by Lama Mipham. Trans. <a href="/wiki/Tarthang_Tulku" title="Tarthang Tulku">Tarthang Tulku</a>. Dharma 1973</li> <li>Golden Zephyr: Instructions from a <a href="/wiki/Kaly%C4%81%E1%B9%87a-mittat%C4%81" title="Kalyāṇa-mittatā">Spiritual Friend</a>. <a href="/wiki/Nagarjuna" title="Nagarjuna">Nagarjuna</a> and Lama Mipham. Trans. Leslie Kawamura. Dharma 1975</li> <li>Lama Mipham's commentary to Nagarjuna's Stanza's for a <a href="/wiki/%C5%9Ar%C4%81ma%E1%B9%87era" class="mw-redirect" title="Śrāmaṇera">Novice Monk</a>. Trans. Glenn H. Mullin and Lopsang Rabgay. LTWA 1978</li> <li>The Fish King's Power of Truth: A <a href="/wiki/Jataka_Tales" class="mw-redirect" title="Jataka Tales">Jataka Tale</a> Retold by Lama Mipham. Arranged by Tarthang Tulku. Dharma 1990</li> <li>The Quintessential Instructions of Mind: The Buddha No Farther Than One's Palm. In Dream Yoga and the Practice of Natural Light, Namkhai Norbu and Michael Katz. Snow Lion 1992, 2002; Shambhala 2025</li> <li>Ways of Enlightenment: Buddhist Studies at Nyingma Institute, based on Mipham's mkhas 'jug. Compiled and edited by Dharma Publishing staff. Dharma 1993</li> <li>Gateway to Knowledge. Trans. <a href="/wiki/Erik_Pema_Kunsang" title="Erik Pema Kunsang">Erik Pema Kunsang</a>. Rangjung Yeshe 1997-2012 <ul><li>Vol 1 (1997) <style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-9627341291" title="Special:BookSources/978-9627341291">978-9627341291</a></li> <li>Vol 2 (2002) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-9627341420" title="Special:BookSources/978-9627341420">978-9627341420</a></li> <li>Vol 3 (2002) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-9627341468" title="Special:BookSources/978-9627341468">978-9627341468</a></li> <li>Vol 4 (2012) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-9627341680" title="Special:BookSources/978-9627341680">978-9627341680</a></li></ul></li> <li>Mipham's Beacon of Certainty: Illuminating the View of <a href="/wiki/Dzogchen" title="Dzogchen">Dzogchen</a>, the Great Perfection. Trans. John Whitney Pettit. Wisdom 1999</li> <li>Mo: The Tibetan Divination System. Translated by Jay Goldberg. Snow Lion 2000.</li> <li><a href="/wiki/Madhyamaka" title="Madhyamaka">Middle-way</a> Meditation Instructions of Mipham Rinpoche. Trans. Thrangu Rinpoche. Namo Buddha 2001</li> <li>Introduction to the Middle Way: <a href="/wiki/Candrak%C4%ABrti" class="mw-redirect" title="Candrakīrti">Chandrakirti</a>'s Madhyamakavatara with Commentary by Jamgön Mipham. Trans. Padmakara Translation Group. Shambhala 2002</li> <li>Speech of Delight: Mipham's Commentary of <a href="/wiki/%C5%9A%C4%81ntarak%E1%B9%A3ita" title="Śāntarakṣita">Shantarakshita</a>'s Ornament of the Middle Way. Trans. Thomas H. Doctor. Snow Lion 2004</li> <li><a href="/wiki/Maitreya-n%C4%81tha" title="Maitreya-nātha">Maitreya</a>'s Distinguishing <a href="/wiki/Dharma#Buddhist_phenomenology" title="Dharma">Phenomena</a> and <a href="/wiki/Tathata" class="mw-redirect" title="Tathata">Pure Being</a> with Commentary by Mipham. Trans. Jim Scott. Snow Lion 2004</li> <li>The Adornment Of The Middle Way. Trans. Padmakara Translation Group. Shantarakshita & Jamgon Mipham. Shambhala 2005</li> <li>Gem that Clears the Waters: An Investigation of Treasure Revealers. In "Tibetan Treasure Literature", trans. Andreas Doctor. Snow Lion 2005. pp. 56–71</li> <li>Fundamental Mind: The Nyingma View of the Great Completeness by Mi-pam-gya-tso, comm. by Khetsun Sangpo Rinbochay. Trans. Jeffrey Hopkins. Snow Lion 2006</li> <li>Middle Beyond Extremes: Maitreya's Madhyantavibhaga with Commentaries by <a href="/wiki/Khenpo_Shenga" title="Khenpo Shenga">Khenpo Shenga</a> and Ju Mipham. Trans. Dharmachakra Translation Committee. Snow Lion 2007</li> <li>Mipam on Buddha-Nature: The Ground of the Nyingma Tradition. Selected translations by Douglas S. Duckworth. SUNY 2008</li> <li>White Lotus: An Explanation of the Seven-line Prayer to Guru <a href="/wiki/Padmasambhava" title="Padmasambhava">Padmasambhava</a> by Jamgön Mipham. Trans. Padmakara Translation Group. Shambhala 2008</li> <li>Garland of Jewels: The Eight Great <a href="/wiki/Bodhisattvas" class="mw-redirect" title="Bodhisattvas">Bodhisattvas</a>. Trans. Yeshe Gyamtso. KTD Publications 2008</li> <li>The Way of the Realized Old Dogs, Advice that Points out the Essence of Mind, called "A Lamp that Dispels the Darkness". Trans. Tony Duff. PKTC 2009</li> <li>The Method of Preserving the Face of <a href="/wiki/Rigpa" title="Rigpa">Rigpa</a>, the Essence of Wisdom: An Aspect of Training in Thorough Cut. Trans. Tony Duff. PKTC 2009</li> <li>Luminous Essence: A Guide to the Guhyagarbha Tantra. Trans. Dharmachakra Translation Committee. Snow Lion 2009</li> <li>The Blessing Treasure: A Sadhana of the Buddha Shakyamuni by Mipham Rinpoche. A Commentary by Khenchen Palden Sherab Rinpoche & Khenpo Tsewang Dongyal Rinpoche. Dharma Samudra 2009.</li> <li>The Wheel of Analytic Meditation. Trans. Adam Pearcey. In "The Collected Works of <a href="/wiki/Dilgo_Khyentse" title="Dilgo Khyentse">Dilgo Khyentse</a>", Vol. 2. Shambhala 2010.</li> <li>Essence of Clear Light: An Overview of the Secret Commentary "Thorough Dispelling of Darkness throughout the Ten Directions". Trans. Light of Berotsana. Snow Lion 2010.</li> <li>Unending Auspiciousness: The <a href="/wiki/Mah%C4%81y%C4%81na_s%C5%ABtras" class="mw-redirect" title="Mahāyāna sūtras">Sutra</a> of the Recollection of the Noble <a href="/wiki/Three_Jewels" class="mw-redirect" title="Three Jewels">Three Jewels</a>, with Commentaries by Ju Mipham, <a href="/wiki/Taranatha" title="Taranatha">Taranatha</a> and the Author. Trans. Tony Duff. PKTC 2010.</li> <li>Jamgon Mipham: His Life and Teachings. Selected translations by Douglas S. Duckworth. Shambhala, 2011</li> <li>The Verses of the Eight Noble Auspicious Ones. CreateSpace, 2013.</li> <li>Tengye Monlam, an Aspiration for the Spread of the Nyingma Teachings: The Oral Transmission that Gladdens the Dharma Kings in "Liberating Duality with Wisdom Display: The Eight Emanations of Guru Padmasambhava". Khenchen Palden Sherab Rinpoche and Khenpo Tsewang Dongyal Rinpoche. Translated by Ann Helm. Dharma Samudra 2013.</li> <li>Ornament of the <a href="/wiki/Great_Vehicle" class="mw-redirect" title="Great Vehicle">Great Vehicle</a> Sutras: Maitreya's Mahayanasutralamkara with Commentaries by Khenpo Shenga and Ju Mipham. Trans. Dharmachakra Translation Committee. Snow Lion 2014.</li> <li>Shower of Blessings. Yeshe Gyamtso. Ktd Publications 2015.</li> <li>The Wheel of Investigation and Meditation that Thoroughly Purifies Mental Activity and the Lamp That Dispels Darkness in "Pith Instructions: Selected Teachings and Poems". <a href="/wiki/Dilgo_Khyentse" title="Dilgo Khyentse">Dilgo Khyentse</a>. Shambhala 2015. (Only available as eBook).</li> <li>A Garland of Views: A Guide to View, Meditation, and Result in the Nine Vehicles. Padmakara Translation Group. Shambhala 2016.</li> <li>The Ketaka Jewel: A Commentary on the Prajna Chapter Making the Words and Meaning Easy to Understand . Translated by Gawang Rinpoche and Gary Weiner. CreateSpace 2016</li> <li>The Just King: The Tibetan Buddhist Classic on Leading an Ethical Life. Translated by Jose Cabezon. Shambhala 2017.</li> <li>Pointing to the Nature of Awareness (rtogs ldan rgan po rnams kyi lugs sems ngo mdzub tshugs kyi gdams pa mun sel sgron me), in "A Gathering of Brilliant Moons". Translated by Douglas Duckworth. Wisdom Publications, 2017. (Also translated in Duff 2009, above).</li> <li>The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of the Way of the Bodhisattva. Translated by The Padmakara Translation Group. Shambhala, 2017.</li> <li>Mipham's Sword of Wisdom: The Nyingmapa Approach to Valid Cognition. Khenchen Palden Sherab. Wisdom Publications 2018.</li> <li>A Feast of the Nectar of the Supreme Vehicle: An Explanation of the Ornament of the Mahayana Sutras. Padmakara Translation Group. Shambhala 2018.</li> <li>Wondrous Talk Brought about by Conversing with a Friend; the Four Dharma Traditions of the Land of Tibet; Profound Instruction on the View of the Middle Way; the Essence of Mind; the Essence of Wisdom: How to Sustain the Face of Rigpa; the Nature of Mind; Lamp to Dispel Darkness; and Advice to the Dodrup Incarnation, Jigme Tenpe Nyima in "Beyond the Ordinary Mind: Dzogchen, Rimé, and the Path of Perfect Wisdom". Translated by Adam Pearcey. Snow Lion, 2018.</li> <li>Sun-like Instructions of a Sage: A Clarification of Faith which Purifies the Pure Land, the Land of Bliss, in "Tibetan Pure Land Buddhism: Mipham Rinpoche on Self-Power and Other-Power". Translated by Lowell Cook. Vajra Books, 2019.</li> <li>Uprooting Clinging: A Commentary on Mipham Rinpoche's Wheel of Analytic Meditation. Khenchen Palden Sherab and Khenpo Tsewang Dongyal Rinpoche. Dharma Samudra, 2019.</li> <li>Gesar: Tantric Practices of the Tibetan Warrior King. Translated by Gyurme Avertin. Snow Lion, 2023.</li> <li>The Way of the Old Realized Ones, the Instructions Pointing Out the Nature of Mind, the Torch that Dispels Darkness; The Sadhana of Acala; and The Meditation and Recitation of the Six Syllable Avalokiteshvara, in "Pristine Awareness: Short Dzogchen Texts". Translated by Khenpo Gawang Rinpoche and Gerry Wiener. Jeweled Lotus Publications, 2023.</li> <li>A Complete Purification of Mind’s activity Called “The Wheel of Practice of Analytical Investigation (dPyad sgom ’khor lo)”; The Lamp Illuminating Reality, a Word Commentary of Refining Gold from Ore, the Practice of the Thought of Awakening (De kho na nyid gsal ba’ i sgron me); and Le’u bco brgyad ’grel (Commentary on the 18th chapter of Longchenpa's Wish-fulfilling Treasury), in "RADICAL NONDUALITY: JU MIPHAM NAMGYAL GYATSO'S DISCOURSE ON REALITY". Translated by Gregory Forgues. WIENER STUDIEN ZUR TIBETOLOGIE UND BUDDHISMUSKUNDE. 2024</li></ul> <div class="mw-heading mw-heading3"><h3 id="Translations_available_online">Translations available online</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=20" title="Edit section: Translations available online"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a rel="nofollow" class="external text" href="http://www.lotsawahouse.org/tibetan-masters/mipham/">Lotsawa House - Mipham Rinpoche Series</a> - Translations of several texts by Mipham Rinpoche.</li> <li><a rel="nofollow" class="external text" href="https://buddha-nature.com/translations-list/#JuMiphamRinpoche">The Sugatagarbha Translation Group - texts by Ju Mipham Rinpoché</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20160624091527/https://buddha-nature.com/translations-list/#JuMiphamRinpoche">Archived</a> 2016-06-24 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></li> <li><a rel="nofollow" class="external text" href="https://gankyil.org/2018/12/25/song-of-the-debate-between-wake-and-dream/">Song of the Debate Between Wake and Dream</a> A short teaching by Mipham Rinpoche.</li></ul> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=21" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Mo_(divination)" title="Mo (divination)">Mo (divination)</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=22" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-FOOTNOTEDuckworth201146-1"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEDuckworth201146_1-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEDuckworth201146_1-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, p. 46.</span> </li> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text">Chogyam Trungpa; The Tantric Path of Indestructible Wakefulness (volume 3)</span> </li> <li id="cite_note-FOOTNOTEPettit199924-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPettit199924_3-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPettit1999">Pettit (1999)</a>, p. 24.</span> </li> <li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/tamil/index.html">"Sanskrit and Tamil Dictionaries"</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=Sanskrit+and+Tamil+Dictionaries&rft_id=http%3A%2F%2Fwww.sanskrit-lexicon.uni-koeln.de%2Fscans%2FMWScan%2Ftamil%2Findex.html&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="http://www.thlib.org/reference/dictionaries/tibetan-dictionary/translate.php">"The Tibetan and Himalayan Library"</a>. Thlib.org<span class="reference-accessdate">. Retrieved <span class="nowrap">2022-05-08</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=The+Tibetan+and+Himalayan+Library&rft.pub=Thlib.org&rft_id=http%3A%2F%2Fwww.thlib.org%2Freference%2Fdictionaries%2Ftibetan-dictionary%2Ftranslate.php&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></span> </li> <li id="cite_note-FOOTNOTEPhuntsho200513-6"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEPhuntsho200513_6-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPhuntsho200513_6-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPhuntsho2005">Phuntsho (2005)</a>, p. 13.</span> </li> <li id="cite_note-FOOTNOTESmith2001230-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESmith2001230_7-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSmith2001">Smith (2001)</a>, p. 230.</span> </li> <li id="cite_note-FOOTNOTEDuckworth201176-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth201176_8-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, p. 76.</span> </li> <li id="cite_note-FOOTNOTEDuckworth2008xiii-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth2008xiii_9-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2008">Duckworth (2008)</a>, p. xiii.</span> </li> <li id="cite_note-Koppl,_Heidi_2008-10"><span class="mw-cite-backlink">^ <a href="#cite_ref-Koppl,_Heidi_2008_10-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Koppl,_Heidi_2008_10-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Koppl, Heidi. <i>Establishing Appearances as Divine.</i> Snow Lion Publications 2008.</span> </li> <li id="cite_note-FOOTNOTEPettit20024-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPettit20024_11-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPettit2002">Pettit (2002)</a>, p. 4.</span> </li> <li id="cite_note-FOOTNOTEPettit2002131-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPettit2002131_12-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPettit2002">Pettit (2002)</a>, p. 131.</span> </li> <li id="cite_note-FOOTNOTEDuckworth201177-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth201177_13-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, p. 77.</span> </li> <li id="cite_note-FOOTNOTEDuckworth201178-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth201178_14-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, p. 78.</span> </li> <li id="cite_note-FOOTNOTEDuckworth201180–81-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth201180–81_15-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, pp. 80–81.</span> </li> <li id="cite_note-FOOTNOTEDuckworth201181-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth201181_16-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, p. 81.</span> </li> <li id="cite_note-FOOTNOTEDuckworth201182-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth201182_17-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, p. 82.</span> </li> <li id="cite_note-FOOTNOTEDuckworth2011145-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth2011145_18-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, p. 145.</span> </li> <li id="cite_note-FOOTNOTEDuckworth201185-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth201185_19-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, p. 85.</span> </li> <li id="cite_note-FOOTNOTEDuckworth201187–88-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDuckworth201187–88_20-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDuckworth2011">Duckworth (2011)</a>, pp. 87–88.</span> </li> <li id="cite_note-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-21">^</a></b></span> <span class="reference-text">Douglas Duckworth. Mipam on Buddha-Buddha-Nature, the Ground of the Nyingma Tradition, pages 94-99, State University of New York Press, 2008</span> </li> <li id="cite_note-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-22">^</a></b></span> <span class="reference-text">Douglas Duckworth. Mipam on Buddha-Buddha-Nature, the Ground of the Nyingma Tradition, page 184, State University of New York Press, 2008</span> </li> <li id="cite_note-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-23">^</a></b></span> <span class="reference-text">Douglas Duckworth. Mipam on Buddha-Buddha-Nature, the Ground of the Nyingma Tradition, page 101, State University of New York Press, 2008</span> </li> <li id="cite_note-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-24">^</a></b></span> <span class="reference-text">Douglas Duckworth. Mipam on Buddha-Buddha-Nature, the Ground of the Nyingma Tradition, page 102, State University of New York Press, 2008</span> </li> <li id="cite_note-25"><span class="mw-cite-backlink"><b><a href="#cite_ref-25">^</a></b></span> <span class="reference-text">Review by Robert Mayer of <i>Mipham’s Dialectics and the Debates on Emptiness: To Be, Not to Be or Neither</i>. <i>Buddhist Studies Review</i> 23(2) 2006, 268</span> </li> <li id="cite_note-FOOTNOTEGermano2002-26"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGermano2002_26-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGermano2002">Germano (2002)</a>.</span> </li> <li id="cite_note-FOOTNOTESmith2001231-27"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESmith2001231_27-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESmith2001231_27-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTESmith2001231_27-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSmith2001">Smith (2001)</a>, p. 231.</span> </li> <li id="cite_note-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-28">^</a></b></span> <span class="reference-text">Kapstein, Matthew T. (2000). 'We Are All Gzhan stong pas: Reflections on <i>The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defence</i>. By Paul Williams.' <i>Journal of Buddhist Ethics.</i> Volume 7. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://www.worldcat.org/search?fq=x0:jrnl&q=n2:1076-9005">1076-9005</a>. Source: <a rel="nofollow" class="external autonumber" href="http://www.buddhistethics.org/7/kapstein001.pdf">[1]</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20100616000424/http://buddhistethics.org/7/kapstein001.pdf">Archived</a> 2010-06-16 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a> (accessed: Sunday November 8, 2009)</span> </li> <li id="cite_note-29"><span class="mw-cite-backlink"><b><a href="#cite_ref-29">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.rigpawiki.org/index.php?title=S%C3%B6llo_Chenmo">Söllo Chenmo</a></span> </li> <li id="cite_note-FOOTNOTEPettit1999[[Category:Wikipedia_articles_needing_page_number_citations_from_March_2024]]<sup_class="noprint_Inline-Template_"_style="white-space:nowrap;">&#91;<i>[[Wikipedia:Citing_sources|<span_title="This_citation_requires_a_reference_to_the_specific_page_or_range_of_pages_in_which_the_material_appears.&#32;(March_2024)">page&nbsp;needed</span>]]</i>&#93;</sup>-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPettit1999[[Category:Wikipedia_articles_needing_page_number_citations_from_March_2024]]<sup_class="noprint_Inline-Template_"_style="white-space:nowrap;">&#91;<i>[[Wikipedia:Citing_sources|<span_title="This_citation_requires_a_reference_to_the_specific_page_or_range_of_pages_in_which_the_material_appears.&#32;(March_2024)">page&nbsp;needed</span>]]</i>&#93;</sup>_30-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPettit1999">Pettit (1999)</a>, p. <sup class="noprint Inline-Template" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citing_sources" title="Wikipedia:Citing sources"><span title="This citation requires a reference to the specific page or range of pages in which the material appears. (March 2024)">page needed</span></a></i>]</sup>.</span> </li> <li id="cite_note-dharmafellowship1912-31"><span class="mw-cite-backlink">^ <a href="#cite_ref-dharmafellowship1912_31-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-dharmafellowship1912_31-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://web.archive.org/web/20120701061736/http://www.dharmafellowship.org/biographies/historicalsaints/mipham-namgyal.htm">"Dharma Fellowship: The Life of Mipham Jamyang Namgyal (1846–1912)"</a>. Archived from <a rel="nofollow" class="external text" href="http://www.dharmafellowship.org/biographies/historicalsaints/mipham-namgyal.htm">the original</a> on 2012-07-01<span class="reference-accessdate">. Retrieved <span class="nowrap">2008-07-26</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=Dharma+Fellowship%3A+The+Life+of+Mipham+Jamyang+Namgyal+%281846%E2%80%931912%29&rft_id=http%3A%2F%2Fwww.dharmafellowship.org%2Fbiographies%2Fhistoricalsaints%2Fmipham-namgyal.htm&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></span> </li> <li id="cite_note-FOOTNOTESmith2001272-32"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESmith2001272_32-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSmith2001">Smith (2001)</a>, p. 272.</span> </li> <li id="cite_note-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-33">^</a></b></span> <span class="reference-text">Curren 2006: "Buddha's not smiling", Delhi: Motilal Banarsidass, 225.</span> </li> <li id="cite_note-34"><span class="mw-cite-backlink"><b><a href="#cite_ref-34">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://web.archive.org/web/20070928004539/http://www.mipham.com/biography.html">"Biography of Sakyong Mipham Rinpoche - Mipham.com"</a>. Archived from <a rel="nofollow" class="external text" href="http://www.mipham.com/biography.html">the original</a> on 2007-09-28<span class="reference-accessdate">. Retrieved <span class="nowrap">2007-09-28</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=Biography+of+Sakyong+Mipham+Rinpoche+-+Mipham.com&rft_id=http%3A%2F%2Fwww.mipham.com%2Fbiography.html&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></span> </li> <li id="cite_note-35"><span class="mw-cite-backlink"><b><a href="#cite_ref-35">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://web.archive.org/web/20090215202746/http://shambhala.org/teachers/sakyong-mipham.php%5d">"Archived copy"</a>. <i>shambhala.org</i>. Archived from <a rel="nofollow" class="external text" href="http://shambhala.org/teachers/sakyong-mipham.php">the original</a> on 15 February 2009<span class="reference-accessdate">. Retrieved <span class="nowrap">11 January</span> 2022</span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=unknown&rft.jtitle=shambhala.org&rft.atitle=Archived+copy&rft_id=http%3A%2F%2Fshambhala.org%2Fteachers%2Fsakyong-mipham.php&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span><span class="cs1-maint citation-comment"><code class="cs1-code">{{<a href="/wiki/Template:Cite_web" title="Template:Cite web">cite web</a>}}</code>: CS1 maint: archived copy as title (<a href="/wiki/Category:CS1_maint:_archived_copy_as_title" title="Category:CS1 maint: archived copy as title">link</a>)</span></span> </li> </ol></div></div> <div class="mw-heading mw-heading3"><h3 id="Works_cited">Works cited</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=23" title="Edit section: Works cited"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDharma_Fellowship_of_HH_the_Gyalwa_Karmapa" class="citation web cs1">Dharma Fellowship of HH the Gyalwa Karmapa. <a rel="nofollow" class="external text" href="https://web.archive.org/web/20120701061736/http://www.dharmafellowship.org/biographies/historicalsaints/mipham-namgyal.htm">"The Life of Mipham Jamyang Namgyal (1846–1912)"</a>. Dharma Fellowship of HH the Gyalwa Karmapa. Archived from <a rel="nofollow" class="external text" href="http://www.dharmafellowship.org/biographies/historicalsaints/mipham-namgyal.htm">the original</a> on 2012-07-01<span class="reference-accessdate">. Retrieved <span class="nowrap">2008-08-27</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=The+Life+of+Mipham+Jamyang+Namgyal+%281846%E2%80%931912%29&rft.pub=Dharma+Fellowship+of+HH+the+Gyalwa+Karmapa&rft.au=Dharma+Fellowship+of+HH+the+Gyalwa+Karmapa&rft_id=http%3A%2F%2Fwww.dharmafellowship.org%2Fbiographies%2Fhistoricalsaints%2Fmipham-namgyal.htm&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDuckworth2008" class="citation book cs1"><a href="/wiki/Douglas_Duckworth" title="Douglas Duckworth">Duckworth, Douglas</a> (2008). <i>Mipam on Buddha-Nature: The Ground of the Nyingma Tradition</i>. Albany, NY: SUNY Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7914-7521-8" title="Special:BookSources/978-0-7914-7521-8"><bdi>978-0-7914-7521-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Mipam+on+Buddha-Nature%3A+The+Ground+of+the+Nyingma+Tradition&rft.place=Albany%2C+NY&rft.pub=SUNY+Press&rft.date=2008&rft.isbn=978-0-7914-7521-8&rft.aulast=Duckworth&rft.aufirst=Douglas&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDuckworth2011" class="citation book cs1">Duckworth, Douglas (2011). <i>Jamgön Mipam: His Life and Teachings</i>. Boston: Shambhala Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1590306697" title="Special:BookSources/978-1590306697"><bdi>978-1590306697</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Jamg%C3%B6n+Mipam%3A+His+Life+and+Teachings&rft.place=Boston&rft.pub=Shambhala+Publications&rft.date=2011&rft.isbn=978-1590306697&rft.aulast=Duckworth&rft.aufirst=Douglas&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGermano2002" class="citation web cs1"><a href="/wiki/David_Germano" title="David Germano">Germano, David</a> (2002). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20080605231301/http://www.thdl.org/collections/literature/nyingma.html">"A Brief History of Nyingma Literature"</a>. <a href="/wiki/Tibetan_and_Himalayan_Digital_Library" class="mw-redirect" title="Tibetan and Himalayan Digital Library">THDL</a>. Archived from <a rel="nofollow" class="external text" href="http://www.thdl.org/collections/literature/nyingma.html">the original</a> on 2008-06-05<span class="reference-accessdate">. Retrieved <span class="nowrap">2008-08-27</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=A+Brief+History+of+Nyingma+Literature&rft.pub=THDL&rft.date=2002&rft.aulast=Germano&rft.aufirst=David&rft_id=http%3A%2F%2Fwww.thdl.org%2Fcollections%2Fliterature%2Fnyingma.html&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPettit1999" class="citation book cs1">Pettit, John Whitney (1999). <i>Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection</i>. Boston: Wisdom Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-86171-157-2" title="Special:BookSources/0-86171-157-2"><bdi>0-86171-157-2</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Mipham%27s+Beacon+of+Certainty%3A+Illuminating+the+View+of+Dzogchen%2C+the+Great+Perfection&rft.place=Boston&rft.pub=Wisdom+Publications&rft.date=1999&rft.isbn=0-86171-157-2&rft.aulast=Pettit&rft.aufirst=John+Whitney&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPettit2002" class="citation book cs1">Pettit, John W. (2002). <i>Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection</i>. Studies in Indian and Tibetan Buddhism. Vol. II.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Mipham%27s+Beacon+of+Certainty%3A+Illuminating+the+View+of+Dzogchen%2C+the+Great+Perfection&rft.series=Studies+in+Indian+and+Tibetan+Buddhism&rft.date=2002&rft.aulast=Pettit&rft.aufirst=John+W.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPhuntsho2005" class="citation book cs1">Phuntsho, Karma (2005). <i>Mipham's Dialectics and Debates on Emptiness: To Be, Not to Be or Neither</i>. Routledge Critical Studies in Buddhism. London: RoutledgeCurzon. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-415-35252-5" title="Special:BookSources/0-415-35252-5"><bdi>0-415-35252-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Mipham%27s+Dialectics+and+Debates+on+Emptiness%3A+To+Be%2C+Not+to+Be+or+Neither.&rft.place=London&rft.series=Routledge+Critical+Studies+in+Buddhism&rft.pub=RoutledgeCurzon&rft.date=2005&rft.isbn=0-415-35252-5&rft.aulast=Phuntsho&rft.aufirst=Karma&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSmith2001" class="citation book cs1"><a href="/wiki/E._Gene_Smith" title="E. Gene Smith">Smith, E. Gene</a> (2001). <i>Among Tibetan Texts: History & Literature of the Himalayan Plateau</i>. Somerville, MA: Wisdom Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-86171-179-3" title="Special:BookSources/0-86171-179-3"><bdi>0-86171-179-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Among+Tibetan+Texts%3A+History+%26+Literature+of+the+Himalayan+Plateau&rft.place=Somerville%2C+MA&rft.pub=Wisdom+Publications&rft.date=2001&rft.isbn=0-86171-179-3&rft.aulast=Smith&rft.aufirst=E.+Gene&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li></ul> <div class="mw-heading mw-heading2"><h2 id="Further_reading">Further reading</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=24" title="Edit section: Further reading"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1"><a href="/wiki/Dudjom_Rinpoche" class="mw-redirect" title="Dudjom Rinpoche">Dudjom, Jikdrel Yeshe Dorje</a>; <a href="/wiki/Gyurme_Dorje" title="Gyurme Dorje">Dorje, Gyurme</a> (2005). <i>The Nyingma School of Tibetan Buddhism, Its Fundamentals and History</i> (2nd ed.). Boston: Wisdom Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-86171-199-8" title="Special:BookSources/0-86171-199-8"><bdi>0-86171-199-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Nyingma+School+of+Tibetan+Buddhism%2C+Its+Fundamentals+and+History&rft.place=Boston&rft.edition=2nd&rft.pub=Wisdom+Publications&rft.date=2005&rft.isbn=0-86171-199-8&rft.aulast=Dudjom&rft.aufirst=Jikdrel+Yeshe+Dorje&rft.au=Dorje%2C+Gyurme&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation journal cs1"><a href="/wiki/Douglas_Duckworth" title="Douglas Duckworth">Duckworth, Douglas</a> (2014). <a rel="nofollow" class="external text" href="https://www.academia.edu/4058669">"Non-Representational Language in Mipam's Re-presentation of Other-Emptiness"</a>. <i>Philosophy East and West</i>. <b>64</b> (4): 920–932. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1353%2Fpew.2014.0070">10.1353/pew.2014.0070</a>. <a href="/wiki/Hdl_(identifier)" class="mw-redirect" title="Hdl (identifier)">hdl</a>:<span class="id-lock-free" title="Freely accessible"><a rel="nofollow" class="external text" href="https://hdl.handle.net/20.500.12613%2F6604">20.500.12613/6604</a></span>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:31412145">31412145</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Philosophy+East+and+West&rft.atitle=Non-Representational+Language+in+Mipam%27s+Re-presentation+of+Other-Emptiness&rft.volume=64&rft.issue=4&rft.pages=920-932&rft.date=2014&rft_id=info%3Ahdl%2F20.500.12613%2F6604&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A31412145%23id-name%3DS2CID&rft_id=info%3Adoi%2F10.1353%2Fpew.2014.0070&rft.aulast=Duckworth&rft.aufirst=Douglas&rft_id=https%3A%2F%2Fwww.academia.edu%2F4058669&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation journal cs1">Goodman, Steven (1981). "Mi-pham rgya mtsho: An Account of His life, the Printing of His Works, and the Structure of His Treatise entitled mKhas pa'i tshul la 'jug pa'i sgo". <i>Windhorse</i> (I).</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Windhorse&rft.atitle=Mi-pham+rgya+mtsho%3A+An+Account+of+His+life%2C+the+Printing+of+His+Works%2C+and+the+Structure+of+His+Treatise+entitled+mKhas+pa%27i+tshul+la+%27jug+pa%27i+sgo&rft.issue=I&rft.date=1981&rft.aulast=Goodman&rft.aufirst=Steven&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1">Mipham, J.; <a href="/wiki/Dilgo_Khyentse" title="Dilgo Khyentse">Dilgo Khyentse Rinpoche</a> (2020). <i>Lion of Speech: The Life of Mipham Rinpoche</i>. Shambhala Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1559394949" title="Special:BookSources/978-1559394949"><bdi>978-1559394949</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Lion+of+Speech%3A+The+Life+of+Mipham+Rinpoche&rft.pub=Shambhala+Publications&rft.date=2020&rft.isbn=978-1559394949&rft.aulast=Mipham&rft.aufirst=J.&rft.au=Dilgo+Khyentse+Rinpoche&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation encyclopaedia cs1">Phuntsho, Karma (2007). "Ju Mi pham rNam rgyal rGya mtsho: His Position in the Tibetan Religious Hierarchy and a Synoptic Survey of His Contributions". In Prats, Ramon N. (ed.). <i>The Pandita and the Siddha: Tibetan Studies in Honour of E. Gene Smith</i>. New Delhi: Amnye Machen Institute. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-86227-37-4" title="Special:BookSources/978-81-86227-37-4"><bdi>978-81-86227-37-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Ju+Mi+pham+rNam+rgyal+rGya+mtsho%3A+His+Position+in+the+Tibetan+Religious+Hierarchy+and+a+Synoptic+Survey+of+His+Contributions&rft.btitle=The+Pandita+and+the+Siddha%3A+Tibetan+Studies+in+Honour+of+E.+Gene+Smith&rft.place=New+Delhi&rft.pub=Amnye+Machen+Institute&rft.date=2007&rft.isbn=978-81-86227-37-4&rft.aulast=Phuntsho&rft.aufirst=Karma&rfr_id=info%3Asid%2Fen.wikipedia.org%3AJamg%C3%B6n+Ju+Mipham+Gyatso" class="Z3988"></span></li></ul> <div class="mw-heading mw-heading3"><h3 id="Primary_resources">Primary resources</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=25" title="Edit section: Primary resources"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li>"Sherdrel Ketaka" The commentary of 9 Chapter of Bodhisattavacharya (shes rab le'u'i tshig don go sla bar rnam par bshad pa nor bu ke ta ka) <a rel="nofollow" class="external autonumber" href="http://www.dharmadownload.net/pages/english/Texts/texts_0047.htm">[2]</a> (accessed: Sunday November 8, 2009)</li> <li><a rel="nofollow" class="external text" href="http://www.lotsawahouse.org/bo/tibetan-masters/mipham/sword-of-wisdom">Mipham's <i>don rnam nges shes rab ral gri</i></a>, <a rel="nofollow" class="external text" href="http://www.lotsawahouse.org/tibetan-masters/mipham/sword-of-wisdom">The Sword of Prajna (DRG) & the translation of this text in English is also freely available from Lotsawa House</a></li> <li><a rel="nofollow" class="external text" href="http://www.dharmadownload.net/pages/english/Texts/texts_0005.htm">Root text of "Umajen" or "Madhyamakalamkara" by Shanta Rakshita. Commentary ("Jamyang Gyepai Zhalung") by Mipham Rinpoche.</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Jamg%C3%B6n_Ju_Mipham_Gyatso&action=edit&section=26" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a rel="nofollow" class="external text" href="https://openlibrary.org/a/OL5386220A/%27Jam-mgon-%27Ju-Mi-pham-rgya-mtsho">'Jam-mgon 'Ju Mi-pham rgya-mtsho</a> - Open Library</li> <li><a rel="nofollow" class="external text" href="http://www.rigpawiki.org/index.php?title=Mipham_Rinpoche">Mipham Rinpoche</a> - Rigpa Wiki</li> <li><a rel="nofollow" class="external text" href="http://www.rigpawiki.org/index.php?title=Mipham_Rinpoche_Timeline">Mipham Rinpoche Timeline</a></li> <li><a rel="nofollow" class="external text" href="http://rywiki.tsadra.org/index.php/Mipham">Mipham Rinpoche</a> - <a href="/wiki/Rangjung_Yeshe_Wiki" title="Rangjung Yeshe Wiki">Rangjung Yeshe Wiki</a></li> <li><a rel="nofollow" class="external text" href="https://www.tbrc.org/#!rid=P252">TBRC P252</a> mi pham rgya mtsho at <a href="/wiki/Tibetan_Buddhist_Resource_Center" class="mw-redirect" title="Tibetan Buddhist Resource Center">TBRC</a></li> <li><a rel="nofollow" class="external text" href="https://books.google.com/books?id=-IfPeuDr8gwC&pg=PA19">The Life and Works of Mipham Rinpoche</a> - from Petfit, John Whitney. <i>Mipham's Beacon of Certainty: Illuminating the View of Dzochen, the Great Perfection</i>. Boston: Wisdom Publications (1999). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-86171-157-2" title="Special:BookSources/0-86171-157-2">0-86171-157-2</a> p. 19-39</li> <li><a rel="nofollow" class="external text" href="http://www.lotsawahouse.org/tibetan-masters/mipham/">Lotsawa House - Translations of several texts by Mipham Rinpoche</a></li> <li><a rel="nofollow" class="external text" href="http://www.dharmafellowship.org/biographies/historicalsaints/mipham-namgyal.htm">The Life of Mipham Jamyang Namgyal (1846–1912)</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20120701061736/http://www.dharmafellowship.org/biographies/historicalsaints/mipham-namgyal.htm">Archived</a> 2012-07-01 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></li> <li><a rel="nofollow" class="external text" href="http://www.library.gov.bt/outlines/JuMipham.html">Table of Contents for the 27 volumes of the Collected Works of Mipham</a> - in Tibetan</li> <li><a rel="nofollow" class="external text" href="http://www.amnyitrulchung.org/monastery/">Ju Mohar Monastery</a> - Mipham Rinpoche's monastery, where he accomplished Manjushri whilst on retreat</li> <li><a rel="nofollow" class="external text" href="https://buddha-nature.com/translations-list/#JuMiphamRinpoche">The Sugatagarbha Translation Group - texts by Ju Mipham Rinpoché</a></li></ul> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1236075235">.mw-parser-output .navbox{box-sizing:border-box;border:1px solid #a2a9b1;width:100%;clear:both;font-size:88%;text-align:center;padding:1px;margin:1em auto 0}.mw-parser-output .navbox .navbox{margin-top:0}.mw-parser-output .navbox+.navbox,.mw-parser-output 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role="navigation" class="navbox authority-control" aria-labelledby="Authority_control_databases_frameless&#124;text-top&#124;10px&#124;alt=Edit_this_at_Wikidata&#124;link=https&#58;//www.wikidata.org/wiki/Q613140#identifiers&#124;class=noprint&#124;Edit_this_at_Wikidata" style="padding:3px"><table class="nowraplinks hlist mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Authority_control_databases_frameless&#124;text-top&#124;10px&#124;alt=Edit_this_at_Wikidata&#124;link=https&#58;//www.wikidata.org/wiki/Q613140#identifiers&#124;class=noprint&#124;Edit_this_at_Wikidata" style="font-size:114%;margin:0 4em"><a href="/wiki/Help:Authority_control" title="Help:Authority control">Authority control databases</a> <span class="mw-valign-text-top noprint" typeof="mw:File/Frameless"><a href="https://www.wikidata.org/wiki/Q613140#identifiers" title="Edit this at 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href="https://viaf.org/viaf/66573468">VIAF</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="http://id.worldcat.org/fast/19819/">FAST</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://id.oclc.org/worldcat/entity/E39PBJvRPFXkPwvY7W3QYDjXBP">WorldCat</a></span></li></ul></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">National</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><span class="uid"><a rel="nofollow" class="external text" href="https://d-nb.info/gnd/103161562">Germany</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://id.loc.gov/authorities/n50082432">United States</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://catalogue.bnf.fr/ark:/12148/cb125151349">France</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://data.bnf.fr/ark:/12148/cb125151349">BnF data</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="http://catalogo.bne.es/uhtbin/authoritybrowse.cgi?action=display&authority_id=XX1605816">Spain</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="http://data.bibliotheken.nl/id/thes/p089872746">Netherlands</a></span></li><li><span class="uid"><span class="rt-commentedText tooltip tooltip-dotted" title="Mipham, Rinpoche, 1846-1912"><a rel="nofollow" class="external text" href="https://kopkatalogs.lv/F?func=direct&local_base=lnc10&doc_number=000283405&P_CON_LNG=ENG">Latvia</a></span></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://libris.kb.se/nl025hb62fbm8n2">Sweden</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://dbn.bn.org.pl/descriptor-details/9810639639905606">Poland</a></span></li><li><span class="uid"><a 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