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Acts 5:21 At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin--the full assembly of the elders of Israel--and sent to the jail for the apostles.

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When the high priest and his associates arrived, they convened the Sanhedrin--the full assembly of the elders of Israel--and sent to the jail for the apostles.</title><link rel="canonical" href="https://biblehub.com/acts/5-21.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/10/44_Act_05_21.jpg" /><meta property="og:title" content="Acts 5:21 - The Apostles Arrested and Freed" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin--the full assembly of the elders of Israel--and sent to the jail for the apostles." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/acts/5-21.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/acts/5-21.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/acts/">Acts</a> > <a href="/acts/5.htm">Chapter 5</a> > Verse 21</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad1.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/acts/5-20.htm" title="Acts 5:20">&#9668;</a> Acts 5:21 <a href="/acts/5-22.htm" title="Acts 5:22">&#9658;</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible">&nbsp;Audio&nbsp;</a> <a href="#crossref" class="clickchap2" title="Cross References">&nbsp;Cross&nbsp;</a> <a href="#study" class="clickchap2" title="Study Bible">&nbsp;Study&nbsp;</a> <a href="#commentary" class="clickchap2" title="Commentary">&nbsp;Comm&nbsp;</a> <a href="#lexicon" class="clickchap2" title="Lexicon">&nbsp;Greek&nbsp;</a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/acts/5.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">&nbsp; (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/acts/5.htm">New International Version</a></span><br />At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin&#8212;the full assembly of the elders of Israel&#8212;and sent to the jail for the apostles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/acts/5.htm">New Living Translation</a></span><br />So at daybreak the apostles entered the Temple, as they were told, and immediately began teaching. When the high priest and his officials arrived, they convened the high council&#8212;the full assembly of the elders of Israel. Then they sent for the apostles to be brought from the jail for trial.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/acts/5.htm">English Standard Version</a></span><br />And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/acts/5.htm">Berean Standard Bible</a></span><br />At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin&#8212;the full assembly of the elders of Israel&#8212;and sent to the jail for the apostles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/5.htm">Berean Literal Bible</a></span><br />And having heard, they entered into the temple at the dawn and were teaching. Now the high priest having come, and those with him, called together the Council, even the whole Senate of the sons of Israel, and sent to the prison house to bring them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/acts/5.htm">King James Bible</a></span><br />And when they heard <i>that</i>, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/acts/5.htm">New King James Version</a></span><br />And when they heard <i>that,</i> they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/acts/5.htm">New American Standard Bible</a></span><br />Upon hearing <i>this,</i> they entered into the temple <i>area</i> about daybreak and <i>began</i> to teach. Now when the high priest and his associates came, they called the Council together, that is, all the Senate of the sons of Israel, and sent <i>orders</i> to the prison for them to be brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/acts/5.htm">NASB 1995</a></span><br />Upon hearing this, they entered into the temple about daybreak and began to teach. Now when the high priest and his associates came, they called the Council together, even all the Senate of the sons of Israel, and sent orders to the prison house for them to be brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/acts/5.htm">NASB 1977 </a></span><br />And upon hearing <i>this,</i> they entered into the temple about daybreak, and <i>began</i> to teach. Now when the high priest and his associates had come, they called the Council together, even all the Senate of the sons of Israel, and sent <i>orders</i> to the prison house for them to be brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/acts/5.htm">Legacy Standard Bible </a></span><br />Upon hearing <i>this</i>, they entered into the temple about daybreak and <i>began to</i> teach. Now when the high priest and those with him came, they called the Sanhedrin together, even all the Council of the sons of Israel, and sent <i>orders</i> to the jailhouse for them to be brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/acts/5.htm">Amplified Bible</a></span><br />When they heard this, they went into the temple [courtyards] about daybreak and <i>began</i> teaching. Now when the high priest and his associates arrived, they called together the Council (Sanhedrin, Jewish High Court), even all the council of elders of the sons of Israel, and sent word to the prison for the apostles to be brought [before them].<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/acts/5.htm">Christian Standard Bible</a></span><br />Hearing this, they entered the temple at daybreak and began to teach. When the high priest and those who were with him arrived, they convened the Sanhedrin&#8212;the full council of the Israelites&#8212;and sent orders to the jail to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/acts/5.htm">Holman Christian Standard Bible</a></span><br />In obedience to this, they entered the temple complex at daybreak and began to teach. When the high priest and those who were with him arrived, they convened the Sanhedrin&#8212;the full Senate of the sons of Israel&#8212;and sent orders to the jail to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/acts/5.htm">American Standard Version</a></span><br />And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/acts/5.htm">Contemporary English Version</a></span><br />So they went into the temple before sunrise and started teaching. The high priest and his men called together their council, which included all of Israel's leaders. Then they ordered the apostles to be brought to them from the jail. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/acts/5.htm">English Revised Version</a></span><br />And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/acts/5.htm">GOD'S WORD&reg; Translation</a></span><br />Early in the morning, after they had listened to the angel, the apostles went into the temple courtyard and began to teach. The chief priest and those who were with him called together the Jewish council, that is, all the leaders of Israel. They also sent men to the prison to get the apostles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/acts/5.htm">Good News Translation</a></span><br />The apostles obeyed, and at dawn they entered the Temple and started teaching. The High Priest and his companions called together all the Jewish elders for a full meeting of the Council; then they sent orders to the prison to have the apostles brought before them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/acts/5.htm">International Standard Version</a></span><br />After the apostles heard this, they went into the Temple at daybreak and began to teach. The high priest and those who were with him arrived, called the Council and all the elders of Israel together, and sent word to the prison to have the men brought in. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/acts/5.htm">Majority Standard Bible</a></span><br />At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin?the full assembly of the elders of Israel?and sent to the jail for the apostles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/acts/5.htm">NET Bible</a></span><br />When they heard this, they entered the temple courts at daybreak and began teaching. Now when the high priest and those who were with him arrived, they summoned the Sanhedrin--that is, the whole high council of the Israelites--and sent to the jail to have the apostles brought before them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/acts/5.htm">New Heart English Bible</a></span><br />When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/acts/5.htm">Webster's Bible Translation</a></span><br />And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/5.htm">Weymouth New Testament</a></span><br />Having received that command they went into the Temple, just before daybreak, and began to teach: So when the High Priest and his party came, and had called together the Sanhedrin as well as all the Elders of the descendants of Israel, they sent to the jail to fetch the Apostles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/acts/5.htm">World English Bible</a></span><br />When they heard this, they entered into the temple about daybreak and taught. But the high priest and those who were with him came and called the council together, with all the senate of the children of Israel, and sent to the prison to have them brought. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/acts/5.htm">Literal Standard Version</a></span><br />and having heard, they entered into the temple at the dawn, and were teaching. And the chief priest having come, and those with him, they called together the Sanhedrin and all the Senate of the sons of Israel, and they sent to the prison to have them brought,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/5.htm">Berean Literal Bible</a></span><br />And having heard, they entered into the temple at the dawn and were teaching. Now the high priest having come, and those with him, called together the Council, even the whole Senate of the sons of Israel, and sent to the prison house to bring them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/acts/5.htm">Young's Literal Translation</a></span><br /> and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/acts/5.htm">Smith's Literal Translation</a></span><br />And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/acts/5.htm">Douay-Rheims Bible</a></span><br />Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/acts/5.htm">Catholic Public Domain Version</a></span><br />And when they had heard this, they entered the temple at first light, and they were teaching. Then the high priest, and those who were with him, approached, and they called together the council and all the elders of the sons of Israel. And they sent to the prison to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/acts/5.htm">New American Bible</a></span><br />When they heard this, they went to the temple early in the morning and taught. When the high priest and his companions arrived, they convened the Sanhedrin, the full senate of the Israelites, and sent to the jail to have them brought in.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/acts/5.htm">New Revised Standard Version</a></span><br />When they heard this, they entered the temple at daybreak and went on with their teaching. When the high priest and those with him arrived, they called together the council and the whole body of the elders of Israel, and sent to the prison to have them brought.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/acts/5.htm">Lamsa Bible</a></span><br />Accordingly they went out early in morning and entered into the temple and taught the people. But the high priest and those who were with him called their associates and the elders of Israel, and sent to the prison to bring the apostles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/acts/5.htm">Aramaic Bible in Plain English</a></span><br />And they went out at dawn and entered The Temple and they were teaching; but The High Priest, and those with him, called their associates and the Elders of Israel and they sent to the prison to bring the Apostles.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/acts/5.htm">Anderson New Testament</a></span><br />And having heard this, they entered the temple, early in the morning, and taught. But the chief priest, and those who were with him, came and called together the Sanhedrin, and all the eldership of the sons of Israel, and sent to the prison to have them brought.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/acts/5.htm">Godbey New Testament</a></span><br />And hearing, they came into the temple at daydawn, and were teaching. And the high priest coming and those with him, called together the sanhedrim and all the eldership of the children of Israel, and sent to the prison to bring them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/acts/5.htm">Haweis New Testament</a></span><br />Having heard this therefore, they entered very early in the morning into the temple, and taught. But when the high-priest came, and those who were with him, they convoked the sanhedrim, and all the assembly of elders of the children of Israel, and sent to the prison to bring them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/acts/5.htm">Mace New Testament</a></span><br />when they heard that, they entred into the temple early in the morning, and taught, in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/5.htm">Weymouth New Testament</a></span><br />Having received that command they went into the Temple, just before daybreak, and began to teach: So when the High Priest and his party came, and had called together the Sanhedrin as well as all the Elders of the descendants of Israel, they sent to the jail to fetch the Apostles.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/acts/5.htm">Worrell New Testament</a></span><br />And, having heard <i>this</i>, they entered at dawn, into the temple, and were teaching. And the high priest, having come, and those with him, called together the Sanhedrin, and all the senate of the sons of Israel, and sent to the prison-house to have them brought.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/acts/5.htm">Worsley New Testament</a></span><br />And hearing <i>this,</i> they went early in the morning into the temple and taught <i>the people.</i> But the high priest being come, and they that were with him, <i>to the council-chamber,</i> they called together the Sanhedrim, and all the senate of the children of Israel, and sent <i>orders</i> to the prison that they should be brought <i>before them.</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/acts/5-21.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=1402" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/acts/5.htm">The Apostles Arrested and Freed</a></span><br>&#8230;<span class="reftext">20</span>&#8220;Go, stand in the temple courts and tell the people the full message of this new life.&#8221; <span class="reftext">21</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">At</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3722.htm" title="3722: orthron (N-AMS) -- Early dawn, day-break. From the same as oros; dawn; by extension, morn.">daybreak</a> <a href="/greek/1525.htm" title="1525: eis&#275;lthon (V-AIA-3P) -- To go in, come in, enter. From eis and erchomai; to enter.">the apostles entered</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2411.htm" title="2411: hieron (N-ANS) -- Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.">temple courts</a> <a href="/greek/191.htm" title="191: Akousantes (V-APA-NMP) -- To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.">as they had been told</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1321.htm" title="1321: edidaskon (V-IIA-3P) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">began to teach the people.</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">When</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/749.htm" title="749: archiereus (N-NMS) -- High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.">high priest</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">his associates</a> <a href="/greek/4862.htm" title="4862: syn (Prep) -- With. A primary preposition denoting union; with or together."></a> <a href="/greek/846.htm" title="846: aut&#333; (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3854.htm" title="3854: Paragenomenos (V-APM-NMS) -- From para and ginomai; to become near, i.e. Approach; by implication, to appear publicly.">arrived,</a> <a href="/greek/4779.htm" title="4779: synekalesan (V-AIA-3P) -- To call together. From sun and kaleo; to convoke.">they convened</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4892.htm" title="4892: synedrion (N-ANS) -- A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin. ">Sanhedrin&#8212;</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3588.htm" title="3588: t&#275;n (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3956.htm" title="3956: pasan (Adj-AFS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">full</a> <a href="/greek/1087.htm" title="1087: gerousian (N-AFS) -- The assembly or body of elders. From geron; the eldership, i.e. the Jewish Sanhedrin.">assembly</a> <a href="/greek/3588.htm" title="3588: t&#333;n (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/5207.htm" title="5207: hui&#333;n (N-GMP) -- A son, descendent. Apparently a primary word; a son, used very widely of immediate, remote or figuratively, kinship."></a> <a href="/greek/2474.htm" title="2474: Isra&#275;l (N-GMS) -- Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.">elders of Israel&#8212;</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/649.htm" title="649: apesteilan (V-AIA-3P) -- From apo and stello; set apart, i.e. to send out literally or figuratively.">sent</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">to</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1201.htm" title="1201: desm&#333;t&#275;rion (N-ANS) -- A prison. From a derivative of desmon; a place of bondage, i.e. A dungeon.">jail</a> <a href="/greek/71.htm" title="71: achth&#275;nai (V-ANP) -- A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.">for</a> <a href="/greek/846.htm" title="846: autous (PPro-AM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">the apostles.</a> </span> <span class="reftext">22</span>But on arriving at the jail, the officers did not find them there. So they returned with the report:&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/acts/4-5.htm">Acts 4:5-7</a></span><br />The next day the rulers, elders, and scribes assembled in Jerusalem, / along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest&#8217;s family. / They had Peter and John brought in and began to question them: &#8220;By what power or what name did you do this?&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/4-18.htm">Acts 4:18-21</a></span><br />Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. / But Peter and John replied, &#8220;Judge for yourselves whether it is right in God&#8217;s sight to listen to you rather than God. / For we cannot stop speaking about what we have seen and heard.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/4-33.htm">Acts 4:33</a></span><br />With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/6-12.htm">Acts 6:12-15</a></span><br />So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin, / where they presented false witnesses who said, &#8220;This man never stops speaking against this holy place and against the law. / For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/7-54.htm">Acts 7:54-57</a></span><br />On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him. / But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God. / &#8220;Look,&#8221; he said, &#8220;I see heaven open and the Son of Man standing at the right hand of God.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/12-12.htm">Acts 12:12-17</a></span><br />And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying. / He knocked at the outer gate, and a servant girl named Rhoda came to answer it. / When she recognized Peter&#8217;s voice, she was so overjoyed that she forgot to open the gate, but ran inside and announced, &#8220;Peter is standing at the gate!&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/13-44.htm">Acts 13:44-46</a></span><br />On the following Sabbath, nearly the whole city gathered to hear the word of the Lord. / But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying. / Then Paul and Barnabas answered them boldly: &#8220;It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/17-5.htm">Acts 17:5-9</a></span><br />The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason&#8217;s house in search of Paul and Silas, hoping to bring them out to the people. / But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, &#8220;These men who have turned the world upside down have now come here, / and Jason has welcomed them into his home. They are all defying Caesar&#8217;s decrees, saying that there is another king, named Jesus!&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/18-12.htm">Acts 18:12-17</a></span><br />While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat. / &#8220;This man is persuading the people to worship God in ways contrary to the law,&#8221; they said. / But just as Paul was about to speak, Gallio told the Jews, &#8220;If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/22-30.htm">Acts 22:30</a></span><br />The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/23-1.htm">Acts 23:1-5</a></span><br />Paul looked directly at the Sanhedrin and said, &#8220;Brothers, I have conducted myself before God in all good conscience to this day.&#8221; / At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth. / Then Paul said to him, &#8220;God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/24-1.htm">Acts 24:1-9</a></span><br />Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul. / When Paul had been called in, Tertullus opened the prosecution: &#8220;Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation. / In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/25-6.htm">Acts 25:6-12</a></span><br />After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in. / When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove. / Then Paul made his defense: &#8220;I have committed no offense against the law of the Jews or against the temple or against Caesar.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/26-30.htm">Acts 26:30-32</a></span><br />Then the king and the governor rose, along with Bernice and those seated with them. / On their way out, they said to one another, &#8220;This man has done nothing worthy of death or imprisonment.&#8221; / And Agrippa said to Festus, &#8220;This man could have been released if he had not appealed to Caesar.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/10-17.htm">Matthew 10:17</a></span><br />But beware of men, for they will hand you over to their councils and flog you in their synagogues.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.</p><p class="hdg">entered.</p><p class="tskverse"><b><a href="/acts/5-25.htm">Acts 5:25</a></b></br> Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.</p><p class="tskverse"><b><a href="/luke/21-37.htm">Luke 21:37,38</a></b></br> And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called <i>the mount</i> of Olives&#8230; </p><p class="tskverse"><b><a href="/john/8-2.htm">John 8:2</a></b></br> And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.</p><p class="hdg">But.</p><p class="tskverse"><b><a href="/acts/5-17.htm">Acts 5:17,24</a></b></br> Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, &#8230; </p><p class="tskverse"><b><a href="/acts/4-5.htm">Acts 4:5,6</a></b></br> And it came to pass on the morrow, that their rulers, and elders, and scribes, &#8230; </p><p class="tskverse"><b><a href="/acts/22-2.htm">Acts 22:2,3,15</a></b></br> (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) &#8230; </p><p class="hdg">senate.</p><p class="tskverse"><b><a href="/psalms/105-22.htm">Psalm 105:22</a></b></br> To bind his princes at his pleasure; and teach his senators wisdom.</p><p class="hdg">sent.</p><p class="tskverse"><b><a href="/acts/4-7.htm">Acts 4:7</a></b></br> And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?</p><p class="tskverse"><b><a href="/acts/12-18.htm">Acts 12:18,19</a></b></br> Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter&#8230; </p><div class="vheading">Jump to Previous</div><a href="/acts/5-18.htm">Apostles</a> <a href="/acts/3-25.htm">Children</a> <a href="/acts/1-4.htm">Command</a> <a href="/acts/4-28.htm">Council</a> <a href="/luke/24-22.htm">Daybreak</a> <a href="/john/21-4.htm">Early</a> <a href="/acts/4-23.htm">Elders</a> <a href="/acts/3-8.htm">Entered</a> <a href="/john/21-10.htm">Fetch</a> <a href="/acts/5-11.htm">Heard</a> <a href="/acts/5-5.htm">Hearing</a> <a href="/acts/5-17.htm">High</a> <a href="/acts/4-27.htm">Israel</a> <a href="/acts/5-19.htm">Jail</a> <a href="/acts/4-5.htm">Morning</a> <a href="/acts/5-17.htm">Priest</a> <a href="/acts/5-19.htm">Prison</a> <a href="/acts/5-2.htm">Received</a> <a href="/acts/4-15.htm">Sanhedrin</a> <a href="/acts/4-2.htm">Taught</a> <a href="/acts/5-20.htm">Temple</a> <a href="/acts/5-16.htm">Together</a><div class="vheading2">Jump to Next</div><a href="/acts/5-26.htm">Apostles</a> <a href="/acts/7-5.htm">Children</a> <a href="/acts/5-28.htm">Command</a> <a href="/acts/5-27.htm">Council</a> <a href="/acts/27-33.htm">Daybreak</a> <a href="/acts/15-21.htm">Early</a> <a href="/acts/6-12.htm">Elders</a> <a href="/acts/7-23.htm">Entered</a> <a href="/acts/10-5.htm">Fetch</a> <a href="/acts/5-24.htm">Heard</a> <a href="/acts/5-24.htm">Hearing</a> <a href="/acts/5-24.htm">High</a> <a href="/acts/5-31.htm">Israel</a> <a href="/acts/5-22.htm">Jail</a> <a href="/acts/12-18.htm">Morning</a> <a href="/acts/5-24.htm">Priest</a> <a href="/acts/5-22.htm">Prison</a> <a href="/acts/7-38.htm">Received</a> <a href="/acts/5-27.htm">Sanhedrin</a> <a href="/acts/6-14.htm">Taught</a> <a href="/acts/5-24.htm">Temple</a> <a href="/acts/6-2.htm">Together</a><div class="vheading2">Acts 5</div><span class="reftext">1. </span><span class="outlinetext"><a href="/acts/5-1.htm">After that Ananias and Sapphira his wife, </a></span><br><span class="reftext">3. </span><span class="outlinetext"><a href="/acts/5-3.htm">at Peter's rebuke had fallen down dead;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/acts/5-12.htm">and that the rest of the apostles had wrought many miracles;</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/acts/5-14.htm">to the increase of the faith;</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/acts/5-17.htm">the apostles are again imprisoned;</a></span><br><span class="reftext">19. </span><span class="outlinetext"><a href="/acts/5-19.htm">but delivered by an angel bidding them preach openly to all;</a></span><br><span class="reftext">21. </span><span class="outlinetext"><a href="/acts/5-21.htm">when, after their teaching accordingly in the temple,</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/acts/5-29.htm">and before the council,</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/acts/5-33.htm">they are in danger to be killed; </a></span><br><span class="reftext">34. </span><span class="outlinetext"><a href="/acts/5-34.htm">but through the advice of Gamaliel, they are kept alive, and are only beaten;</a></span><br><span class="reftext">41. </span><span class="outlinetext"><a href="/acts/5-41.htm">for which they glorify God, and cease no day from preaching.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/5.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/acts/5.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>At daybreak</b><br>The timing of "daybreak" signifies the apostles' eagerness and commitment to their mission. In Jewish culture, the day begins at sunrise, and this early start reflects their dedication to spreading the Gospel. It also symbolizes the light of Christ breaking into the darkness, a theme consistent with the New Testament portrayal of Jesus as the "light of the world" (<a href="/john/8-12.htm">John 8:12</a>).<p><b>the apostles entered the temple courts</b><br>The temple courts were a central place for teaching and worship in Jerusalem. The apostles' choice to teach here highlights their boldness and the public nature of their ministry. The temple was the heart of Jewish religious life, making it a strategic location for reaching a large audience. This act also fulfills Jesus' command to be His witnesses in Jerusalem (<a href="/acts/1-8.htm">Acts 1:8</a>).<p><b>as they had been told</b><br>This phrase indicates obedience to divine instruction. Earlier in <a href="/acts/5.htm">Acts 5</a>, an angel of the Lord had freed the apostles from prison and instructed them to "Go, stand in the temple courts and tell the people all about this new life" (<a href="/acts/5-20.htm">Acts 5:20</a>). Their compliance demonstrates their faith and trust in God's plan.<p><b>and began to teach the people</b><br>Teaching was a primary method of spreading the Gospel in the early church. The apostles' teaching would have included the life, death, and resurrection of Jesus, fulfilling the Great Commission (<a href="/matthew/28-19.htm">Matthew 28:19-20</a>). This teaching was not just informational but transformational, calling people to repentance and faith in Christ.<p><b>When the high priest and his associates arrived</b><br>The high priest and his associates represent the religious authority of the time. Their arrival signifies the tension between the new Christian movement and the established Jewish leadership. The high priest, likely Caiaphas at this time, was a key figure in the opposition to Jesus and His followers.<p><b>they convened the Sanhedrin</b><br>The Sanhedrin was the highest Jewish council and court, consisting of 71 members, including the high priest, elders, and scribes. It held significant religious and political power. The convening of the Sanhedrin indicates the seriousness with which the Jewish leaders viewed the apostles' activities.<p><b>the full assembly of the elders of Israel</b><br>This phrase emphasizes the comprehensive nature of the gathering, involving all the influential leaders of the Jewish community. It underscores the gravity of the situation and the perceived threat the apostles posed to the religious status quo.<p><b>and sent to the jail for the apostles</b><br>The apostles had been imprisoned for preaching about Jesus, reflecting the growing persecution of the early church. The Sanhedrin's decision to send for them highlights the legal and religious challenges the apostles faced. This act sets the stage for the miraculous events that follow, demonstrating God's power and protection over His messengers.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/t/the_apostles.htm">The Apostles</a></b><br>The early followers of Jesus Christ, specifically those who were directly commissioned by Him to spread the Gospel. In this context, they are obediently teaching in the temple courts.<br><br>2. <b><a href="/topical/t/the_temple_courts.htm">The Temple Courts</a></b><br>A significant location in Jerusalem where Jewish religious activities took place. It was a central place for teaching and gathering.<br><br>3. <b><a href="/topical/t/the_high_priest_and_associates.htm">The High Priest and Associates</a></b><br>Religious leaders of the Jewish community who held significant authority. They were often in opposition to the teachings of Jesus and His apostles.<br><br>4. <b><a href="/topical/t/the_sanhedrin.htm">The Sanhedrin</a></b><br>The supreme council and tribunal of the Jews during post-exilic times, consisting of elders, scribes, and priests. They were responsible for religious decisions and maintaining order.<br><br>5. <b><a href="/topical/t/the_jail.htm">The Jail</a></b><br>The place where the apostles were held before being miraculously freed by an angel, as described earlier in <a href="/bsb/acts/5.htm">Acts 5</a>.<div class="vheading2">Teaching Points</div><b><a href="/topical/o/obedience_to_god's_command.htm">Obedience to God's Command</a></b><br>The apostles' immediate return to teaching in the temple demonstrates their commitment to obeying God's command, even in the face of opposition.<br><br><b><a href="/topical/c/courage_in_the_face_of_persecution.htm">Courage in the Face of Persecution</a></b><br>The apostles' actions show that true faith often requires courage and boldness, especially when facing opposition from authorities.<br><br><b><a href="/topical/t/the_importance_of_teaching.htm">The Importance of Teaching</a></b><br>The apostles prioritized teaching the Word of God, highlighting the importance of sound doctrine and instruction in the Christian faith.<br><br><b><a href="/topical/g/god's_sovereignty_and_protection.htm">God's Sovereignty and Protection</a></b><br>Despite human attempts to suppress the Gospel, God's plans cannot be thwarted. The apostles' release from jail is a testament to God's sovereign power.<br><br><b><a href="/topical/c/community_and_accountability.htm">Community and Accountability</a></b><br>The gathering of the Sanhedrin reflects the importance of community and accountability, albeit in a negative context. In a positive light, believers are called to gather and hold each other accountable in faith.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_5.htm">Top 10 Lessons from Acts 5</a><span class="p"><br /><br /></span><a href="/q/who_was_gamaliel_in_the_bible.htm">Who was Gamaliel in the Bible?</a><span class="p"><br /><br /></span><a href="/q/is_gamaliel's_support_for_christians_noted.htm">Acts 5:34-39: Is there any external historical mention of Gamaliel backing the early Christians, or is this account potentially biased?</a><span class="p"><br /><br /></span><a href="/q/why_trust_apostles'_divine_authority.htm">Acts 5:27-29: Why should one trust the apostles' claim of divine authority over human authority, given contradictory religious beliefs then and now?</a><span class="p"><br /><br /></span><a href="/q/who_is_f._f._bruce.htm">Why did Jesus resolutely head to Jerusalem?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/5.htm">Ellicott's Commentary for English Readers</a></div>(21) <span class= "bld">Early in the morning.</span>--Probably at day-break, when the worshippers would be going up to the Temple for their early devotions, or, though less probable, at the third hour, the time of the morning sacrifice.<p><span class= "bld">They that were with him.</span>--Probably those named in <a href="/acts/4-6.htm" title="And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.">Acts 4:6</a>, who seem to have acted as a kind of cabinet or committee.<p><span class= "bld">All the senate</span>. . . .--Literally the word means, like senate, the assembly of old men, or elders. They are here distinguished from the Sanhedrin, which itself included elders, in the official sense of the word, and were probably a body of assessors--how chosen we do not know--specially qualified by age and experience, called in on special occasions. They may have been identical with the "whole estate of the elders" of <a href="/acts/22-5.htm" title="As also the high priest does bear me witness, and all the estate of the elders: from whom also I received letters to the brothers, and went to Damascus, to bring them which were there bound to Jerusalem, for to be punished.">Acts 22:5</a>.<p><div class="vheading2"><a href="/commentaries/pulpit/acts/5.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 21.</span> <span class="accented">- This</span> for t<span class="accented">hat</span>, A.V.; <span class="accented">about day. break</span> for <span class="accented">early in the morning</span>, A.V.; <span class="accented">prison-house</span> for <span class="accented">prison</span>, A.V. About daybreak. In the hot climate of Jerusalem people are about very early in the meriting (comp. <a href="/matthew/26-57.htm">Matthew 26:57, 75</a>). But the high priest, etc. The narrative would run more clearly if the passage were translated more literally, <span class="accented">Now when the high priest and they that were with him were come</span> (to the council-chamber the next day) <span class="accented">they called together</span>, etc. The narrative is taken up from vers. 17, 18. Having (ver. 18) put the apostles in prison, they met the next morning to decide how to punish them. The council (<span class="greek">&#x3c4;&#x1f78;&#x20;&#x3c3;&#x3c5;&#x3bd;&#x1f73;&#x3b4;&#x3c1;&#x3b9;&#x3bf;&#x3bd;</span>); <span class="accented">i.e.</span> in the Hebraeo-Greek, <span class="accented">the Sanhedrim</span>, the great council of the nation, consisting of seventy-two members, usually presided over by the high priest. It is frequently mentioned in the New Testament (<a href="/matthew/5-22.htm">Matthew 5:22</a>; <a href="/matthew/26-59.htm">Matthew 26:59</a>; <a href="/mark/14-55.htm">Mark 14:55</a>, etc.; and <a href="/acts/22-30.htm">Acts 22:30</a>; <a href="/acts/23-1.htm">Acts 23:1</a>, etc.; above <a href="/acts/4-15.htm">Acts 4:15</a>). On the present occasion, besides the members of the Sanhedrim, there were gathered together <span class="cmt_word">all the senate</span> (<span class="greek">&#x3b3;&#x3b5;&#x3c1;&#x3bf;&#x3c5;&#x3c3;&#x1f77;&#x3b1;</span>) <span class="accented"><span class="cmt_word"></span>of the children of Israel</span>, an expression which occurs only here, but which seems to comprise all the <span class="accented">elders</span> of the Jews, even though they were not members of the Sanhedrim. But some (Schleusner, Heinrich, etc.) understand it as merely another phrase for the Sanhedrim, added for explanation and amplification. The council, of course, were ignorant of the escape of the prisoners. The prison-house (<span class="greek">&#x3b4;&#x3b5;&#x3c3;&#x3bc;&#x3c9;&#x3c4;&#x1f75;&#x3c1;&#x3b9;&#x3bf;&#x3bd;</span>); "prison" (A.V.) represents <span class="greek">&#x3c6;&#x3c5;&#x3bb;&#x3b1;&#x3ba;&#x1f75;</span> in the next verse. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/acts/5-21.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">At</span><br /><span class="grk">&#8017;&#960;&#8056;</span> <span class="translit">(hypo)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_5259.htm">Strong's 5259: </a> </span><span class="str2">A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).</span><br /><br /><span class="word">daybreak,</span><br /><span class="grk">&#8004;&#961;&#952;&#961;&#959;&#957;</span> <span class="translit">(orthron)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3722.htm">Strong's 3722: </a> </span><span class="str2">Early dawn, day-break. From the same as oros; dawn; by extension, morn.</span><br /><br /><span class="word">[the apostles] entered</span><br /><span class="grk">&#949;&#7984;&#963;&#8134;&#955;&#952;&#959;&#957;</span> <span class="translit">(eis&#275;lthon)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1525.htm">Strong's 1525: </a> </span><span class="str2">To go in, come in, enter. From eis and erchomai; to enter.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8056;</span> <span class="translit">(to)</span><br /><span class="parse">Article - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">temple courts</span><br /><span class="grk">&#7985;&#949;&#961;&#8056;&#957;</span> <span class="translit">(hieron)</span><br /><span class="parse">Noun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_2411.htm">Strong's 2411: </a> </span><span class="str2">Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.</span><br /><br /><span class="word">as they had been told</span><br /><span class="grk">&#7944;&#954;&#959;&#973;&#963;&#945;&#957;&#964;&#949;&#962;</span> <span class="translit">(Akousantes)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_191.htm">Strong's 191: </a> </span><span class="str2">To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">began to teach [the people].</span><br /><span class="grk">&#7952;&#948;&#943;&#948;&#945;&#963;&#954;&#959;&#957;</span> <span class="translit">(edidaskon)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1321.htm">Strong's 1321: </a> </span><span class="str2">To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.</span><br /><br /><span class="word">[When]</span><br /><span class="grk">&#948;&#8050;</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#8001;</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">high priest</span><br /><span class="grk">&#7936;&#961;&#967;&#953;&#949;&#961;&#949;&#8058;&#962;</span> <span class="translit">(archiereus)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_749.htm">Strong's 749: </a> </span><span class="str2">High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">his associates</span><br /><span class="grk">&#959;&#7985;</span> <span class="translit">(hoi)</span><br /><span class="parse">Article - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">arrived</span><br /><span class="grk">&#928;&#945;&#961;&#945;&#947;&#949;&#957;&#972;&#956;&#949;&#957;&#959;&#962;</span> <span class="translit">(Paragenomenos)</span><br /><span class="parse">Verb - Aorist Participle Middle - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3854.htm">Strong's 3854: </a> </span><span class="str2">From para and ginomai; to become near, i.e. Approach; by implication, to appear publicly.</span><br /><br /><span class="word">in the</span><br /><span class="grk">&#964;&#8056;</span> <span class="translit">(to)</span><br /><span class="parse">Article - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Council,</span><br /><span class="grk">&#963;&#965;&#957;&#941;&#948;&#961;&#953;&#959;&#957;</span> <span class="translit">(synedrion)</span><br /><span class="parse">Noun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_4892.htm">Strong's 4892: </a> </span><span class="str2">A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin. </span><br /><br /><span class="word">they called together</span><br /><span class="grk">&#963;&#965;&#957;&#949;&#954;&#940;&#955;&#949;&#963;&#945;&#957;</span> <span class="translit">(synekalesan)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4779.htm">Strong's 4779: </a> </span><span class="str2">To call together. From sun and kaleo; to convoke.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8052;&#957;</span> <span class="translit">(t&#275;n)</span><br /><span class="parse">Article - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">full</span><br /><span class="grk">&#960;&#8118;&#963;&#945;&#957;</span> <span class="translit">(pasan)</span><br /><span class="parse">Adjective - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">assembly</span><br /><span class="grk">&#947;&#949;&#961;&#959;&#965;&#963;&#943;&#945;&#957;</span> <span class="translit">(gerousian)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1087.htm">Strong's 1087: </a> </span><span class="str2">The assembly or body of elders. From geron; the eldership, i.e. the Jewish Sanhedrin.</span><br /><br /><span class="word">of the</span><br /><span class="grk">&#964;&#8182;&#957;</span> <span class="translit">(t&#333;n)</span><br /><span class="parse">Article - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">elders of Israel,</span><br /><span class="grk">&#7992;&#963;&#961;&#945;&#942;&#955;</span> <span class="translit">(Isra&#275;l)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2474.htm">Strong's 2474: </a> </span><span class="str2">Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">sent</span><br /><span class="grk">&#7936;&#960;&#941;&#963;&#964;&#949;&#953;&#955;&#945;&#957;</span> <span class="translit">(apesteilan)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_649.htm">Strong's 649: </a> </span><span class="str2">From apo and stello; set apart, i.e. to send out literally or figuratively.</span><br /><br /><span class="word">to</span><br /><span class="grk">&#949;&#7984;&#962;</span> <span class="translit">(eis)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1519.htm">Strong's 1519: </a> </span><span class="str2">A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8056;</span> <span class="translit">(to)</span><br /><span class="parse">Article - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">jail</span><br /><span class="grk">&#948;&#949;&#963;&#956;&#969;&#964;&#942;&#961;&#953;&#959;&#957;</span> <span class="translit">(desm&#333;t&#275;rion)</span><br /><span class="parse">Noun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_1201.htm">Strong's 1201: </a> </span><span class="str2">A prison. From a derivative of desmon; a place of bondage, i.e. A dungeon.</span><br /><br /><span class="word">[for]</span><br /><span class="grk">&#7936;&#967;&#952;&#8134;&#957;&#945;&#953;</span> <span class="translit">(achth&#275;nai)</span><br /><span class="parse">Verb - Aorist Infinitive Passive<br /></span><span class="str"><a href="/greek/strongs_71.htm">Strong's 71: </a> </span><span class="str2">A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.</span><br /><br /><span class="word">[the apostles].</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#973;&#962;</span> <span class="translit">(autous)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/acts/5-21.htm">Acts 5:21 NIV</a><br /><a href="/nlt/acts/5-21.htm">Acts 5:21 NLT</a><br /><a href="/esv/acts/5-21.htm">Acts 5:21 ESV</a><br /><a href="/nasb/acts/5-21.htm">Acts 5:21 NASB</a><br /><a href="/kjv/acts/5-21.htm">Acts 5:21 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/acts/5-21.htm">Acts 5:21 BibleApps.com</a><br /><a href="//bibliaparalela.com/acts/5-21.htm">Acts 5:21 Biblia Paralela</a><br /><a href="//holybible.com.cn/acts/5-21.htm">Acts 5:21 Chinese Bible</a><br /><a href="//saintebible.com/acts/5-21.htm">Acts 5:21 French Bible</a><br /><a href="/catholic/acts/5-21.htm">Acts 5:21 Catholic Bible</a><span class="p"><br /><br /></span><a href="/acts/5-21.htm">NT Apostles: Acts 5:21 When they heard this they entered into (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/5-20.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 5:20"><img src="/left.png" name="lft" border="0" alt="Acts 5:20" /></a></div><div id="right"><a href="/acts/5-22.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 5:22"><img src="/right.png" name="rght" border="0" alt="Acts 5:22" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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