CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Titus 3:2 to malign no one, and to be peaceable and gentle, showing full consideration to everyone.</title><link rel="canonical" href="https://biblehub.com/titus/3-2.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/11/56_Tts_03_02.jpg" /><meta property="og:title" content="Titus 3:2 - Obedience to Authorities" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="to malign no one, and to be peaceable and gentle, showing full consideration to everyone." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/titus/3-2.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/titus/3-2.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/titus/">Titus</a> > <a href="/titus/3.htm">Chapter 3</a> > Verse 2</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad2.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/titus/3-1.htm" title="Titus 3:1">◄</a> Titus 3:2 <a href="/titus/3-3.htm" title="Titus 3:3">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/titus/3.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/titus/3.htm">New International Version</a> to slander no one, to be peaceable and considerate, and always to be gentle toward everyone. <a href="/nlt/titus/3.htm">New Living Translation</a> They must not slander anyone and must avoid quarreling. Instead, they should be gentle and show true humility to everyone. <a href="/esv/titus/3.htm">English Standard Version</a> to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. <a href="/bsb/titus/3.htm">Berean Standard Bible</a> to malign no one, and to be peaceable and gentle, showing full consideration to everyone. <a href="/blb/titus/3.htm">Berean Literal Bible</a> to speak evil of no one, to be peaceable, to be gentle, showing all humility toward all men. <a href="/kjv/titus/3.htm">King James Bible</a> To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. <a href="/nkjv/titus/3.htm">New King James Version</a> to speak evil of no one, to be peaceable, gentle, showing all humility to all men. <a href="/nasb_/titus/3.htm">New American Standard Bible</a> to slander no one, not to be contentious, to be gentle, showing every consideration for all people. <a href="/nasb/titus/3.htm">NASB 1995</a> to malign no one, to be peaceable, gentle, showing every consideration for all men. <a href="/nasb77/titus/3.htm">NASB 1977 </a> to malign no one, to be uncontentious, gentle, showing every consideration for all men. <a href="/lsb/titus/3.htm">Legacy Standard Bible </a> to slander no one, to be peaceable, considerate, demonstrating all gentleness to all men. <a href="/amp/titus/3.htm">Amplified Bible</a> to slander or abuse no one, to be kind and conciliatory and gentle, showing unqualified consideration and courtesy toward everyone. <a href="/csb/titus/3.htm">Christian Standard Bible</a> to slander no one, to avoid fighting, and to be kind, always showing gentleness to all people. <a href="/hcsb/titus/3.htm">Holman Christian Standard Bible</a> to slander no one, to avoid fighting, and to be kind, always showing gentleness to all people. <a href="/asv/titus/3.htm">American Standard Version</a> to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men. <a href="/cev/titus/3.htm">Contemporary English Version</a> and not say cruel things or argue. They should be gentle and kind to everyone. <a href="/erv/titus/3.htm">English Revised Version</a> to speak evil of no man, not to be contentious, to be gentle, shewing all meekness toward all men. <a href="/gwt/titus/3.htm">GOD'S WORD® Translation</a> Believers shouldn't curse anyone or be quarrelsome, but they should be gentle and show courtesy to everyone. <a href="/gnt/titus/3.htm">Good News Translation</a> Tell them not to speak evil of anyone, but to be peaceful and friendly, and always to show a gentle attitude toward everyone. <a href="/isv/titus/3.htm">International Standard Version</a> They are not to insult anyone or be argumentative. Instead, they are to be gentle and perfectly courteous to everyone. <a href="/msb/titus/3.htm">Majority Standard Bible</a> to malign no one, and to be peaceable and gentle, showing full consideration to everyone. <a href="/net/titus/3.htm">NET Bible</a> They must not slander anyone, but be peaceable, gentle, showing complete courtesy to all people. <a href="/nheb/titus/3.htm">New Heart English Bible</a> to speak evil of no one, not to be contentious, to be gentle, showing courtesy to all people. <a href="/wbt/titus/3.htm">Webster's Bible Translation</a> To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men. <a href="/wey/titus/3.htm">Weymouth New Testament</a> not speak evil of any one, nor be contentious, but yield unselfishly to others and constantly manifest a forgiving spirit towards all men. <a href="/web/titus/3.htm">World English Bible</a> to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. <div class="vheading2">Literal Translations</div><a href="/lsv/titus/3.htm">Literal Standard Version</a> to speak evil of no one, not to be quarrelsome—gentle, showing all meekness to all men, <a href="/blb/titus/3.htm">Berean Literal Bible</a> to speak evil of no one, to be peaceable, to be gentle, showing all humility toward all men. <a href="/ylt/titus/3.htm">Young's Literal Translation</a> of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men, <a href="/slt/titus/3.htm">Smith's Literal Translation</a> To slander none, to be without fighting, equitable, showing all meekness to all men.<div class="vheading2">Catholic Translations</div><a href="/drb/titus/3.htm">Douay-Rheims Bible</a> To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men. <a href="/cpdv/titus/3.htm">Catholic Public Domain Version</a> to speak evil of no one, not to be litigious, but to be reserved, displaying all meekness toward all men. <a href="/nabre/titus/3.htm">New American Bible</a> They are to slander no one, to be peaceable, considerate, exercising all graciousness toward everyone. <a href="/nrsvce/titus/3.htm">New Revised Standard Version</a> to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/titus/3.htm">Lamsa Bible</a> And not to speak evil against any man, and not to be quarrelsome, but to be meek, in every respect showing gentleness to all men. <a href="/aramaic-plain-english/titus/3.htm">Aramaic Bible in Plain English</a> And not to insult any person, neither to be contending, but they should be humble and show their sweetness in all things to all people.<div class="vheading2">NT Translations</div><a href="/anderson/titus/3.htm">Anderson New Testament</a> to revile no one, not to be contentious, but gentle, showing all meekness to all men. <a href="/godbey/titus/3.htm">Godbey New Testament</a> to speak evil of no one, that they should be peaceable, gentle, showing all meekness to all men. <a href="/haweis/titus/3.htm">Haweis New Testament</a> to slander no man, to be inoffensive, gentle, shewing all meekness to all men. <a href="/mace/titus/3.htm">Mace New Testament</a> to speak evil of no man, to avoid contention, to be moderate and entirely inoffensive to all men. <a href="/wey/titus/3.htm">Weymouth New Testament</a> not speak evil of any one, nor be contentious, but yield unselfishly to others and constantly manifest a forgiving spirit towards all men. <a href="/worrell/titus/3.htm">Worrell New Testament</a> to speak evil of no one, to be averse to strife, to be mild, showing all meekness to all men. <a href="/worsley/titus/3.htm">Worsley New Testament</a> to slander no man, to avoid contention, to be gentle, shewing all meekness unto all men. <a href="/parallel/titus/3-2.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/sUo2G9e65Ig?start=294" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/titus/3.htm">Obedience to Authorities</a> 1Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work, 2<a href="/greek/987.htm" title="987: blasphēmein (V-PNA) -- From blasphemos; to vilify; specially, to speak impiously.">to malign</a> <a href="/greek/3367.htm" title="3367: mēdena (Adj-AMS) -- No one, none, nothing. ">no one,</a> <a href="/greek/1510.htm" title="1510: einai (V-PNA) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">and to be</a> <a href="/greek/269.htm" title="269: amachous (Adj-AMP) -- Peaceable, abstaining from fighting, not contentious. Peaceable.">peaceable</a> <a href="/greek/1933.htm" title="1933: epieikeis (Adj-AMP) -- Gentle, mild, forbearing, fair, reasonable, moderate. From epi and eiko; appropriate, i.e. mild.">and gentle,</a> <a href="/greek/1731.htm" title="1731: endeiknymenous (V-PPM-AMP) -- To show forth, prove. From en and deiknuo; to indicate.">showing</a> <a href="/greek/3956.htm" title="3956: pasan (Adj-AFS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">full</a> <a href="/greek/4240.htm" title="4240: prautēta (N-AFS) -- Mildness, gentleness. From praus; mildness, i.e. humility.">consideration</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.">to</a> <a href="/greek/3956.htm" title="3956: pantas (Adj-AMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">everyone.</a> <a href="/greek/444.htm" title="444: anthrōpous (N-AMP) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being."></a> 3For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/ephesians/4-31.htm">Ephesians 4:31-32</a> Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. / Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you. <a href="/james/3-17.htm">James 3:17-18</a> But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. / Peacemakers who sow in peace reap the fruit of righteousness. <a href="/matthew/5-44.htm">Matthew 5:44</a> But I tell you, love your enemies and pray for those who persecute you, <a href="/romans/12-17.htm">Romans 12:17-18</a> Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. / If it is possible on your part, live at peace with everyone. <a href="/1_peter/2-1.htm">1 Peter 2:1</a> Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander. <a href="/colossians/3-12.htm">Colossians 3:12-13</a> Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. / Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you. <a href="/1_thessalonians/5-15.htm">1 Thessalonians 5:15</a> Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people. <a href="/galatians/5-22.htm">Galatians 5:22-23</a> But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, / gentleness, and self-control. Against such things there is no law. <a href="/1_peter/3-9.htm">1 Peter 3:9</a> Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. <a href="/philippians/2-3.htm">Philippians 2:3-4</a> Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. / Each of you should look not only to your own interests, but also to the interests of others. <a href="/proverbs/15-1.htm">Proverbs 15:1</a> A gentle answer turns away wrath, but a harsh word stirs up anger. <a href="/proverbs/20-3.htm">Proverbs 20:3</a> It is honorable for a man to resolve a dispute, but any fool will quarrel. <a href="/proverbs/25-21.htm">Proverbs 25:21-22</a> If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink. / For in so doing, you will heap burning coals on his head, and the LORD will reward you. <a href="/isaiah/53-7.htm">Isaiah 53:7</a> He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. <a href="/micah/6-8.htm">Micah 6:8</a> He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.speak.<a href="/psalms/140-11.htm">Psalm 140:11</a> Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.<a href="/proverbs/6-19.htm">Proverbs 6:19</a> A false witness that speaketh lies, and he that soweth discord among brethren.<a href="/acts/23-5.htm">Acts 23:5</a> Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.no.<a href="/proverbs/19-19.htm">Proverbs 19:19</a> A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.<a href="/proverbs/25-24.htm">Proverbs 25:24</a> It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.<a href="/1_timothy/3-3.htm">1 Timothy 3:3</a> Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;gentle.<a href="/2_samuel/22-36.htm">2 Samuel 22:36</a> Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.<a href="/isaiah/40-11.htm">Isaiah 40:11</a> He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.<a href="/matthew/11-29.htm">Matthew 11:29</a> Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.all men.<a href="/1_corinthians/9-19.htm">1 Corinthians 9:19</a> For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.<a href="/galatians/6-10.htm">Galatians 6:10</a> As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.<a href="/1_thessalonians/5-14.htm">1 Thessalonians 5:14,15</a> Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men… <div class="vheading">Jump to Previous</div><a href="/2_timothy/3-5.htm">Avoid</a> <a href="/isaiah/5-14.htm">Brawlers</a> <a href="/1_peter/2-18.htm">Considerate</a> <a href="/2_timothy/1-3.htm">Constantly</a> <a href="/1_timothy/3-3.htm">Contentious</a> <a href="/titus/2-12.htm">Evil</a> <a href="/acts/5-39.htm">Fighters</a> <a href="/1_timothy/6-11.htm">Forgiving</a> <a href="/2_timothy/2-25.htm">Gentle</a> <a href="/colossians/3-12.htm">Humility</a> <a href="/acts/23-4.htm">Malign</a> <a href="/2_timothy/3-9.htm">Manifest</a> <a href="/2_timothy/2-25.htm">Meekness</a> <a href="/titus/1-9.htm">Others</a> <a href="/1_timothy/3-3.htm">Peaceable</a> <a href="/titus/2-10.htm">Perfect</a> <a href="/2_timothy/2-14.htm">Quarreling</a> <a href="/titus/2-10.htm">Shewing</a> <a href="/titus/2-10.htm">Show</a> <a href="/titus/2-10.htm">Showing</a> <a href="/1_timothy/6-4.htm">Slander</a> <a href="/titus/2-15.htm">Speak</a> <a href="/2_timothy/4-22.htm">Spirit</a> <a href="/2_timothy/4-14.htm">Towards</a> <a href="/titus/2-8.htm">True.</a> <a href="/galatians/2-5.htm">Yield</a><div class="vheading2">Jump to Next</div><a href="/titus/3-9.htm">Avoid</a> <a href="/isaiah/5-14.htm">Brawlers</a> <a href="/james/3-17.htm">Considerate</a> <a href="/titus/3-8.htm">Constantly</a> <a href="/proverbs/18-18.htm">Contentious</a> <a href="/hebrews/1-9.htm">Evil</a> <a href="/joshua/10-2.htm">Fighters</a> <a href="/exodus/34-7.htm">Forgiving</a> <a href="/james/3-13.htm">Gentle</a> <a href="/james/1-21.htm">Humility</a> <a href="/1_peter/4-4.htm">Malign</a> <a href="/philemon/1-5.htm">Manifest</a> <a href="/james/1-21.htm">Meekness</a> <a href="/philemon/1-6.htm">Others</a> <a href="/hebrews/12-11.htm">Peaceable</a> <a href="/hebrews/2-10.htm">Perfect</a> <a href="/genesis/13-7.htm">Quarreling</a> <a href="/hebrews/9-8.htm">Shewing</a> <a href="/hebrews/6-6.htm">Show</a> <a href="/hebrews/8-13.htm">Showing</a> <a href="/james/4-11.htm">Slander</a> <a href="/titus/3-8.htm">Speak</a> <a href="/titus/3-5.htm">Spirit</a> <a href="/titus/3-4.htm">Towards</a> <a href="/titus/3-8.htm">True.</a> <a href="/james/3-12.htm">Yield</a><div class="vheading2">Titus 3</div>1. <a href="/titus/3-1.htm">Titus is further directed by Paul concerning the things that he should teach and not teach.</a> 10. <a href="/titus/3-10.htm">He is to reject obstinate heretics.</a> 12. <a href="/titus/3-12.htm">Paul appoints him time and place wherein he should come unto him.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/titus/3.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/titus/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/titus/3.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>to malign no one This phrase emphasizes the importance of refraining from speaking ill of others. In the biblical context, this aligns with the teachings of Jesus in the Sermon on the Mount, where He instructs His followers to love their enemies and pray for those who persecute them (<a href="/matthew/5-44.htm">Matthew 5:44</a>). The Greek word used here for "malign" can also be translated as "slander," which is condemned throughout Scripture (<a href="/james/4-11.htm">James 4:11</a>). The cultural context of the early church involved a diverse group of believers from various backgrounds, making the call to avoid slander crucial for maintaining unity and witness.to be peaceable and gentle This phrase calls for believers to embody peace and gentleness, reflecting the character of Christ, who is described as gentle and humble in heart (<a href="/matthew/11-29.htm">Matthew 11:29</a>). The historical context of the Roman Empire, where Titus ministered, was often marked by conflict and power struggles. Christians were to stand out by their peaceful demeanor, as Paul also instructs in <a href="/romans/12-18.htm">Romans 12:18</a>, "If it is possible, as far as it depends on you, live at peace with everyone." The call to gentleness is a fruit of the Spirit (<a href="/galatians/5-22.htm">Galatians 5:22-23</a>) and is essential for effective ministry and relationships.showing full consideration to everyone This phrase underscores the need for believers to demonstrate humility and respect towards all people, regardless of their status or beliefs. The early church was a melting pot of Jews and Gentiles, rich and poor, and this command would have been vital for fostering a community that reflected the inclusive love of Christ. The concept of showing consideration is rooted in the idea of valuing others above oneself, as Paul writes in <a href="/philippians/2-3.htm">Philippians 2:3-4</a>. This attitude is a reflection of Jesus' own humility and servant leadership, as seen in His willingness to wash the disciples' feet (<a href="/john/13-14.htm">John 13:14-15</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/titus.htm">Titus</a> A trusted companion of the Apostle Paul, Titus was a Gentile convert and a leader in the early church. Paul left him in Crete to organize the church and appoint elders. 2. <a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a> The author of the letter to Titus, Paul was a key figure in the spread of Christianity in the first century. His letters form a significant portion of the New Testament. 3. <a href="/topical/c/crete.htm">Crete</a> An island in the Mediterranean Sea where Titus was stationed to oversee the church. Known for its diverse population and challenges in establishing a Christian community.<div class="vheading2">Teaching Points</div><a href="/topical/g/guarding_our_speech.htm">Guarding Our Speech</a> The Greek word for "malign" (blasph?me?) implies speaking evil or slandering. Christians are called to guard their tongues and speak with integrity and kindness. <a href="/topical/p/pursuing_peace.htm">Pursuing Peace</a> Being "peaceable" involves actively seeking harmony and avoiding unnecessary conflict. This reflects the peace of Christ that should rule in our hearts. <a href="/topical/e/exercising_gentleness.htm">Exercising Gentleness</a> Gentleness is a fruit of the Spirit (<a href="/galatians/5-23.htm">Galatians 5:23</a>). It involves strength under control and a compassionate approach to others, even in difficult situations. <a href="/topical/s/showing_consideration.htm">Showing Consideration</a> The phrase "showing full consideration" suggests a deep respect and understanding for others, recognizing their inherent worth as God's creation. <a href="/topical/l/living_out_the_gospel.htm">Living Out the Gospel</a> Our behavior towards others is a reflection of the Gospel. By embodying these virtues, we demonstrate the transformative power of Christ in our lives.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_titus_3.htm">Top 10 Lessons from Titus 3</a> <a href="/q/what_does_'speak_evil_of_no_man'_mean.htm">What does "Speak Evil of No Man" mean?</a> <a href="/q/what_happened_to_oreb_and_zeeb.htm">What does 'Speak Evil of No Man' mean?</a> <a href="/q/what_is_gentleness_as_a_spirit_fruit.htm">What does gentleness as a Fruit of the Spirit mean?</a> <a href="/q/what_is_the_bible's_stance_on_slander.htm">What is the Bible's stance on slander?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/titus/3.htm">Ellicott's Commentary for English Readers</a></div>(2) To speak evil of no man.--These commands of St. Paul to the Church of Crete breathe throughout the spirit of Christ, who "when He was reviled, reviled not again;" who said "Love your enemies, do good to them that hate you, and pray for them which despitefully use you and persecute you." The Christian in the days of St. Paul, and for "many days" after St. Paul had borne that gallant witness of his outside the gates of Rome, would indeed often be called in sad earnestness to put in practice these charges of the Apostle. In days of persecution, in times of suspicion, when the Christian profession exposed men to hatred and to sore danger, when all men spoke evil of them, these words of St. Paul were remembered and acted upon, and not only in Crete.To be no brawlers, but gentle, shewing all meekness unto all men.--Or better, not contentious, but, &c. These characteristics were not common virtues in Crete, then the resort and mart of so many different nationalities. Its singular situation in the Mediterranean, midway between Europe, Africa, and Asia, has been noticed, as have been the dispositions and vices of the inhabitants. Surely, St. Paul urges, the professed followers of the Crucified among the Cretans should aim at a nobler standard of life than was common among these rough and often selfish traders. These things charged here by St. Paul were new virtues to men. They are held up to admiration by no heathen moralists. The meekness signifies kindly forbearance. This Christian feeling, which looks lovingly on all sorts and conditions of men, on the stranger and the outcast, even on the vilest sinner, is especially enjoined here. It is the same sweet spirit of love which desires, in <a href="/1_timothy/2-1.htm" title="I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;">1Timothy 2:1</a>, that prayer and supplication be made in the public Christian assembly for all men.<div class="vheading2"><a href="/commentaries/pulpit/titus/3.htm">Pulpit Commentary</a></div>Verse 2. - Not to be contentious for to be no brawlers, A.V.; to be for but, A.V.; toward for unto, A.V. To speak evil of no man (μηδένα βλασφημεῖν). Probably especially pointed in the first place at a natural tendency of oppressed Christians to speak evil of their rulers (<a href="/2_peter/2-10.htm">2 Peter 2:10</a>; <a href="/jude/1-10.htm">Jude 1:10</a>), but extended into a general precept which might be especially needful for the rough and turbulent Cretans. Not to be contentious (ἀμάχους εἴναι); as <a href="/1_timothy/3-3.htm">1 Timothy 3:3</a>, note. To be gentle (ἐπιεικεῖς); coupled, as here, with ἀμάχους in <a href="/1_timothy/3-3.htm">1 Timothy 3:3</a>. Showing (ἐνδεικνυμένους); a word of frequent occurrence in St. Paul's vocabulary (<a href="/romans/2-15.htm">Romans 2:15</a>; <a href="/romans/9-17.htm">Romans 9:17</a>.22; <a href="/ephesians/2-7.htm">Ephesians 2:7</a>, etc.; see above, <a href="/titus/2-10.htm">Titus 2:10</a>, note). Meekness (πραότητα); another Pauline word (<a href="/1_corinthians/4-21.htm">1 Corinthians 4:21</a>; <a href="/2_corinthians/10-1.htm">2 Corinthians 10:1</a>; <a href="/galatians/5-23.htm">Galatians 5:23</a>, etc.; <a href="/1_timothy/6-11.htm">1 Timothy 6:11</a>; <a href="/2_timothy/2-25.htm">2 Timothy 2:25</a>). The precept is given its widest extension by the double addition of "all" and "to all men." The roughness, or want of courtesy, of others is no excuse for the want of meekness in those who are the disciples of him who was meek and lowly in heart (<a href="/matthew/11-29.htm">Matthew 11:29</a>). All men, whatever their station, the highest or the lowest, are to receive meek and gentle treatment from the Christian. <a href="/commentaries/titus/3-2.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>to malign βλασφημεῖν (blasphēmein) Verb - Present Infinitive Active <a href="/greek/strongs_987.htm">Strong's 987: </a> From blasphemos; to vilify; specially, to speak impiously. no one, μηδένα (mēdena) Adjective - Accusative Masculine Singular <a href="/greek/strongs_3367.htm">Strong's 3367: </a> No one, none, nothing. [and] to be εἶναι (einai) Verb - Present Infinitive Active <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. peaceable ἀμάχους (amachous) Adjective - Accusative Masculine Plural <a href="/greek/strongs_269.htm">Strong's 269: </a> Peaceable, abstaining from fighting, not contentious. Peaceable. [and] gentle, ἐπιεικεῖς (epieikeis) Adjective - Accusative Masculine Plural <a href="/greek/strongs_1933.htm">Strong's 1933: </a> Gentle, mild, forbearing, fair, reasonable, moderate. From epi and eiko; appropriate, i.e. mild. showing ἐνδεικνυμένους (endeiknymenous) Verb - Present Participle Middle - Accusative Masculine Plural <a href="/greek/strongs_1731.htm">Strong's 1731: </a> To show forth, prove. From en and deiknuo; to indicate. full πᾶσαν (pasan) Adjective - Accusative Feminine Singular <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. consideration πραΰτητα (prautēta) Noun - Accusative Feminine Singular <a href="/greek/strongs_4240.htm">Strong's 4240: </a> Mildness, gentleness. From praus; mildness, i.e. humility. to πρὸς (pros) Preposition <a href="/greek/strongs_4314.htm">Strong's 4314: </a> To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. everyone. πάντας (pantas) Adjective - Accusative Masculine Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. <div class="vheading">Links</div><a href="/niv/titus/3-2.htm">Titus 3:2 NIV</a> <a href="/nlt/titus/3-2.htm">Titus 3:2 NLT</a> <a href="/esv/titus/3-2.htm">Titus 3:2 ESV</a> <a href="/nasb/titus/3-2.htm">Titus 3:2 NASB</a> <a href="/kjv/titus/3-2.htm">Titus 3:2 KJV</a> <a href="//bibleapps.com/titus/3-2.htm">Titus 3:2 BibleApps.com</a> <a href="//bibliaparalela.com/titus/3-2.htm">Titus 3:2 Biblia Paralela</a> <a href="//holybible.com.cn/titus/3-2.htm">Titus 3:2 Chinese Bible</a> <a href="//saintebible.com/titus/3-2.htm">Titus 3:2 French Bible</a> <a href="/catholic/titus/3-2.htm">Titus 3:2 Catholic Bible</a> <a href="/titus/3-2.htm">NT Letters: Titus 3:2 To speak evil of no one not (Ti. Tt.)</a></div></div></td></tr></table></div><div id="left"><a href="/titus/3-1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Titus 3:1"><img src="/left.png" name="lft" border="0" alt="Titus 3:1" /></a></div><div id="right"><a href="/titus/3-3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Titus 3:3"><img src="/right.png" name="rght" border="0" alt="Titus 3:3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>