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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Diego A. von Vacano" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/305055/61471/66075/s200_diego_a..von_vacano.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Diego A. von Vacano</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://tamu.academia.edu/">Texas A&M University</a>, <a class="u-tcGrayDarker" href="https://tamu.academia.edu/Departments/Political_Science/Documents">Political Science</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" 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class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44075992/NEW_YORK_TIMES_Opinion_The_Best_Answer_to_Chaos_in_Bolivia_Is_Socialism"><img alt="Research paper thumbnail of NEW YORK TIMES Opinion The Best Answer to Chaos in Bolivia Is Socialism" class="work-thumbnail" src="https://attachments.academia-assets.com/64420241/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44075992/NEW_YORK_TIMES_Opinion_The_Best_Answer_to_Chaos_in_Bolivia_Is_Socialism">NEW YORK TIMES Opinion The Best Answer to Chaos in Bolivia Is Socialism</a></div><div class="wp-workCard_item"><span>NEW YORK TIMES Opinion The Best Answer to Chaos in Bolivia Is Socialism</span><span>, 2020</span></div><div 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Chaos in Bolivia Is Socialism","internal_url":"https://www.academia.edu/44075992/NEW_YORK_TIMES_Opinion_The_Best_Answer_to_Chaos_in_Bolivia_Is_Socialism","owner_id":305055,"coauthors_can_edit":true,"owner":{"id":305055,"first_name":"Diego A.","middle_initials":"","last_name":"von Vacano","page_name":"vonVacanoDiego","domain_name":"tamu","created_at":"2011-01-05T09:29:38.272-08:00","display_name":"Diego A. von 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Fracturing</a></div><div class="wp-workCard_item"><span>NPR--POLITICS Is America's Two-Party System Fracturing</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Neither Donald Trump nor Bernie Sanders are conventional leaders in their parties. NPR's Lulu Gar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Neither Donald Trump nor Bernie Sanders are conventional leaders in their parties. NPR's Lulu Garcia-Navarro talks to political scientist Diego von Vacano about the breakdown of the two-party system.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c7c45cb0e306fee69616a1a4bb5e0c3d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62116153,"asset_id":41991746,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62116153/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41991746"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41991746"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41991746; 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Le « Thermidor » d'Evo Morales en Bolivie" class="work-thumbnail" src="https://attachments.academia-assets.com/61508269/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41291251/LOBS_TRIBUNE_Le_Thermidor_dEvo_Morales_en_Bolivie">L'OBS TRIBUNE. Le « Thermidor » d'Evo Morales en Bolivie</a></div><div class="wp-workCard_item"><span>Nouvel Observateur </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le Nouvel Observateur (Paris) Le « Thermidor » d'Evo Morales en Bolivie Nov 26 2019 </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ec0494deb7214705f13120088de61f91" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61508269,"asset_id":41291251,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61508269/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41291251"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41291251"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41291251; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41291251]").text(description); $(".js-view-count[data-work-id=41291251]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41291251; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41291251']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ec0494deb7214705f13120088de61f91" } } $('.js-work-strip[data-work-id=41291251]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41291251,"title":"L'OBS TRIBUNE. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38432832"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38432832/American_Caudillo_Princely_Performative_Populism_and_Democracy_in_the_Americas"><img alt="Research paper thumbnail of American Caudillo: Princely Performative Populism and Democracy in the Americas" class="work-thumbnail" src="https://attachments.academia-assets.com/58493442/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38432832/American_Caudillo_Princely_Performative_Populism_and_Democracy_in_the_Americas">American Caudillo: Princely Performative Populism and Democracy in the Americas</a></div><div class="wp-workCard_item"><span>Philosophy & Social Criticism</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Populism is on the rise throughout the world and it poses a challenge to democratic theory. Conve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Populism is on the rise throughout the world and it poses a challenge to democratic theory.<br />Conventional political thought has not dealt seriously with this challenge throughout most of its<br />history. The article takes the challenge seriously, underscoring the rise of Donald Trump as an<br />example of populism. I argue that dominant paradigms in the study of the history of political<br />thought and in normative, Rawlsian approaches do not elucidate populism. I argue that we need to<br />look beyond the mainstream and to comparative political thought in particular. The Latin<br />American political theory tradition, which has been in conversation with European ideas since the<br />dawn of the modern age, provides a model of ‘princely performative populism’ that is more useful.<br />Drawing on a Machiavellian conception of the prince’s aesthetic relationship to the people and the<br />centrality of populist experiences in Latin America (e.g. Juan Domingo Pero´n, Getu´lio Vargas, and<br />La´zaro Ca´rdenas), my model provides a novel definition of populism emphasizing the leitmotifs of<br />racialism, gender/machismo, caudillismo and the ‘civilized versus barbarian’ trope.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88e619af635ddccecf95e525475c5d1a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58493442,"asset_id":38432832,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58493442/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38432832"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38432832"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38432832; 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We understand this area of research in a broad sense, as work that goes beyond traditional Western canonical approaches to major political questions or problems. We are especially interested in work that is comparative (deals with two or more distinctive cultural traditions in political thought) and which comes from the discipline of Political Theory in Political Science. However, other approaches and disciplines such as History, Philosophy , Anthropology, Law, Sociology, Public Policy, and Comparative Literature are welcome if they deal with political ideas, values, and ethics in an inter-cultural manner. Interdisciplinary perspectives on cardinal political issues will also be of interest. Non-Western, South-South, Western/Non-Western, cosmopolitan, and inter-cultural dialogues in political theory, thought, and philosophy, as well as the history of ideas, are welcome. Latin American, Islamic, East Asian, African, Oceania, South Asian, and East European regional traditions, among others, are of interest. We will also consider work in political theory that is located in the context of developed Western states if they deal with major inter-cultural issues related to ethnic groups or new immigrant communities in a way that engages substantively with the political thought traditions of these groups. Manuscripts located on the border between Political Theory and Comparative Politics are also in the purview of this series. Work on problems that have not been addressed properly when using solely the Western canon or Western approaches is especially attractive. Ethnographic work that employs political theory , especially that of non-Western traditions, will also be reviewed. Topics ought to be of broad interest to a wide audience, not just to area specialists. We seek to address major political problems of wide significance and global appeal, even if they originate in particular lo-cales or contexts. Some focal themes are democracy, authoritarianism, religion, race/ethnicity, constitu-tionalism, rights, gender, migration, identity, environmentalism, and inequality. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29551605"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29551605/Las_Casas_and_the_Birth_of_Race"><img alt="Research paper thumbnail of Las Casas and the Birth of Race" class="work-thumbnail" src="https://attachments.academia-assets.com/49995958/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29551605/Las_Casas_and_the_Birth_of_Race">Las Casas and the Birth of Race</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Spanish Crown, Las Casas constructed a perspective that allowed him to seek the incorporation of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Spanish Crown, Las Casas constructed a perspective that allowed him to seek the incorporation of all non-Europeans living in the Americas into the Imperial fold. This led him to see the indigenous Americans as equal subjects of the Spanish monarchy. While his adversaries, particularly Juan Ginés de Sepúlveda, argued that the natives were homunculi, or subhuman creatures, Las Casas argued that they were in fact members of the human race, or linaje humano, as he put it. Las Casas was part of the Spanish empire's concern -in contrast to the French and British empires-with the very essence of human nature that was elicited by the 'discovery ' of difference. 4 It is in this debate and in other forms of adversarial discourse that Las Casas generates the process that produced the seeds of what would later be called 'race.' Had it not been because of his response to antagonists, he would not have been able to insist on the full humanity first of the indigenous peoples, and later of the African slaves and their descendants in the Americas. 5 For this reason, in his attempt to persuade his opponents, we can aver that Las Casas lays the ground of the modern concept of race. 6 Rather than seeing him as being mainly engaged in a proto-anthropological quest to understand diverse cultures or the idea of 'race,' Las Casas in fact should be seen as one of the cardinal (if inadvertent) contributors to the intellectual scaffolding that allowed the earlymodern construction of what was later to be called 'race.' This is an important distinction, 4 The French and British imperial justifications relied less on inquiries about definitions of humanity and the expansion of a Christian mission than on the concept of res nullius, the legitimate taking over of unoccupied territory (See Pagden, Lords, 76). The ideas of Juan Nuix are an exception. 5 As Pagden avers, the Spanish did not choose to enslave according to human phenotype. In other words, there was nothing particularly salient about Africans that made them more suitable for slavery; it was a matter of legal status. However, Pagden neglects to think critically about the term 'race,' even as he employs it (Fall of Natural man, 1982 33). Before his own coversion, Las Casas advocated the use of African slaves, who, he argued, could do double the work of Indians (see V Centenario 19). 6 Lewis Hanke correctly underscores that it was in Spain (as opposed to France or Britain or any other European imperial power) that the very nature of the inhabitants of the Americas was debated, and this was done in terms of human or non-human categories (Hanke, Estudios sobre Fray Bartolome de Las Casas, 16-20).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a02131af20a690d14f36f84ad9f0d285" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49995958,"asset_id":29551605,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49995958/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29551605"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29551605"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29551605; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29551600"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29551600/Bolivar_Princely_Republican_article_pdf"><img alt="Research paper thumbnail of Bolivar Princely Republican article.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/49995955/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29551600/Bolivar_Princely_Republican_article_pdf">Bolivar Princely Republican article.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">blancos, pardos, Venezuelans, Cundinamarquis, federalists, centralists, republicans, aristocrats,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">blancos, pardos, Venezuelans, Cundinamarquis, federalists, centralists, republicans, aristocrats, the good, and the bad." 5 Bolívar proffered a modern republican theory intended to address the political problems associated with societies characterized by a pervasive admixture of races. 6 Neither a classical liberal 7 nor a classical republican, Bolívar was a modern thinker who borrowed from a variety of sources in order to provide a realistic solution to the problems at hand. Montesquieu and Rousseau 8 are common points of reference for Bolívar's political prescriptions, and most commentators interpret his republican ideas as related to the French tradition. But in fact a more illuminating comparison is one with Niccolò</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c27788b091fc55d7640f5a1bbbf1aa7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49995955,"asset_id":29551600,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49995955/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29551600"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29551600"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29551600; 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11990899]").text(description); $(".js-view-count[data-work-id=11990899]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11990899; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11990899']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "60a47b083c7ad78b225a433478284c26" } } $('.js-work-strip[data-work-id=11990899]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11990899,"title":"The Form of Freedom in Plato's Laws","internal_url":"https://www.academia.edu/11990899/The_Form_of_Freedom_in_Platos_Laws","owner_id":305055,"coauthors_can_edit":true,"owner":{"id":305055,"first_name":"Diego A.","middle_initials":"","last_name":"von Vacano","page_name":"vonVacanoDiego","domain_name":"tamu","created_at":"2011-01-05T09:29:38.272-08:00","display_name":"Diego A. von Vacano","url":"https://tamu.academia.edu/vonVacanoDiego"},"attachments":[{"id":37335705,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37335705/thumbnails/1.jpg","file_name":"freedominPlatosLAWSforTHEORIA.DOC.pdf","download_url":"https://www.academia.edu/attachments/37335705/download_file","bulk_download_file_name":"The_Form_of_Freedom_in_Platos_Laws.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37335705/freedominPlatosLAWSforTHEORIA.DOC-libre.pdf?1429285809=\u0026response-content-disposition=attachment%3B+filename%3DThe_Form_of_Freedom_in_Platos_Laws.pdf\u0026Expires=1741688142\u0026Signature=UTgPL~csXpdv~WIh7lJcPMaX-kYcPIELm7cUltVV9eW3NJ48CThXuPCQzVCXtSymxco~0KyZZiKyO6gNb8M029qjMKdMhbtXMNkQUAO4NUSmBWVmNXaPSoXLDasVzPFCQPMexED4J2UswsXlp9kX3xKUXZ51Crd66PEQqxgc2SlfhrfBGJTAssLIoGLbWdkex1-BHcb3bLW7orvFoi0f0~1YeSDz7C4~Xn9C2smeatPYnB9~euKkprBYeRSgjeuz6S5KChDdf3NGuXayBcey5I6HuhjbfKVu0u5ilAZYO2vm1QgJWlNtwqwLX40DIV61hNqJMXcMmDTfY~j~AhHJgQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11990746"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11990746/Immigrant_Identity_in_a_Cosmopolitan_World"><img alt="Research paper thumbnail of Immigrant Identity in a Cosmopolitan World" class="work-thumbnail" src="https://attachments.academia-assets.com/37335633/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11990746/Immigrant_Identity_in_a_Cosmopolitan_World">Immigrant Identity in a Cosmopolitan World</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How can we understand immigrants’ identities from the perspective of political philosophy? Politi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How can we understand immigrants’ identities from the perspective of political philosophy? Political theory has increasingly come to face the normative problems posed by immigration. Most works in this tradition, however, deal with the ethics of immigration policy, not identity formation of agents who cross borders. One such exception is the recent work of Anthony Appiah on cosmopolitanism. I propose that, while Appiah’s liberal account appears to provide a cogent view of cosmopolitan actors, it leaves out the experience of the majority of such agents, that is, immigrants. Moreover, Appiah’s reliance of John Stuart Mill’s notion of self-cultivation, I argue, is not useful for understanding immigrant identity, because of the severe constraints faced by new immigrants vis-à-vis native citizens. Instead of Mill, a more adequate foundation for understanding immigrant identity in a cosmopolitan world can make use of the German post-Hegelian critical theory tradition. In particular, I propose that an interpretation of the Nietzschean account of the problem of ressentiment holds the key to understanding the moral and political psychology of immigrant identities. The constraints faced by immigrants are those posed by state modes of reception, the labor market, and ethno-cultural difference from the mainstream culture. These three constraints, I argue, show that immigrant identity in a cosmopolitan world can indeed lead to frictions in the adaptation and assimilation of newcomers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a75277e41320fc982a9075d94a864ef7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37335633,"asset_id":11990746,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37335633/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11990746"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11990746"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11990746; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11932368"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11932368/ARPS_CPT"><img alt="Research paper thumbnail of ARPS CPT" class="work-thumbnail" src="https://attachments.academia-assets.com/37296727/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11932368/ARPS_CPT">ARPS CPT</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article examines the emergence and implications of comparative political theory (CPT). It dis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article examines the emergence and implications of comparative political theory (CPT). It distinguishes theorizing based on travel and observation from that based on contemplation. Tracing the rise of the term CPT to 1997, it explains the academic, geopolitical, and cultural transformations that gave rise to some of the earlier work in the field. The acceleration of globalization also led to the rapid appearance of new intercultural and transnational approaches to political theory that move beyond the West. The article proceeds to analyze the methodological variety and alternatives within CPT work, arguing that we ought to take a broad, ecumenical approach to non-Western and cross-cultural theorizing rather than posit one single method as best. It presents two broad categories of CPT, one that is normative and another that is interpretive. The articles closes by examining regional contributions in CPT, critiques, and supporting stances for CPT.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c4a5f618879fccf94c55521ed7462efc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37296727,"asset_id":11932368,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37296727/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11932368"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11932368"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11932368; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11320899"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11320899/Transcultural_Democracy_Popular_Sovereignty_Beyond_the_West"><img alt="Research paper thumbnail of Transcultural Democracy: Popular Sovereignty Beyond the West" class="work-thumbnail" src="https://attachments.academia-assets.com/36892992/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11320899/Transcultural_Democracy_Popular_Sovereignty_Beyond_the_West">Transcultural Democracy: Popular Sovereignty Beyond the West</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What we need at this juncture is what I call a theory of transcultural democracy. The effort to ‘...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What we need at this juncture is what I call a theory of transcultural democracy. The effort to ‘export’ democracy from the West to the ‘Rest’ has not worked all that well. Democracies the world over are rare, fragile, and often corruptible. Various forms of Occidental democratic governance, from republicanism to liberalism to socialism, have often failed to take hold outside Western Europe because of their lack of attention to local cultural contexts, especially in terms of political ideas and traditions. But the Western understanding of multiculturalism is itself flawed, for it is generally a kind of modus vivendi of ethnic groups that are seen as largely discrete and separate. Consociational democracy is a form of power-sharing between ethnic groups that are also seen as distinct. We must move away from these models and towards cross-cultural approaches to democracy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5644588877ebedea311a5d66ad751cdc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36892992,"asset_id":11320899,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36892992/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11320899"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11320899"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11320899; 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NPR's Lulu Gar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Neither Donald Trump nor Bernie Sanders are conventional leaders in their parties. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38432832"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38432832/American_Caudillo_Princely_Performative_Populism_and_Democracy_in_the_Americas"><img alt="Research paper thumbnail of American Caudillo: Princely Performative Populism and Democracy in the Americas" class="work-thumbnail" src="https://attachments.academia-assets.com/58493442/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38432832/American_Caudillo_Princely_Performative_Populism_and_Democracy_in_the_Americas">American Caudillo: Princely Performative Populism and Democracy in the Americas</a></div><div class="wp-workCard_item"><span>Philosophy & Social Criticism</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Populism is on the rise throughout the world and it poses a challenge to democratic theory. Conve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Populism is on the rise throughout the world and it poses a challenge to democratic theory.<br />Conventional political thought has not dealt seriously with this challenge throughout most of its<br />history. The article takes the challenge seriously, underscoring the rise of Donald Trump as an<br />example of populism. I argue that dominant paradigms in the study of the history of political<br />thought and in normative, Rawlsian approaches do not elucidate populism. I argue that we need to<br />look beyond the mainstream and to comparative political thought in particular. The Latin<br />American political theory tradition, which has been in conversation with European ideas since the<br />dawn of the modern age, provides a model of ‘princely performative populism’ that is more useful.<br />Drawing on a Machiavellian conception of the prince’s aesthetic relationship to the people and the<br />centrality of populist experiences in Latin America (e.g. Juan Domingo Pero´n, Getu´lio Vargas, and<br />La´zaro Ca´rdenas), my model provides a novel definition of populism emphasizing the leitmotifs of<br />racialism, gender/machismo, caudillismo and the ‘civilized versus barbarian’ trope.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88e619af635ddccecf95e525475c5d1a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58493442,"asset_id":38432832,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58493442/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38432832"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38432832"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38432832; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36596250"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36596250/First_book_Oxford_CPT_Series_Sungmoon_Kim"><img alt="Research paper thumbnail of First book Oxford CPT Series-- Sungmoon Kim" class="work-thumbnail" src="https://attachments.academia-assets.com/56524229/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36596250/First_book_Oxford_CPT_Series_Sungmoon_Kim">First book Oxford CPT Series-- Sungmoon Kim</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Democracy after Virtue Sungmoon KIM</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6c1780e94dbee04de3c771d95fe09a36" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56524229,"asset_id":36596250,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56524229/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36596250"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36596250"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36596250; 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We understand this area of research in a broad sense, as work that goes beyond traditional Western canonical approaches to major political questions or problems. We are especially interested in work that is comparative (deals with two or more distinctive cultural traditions in political thought) and which comes from the discipline of Political Theory in Political Science. However, other approaches and disciplines such as History, Philosophy , Anthropology, Law, Sociology, Public Policy, and Comparative Literature are welcome if they deal with political ideas, values, and ethics in an inter-cultural manner. Interdisciplinary perspectives on cardinal political issues will also be of interest. Non-Western, South-South, Western/Non-Western, cosmopolitan, and inter-cultural dialogues in political theory, thought, and philosophy, as well as the history of ideas, are welcome. Latin American, Islamic, East Asian, African, Oceania, South Asian, and East European regional traditions, among others, are of interest. We will also consider work in political theory that is located in the context of developed Western states if they deal with major inter-cultural issues related to ethnic groups or new immigrant communities in a way that engages substantively with the political thought traditions of these groups. Manuscripts located on the border between Political Theory and Comparative Politics are also in the purview of this series. Work on problems that have not been addressed properly when using solely the Western canon or Western approaches is especially attractive. Ethnographic work that employs political theory , especially that of non-Western traditions, will also be reviewed. Topics ought to be of broad interest to a wide audience, not just to area specialists. We seek to address major political problems of wide significance and global appeal, even if they originate in particular lo-cales or contexts. Some focal themes are democracy, authoritarianism, religion, race/ethnicity, constitu-tionalism, rights, gender, migration, identity, environmentalism, and inequality. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29551605"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29551605/Las_Casas_and_the_Birth_of_Race"><img alt="Research paper thumbnail of Las Casas and the Birth of Race" class="work-thumbnail" src="https://attachments.academia-assets.com/49995958/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29551605/Las_Casas_and_the_Birth_of_Race">Las Casas and the Birth of Race</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Spanish Crown, Las Casas constructed a perspective that allowed him to seek the incorporation of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Spanish Crown, Las Casas constructed a perspective that allowed him to seek the incorporation of all non-Europeans living in the Americas into the Imperial fold. This led him to see the indigenous Americans as equal subjects of the Spanish monarchy. While his adversaries, particularly Juan Ginés de Sepúlveda, argued that the natives were homunculi, or subhuman creatures, Las Casas argued that they were in fact members of the human race, or linaje humano, as he put it. Las Casas was part of the Spanish empire's concern -in contrast to the French and British empires-with the very essence of human nature that was elicited by the 'discovery ' of difference. 4 It is in this debate and in other forms of adversarial discourse that Las Casas generates the process that produced the seeds of what would later be called 'race.' Had it not been because of his response to antagonists, he would not have been able to insist on the full humanity first of the indigenous peoples, and later of the African slaves and their descendants in the Americas. 5 For this reason, in his attempt to persuade his opponents, we can aver that Las Casas lays the ground of the modern concept of race. 6 Rather than seeing him as being mainly engaged in a proto-anthropological quest to understand diverse cultures or the idea of 'race,' Las Casas in fact should be seen as one of the cardinal (if inadvertent) contributors to the intellectual scaffolding that allowed the earlymodern construction of what was later to be called 'race.' This is an important distinction, 4 The French and British imperial justifications relied less on inquiries about definitions of humanity and the expansion of a Christian mission than on the concept of res nullius, the legitimate taking over of unoccupied territory (See Pagden, Lords, 76). The ideas of Juan Nuix are an exception. 5 As Pagden avers, the Spanish did not choose to enslave according to human phenotype. In other words, there was nothing particularly salient about Africans that made them more suitable for slavery; it was a matter of legal status. However, Pagden neglects to think critically about the term 'race,' even as he employs it (Fall of Natural man, 1982 33). Before his own coversion, Las Casas advocated the use of African slaves, who, he argued, could do double the work of Indians (see V Centenario 19). 6 Lewis Hanke correctly underscores that it was in Spain (as opposed to France or Britain or any other European imperial power) that the very nature of the inhabitants of the Americas was debated, and this was done in terms of human or non-human categories (Hanke, Estudios sobre Fray Bartolome de Las Casas, 16-20).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a02131af20a690d14f36f84ad9f0d285" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49995958,"asset_id":29551605,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49995958/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29551605"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29551605"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29551605; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11990746"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11990746/Immigrant_Identity_in_a_Cosmopolitan_World"><img alt="Research paper thumbnail of Immigrant Identity in a Cosmopolitan World" class="work-thumbnail" src="https://attachments.academia-assets.com/37335633/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11990746/Immigrant_Identity_in_a_Cosmopolitan_World">Immigrant Identity in a Cosmopolitan World</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How can we understand immigrants’ identities from the perspective of political philosophy? Politi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How can we understand immigrants’ identities from the perspective of political philosophy? Political theory has increasingly come to face the normative problems posed by immigration. Most works in this tradition, however, deal with the ethics of immigration policy, not identity formation of agents who cross borders. One such exception is the recent work of Anthony Appiah on cosmopolitanism. I propose that, while Appiah’s liberal account appears to provide a cogent view of cosmopolitan actors, it leaves out the experience of the majority of such agents, that is, immigrants. Moreover, Appiah’s reliance of John Stuart Mill’s notion of self-cultivation, I argue, is not useful for understanding immigrant identity, because of the severe constraints faced by new immigrants vis-à-vis native citizens. Instead of Mill, a more adequate foundation for understanding immigrant identity in a cosmopolitan world can make use of the German post-Hegelian critical theory tradition. In particular, I propose that an interpretation of the Nietzschean account of the problem of ressentiment holds the key to understanding the moral and political psychology of immigrant identities. The constraints faced by immigrants are those posed by state modes of reception, the labor market, and ethno-cultural difference from the mainstream culture. These three constraints, I argue, show that immigrant identity in a cosmopolitan world can indeed lead to frictions in the adaptation and assimilation of newcomers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a75277e41320fc982a9075d94a864ef7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37335633,"asset_id":11990746,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37335633/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11990746"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11990746"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11990746; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11932368"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11932368/ARPS_CPT"><img alt="Research paper thumbnail of ARPS CPT" class="work-thumbnail" src="https://attachments.academia-assets.com/37296727/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11932368/ARPS_CPT">ARPS CPT</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article examines the emergence and implications of comparative political theory (CPT). It dis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article examines the emergence and implications of comparative political theory (CPT). It distinguishes theorizing based on travel and observation from that based on contemplation. Tracing the rise of the term CPT to 1997, it explains the academic, geopolitical, and cultural transformations that gave rise to some of the earlier work in the field. The acceleration of globalization also led to the rapid appearance of new intercultural and transnational approaches to political theory that move beyond the West. The article proceeds to analyze the methodological variety and alternatives within CPT work, arguing that we ought to take a broad, ecumenical approach to non-Western and cross-cultural theorizing rather than posit one single method as best. It presents two broad categories of CPT, one that is normative and another that is interpretive. The articles closes by examining regional contributions in CPT, critiques, and supporting stances for CPT.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c4a5f618879fccf94c55521ed7462efc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37296727,"asset_id":11932368,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37296727/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11932368"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11932368"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11932368; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11320899"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11320899/Transcultural_Democracy_Popular_Sovereignty_Beyond_the_West"><img alt="Research paper thumbnail of Transcultural Democracy: Popular Sovereignty Beyond the West" class="work-thumbnail" src="https://attachments.academia-assets.com/36892992/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11320899/Transcultural_Democracy_Popular_Sovereignty_Beyond_the_West">Transcultural Democracy: Popular Sovereignty Beyond the West</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What we need at this juncture is what I call a theory of transcultural democracy. The effort to ‘...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What we need at this juncture is what I call a theory of transcultural democracy. The effort to ‘export’ democracy from the West to the ‘Rest’ has not worked all that well. Democracies the world over are rare, fragile, and often corruptible. Various forms of Occidental democratic governance, from republicanism to liberalism to socialism, have often failed to take hold outside Western Europe because of their lack of attention to local cultural contexts, especially in terms of political ideas and traditions. But the Western understanding of multiculturalism is itself flawed, for it is generally a kind of modus vivendi of ethnic groups that are seen as largely discrete and separate. Consociational democracy is a form of power-sharing between ethnic groups that are also seen as distinct. We must move away from these models and towards cross-cultural approaches to democracy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5644588877ebedea311a5d66ad751cdc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36892992,"asset_id":11320899,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36892992/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11320899"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11320899"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11320899; 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NPR's Lulu Gar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Neither Donald Trump nor Bernie Sanders are conventional leaders in their parties. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41027701"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41027701/Thermidor_of_Bolivias_Evo_Morales"><img alt="Research paper thumbnail of Thermidor of Bolivia's Evo Morales" class="work-thumbnail" src="https://attachments.academia-assets.com/61306502/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41027701/Thermidor_of_Bolivias_Evo_Morales">Thermidor of Bolivia's Evo Morales</a></div><div class="wp-workCard_item"><span>Thermidor of Bolivia's Evo Morales</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Thermidor of Bolivia's Evo Morales</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="adb3f63d9ab890b70943b7ad1488ec0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61306502,"asset_id":41027701,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61306502/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41027701"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41027701"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41027701; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40929951"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40929951/Bolivia_After_Evo_Morales"><img alt="Research paper thumbnail of Bolivia After Evo Morales" class="work-thumbnail" src="https://attachments.academia-assets.com/61218993/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40929951/Bolivia_After_Evo_Morales">Bolivia After Evo Morales</a></div><div class="wp-workCard_item"><span>Bolivia After Evo Morales</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bolivia After Evo Morales</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cb6718a3255d6c2e7ff8d1a9363c22ee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61218993,"asset_id":40929951,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61218993/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40929951"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40929951"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40929951; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39219476"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/39219476/CV_DVV_2019_May"><img alt="Research paper thumbnail of CV DVV 2019 May" class="work-thumbnail" src="https://attachments.academia-assets.com/59349031/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39219476/CV_DVV_2019_May">CV DVV 2019 May</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">CV may 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5662c8e579565ce03674810f836c6c4a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59349031,"asset_id":39219476,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59349031/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39219476"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39219476"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39219476; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39219476]").text(description); $(".js-view-count[data-work-id=39219476]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39219476; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39219476']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38063576"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38063576/American_Caudillo_Princely_Performative_Populism_and_Democracy_in_the_Americas"><img alt="Research paper thumbnail of American Caudillo : Princely Performative Populism and Democracy in the Americas" class="work-thumbnail" src="https://attachments.academia-assets.com/58088339/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38063576/American_Caudillo_Princely_Performative_Populism_and_Democracy_in_the_Americas">American Caudillo : Princely Performative Populism and Democracy in the Americas</a></div><div class="wp-workCard_item"><span>Philosophy & Social Criticism</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Philosophy & Social Criticism (Forthcoming, 2019) Populism is on the rise throughout the world a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Philosophy & Social Criticism (Forthcoming, 2019)<br /><br />Populism is on the rise throughout the world and it poses a challenge to democratic theory. Conventional political thought has not dealt seriously with this challenge throughout most of its history. The paper takes the challenge seriously, underscoring the rise of Donald Trump as an example of populism. I argue that dominant paradigms in the study of the history of political thought and in normative, Rawlsian approaches do not elucidate populism. I argue that we need to look beyond the mainstream, and to Comparative Political Thought in particular. The Latin American political theory tradition, which has been in conversation with European ideas since the dawn of the modern age, provides a model of "princely performative populism" that is more useful. Drawing on a Machiavellian conception of the prince's aesthetic relationship to the people and the centrality of populist experiences in Latin America (e.g. Peron, Vargas, Cardenas), my model provides a novel definition of populism emphasizing the leitmotifs of racialism, gender/machismo, caudillismo, and the 'civilized vs barbarian' trope.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c26c2ef84c1ecbf45786580760e6ab43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58088339,"asset_id":38063576,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58088339/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38063576"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38063576"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38063576; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "282d8db3c775a3067660dd85c69dea2b" } } $('.js-work-strip[data-work-id=29573249]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29573249,"title":"Diversity Statement Diego von Vacano","internal_url":"https://www.academia.edu/29573249/Diversity_Statement_Diego_von_Vacano","owner_id":305055,"coauthors_can_edit":true,"owner":{"id":305055,"first_name":"Diego A.","middle_initials":"","last_name":"von Vacano","page_name":"vonVacanoDiego","domain_name":"tamu","created_at":"2011-01-05T09:29:38.272-08:00","display_name":"Diego A. von Vacano","url":"https://tamu.academia.edu/vonVacanoDiego"},"attachments":[{"id":50013864,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50013864/thumbnails/1.jpg","file_name":"DiversityStatementdvv.pdf","download_url":"https://www.academia.edu/attachments/50013864/download_file","bulk_download_file_name":"Diversity_Statement_Diego_von_Vacano.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50013864/DiversityStatementdvv-libre.pdf?1477945993=\u0026response-content-disposition=attachment%3B+filename%3DDiversity_Statement_Diego_von_Vacano.pdf\u0026Expires=1741688142\u0026Signature=OJL6eZDqdzXG5SyMt5eeNSW1IfHOYYvMF8~Zk4hyaS6N9jYzVmk5sUX5yP9uEqm-BoizEx3iMxyJHuMmBHRuodyIDZpjNDcmTrnjlE3vEFGHd3ch-GNj~rr~QZ84gvX~hKLNmCL3IzRDhpzhFXsCA7xVh1C-NxnXXAf4fDwb6mpW4deZGTBmMhz8uiRp6py10oojqe4YwQ0OvhJh1Of9V~bGqQg57bGnEvtAVNA8nzMLCRNz2FbxG8P2SGS12-mVtYcWfo1-miuDwUjTLq324asjWHj-qWuQVEBb5NMYx~Tk-RmJxJwxe~kYuxTDI9o15jo1RqsbZNAQqvYZYt6Rew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8981286" id="talks"><div class="js-work-strip profile--work_container" data-work-id="41991571"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41991571/NPR_POLITICS_Is_Americas_Two_Party_System_Fracturing"><img alt="Research paper thumbnail of NPR--POLITICS Is America's Two-Party System Fracturing?" class="work-thumbnail" src="https://attachments.academia-assets.com/62115145/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41991571/NPR_POLITICS_Is_Americas_Two_Party_System_Fracturing">NPR--POLITICS Is America's Two-Party System Fracturing?</a></div><div class="wp-workCard_item"><span>NPR--POLITICS Is America's Two-Party System Fracturing?</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">NPR interview Is America's Two-Party System Fracturing? with Lulu Garcia Navarro Neither Donald T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">NPR interview<br />Is America's Two-Party System Fracturing?<br />with Lulu Garcia Navarro<br />Neither Donald Trump nor Bernie Sanders are conventional leaders in their parties. NPR's Lulu Garcia-Navarro talks to political scientist Diego von Vacano about the breakdown of the two-party system.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fa5897733d270d5efcd4a502dd00f5f6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62115145,"asset_id":41991571,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62115145/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41991571"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41991571"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41991571; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41991571]").text(description); $(".js-view-count[data-work-id=41991571]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41991571; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41991571']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38538107"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38538107/The_Evo_Morales_Experiment_Palgrave_"><img alt="Research paper thumbnail of The Evo Morales Experiment (Palgrave)" class="work-thumbnail" src="https://attachments.academia-assets.com/58608586/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38538107/The_Evo_Morales_Experiment_Palgrave_">The Evo Morales Experiment (Palgrave)</a></div><div class="wp-workCard_item"><span>Evo Morales Experiment</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This collection of essays spans the period 2005-2008, when Evo Morales was consolidating power de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This collection of essays spans the period 2005-2008, when Evo Morales was consolidating power despite extreme opposition by both elites in Eastern Bolivia and the United States.  While Hugo Chávez is no longer on the political scene, and the Castro brothers in Cuba represent an older brand of Latin American socialism, it has fallen on Morales to be a new leader of the Latin Left. Arturo von Vacano, a leading journalist, novelist, and commentator on Bolivia over the last fifty years provides, through commentary pieces and essays, an analysis of the precarious first three years of the “Evo Experiment.” This refers to the emergence of the first indigenous president of Bolivia, a leader who rose to power from the coca growers movement in the 1990s to become the head of the MAS (Movement Towards Socialism) and eventually establish an economically-viable model of democratic socialism in a country long dominated by racism and foreign dependence.<br /><br />ISBN-13: 978-1137512673</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="120cd756bf1987b9ac412e3227b63286" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58608586,"asset_id":38538107,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58608586/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38538107"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38538107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38538107; 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