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2 Peter 1:19 We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

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And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.</title><link rel="canonical" href="https://biblehub.com/2_peter/1-19.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/8/61_2Pe_01_19.jpg" /><meta property="og:title" content="2 Peter 1:19 - Eyewitnesses of His Majesty" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="We also have the word of the prophets as confirmed beyond doubt. 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You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place&#8212;until the Day dawns, and Christ the Morning Star shines in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/2_peter/1.htm">English Standard Version</a></span><br />And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/2_peter/1.htm">Berean Standard Bible</a></span><br />We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/2_peter/1.htm">Berean Literal Bible</a></span><br />And we have the more certain prophetic word, to which you do well taking heed, as to a lamp shining in a dark place, until this day shall have dawned and <i>the</i> morning star shall have arisen in your hearts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/2_peter/1.htm">King James Bible</a></span><br />We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/2_peter/1.htm">New King James Version</a></span><br />And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/2_peter/1.htm">New American Standard Bible</a></span><br />And <i>so</i> we have the prophetic word <i>made</i> more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/2_peter/1.htm">NASB 1995</a></span><br />So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/2_peter/1.htm">NASB 1977 </a></span><br />And <i>so</i> we have the prophetic word <i>made</i> more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/2_peter/1.htm">Legacy Standard Bible </a></span><br />And we have as more sure the prophetic word, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/2_peter/1.htm">Amplified Bible</a></span><br />So we have the prophetic word made more certain. You do well to pay [close] attention to it as to a lamp shining in a dark place, until the day dawns <i>and</i> light breaks through the gloom and the morning star arises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/2_peter/1.htm">Christian Standard Bible</a></span><br />We also have the prophetic word strongly confirmed, and you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/2_peter/1.htm">Holman Christian Standard Bible</a></span><br />So we have the prophetic word strongly confirmed. You will do well to pay attention to it, as to a lamp shining in a dismal place, until the day dawns and the morning star rises in your hearts. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/2_peter/1.htm">American Standard Version</a></span><br />And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/2_peter/1.htm">Contemporary English Version</a></span><br />All of this makes us even more certain that what the prophets said is true. So you should pay close attention to their message, as you would to a lamp shining in some dark place. You must keep on paying attention until daylight comes and the morning star rises in your hearts. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/2_peter/1.htm">English Revised Version</a></span><br />And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/2_peter/1.htm">GOD'S WORD&reg; Translation</a></span><br />So we regard the words of the prophets as confirmed beyond all doubt. You're doing well by paying attention to their words. Continue to pay attention as you would to a light that shines in a dark place as you wait for day to come and the morning star to rise in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/2_peter/1.htm">Good News Translation</a></span><br />So we are even more confident of the message proclaimed by the prophets. You will do well to pay attention to it, because it is like a lamp shining in a dark place until the Day dawns and the light of the morning star shines in your hearts. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/2_peter/1.htm">International Standard Version</a></span><br />Therefore we regard the message of the prophets as confirmed beyond doubt, and you will do well to pay attention to it, as to a lamp that is shining in a gloomy place, until the day dawns and the morning star rises in your hearts. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/2_peter/1.htm">Majority Standard Bible</a></span><br />We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/2_peter/1.htm">NET Bible</a></span><br />Moreover, we possess the prophetic word as an altogether reliable thing. You do well if you pay attention to this as you would to a light shining in a murky place, until the day dawns and the morning star rises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/2_peter/1.htm">New Heart English Bible</a></span><br />We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/2_peter/1.htm">Webster's Bible Translation</a></span><br />We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/2_peter/1.htm">Weymouth New Testament</a></span><br />And in the written word of prophecy we have something more permanent; to which you do well to pay attention--as to a lamp shining in a dimly-lighted place--until day dawns and the morning star rises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/2_peter/1.htm">World English Bible</a></span><br />We have the more sure word of prophecy; and you do well that you heed it as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts, <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/2_peter/1.htm">Literal Standard Version</a></span><br />And we have a more firm prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, until day may dawn, and [the] morning star may arise in your hearts;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/2_peter/1.htm">Berean Literal Bible</a></span><br />And we have the more certain prophetic word, to which you do well taking heed, as to a lamp shining in a dark place, until this day shall have dawned and <i>the</i> morning star shall have arisen in your hearts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/2_peter/1.htm">Young's Literal Translation</a></span><br /> And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise -- in your hearts;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/2_peter/1.htm">Smith's Literal Translation</a></span><br />And we have the prophetic word more firm; which holding to, ye do well, as to a light shining in a dusty place, even till the day shine through, and the morning star spring up in your hearts:<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/2_peter/1.htm">Douay-Rheims Bible</a></span><br />And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/2_peter/1.htm">Catholic Public Domain Version</a></span><br />And so, we have an even firmer prophetic word, to which you would do well to listen, as to a light shining within a dark place, until the day dawns, and the daystar rises, in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/2_peter/1.htm">New American Bible</a></span><br />Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/2_peter/1.htm">New Revised Standard Version</a></span><br />So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/2_peter/1.htm">Lamsa Bible</a></span><br />We have also a true word of prophecy; you do well when you look to it for guidance, as you look to the lamp that shines in a dark place until the dawn of day, when the sun will shine in your hearts:<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/2_peter/1.htm">Aramaic Bible in Plain English</a></span><br />And we have also the true word of prophecy, upon which you do well to gaze, as at a lamp that shines in a dark place, until the day will shine and the Sun will rise in your hearts,<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/2_peter/1.htm">Anderson New Testament</a></span><br />and we have the prophetic word better established. You do well to attend to this, as to a lamp that shines in a dark place, till the day dawn, and the morning star arise in your hearts;<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/2_peter/1.htm">Godbey New Testament</a></span><br />And we have the more certain word of prophecy; to which you do well giving heed, as to a light shining in a dark place, until the day may dawn, and the morning-star may rise in your hearts:<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/2_peter/1.htm">Haweis New Testament</a></span><br />And we hold the prophetic word more confirmed, to which ye do well to attend, as to a lamp shining in a dark passage, until the day dawn, and the morning-star arise upon your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/2_peter/1.htm">Mace New Testament</a></span><br />Besides, we have the more authentic accounts of the prophets, to which you do well in giving your attention, as to a lamp shining in an obscure place, till the day dawn, and the morning-star arises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/2_peter/1.htm">Weymouth New Testament</a></span><br />And in the written word of prophecy we have something more permanent; to which you do well to pay attention--as to a lamp shining in a dimly-lighted place--until day dawns and the morning star rises in your hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/2_peter/1.htm">Worrell New Testament</a></span><br />And we have <i>the</i> more sure prophetic word, to which ye do well to take heed, as to a lamp shining in a dark place, until <i>the</i> day dawn, and <i>the</i> Morning Star arise in your hearts;<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/2_peter/1.htm">Worsley New Testament</a></span><br />We have also the more sure word of the prophets, to which ye do well to attend, as to a lamp shining in a dark place, till the day dawn, and the morning-star rise in your hearts:<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/2_peter/1-19.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/Gzcat0SlE18?start=176" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/2_peter/1.htm">Eyewitnesses of His Majesty</a></span><br>&#8230;<span class="reftext">18</span>And we ourselves heard this voice from heaven when we were with Him on the holy mountain. <span class="reftext">19</span><span class="highl"><a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/2192.htm" title="2192: echomen (V-PIA-1P) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">We also have</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3056.htm" title="3056: logon (N-AMS) -- From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.">word</a> <a href="/greek/4397.htm" title="4397: proph&#275;tikon (Adj-AMS) -- Prophetic, uttered by a prophet. From prophetes; pertaining to a foreteller.">of the prophets</a> <a href="/greek/949.htm" title="949: bebaioteron (Adj-AMS-C) -- Firm, steadfast, enduring, sure, certain. From the base of basis; stable.">as confirmed beyond doubt.</a> <a href="/greek/4160.htm" title="4160: poieite (V-PIA-2P) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">And you will do</a> <a href="/greek/2573.htm" title="2573: kal&#333;s (Adv) -- Well, nobly, honorably, rightly. Adverb from kalos; well.">well</a> <a href="/greek/4337.htm" title="4337: prosechontes (V-PPA-NMP) -- From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to.">to pay attention</a> <a href="/greek/3739.htm" title="3739: h&#333; (RelPro-DMS) -- Who, which, what, that. ">to it,</a> <a href="/greek/5613.htm" title="5613: h&#333;s (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner.">as</a> <a href="/greek/3088.htm" title="3088: lychn&#333; (N-DMS) -- A lamp. From the base of leukos; a portable lamp or other illuminator.">to a lamp</a> <a href="/greek/5316.htm" title="5316: phainonti (V-PPA-DMS) -- Prolongation for the base of phos; to lighten, i.e. Show.">shining</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/850.htm" title="850: auchm&#275;r&#333; (Adj-DMS) -- From auchmos; properly, dirty, i.e. obscure.">a dark</a> <a href="/greek/5117.htm" title="5117: top&#333; (N-DMS) -- Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.">place,</a> <a href="/greek/2193.htm" title="2193: he&#333;s (Prep) -- A conjunction, preposition and adverb of continuance, until.">until</a> <a href="/greek/3739.htm" title="3739: hou (RelPro-GMS) -- Who, which, what, that. ">the</a> <a href="/greek/2250.htm" title="2250: h&#275;mera (N-NFS) -- A day, the period from sunrise to sunset. ">day</a> <a href="/greek/1306.htm" title="1306: diaugas&#275; (V-ASA-3S) -- To shine through, dawn (of the light coming through the shadows). From dia and augazo; to glimmer through, i.e. Break.">dawns</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5459.htm" title="5459: ph&#333;sphoros (Adj-NMS) -- (lit: light-bearing), radiant, the morning-star. From phos and phero; light-bearing, i.e., the morning-star.">the morning star</a> <a href="/greek/393.htm" title="393: anateil&#275; (V-ASA-3S) -- To make to rise, I rise, shine (generally of the sun, and hence met.). From ana and the base of telos; to arise.">rises</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/4771.htm" title="4771: hym&#333;n (PPro-G2P) -- You. The person pronoun of the second person singular; thou.">your</a> <a href="/greek/3588.htm" title="3588: tais (Art-DFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2588.htm" title="2588: kardiais (N-DFP) -- Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.">hearts.</a> </span> <span class="reftext">20</span>Above all, you must understand that no prophecy of Scripture comes from one&#8217;s own interpretation.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/psalms/119-105.htm">Psalm 119:105</a></span><br />Your word is a lamp to my feet and a light to my path.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/1-4.htm">John 1:4-5</a></span><br />In Him was life, and that life was the light of men. / The Light shines in the darkness, and the darkness has not overcome it.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/22-16.htm">Revelation 22:16</a></span><br />&#8220;I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/9-2.htm">Isaiah 9:2</a></span><br />The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/1-78.htm">Luke 1:78-79</a></span><br />because of the tender mercy of our God, by which the Dawn will visit us from on high, / to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/8-12.htm">John 8:12</a></span><br />Once again, Jesus spoke to the people and said, &#8220;I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/malachi/4-2.htm">Malachi 4:2</a></span><br />&#8220;But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/1-5.htm">1 John 1:5</a></span><br />And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/24-17.htm">Numbers 24:17</a></span><br />I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/5-14.htm">Matthew 5:14-16</a></span><br />You are the light of the world. A city on a hill cannot be hidden. / Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house. / In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/60-1.htm">Isaiah 60:1-3</a></span><br />Arise, shine, for your light has come, and the glory of the LORD rises upon you. / For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you. / Nations will come to your light, and kings to the brightness of your dawn.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/5-13.htm">Ephesians 5:13-14</a></span><br />But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself. / So it is said: &#8220;Wake up, O sleeper, rise up from the dead, and Christ will shine on you.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/2-28.htm">Revelation 2:28</a></span><br />And I will give him the morning star.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/4-18.htm">Proverbs 4:18</a></span><br />The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/26-18.htm">Acts 26:18</a></span><br />to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.&#8217;</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">We have also a more sure word of prophecy; whereunto you do well that you take heed, as to a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:</p><p class="hdg">a more.</p><p class="tskverse"><b><a href="/psalms/19-7.htm">Psalm 19:7-9</a></b></br> The law of the LORD <i>is</i> perfect, converting the soul: the testimony of the LORD <i>is</i> sure, making wise the simple&#8230; </p><p class="tskverse"><b><a href="/isaiah/8-20.htm">Isaiah 8:20</a></b></br> To the law and to the testimony: if they speak not according to this word, <i>it is</i> because <i>there is</i> no light in them.</p><p class="tskverse"><b><a href="/isaiah/41-21.htm">Isaiah 41:21-23,26</a></b></br> Produce your cause, saith the LORD; bring forth your strong <i>reasons</i>, saith the King of Jacob&#8230; </p><p class="hdg">ye do.</p><p class="tskverse"><b><a href="/acts/15-29.htm">Acts 15:29</a></b></br> That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.</p><p class="tskverse"><b><a href="/james/2-8.htm">James 2:8</a></b></br> If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:</p><p class="tskverse"><b><a href="/3_john/1-6.htm">3 John 1:6</a></b></br> Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:</p><p class="hdg">a light.</p><p class="tskverse"><b><a href="/psalms/119-105.htm">Psalm 119:105</a></b></br> NUN. Thy word <i>is</i> a lamp unto my feet, and a light unto my path.</p><p class="tskverse"><b><a href="/proverbs/6-23.htm">Proverbs 6:23</a></b></br> For the commandment <i>is</i> a lamp; and the law <i>is</i> light; and reproofs of instruction <i>are</i> the way of life:</p><p class="tskverse"><b><a href="/isaiah/9-2.htm">Isaiah 9:2</a></b></br> The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.</p><p class="hdg">the day.</p><p class="tskverse"><b><a href="/2_corinthians/4-4.htm">2 Corinthians 4:4-6</a></b></br> In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them&#8230; </p><p class="tskverse"><b><a href="/1_john/5-10.htm">1 John 5:10</a></b></br> He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.</p><p class="tskverse"><b><a href="/revelation/2-28.htm">Revelation 2:28</a></b></br> And I will give him the morning star.</p><div class="vheading">Jump to Previous</div><a href="/hebrews/7-15.htm">Arise</a> <a href="/james/1-11.htm">Arises</a> <a href="/1_peter/2-9.htm">Dark</a> <a href="/2_corinthians/4-4.htm">Dawn</a> <a href="/micah/2-1.htm">Dawns</a> <a href="/isaiah/14-12.htm">Day-Star</a> <a href="/1_peter/3-15.htm">Hearts</a> <a href="/hebrews/11-7.htm">Heed</a> <a href="/john/5-35.htm">Lamp</a> <a href="/acts/28-23.htm">Morning</a> <a href="/james/5-4.htm">Pay</a> <a href="/hebrews/13-14.htm">Permanent</a> <a href="/1_peter/1-10.htm">Prophecy</a> <a href="/1_timothy/4-14.htm">Prophetic</a> <a href="/ephesians/2-21.htm">Rises</a> <a href="/john/5-35.htm">Shineth</a> <a href="/2_corinthians/4-6.htm">Shining</a> <a href="/1_peter/2-19.htm">Something</a> <a href="/1_corinthians/15-41.htm">Star</a> <a href="/2_peter/1-10.htm">Sure</a> <a href="/1_peter/3-21.htm">Whereunto</a> <a href="/1_peter/3-1.htm">Word</a> <a href="/1_peter/5-12.htm">Written</a><div class="vheading2">Jump to Next</div><a href="/genesis/13-17.htm">Arise</a> <a href="/deuteronomy/13-1.htm">Arises</a> <a href="/1_john/1-5.htm">Dark</a> <a href="/genesis/19-15.htm">Dawn</a> <a href="/2_samuel/23-4.htm">Dawns</a> <a href="/isaiah/14-12.htm">Day-Star</a> <a href="/2_peter/2-14.htm">Hearts</a> <a href="/revelation/1-3.htm">Heed</a> <a href="/revelation/8-10.htm">Lamp</a> <a href="/revelation/2-28.htm">Morning</a> <a href="/revelation/18-6.htm">Pay</a> <a href="/exodus/12-14.htm">Permanent</a> <a href="/2_peter/1-20.htm">Prophecy</a> <a href="/zechariah/13-4.htm">Prophetic</a> <a href="/revelation/14-11.htm">Rises</a> <a href="/1_john/2-8.htm">Shineth</a> <a href="/1_john/2-8.htm">Shining</a> <a href="/1_john/4-18.htm">Something</a> <a href="/revelation/2-28.htm">Star</a> <a href="/1_john/2-3.htm">Sure</a> <a href="/numbers/36-3.htm">Whereunto</a> <a href="/2_peter/3-5.htm">Word</a> <a href="/2_peter/3-1.htm">Written</a><div class="vheading2">2 Peter 1</div><span class="reftext">1. </span><span class="outlinetext"><a href="/2_peter/1-1.htm">Peter confirms the hope of the increase of God's grace,</a></span><br><span class="reftext">5. </span><span class="outlinetext"><a href="/2_peter/1-5.htm">exhorts them, by faith, and good works, to make their calling sure;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/2_peter/1-12.htm">whereof he is careful to remind them, knowing that his death is at hand;</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/2_peter/1-16.htm">and assures them of the authenticity of the Gospel, by the eyewitness of the apostles and the prophets.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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These prophecies are seen as fulfilled in Jesus Christ, confirming their truth. The phrase "confirmed beyond doubt" suggests that the fulfillment of these prophecies in the life, death, and resurrection of Jesus provides irrefutable evidence of their divine origin. This aligns with the broader biblical narrative that sees Jesus as the culmination of the prophetic tradition (<a href="/luke/24-44.htm">Luke 24:44</a>). The early church relied heavily on the Old Testament prophecies to validate Jesus' messianic claims, as seen in <a href="/acts/2-16.htm">Acts 2:16-36</a>, where Peter himself uses prophecy to explain the events of Pentecost.<p><b>And you will do well to pay attention to it,</b><br>This phrase is an exhortation to heed the prophetic word, emphasizing its importance and relevance. In a cultural context where oral tradition and written texts were central to religious life, paying attention to the scriptures was a means of spiritual vigilance and growth. The call to pay attention suggests an active engagement with the word, not merely passive listening. This is consistent with the biblical theme of wisdom literature, where attention to God's word is equated with life and blessing (<a href="/proverbs/4-20.htm">Proverbs 4:20-22</a>).<p><b>as to a lamp shining in a dark place,</b><br>The metaphor of a lamp in darkness highlights the guidance and illumination provided by the prophetic word. In biblical times, lamps were essential for navigating the darkness, symbolizing the clarity and direction offered by God's revelation. This imagery is echoed in <a href="/psalms/119-105.htm">Psalm 119:105</a>, where God's word is described as a lamp to the feet and a light to the path. The "dark place" can be understood as the moral and spiritual confusion of the world, which is illuminated by the truth of scripture.<p><b>until the day dawns and the morning star rises in your hearts.</b><br>This phrase points to the eschatological hope of Christ's return, often referred to as the "day of the Lord." The "morning star" is a title for Christ, as seen in <a href="/revelation/22-16.htm">Revelation 22:16</a>, symbolizing the promise of His second coming and the ultimate fulfillment of God's kingdom. The imagery of dawn suggests a new beginning and the dispelling of darkness, indicating the transformative power of Christ's return. The rising "in your hearts" implies an internal, spiritual awakening and readiness for His coming, aligning with the New Testament emphasis on being prepared and watchful (<a href="/1_thessalonians/5-4.htm">1 Thessalonians 5:4-8</a>).<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/peter.htm">Peter</a></b><br>The apostle and author of this epistle, writing to encourage believers in their faith and to warn against false teachings.<br><br>2. <b><a href="/topical/p/prophets.htm">Prophets</a></b><br>Refers to the Old Testament prophets whose words were inspired by God and are considered reliable and authoritative.<br><br>3. <b><a href="/topical/d/dark_place.htm">Dark Place</a></b><br>Symbolic of the world in its fallen state, filled with sin and spiritual blindness.<br><br>4. <b><a href="/topical/d/day_dawns.htm">Day Dawns</a></b><br>Represents the coming of Christ, both in His return and in the illumination of understanding in the believer's heart.<br><br>5. <b><a href="/topical/m/morning_star.htm">Morning Star</a></b><br>A reference to Christ, symbolizing hope, guidance, and the fulfillment of prophecy.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_certainty_of_prophetic_word.htm">The Certainty of Prophetic Word</a></b><br>The prophetic word is reliable and trustworthy, serving as a foundation for our faith. Believers are encouraged to study and meditate on Scripture, recognizing its divine inspiration.<br><br><b><a href="/topical/t/the_role_of_scripture_as_light.htm">The Role of Scripture as Light</a></b><br>Just as a lamp provides guidance in darkness, Scripture illuminates our path in a world filled with spiritual confusion. Regular engagement with the Bible is essential for spiritual growth and discernment.<br><br><b><a href="/topical/a/anticipation_of_christ's_return.htm">Anticipation of Christ's Return</a></b><br>The imagery of the "day dawning" and the "morning star" rising points to the hope of Christ's return. Believers are called to live in anticipation, allowing this hope to transform their hearts and lives.<br><br><b><a href="/topical/s/spiritual_vigilance.htm">Spiritual Vigilance</a></b><br>In a world prone to false teachings, believers must remain vigilant, testing all things against the truth of Scripture. This requires a commitment to sound doctrine and a discerning spirit.<br><br><b><a href="/topical/p/personal_transformation.htm">Personal Transformation</a></b><br>The rising of the morning star in our hearts signifies personal transformation through Christ. Believers are encouraged to allow the Holy Spirit to work within them, producing Christ-like character.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_2_peter_1.htm">Top 10 Lessons from 2 Peter 1</a><span class="p"><br /><br /></span><a href="/q/what_does_'more_sure_prophecy'_mean.htm">What is the meaning of a more sure prophecy?</a><span class="p"><br /><br /></span><a href="/q/why_so_many_conflicting_prophecy_views.htm">2 Peter 1:19&#8211;21 insists prophecy comes from God, not humans; how do we explain the multitude of conflicting interpretations throughout Christian history? </a><span class="p"><br /><br /></span><a href="/q/what_makes_claims_falsifiable.htm">What is the meaning of a more sure prophecy?</a><span class="p"><br /><br /></span><a href="/q/who_is_the_morning_star_in_the_bible.htm">Who is the morning star in the Bible?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/2_peter/1.htm">Ellicott's Commentary for English Readers</a></div>(19) <span class= "bld">We have also a more sure word of prophecy.</span>--Rather, <span class= "ital">And we have the prophetic word more sure</span> (so Rheims alone); or, <span class= "ital">And we have, as something more sure, the prophetic word, </span>as a second proof of the truth of my teaching respecting Christ's coming. The expression, "the prophetic word," occurs nowhere else in the New Testament. "The Scripture" given below (Note on <a href="/2_peter/3-4.htm" title="And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.">2Peter 3:4</a>), as quoted by Clement of Rome, is quoted again in the so-called Second Epistle of Clement (chap. 11) as "the prophetic word." The quotation in both cases is probably from some uncanonical book of prophecies. Here the expression means the whole body of prophecy respecting the subject in hand; but the meaning of the whole sentence is not quite clear. It may mean (i.) that the Transfiguration has made prophecies more sure, for we who were there have thus witnessed their fulfilment. In this case, however, we should have expected something more than "and" to introduce the statement, such as "and hence," "and thus," "whereby," &c. Or it may mean (ii.) that in the prophetic word we have something more sure than the voice from heaven. Here a simple "and" is natural enough; and the <span class= "ital">word</span> of prophecy is suitably compared with the <span class= "ital">voice</span> from heaven. But how can the word of prophets be more sure than the voice of God? In itself it cannot be so; but it may be so regarded (1) in reference to those who did not hear, but only heard of, the voice from heaven; (2) in reference to the subject in hand. (1) For the readers of this Epistle the many utterances of a long line of prophets, expounded by a school of teachers only second to the prophets themselves, might easily be "more sure" evidence than the narrative of a single writer; and "if they heard not Moses and the prophets, neither would they be persuaded" by the report of a voice from heaven. (2) The Transfiguration, though an earnest of Christ's future glory, was not so clear a promise of it as the express words of prophecy. If this latter interpretation be right, we have another mark of authenticity. A forger would be likely to magnify his own advantage in hearing the voice from heaven over the ordinary proofs open to every one. In any case, the coincidence with <a href="/context/1_peter/1-10.htm" title="Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:">1Peter 1:10-12</a> must not be overlooked. (Comp. also St. Peter's speech, <a href="/context/acts/3-20.htm" title="And he shall send Jesus Christ, which before was preached to you:">Acts 3:20-21</a>).<p><span class= "bld">Whereunto ye do well that ye take heed.</span>--Or, <span class= "ital">and ye do well in giving heed to it--</span>a gentle mode of exhortation, by assuming that the thing urged is being done. The exhortation is quite in harmony with <a href="/1_peter/1-10.htm" title="Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:">1Peter 1:10</a>. We have a similar construction in <a href="/2_peter/2-10.htm" title="But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.">2Peter 2:10</a>, "Do not tremble in speaking evil." . . . <div class="vheading2"><a href="/commentaries/pulpit/2_peter/1.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 19.</span> - <span class="cmt_word">We have also a more sure word of prophecy;</span> rather, as in the Revised Version, <span class="accented">and we have the word of prophecy made more sure</span>; or, <span class="accented">we have the word of prophecy more sure</span> (than the testimony of the heavenly voice). The rendering of the Authorized Version is ungrammatical; we must adopt one of the other modes of representing the original. The second seems to be preferred by most commentators. Thus Archdeacon Farrar, translating the passage, "And still stronger is the surety we have in the prophetic word," adds in a note, "Why more sure? Because wider in its range, and more varied, and coming from many, and bringing a more intense personal conviction than the testimony to a single fact." But when St. Peter applied the epithet "surer" (<span class="greek">&#x3b2;&#x3b5;&#x3b2;&#x3b1;&#x3b9;&#x1f79;&#x3c4;&#x3b5;&#x3c1;&#x3bf;&#x3bd;</span>) to the word of prophecy, does he mean in his own estimate of it, or in that of others? If he is speaking of himself, it is surely inconceivable that any possible testimony to the truth of the power and coming of the Lord Jesus Christ could be comparable with the commanding authority of the Divine voice which he himself had heard borne from heaven, and the transcendent glory which he himself had seen flashing from the Saviour's human form and bathing it in an aureole of celestial light. That heavenly voice had made the deepest possible impression on the apostles. "They fell on their faces," as Moses had done under the like circumstances, recognizing it as the voice of God. Peter had said, "Lord, it is good for us to be here;" and evidently all through his life he felt that it was good for him to dwell in solemn thought on the treasured memories of that august revelation. No written testimony could be "surer" to St. Peter than that voice from heaven. But is he rather thinking of the confirmation of the faith of his readers? He is still using the first person plural, as in verses 16 and 18; in this verse, indeed, he passes to the second; but the retaining of the first person in the first clause of the verse shows that, if he is not still speaking of apostles only, he at least includes himself among those who have the word of prophecy; and to him certainly the testimony of that word, though sacred and precious, could not be "surer" than the testimony of the heavenly voice. To Jewish Christians the evidence of the prophets of the Old Testament was of supreme importance. Nathanael, the "Israelite indeed," was drawn to the Lord by the assurance that, "We have found him of whom Moses in the Law, and the prophets, did write." The Lord himself insisted again and again upon the testimony of the prophets; so did his apostles after him. Still, it seems difficult to understand that, even to Jewish Christians, the testimony of the prophets, however sacred and weighty, could be surer than that of those apostles who made known the power and coming of our Lord Jesus Christ, having been eye-witnesses of his majesty; while to Gentile Christians the testimony of those apostles of the Lamb who declared "what they had heard, what they had seen with their eyes, what their hands had handled, of the Word of life," must have had greater power to convince than the predictions of the Hebrew prophets, though these predictions, fulfilled as they were in the Lord Jesus, furnish subsidiary evidence of exceeding value. On the whole, the more probable meaning of St. Peter seems to be that the word of prophecy was made more sure to himself, and, through his teaching, to others by the overwhelming testimony of the voice from heaven and the glory of the Transfiguration. He had become a disciple long before. His brother Andrew had first told him that Jesus was the Messiah; he himself, a week before the Transfiguration, had confessed him solemnly to be "the Christ, the Son of the living God? But the Transfiguration deepened that faith into the most intense conviction; it made the word of prophecy which spoke of Christ surer and more certain. It is not without interest that the writer of the so-called 'Second Epistle of Clement' quotes (chapter 11) from "the prophetic word" (<span class="greek">&#x3c0;&#x3c1;&#x3bf;&#x3c6;&#x3b7;&#x3c4;&#x3b9;&#x3ba;&#x1f78;&#x3c2;&#x20;&#x3bb;&#x1f79;&#x3b3;&#x3bf;&#x3c2;</span>), passages which resemble <a href="/james/1-8.htm">James 1:8</a> and <a href="/2_peter/3-4.htm">2 Peter 3:4</a>. Whereunto ye do well that ye take heed, as unto a light that shineth in a dark place. There is a parallel to the first clause of this in Josephus, 'Ant.,' 11:6, 12; to the second in 2 Esdr. 12:42. The word rendered "light" is rather a lamp or torch; our Lord uses it of John the Baptist (<a href="/john/5-35.htm">John 5:35</a>). The word translated "dark" (<span class="greek">&#x3b1;&#x1f50;&#x3c7;&#x3bc;&#x3b7;&#x3c1;&#x1f79;&#x3c2;</span>) is found only here in the New Testament; it means "dry, parched, and so squalid, desert;" there seems to be no sufficient authority for the rendering "dark." God's Word is a lamp unto our feet, and a light unto our path; the word of prophecy guides us to Christ. Until the day dawn, and the day-star arise in your hearts; literally, <span class="accented">until day dawn through</span>; <span class="accented">i.e.</span>, "through the gloom." There is no article. The word for "day-star" (<span class="greek">&#x3c6;&#x3c9;&#x3c3;&#x3c6;&#x1f79;&#x3c1;&#x3bf;</span>v, lucifer, light-bringer) is found in no other place of the New Testament; but comp. <a href="/revelation/2-28.htm">Revelation 2:28</a>; <a href="/revelation/22-16.htm">Revelation 22:16</a>. St. Peter seems to mean that the prophetic word, rendered more sure to the apostles by the voice from heaven, and to Christians generally by apostolic witness, shines like a guiding lamp, till the fuller light of day dawns upon the soul, as the believer, led by the prophetic word, realizes the personal knowledge of the Lord, and he manifests himself according to his blessed promises to the heart that longs for his sacred presence. He is the Bright and Morning Star, the Day-star, the Light-bringer; for he is the Light of the world - he brings the light, the full light of day. The prophetic word is precious; it sheds light upon the surrounding darkness - the darkness of ignorance, the darkness of the heart that knows not Christ; but its light is as the light of a torch or a lamp, compared with the pervading daylight which the felt presence of Christ sheds into those hearts into which God hath shined to give the light of the knowledge of the glory of God in the face of Jesus Christ (comp. <a href="/1_peter/2-9.htm">1 Peter 2:9</a>; <a href="/luke/1-78.htm">Luke 1:78</a>). Some understand "day" here of the great day of the Lord. Against this interpretation is the absence of the article, and the fact that the last words of the verse seem to give a subjective meaning to the passage. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/2_peter/1-19.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">We also have</span><br /><span class="grk">&#7956;&#967;&#959;&#956;&#949;&#957;</span> <span class="translit">(echomen)</span><br /><span class="parse">Verb - Present Indicative Active - 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_2192.htm">Strong's 2192: </a> </span><span class="str2">To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8056;&#957;</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">message</span><br /><span class="grk">&#955;&#972;&#947;&#959;&#957;</span> <span class="translit">(logon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3056.htm">Strong's 3056: </a> </span><span class="str2">From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.</span><br /><br /><span class="word">of the prophets,</span><br /><span class="grk">&#960;&#961;&#959;&#966;&#951;&#964;&#953;&#954;&#8056;&#957;</span> <span class="translit">(proph&#275;tikon)</span><br /><span class="parse">Adjective - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4397.htm">Strong's 4397: </a> </span><span class="str2">Prophetic, uttered by a prophet. From prophetes; pertaining to a foreteller.</span><br /><br /><span class="word">[which] has been confirmed beyond doubt.</span><br /><span class="grk">&#946;&#949;&#946;&#945;&#953;&#972;&#964;&#949;&#961;&#959;&#957;</span> <span class="translit">(bebaioteron)</span><br /><span class="parse">Adjective - Accusative Masculine Singular - Comparative<br /></span><span class="str"><a href="/greek/strongs_949.htm">Strong's 949: </a> </span><span class="str2">Firm, steadfast, enduring, sure, certain. From the base of basis; stable.</span><br /><br /><span class="word">[And] you will do</span><br /><span class="grk">&#960;&#959;&#953;&#949;&#8150;&#964;&#949;</span> <span class="translit">(poieite)</span><br /><span class="parse">Verb - Present Indicative Active - 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4160.htm">Strong's 4160: </a> </span><span class="str2">(a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.</span><br /><br /><span class="word">well</span><br /><span class="grk">&#954;&#945;&#955;&#8182;&#962;</span> <span class="translit">(kal&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_2573.htm">Strong's 2573: </a> </span><span class="str2">Well, nobly, honorably, rightly. Adverb from kalos; well.</span><br /><br /><span class="word">to pay attention</span><br /><span class="grk">&#960;&#961;&#959;&#963;&#941;&#967;&#959;&#957;&#964;&#949;&#962;</span> <span class="translit">(prosechontes)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_4337.htm">Strong's 4337: </a> </span><span class="str2">From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to.</span><br /><br /><span class="word">to [this message],</span><br /><span class="grk">&#8103;</span> <span class="translit">(h&#333;)</span><br /><span class="parse">Personal / Relative Pronoun - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">as</span><br /><span class="grk">&#8033;&#962;</span> <span class="translit">(h&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_5613.htm">Strong's 5613: </a> </span><span class="str2">Probably adverb of comparative from hos; which how, i.e. In that manner.</span><br /><br /><span class="word">to a lamp</span><br /><span class="grk">&#955;&#973;&#967;&#957;&#8179;</span> <span class="translit">(lychn&#333;)</span><br /><span class="parse">Noun - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3088.htm">Strong's 3088: </a> </span><span class="str2">A lamp. From the base of leukos; a portable lamp or other illuminator.</span><br /><br /><span class="word">shining</span><br /><span class="grk">&#966;&#945;&#943;&#957;&#959;&#957;&#964;&#953;</span> <span class="translit">(phainonti)</span><br /><span class="parse">Verb - Present Participle Active - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5316.htm">Strong's 5316: </a> </span><span class="str2">Prolongation for the base of phos; to lighten, i.e. Show.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">[a] dark</span><br /><span class="grk">&#945;&#8016;&#967;&#956;&#951;&#961;&#8183;</span> <span class="translit">(auchm&#275;r&#333;)</span><br /><span class="parse">Adjective - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_850.htm">Strong's 850: </a> </span><span class="str2">From auchmos; properly, dirty, i.e. obscure.</span><br /><br /><span class="word">place,</span><br /><span class="grk">&#964;&#972;&#960;&#8179;</span> <span class="translit">(top&#333;)</span><br /><span class="parse">Noun - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5117.htm">Strong's 5117: </a> </span><span class="str2">Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.</span><br /><br /><span class="word">until</span><br /><span class="grk">&#7957;&#969;&#962;</span> <span class="translit">(he&#333;s)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_2193.htm">Strong's 2193: </a> </span><span class="str2">A conjunction, preposition and adverb of continuance, until.</span><br /><br /><span class="word">[the]</span><br /><span class="grk">&#959;&#8023;</span> <span class="translit">(hou)</span><br /><span class="parse">Personal / Relative Pronoun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">day</span><br /><span class="grk">&#7969;&#956;&#941;&#961;&#945;</span> <span class="translit">(h&#275;mera)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2250.htm">Strong's 2250: </a> </span><span class="str2">A day, the period from sunrise to sunset. </span><br /><br /><span class="word">dawns</span><br /><span class="grk">&#948;&#953;&#945;&#965;&#947;&#940;&#963;&#8131;</span> <span class="translit">(diaugas&#275;)</span><br /><span class="parse">Verb - Aorist Subjunctive Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1306.htm">Strong's 1306: </a> </span><span class="str2">To shine through, dawn (of the light coming through the shadows). From dia and augazo; to glimmer through, i.e. Break.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">[the] morning star</span><br /><span class="grk">&#966;&#969;&#963;&#966;&#972;&#961;&#959;&#962;</span> <span class="translit">(ph&#333;sphoros)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5459.htm">Strong's 5459: </a> </span><span class="str2">(lit: light-bearing), radiant, the morning-star. From phos and phero; light-bearing, i.e., the morning-star.</span><br /><br /><span class="word">rises</span><br /><span class="grk">&#7936;&#957;&#945;&#964;&#949;&#943;&#955;&#8131;</span> <span class="translit">(anateil&#275;)</span><br /><span class="parse">Verb - Aorist Subjunctive Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_393.htm">Strong's 393: </a> </span><span class="str2">To make to rise, I rise, shine (generally of the sun, and hence met.). From ana and the base of telos; to arise.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">your</span><br /><span class="grk">&#8017;&#956;&#8182;&#957;</span> <span class="translit">(hym&#333;n)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">hearts.</span><br /><span class="grk">&#954;&#945;&#961;&#948;&#943;&#945;&#953;&#962;</span> <span class="translit">(kardiais)</span><br /><span class="parse">Noun - Dative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_2588.htm">Strong's 2588: </a> </span><span class="str2">Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/2_peter/1-19.htm">2 Peter 1:19 NIV</a><br /><a href="/nlt/2_peter/1-19.htm">2 Peter 1:19 NLT</a><br /><a href="/esv/2_peter/1-19.htm">2 Peter 1:19 ESV</a><br /><a href="/nasb/2_peter/1-19.htm">2 Peter 1:19 NASB</a><br /><a href="/kjv/2_peter/1-19.htm">2 Peter 1:19 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/2_peter/1-19.htm">2 Peter 1:19 BibleApps.com</a><br /><a href="//bibliaparalela.com/2_peter/1-19.htm">2 Peter 1:19 Biblia Paralela</a><br /><a href="//holybible.com.cn/2_peter/1-19.htm">2 Peter 1:19 Chinese Bible</a><br /><a href="//saintebible.com/2_peter/1-19.htm">2 Peter 1:19 French Bible</a><br /><a href="/catholic/2_peter/1-19.htm">2 Peter 1:19 Catholic Bible</a><span class="p"><br /><br /></span><a href="/2_peter/1-19.htm">NT Letters: 2 Peter 1:19 We have the more sure word (2 Pet. 2P iiP ii Pet) </a></div></div></td></tr></table></div><div id="left"><a href="/2_peter/1-18.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2 Peter 1:18"><img src="/left.png" name="lft" border="0" alt="2 Peter 1:18" /></a></div><div id="right"><a href="/2_peter/1-20.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2 Peter 1:20"><img src="/right.png" name="rght" border="0" alt="2 Peter 1:20" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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