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Mark 6:56 And wherever He went--villages and towns and countrysides--they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

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They begged him to let them touch even the edge of his cloak, and all who touched it were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/mark/6.htm">New Living Translation</a></span><br />Wherever he went&#8212;in villages, cities, or the countryside&#8212;they brought the sick out to the marketplaces. They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/mark/6.htm">English Standard Version</a></span><br />And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/mark/6.htm">Berean Standard Bible</a></span><br />And wherever He went&#8212;villages and towns and countrysides&#8212;they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/6.htm">Berean Literal Bible</a></span><br />And wherever He entered into villages or into cities or into fields, they were laying the ailing in the marketplaces and were begging Him that only they might touch the fringe of His clothing; and as many as touched Him were being healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/mark/6.htm">King James Bible</a></span><br />And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/mark/6.htm">New King James Version</a></span><br />Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/mark/6.htm">New American Standard Bible</a></span><br />And wherever He entered villages, or cities, or a countryside, they were laying the sick in the marketplaces and imploring Him that they might just touch the fringe of His cloak; and all who touched it were being healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/mark/6.htm">NASB 1995</a></span><br />Wherever He entered villages, or cities, or countryside, they were laying the sick in the market places, and imploring Him that they might just touch the fringe of His cloak; and as many as touched it were being cured.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/mark/6.htm">NASB 1977 </a></span><br />And wherever He entered villages, or cities, or countryside, they were laying the sick in the market places, and entreating Him that they might just touch the fringe of His cloak; and as many as touched it were being cured.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/mark/6.htm">Legacy Standard Bible </a></span><br />And wherever He was entering villages, or cities, or countryside, they were laying the sick in the marketplaces, and pleading with Him that they might just touch the fringe of His garment; and as many as touched it were being saved <i>from their sicknesses</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/mark/6.htm">Amplified Bible</a></span><br />And wherever He came into villages, or cities, or the countryside, they were laying the sick in the market places and pleading with Him [to allow them] just to touch the fringe (tassel with a blue cord) of His robe; and all who touched it were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/mark/6.htm">Christian Standard Bible</a></span><br />Wherever he went, into villages, towns, or the country, they laid the sick in the marketplaces and begged him that they might touch just the end of his robe. And everyone who touched it was healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/mark/6.htm">Holman Christian Standard Bible</a></span><br />Wherever He would go, into villages, towns, or the country, they laid the sick in the marketplaces and begged Him that they might touch just the tassel of His robe. And everyone who touched it was made well. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/mark/6.htm">American Standard Version</a></span><br />And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/mark/6.htm">Contemporary English Version</a></span><br />In every village or farm or marketplace where Jesus went, the people brought their sick to him. They begged him to let them just touch his clothes, and everyone who did was healed. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/mark/6.htm">English Revised Version</a></span><br />And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/mark/6.htm">GOD'S WORD&reg; Translation</a></span><br />Whenever he would go into villages, cities, or farms, people would put their sick in the marketplaces. They begged him to let them touch the edge of his clothes. Everyone who touched his clothes was made well.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/mark/6.htm">Good News Translation</a></span><br />And everywhere Jesus went, to villages, towns, or farms, people would take their sick to the marketplaces and beg him to let the sick at least touch the edge of his cloak. And all who touched it were made well. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/mark/6.htm">International Standard Version</a></span><br />Wherever he went, whether into villages, towns, or farms, people would place their sick in the marketplaces and beg him to let them touch even the tassel of his garment, and everyone who touched it was healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/mark/6.htm">Majority Standard Bible</a></span><br />And wherever He went?villages and towns and countrysides?they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/mark/6.htm">NET Bible</a></span><br />And wherever he would go--into villages, towns, or countryside--they would place the sick in the marketplaces, and would ask him if they could just touch the edge of his cloak, and all who touched it were healed. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/mark/6.htm">New Heart English Bible</a></span><br />Wherever he entered, into villages, or into cities, or into the country, they placed the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and everyone who touched him were made well.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/mark/6.htm">Webster's Bible Translation</a></span><br />And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch, if it were but the border of his garment: and as many as touched him, were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/6.htm">Weymouth New Testament</a></span><br />And enter wherever He might--village or town or hamlet--they laid their sick in the open places, and entreated Him to let them touch were it but the tassel of His robe; and all, whoever touched Him, were restored to health.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/mark/6.htm">World English Bible</a></span><br />Wherever he entered&#8212;into villages, or into cities, or into the country&#8212;they laid the sick in the marketplaces and begged him that they might just touch the fringe of his garment; and as many as touched him were made well. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/mark/6.htm">Literal Standard Version</a></span><br />and wherever He was going, to villages, or cities, or fields, in the marketplaces they were laying the ailing, and were calling on Him, that they may touch if it were but the fringe of His garment, and as many as were touching Him were saved.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/6.htm">Berean Literal Bible</a></span><br />And wherever He entered into villages or into cities or into fields, they were laying the ailing in the marketplaces and were begging Him that only they might touch the fringe of His clothing; and as many as touched Him were being healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/mark/6.htm">Young's Literal Translation</a></span><br /> and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/mark/6.htm">Smith's Literal Translation</a></span><br />And wherever he went, in towns, or cities; or fields, they set the sick in the market-places, and besought him that they might even touch the hem of his garment: and as many as touched him were saved.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/mark/6.htm">Douay-Rheims Bible</a></span><br />And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/mark/6.htm">Catholic Public Domain Version</a></span><br />And in whichever place he entered, in towns or villages or cities, they placed the infirm in the main streets, and they pleaded with him that they might touch even the hem of his garment. And as many as touched him were made healthy.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/mark/6.htm">New American Bible</a></span><br />Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/mark/6.htm">New Revised Standard Version</a></span><br />And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/mark/6.htm">Lamsa Bible</a></span><br />And wherever he entered into villages and cities, they laid the sick in the streets, and begged him even to touch the edge of his robe; and all who touched him were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/mark/6.htm">Aramaic Bible in Plain English</a></span><br />And wherever he had entered a village or city, they were laying the sick in the streets, and they were begging him if they might touch even the fringe of his garment, and all those who were touching it were healed. <div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/mark/6.htm">Anderson New Testament</a></span><br />And whatever place he entered, whether villages or cities or country, they laid the sick in the market-places, and besought him that they might touch even the fringe of his mantle: and as many as touched him were saved.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/mark/6.htm">Godbey New Testament</a></span><br />And when He departed into the villages, or cities, or countries, they placed the sick in the forums, and call upon Him, and continued to intreat Him that they should touch the hem of His garment: and so many as touched Him were saved.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/mark/6.htm">Haweis New Testament</a></span><br />And wherever they entered into villages or cities, or country places, they laid the sick in the streets, and besought him that they might touch, if but the fringe on his garment; and as many as touched it, were cured.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/mark/6.htm">Mace New Testament</a></span><br />and to whatever cities, towns, or villages he went, they expos'd the sick in the publick streets, entreating him, they might but touch the border of his garment; for as many as did so, were recover'd.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/6.htm">Weymouth New Testament</a></span><br />And enter wherever He might--village or town or hamlet--they laid their sick in the open places, and entreated Him to let them touch were it but the tassel of His robe; and all, whoever touched Him, were restored to health.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/mark/6.htm">Worrell New Testament</a></span><br />And wheresoever He was entering into villages, or into cities, or into the country, they placed the sick in the marketplaces, and were beseeching Him, that they might touch even the border of His garment; and as many as touched were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/mark/6.htm">Worsley New Testament</a></span><br />And wherever He came into <i>their</i> towns, or cities, or villages, they laid the sick in the streets, and intreated Him that they might but touch the border of his garment, and as many as touched it were healed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/mark/6-56.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=2038" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/mark/6.htm">Jesus Heals at Gennesaret</a></span><br>&#8230;<span class="reftext">55</span>and ran through that whole region, carrying the sick on mats to wherever they heard He was. <span class="reftext">56</span><span class="highl"><a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">And</a> <a href="/greek/3699.htm" title="3699: hopou (Adv) -- Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.">wherever</a> <a href="/greek/302.htm" title="302: an (Prtcl) -- A primary particle, denoting a supposition, wish, possibility or uncertainty."></a> <a href="/greek/1531.htm" title="1531: eiseporeueto (V-IIM/P-3S) -- To journey in(to), I go in(to), enter, intervene. From eis and poreuomai; to enter.">He went</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">&#8212;</a> <a href="/greek/2968.htm" title="2968: k&#333;mas (N-AFP) -- A village, country town. From keimai; a hamlet.">villages</a> <a href="/greek/2228.htm" title="2228: &#275; (Conj) -- Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.">and</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/4172.htm" title="4172: poleis (N-AFP) -- A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.">towns</a> <a href="/greek/2228.htm" title="2228: &#275; (Conj) -- Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.">and</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/68.htm" title="68: agrous (N-AMP) -- From ago; a field; genitive case, the country; specially, a farm, i.e. Hamlet.">countrysides&#8212;</a> <a href="/greek/5087.htm" title="5087: etithesan (V-IIA-3P) -- To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.">they laid</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/770.htm" title="770: asthenountas (V-PPA-AMP) -- To be weak (physically: then morally), To be sick. From asthenes; to be feeble.">sick</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tais (Art-DFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/58.htm" title="58: agorais (N-DFP) -- From ageiro; properly, the town-square; by implication, a market or thoroughfare.">marketplaces</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3870.htm" title="3870: parekaloun (V-IIA-3P) -- From para and kaleo; to call near, i.e. Invite, invoke.">begged</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that."></a> <a href="/greek/2579.htm" title="2579: kan (Adv) -- And if, even if, even, at least. From kai and ean; and if.">just</a> <a href="/greek/680.htm" title="680: haps&#333;ntai (V-ASM-3P) -- Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.">to let them touch</a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2899.htm" title="2899: kraspedou (N-GNS) -- The fringe, edge, corner, tassel. Of uncertain derivation; a margin, i.e., a fringe or tassel.">fringe</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">of His</a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2440.htm" title="2440: himatiou (N-GNS) -- A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.">cloak.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">And</a> <a href="/greek/3745.htm" title="3745: hosoi (RelPro-NMP) -- How much, how great, how many, as great as, as much. By reduplication from hos; as As.">all</a> <a href="/greek/302.htm" title="302: an (Prtcl) -- A primary particle, denoting a supposition, wish, possibility or uncertainty.">who</a> <a href="/greek/680.htm" title="680: h&#275;psanto (V-AIM-3P) -- Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.">touched</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/4982.htm" title="4982: es&#333;zonto (V-IIM/P-3P) -- To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.">were healed.</a> </span><div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/14-35.htm">Matthew 14:35-36</a></span><br />And when the men of that place recognized Jesus, they sent word to all the surrounding region. People brought all the sick to Him / and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/6-19.htm">Luke 6:19</a></span><br />The entire crowd was trying to touch Him, because power was coming from Him and healing them all.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/9-20.htm">Matthew 9:20-22</a></span><br />Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak. / She said to herself, &#8220;If only I touch His cloak, I will be healed.&#8221; / Jesus turned and saw her. &#8220;Take courage, daughter,&#8221; He said, &#8220;your faith has healed you.&#8221; And the woman was healed from that very hour.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/5-15.htm">Acts 5:15-16</a></span><br />As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter&#8217;s shadow might fall on some of them as he passed by. / Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/6-2.htm">John 6:2</a></span><br />A large crowd followed Him because they saw the signs He was performing on the sick.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/4-24.htm">Matthew 4:24</a></span><br />News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/15-30.htm">Matthew 15:30-31</a></span><br />Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. / The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/8-43.htm">Luke 8:43-48</a></span><br />including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her. / She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped. / &#8220;Who touched Me?&#8221; Jesus asked. But they all denied it. &#8220;Master,&#8221; said Peter, &#8220;the people are crowding and pressing against You.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/14-13.htm">John 14:13-14</a></span><br />And I will do whatever you ask in My name, so that the Father may be glorified in the Son. / If you ask Me for anything in My name, I will do it.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/19-11.htm">Acts 19:11-12</a></span><br />God did extraordinary miracles through the hands of Paul, / so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-4.htm">Isaiah 53:4-5</a></span><br />Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/malachi/4-2.htm">Malachi 4:2</a></span><br />&#8220;But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/35-5.htm">Isaiah 35:5-6</a></span><br />Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/13-21.htm">2 Kings 13:21</a></span><br />Once, as the Israelites were burying a man, suddenly they saw a band of raiders, so they threw the man&#8217;s body into Elisha&#8217;s tomb. And as soon as his body touched the bones of Elisha, the man was revived and stood up on his feet.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/21-8.htm">Numbers 21:8-9</a></span><br />Then the LORD said to Moses, &#8220;Make a fiery serpent and mount it on a pole. When anyone who is bitten looks at it, he will live.&#8221; / So Moses made a bronze snake and mounted it on a pole. If anyone who was bitten looked at the bronze snake, he would live.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And wherever he entered, into villages, or cities, or country, they laid the sick in the streets, and sought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.</p><p class="hdg">they laid.</p><p class="tskverse"><b><a href="/acts/5-15.htm">Acts 5:15</a></b></br> Insomuch that they brought forth the sick into the streets, and laid <i>them</i> on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.</p><p class="hdg">touch.</p><p class="tskverse"><b><a href="/mark/3-10.htm">Mark 3:10</a></b></br> For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.</p><p class="tskverse"><b><a href="/mark/5-27.htm">Mark 5:27,28</a></b></br> When she had heard of Jesus, came in the press behind, and touched his garment&#8230; </p><p class="tskverse"><b><a href="/2_kings/13-21.htm">2 Kings 13:21</a></b></br> And it came to pass, as they were burying a man, that, behold, they spied a band <i>of men</i>; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.</p><p class="hdg">the border.</p><p class="tskverse"><b><a href="/numbers/15-38.htm">Numbers 15:38,39</a></b></br> Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: &#8230; </p><p class="tskverse"><b><a href="/deuteronomy/22-12.htm">Deuteronomy 22:12</a></b></br> Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest <i>thyself</i>.</p><p class="tskverse"><b><a href="/matthew/9-20.htm">Matthew 9:20</a></b></br> And, behold, a woman, which was diseased with an issue of blood twelve years, came behind <i>him</i>, and touched the hem of his garment:</p><p class="hdg">him.</p><div class="vheading">Jump to Previous</div><a href="/mark/5-23.htm">Begged</a> <a href="/mark/5-23.htm">Besought</a> <a href="/matthew/14-36.htm">Border</a> <a href="/mark/6-33.htm">Cities</a> <a href="/mark/5-27.htm">Cloak</a> <a href="/mark/6-55.htm">Country</a> <a href="/mark/6-36.htm">Countryside</a> <a href="/mark/6-13.htm">Cured</a> <a href="/mark/4-1.htm">Edge</a> <a href="/mark/6-45.htm">Enter</a> <a href="/mark/5-39.htm">Entered</a> <a href="/mark/5-10.htm">Entreated</a> <a href="/matthew/14-36.htm">Fringe</a> <a href="/mark/6-9.htm">Garment</a> <a href="/mark/6-13.htm">Healed</a> <a href="/mark/6-5.htm">Health</a> <a href="/mark/5-18.htm">Imploring</a> <a href="/mark/6-29.htm">Laid</a> <a href="/matthew/23-7.htm">Market</a> <a href="/matthew/23-7.htm">Marketplaces</a> <a href="/mark/4-22.htm">Open</a> <a href="/mark/6-40.htm">Placed</a> <a href="/mark/6-6.htm">Places</a> <a href="/mark/3-5.htm">Restored</a> <a href="/mark/5-30.htm">Robe</a> <a href="/mark/6-55.htm">Sick</a> <a href="/matthew/22-10.htm">Streets</a> <a href="/matthew/14-36.htm">Tassel</a> <a href="/mark/5-31.htm">Touch</a> <a href="/mark/5-31.htm">Touched</a> <a href="/mark/6-36.htm">Towns</a> <a href="/mark/6-6.htm">Village</a> <a href="/mark/6-36.htm">Villages</a> <a href="/mark/6-10.htm">Wheresoever</a> <a href="/mark/6-55.htm">Wherever</a> <a href="/matthew/8-19.htm">Whithersoever</a> <a href="/mark/6-55.htm">Whole</a><div class="vheading2">Jump to Next</div><a href="/mark/7-26.htm">Begged</a> <a href="/mark/7-26.htm">Besought</a> <a href="/luke/8-44.htm">Border</a> <a href="/luke/4-43.htm">Cities</a> <a href="/mark/10-50.htm">Cloak</a> <a href="/mark/7-24.htm">Country</a> <a href="/luke/8-34.htm">Countryside</a> <a href="/mark/10-52.htm">Cured</a> <a href="/luke/4-29.htm">Edge</a> <a href="/mark/8-26.htm">Enter</a> <a href="/mark/7-17.htm">Entered</a> <a href="/mark/8-22.htm">Entreated</a> <a href="/luke/8-44.htm">Fringe</a> <a href="/mark/10-50.htm">Garment</a> <a href="/mark/10-52.htm">Healed</a> <a href="/luke/5-31.htm">Health</a> <a href="/luke/8-31.htm">Imploring</a> <a href="/mark/7-30.htm">Laid</a> <a href="/mark/7-4.htm">Market</a> <a href="/mark/12-38.htm">Marketplaces</a> <a href="/mark/7-34.htm">Open</a> <a href="/mark/15-17.htm">Placed</a> <a href="/mark/10-40.htm">Places</a> <a href="/mark/8-25.htm">Restored</a> <a href="/mark/15-17.htm">Robe</a> <a href="/mark/16-18.htm">Sick</a> <a href="/luke/10-10.htm">Streets</a> <a href="/luke/8-44.htm">Tassel</a> <a href="/mark/8-22.htm">Touch</a> <a href="/mark/7-33.htm">Touched</a> <a href="/mark/7-31.htm">Towns</a> <a href="/mark/8-23.htm">Village</a> <a href="/mark/8-27.htm">Villages</a> <a href="/mark/9-18.htm">Wheresoever</a> <a href="/mark/9-18.htm">Wherever</a> <a href="/luke/9-57.htm">Whithersoever</a> <a href="/mark/8-36.htm">Whole</a><div class="vheading2">Mark 6</div><span class="reftext">1. </span><span class="outlinetext"><a href="/mark/6-1.htm">Jesus is a prophet without honor in his own country.</a></span><br><span class="reftext">7. </span><span class="outlinetext"><a href="/mark/6-7.htm">He gives the twelve power over unclean spirits.</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/mark/6-14.htm">Various opinions of Jesus.</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/mark/6-16.htm">John the Baptist is imprisoned, beheaded, and buried.</a></span><br><span class="reftext">30. </span><span class="outlinetext"><a href="/mark/6-30.htm">The apostles return from preaching.</a></span><br><span class="reftext">34. </span><span class="outlinetext"><a href="/mark/6-34.htm">The miracle of five loaves and two fishes.</a></span><br><span class="reftext">45. </span><span class="outlinetext"><a href="/mark/6-45.htm">Jesus walks on the sea;</a></span><br><span class="reftext">53. </span><span class="outlinetext"><a href="/mark/6-53.htm">and heals all who touch him.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div 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and towns and countrysides&#8212;</b><br>This phrase highlights the widespread nature of Jesus' ministry. He did not limit His work to a single location but traveled extensively throughout the region. This reflects the itinerant nature of His mission, reaching diverse populations. The mention of "villages and towns and countrysides" indicates that His message and healing were accessible to all, regardless of their social or economic status. This approach fulfills the prophecy of <a href="/isaiah/61.htm">Isaiah 61:1</a>, where the Messiah is described as bringing good news to the poor and healing the brokenhearted.<p><b>they laid the sick in the marketplaces</b><br>Marketplaces were central to community life in ancient times, serving as hubs for trade, social interaction, and public gatherings. By bringing the sick to these locations, people ensured maximum exposure to Jesus' healing power. This act demonstrates the desperation and faith of the people, believing that proximity to Jesus could bring healing. The public nature of these healings also served to spread His fame and the message of the Kingdom of God.<p><b>and begged Him just to let them touch the fringe of His cloak.</b><br>The "fringe of His cloak" refers to the tassels (tzitzit) that Jewish men wore on the corners of their garments, as commanded in <a href="/numbers/15-38.htm">Numbers 15:38-39</a>. These tassels were a reminder of God's commandments and a symbol of piety. The act of touching the fringe signifies faith in Jesus' divine authority and power. This mirrors the earlier account of the woman with the issue of blood in <a href="/mark/5-25.htm">Mark 5:25-34</a>, who was healed by touching Jesus' garment, illustrating the belief that even the smallest contact with Him could result in miraculous healing.<p><b>And all who touched Him were healed.</b><br>This statement underscores the completeness and universality of Jesus' healing power. It emphasizes that faith in Jesus, even expressed through a simple touch, was sufficient for healing. This reflects the fulfillment of messianic prophecies, such as <a href="/isaiah/53-4.htm">Isaiah 53:4-5</a>, which speak of the Messiah bearing our infirmities and bringing healing. The phrase also highlights Jesus as the ultimate source of physical and spiritual restoration, pointing to His divine nature and authority over sickness and disease.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Central figure in the passage, known for His healing power and compassion.<br><br>2. <b><a href="/topical/v/villages,_towns,_and_cities.htm">Villages, Towns, and Cities</a></b><br>Represents the widespread reach of Jesus' ministry, indicating His accessibility to all people regardless of their location.<br><br>3. <b><a href="/topical/t/the_sick.htm">The Sick</a></b><br>Individuals suffering from various ailments, seeking healing through faith in Jesus.<br><br>4. <b><a href="/topical/m/marketplaces.htm">Marketplaces</a></b><br>Public spaces where people gathered, symbolizing the openness and public nature of Jesus' ministry.<br><br>5. <b><a href="/topical/t/the_fringe_of_his_cloak.htm">The Fringe of His Cloak</a></b><br>Refers to the tassels on Jesus' garment, which hold significance in Jewish tradition as a reminder of God's commandments (<a href="/numbers/15-38.htm">Numbers 15:38-39</a>).<div class="vheading2">Teaching Points</div><b><a href="/topical/f/faith_and_healing.htm">Faith and Healing</a></b><br>The passage highlights the importance of faith in receiving healing. The act of touching Jesus' cloak was a demonstration of belief in His power.<br><br><b><a href="/topical/a/accessibility_of_jesus.htm">Accessibility of Jesus</a></b><br>Jesus' presence in various locations shows His willingness to meet people where they are, emphasizing His accessibility to all who seek Him.<br><br><b><a href="/topical/p/public_witness.htm">Public Witness</a></b><br>The healings in marketplaces serve as a public testimony to Jesus' divine authority and compassion, encouraging believers to live out their faith openly.<br><br><b><a href="/topical/s/symbolism_of_the_cloak.htm">Symbolism of the Cloak</a></b><br>The fringe of Jesus' cloak symbolizes a connection to God's commandments and promises, reminding believers of the importance of living in accordance with God's Word.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_6.htm">Top 10 Lessons from Mark 6</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_on_faith_healing.htm">What does the Bible say about faith healing?</a><span class="p"><br /><br /></span><a href="/q/why_are_rev_6_and_matt_24_signs_inconsistent.htm">Revelation 6 compared to Matthew 24--Why do alleged end-time signs in Revelation 6 appear inconsistent or out of sequence when compared to other apocalyptic passages in the Bible?</a><span class="p"><br /><br /></span><a href="/q/how_many_marys_are_in_the_bible.htm">What is the number of Marys in the Bible?</a><span class="p"><br /><br /></span><a href="/q/are_healing_rooms_biblical.htm">Are Healing Rooms biblical?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/6.htm">Ellicott's Commentary for English Readers</a></div>(56) <span class= "bld">Or country.</span>--Better, as before in <a href="/mark/6-36.htm" title="Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.">Mark 6:36</a>, <span class= "ital">farms</span> or <span class= "ital">hamlets.</span> The three words form almost an exhaustive list of the various grades of aggregate human habitations.<p><span class= "bld">In the streets.</span>--Better, <span class= "ital">in the market-places.</span><p><span class= "bld">The border of his garment.</span>--Better, <span class= "ital">the hem,</span> or <span class= "ital">fringe.</span> See Note on <a href="/matthew/9-20.htm" title="And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:">Matthew 9:20</a>.<p><span class= "bld">Were made whole.</span>--The Greek tense implies an event frequently recurring.<p><span class= "bld"><span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/mark/6-56.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">And</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">wherever</span><br /><span class="grk">&#8005;&#960;&#959;&#965;</span> <span class="translit">(hopou)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3699.htm">Strong's 3699: </a> </span><span class="str2">Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.</span><br /><br /><span class="word">He went&#8212;</span><br /><span class="grk">&#949;&#7984;&#963;&#949;&#960;&#959;&#961;&#949;&#973;&#949;&#964;&#959;</span> <span class="translit">(eiseporeueto)</span><br /><span class="parse">Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1531.htm">Strong's 1531: </a> </span><span class="str2">To journey in(to), I go in(to), enter, intervene. From eis and poreuomai; to enter.</span><br /><br /><span class="word">villages</span><br /><span class="grk">&#954;&#974;&#956;&#945;&#962;</span> <span class="translit">(k&#333;mas)</span><br /><span class="parse">Noun - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_2968.htm">Strong's 2968: </a> </span><span class="str2">A village, country town. From keimai; a hamlet.</span><br /><br /><span class="word">[and]</span><br /><span class="grk">&#7970;</span> <span class="translit">(&#275;)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2228.htm">Strong's 2228: </a> </span><span class="str2">Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.</span><br /><br /><span class="word">towns</span><br /><span class="grk">&#960;&#972;&#955;&#949;&#953;&#962;</span> <span class="translit">(poleis)</span><br /><span class="parse">Noun - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_4172.htm">Strong's 4172: </a> </span><span class="str2">A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.</span><br /><br /><span class="word">[and]</span><br /><span class="grk">&#7970;</span> <span class="translit">(&#275;)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2228.htm">Strong's 2228: </a> </span><span class="str2">Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.</span><br /><br /><span class="word">countrysides&#8212;</span><br /><span class="grk">&#7936;&#947;&#961;&#959;&#8058;&#962;</span> <span class="translit">(agrous)</span><br /><span class="parse">Noun - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_68.htm">Strong's 68: </a> </span><span class="str2">From ago; a field; genitive case, the country; specially, a farm, i.e. Hamlet.</span><br /><br /><span class="word">they laid</span><br /><span class="grk">&#7952;&#964;&#943;&#952;&#949;&#963;&#945;&#957;</span> <span class="translit">(etithesan)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_5087.htm">Strong's 5087: </a> </span><span class="str2">To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#959;&#8058;&#962;</span> <span class="translit">(tous)</span><br /><span class="parse">Article - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">sick</span><br /><span class="grk">&#7936;&#963;&#952;&#949;&#957;&#959;&#8166;&#957;&#964;&#945;&#962;</span> <span class="translit">(asthenountas)</span><br /><span class="parse">Verb - Present Participle Active - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_770.htm">Strong's 770: </a> </span><span class="str2">To be weak (physically: then morally), To be sick. From asthenes; to be feeble.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#945;&#8150;&#962;</span> <span class="translit">(tais)</span><br /><span class="parse">Article - Dative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">marketplaces</span><br /><span class="grk">&#7936;&#947;&#959;&#961;&#945;&#8150;&#962;</span> <span class="translit">(agorais)</span><br /><span class="parse">Noun - Dative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_58.htm">Strong's 58: </a> </span><span class="str2">From ageiro; properly, the town-square; by implication, a market or thoroughfare.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">begged</span><br /><span class="grk">&#960;&#945;&#961;&#949;&#954;&#940;&#955;&#959;&#965;&#957;</span> <span class="translit">(parekaloun)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_3870.htm">Strong's 3870: </a> </span><span class="str2">From para and kaleo; to call near, i.e. Invite, invoke.</span><br /><br /><span class="word">Him</span><br /><span class="grk">&#945;&#8016;&#964;&#8056;&#957;</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">to let them just touch</span><br /><span class="grk">&#7941;&#968;&#969;&#957;&#964;&#945;&#953;</span> <span class="translit">(haps&#333;ntai)</span><br /><span class="parse">Verb - Aorist Subjunctive Middle - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_680.htm">Strong's 680: </a> </span><span class="str2">Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#959;&#8166;</span> <span class="translit">(tou)</span><br /><span class="parse">Article - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">fringe</span><br /><span class="grk">&#954;&#961;&#945;&#963;&#960;&#941;&#948;&#959;&#965;</span> <span class="translit">(kraspedou)</span><br /><span class="parse">Noun - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_2899.htm">Strong's 2899: </a> </span><span class="str2">The fringe, edge, corner, tassel. Of uncertain derivation; a margin, i.e., a fringe or tassel.</span><br /><br /><span class="word">of His</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8166;</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">cloak.</span><br /><span class="grk">&#7985;&#956;&#945;&#964;&#943;&#959;&#965;</span> <span class="translit">(himatiou)</span><br /><span class="parse">Noun - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_2440.htm">Strong's 2440: </a> </span><span class="str2">A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.</span><br /><br /><span class="word">And</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">all</span><br /><span class="grk">&#8005;&#963;&#959;&#953;</span> <span class="translit">(hosoi)</span><br /><span class="parse">Personal / Relative Pronoun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3745.htm">Strong's 3745: </a> </span><span class="str2">How much, how great, how many, as great as, as much. By reduplication from hos; as As.</span><br /><br /><span class="word">who</span><br /><span class="grk">&#7938;&#957;</span> <span class="translit">(an)</span><br /><span class="parse">Particle<br /></span><span class="str"><a href="/greek/strongs_302.htm">Strong's 302: </a> </span><span class="str2">A primary particle, denoting a supposition, wish, possibility or uncertainty.</span><br /><br /><span class="word">touched</span><br /><span class="grk">&#7973;&#968;&#945;&#957;&#964;&#959;</span> <span class="translit">(h&#275;psanto)</span><br /><span class="parse">Verb - Aorist Indicative Middle - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_680.htm">Strong's 680: </a> </span><span class="str2">Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.</span><br /><br /><span class="word">Him</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8166;</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">were healed.</span><br /><span class="grk">&#7952;&#963;&#8180;&#950;&#959;&#957;&#964;&#959;</span> <span class="translit">(es&#333;zonto)</span><br /><span class="parse">Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4982.htm">Strong's 4982: </a> </span><span class="str2">To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/mark/6-56.htm">Mark 6:56 NIV</a><br /><a href="/nlt/mark/6-56.htm">Mark 6:56 NLT</a><br /><a href="/esv/mark/6-56.htm">Mark 6:56 ESV</a><br /><a href="/nasb/mark/6-56.htm">Mark 6:56 NASB</a><br /><a href="/kjv/mark/6-56.htm">Mark 6:56 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/mark/6-56.htm">Mark 6:56 BibleApps.com</a><br /><a href="//bibliaparalela.com/mark/6-56.htm">Mark 6:56 Biblia Paralela</a><br /><a href="//holybible.com.cn/mark/6-56.htm">Mark 6:56 Chinese Bible</a><br /><a href="//saintebible.com/mark/6-56.htm">Mark 6:56 French Bible</a><br /><a href="/catholic/mark/6-56.htm">Mark 6:56 Catholic Bible</a><span class="p"><br /><br /></span><a href="/mark/6-56.htm">NT Gospels: Mark 6:56 Wherever he entered into villages or into (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/6-55.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 6:55"><img src="/left.png" name="lft" border="0" alt="Mark 6:55" /></a></div><div id="right"><a href="/mark/7-1.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 7:1"><img src="/right.png" name="rght" border="0" alt="Mark 7:1" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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