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Hebrews 13:13 Therefore let us go to Him outside the camp, bearing the disgrace He bore.
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class="vheadingv"><b>Verse</b><a href="/bsb/hebrews/13.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/hebrews/13.htm">New International Version</a></span><br />Let us, then, go to him outside the camp, bearing the disgrace he bore.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/hebrews/13.htm">New Living Translation</a></span><br />So let us go out to him, outside the camp, and bear the disgrace he bore.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/hebrews/13.htm">English Standard Version</a></span><br />Therefore let us go to him outside the camp and bear the reproach he endured.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/hebrews/13.htm">Berean Standard Bible</a></span><br />Therefore let us go to Him outside the camp, bearing the disgrace He bore.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/hebrews/13.htm">Berean Literal Bible</a></span><br />Therefore we should go forth to Him outside the camp, bearing His reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/hebrews/13.htm">King James Bible</a></span><br />Let us go forth therefore unto him without the camp, bearing his reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/hebrews/13.htm">New King James Version</a></span><br />Therefore let us go forth to Him, outside the camp, bearing His reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/hebrews/13.htm">New American Standard Bible</a></span><br />So then, let us go out to Him outside the camp, bearing His reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/hebrews/13.htm">NASB 1995</a></span><br />So, let us go out to Him outside the camp, bearing His reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/hebrews/13.htm">NASB 1977 </a></span><br />Hence, let us go out to Him outside the camp, bearing His reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/hebrews/13.htm">Legacy Standard Bible </a></span><br />So, let us go out to Him outside the camp, bearing His reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/hebrews/13.htm">Amplified Bible</a></span><br />So, let us go out to Him outside the camp, bearing His contempt [the disgrace and shame that He had to suffer].<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/hebrews/13.htm">Christian Standard Bible</a></span><br />Let us, then, go to him outside the camp, bearing his disgrace.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/hebrews/13.htm">Holman Christian Standard Bible</a></span><br />Let us then go to Him outside the camp, bearing His disgrace.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/hebrews/13.htm">American Standard Version</a></span><br />Let us therefore go forth unto him without the camp, bearing his reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/hebrews/13.htm">Contemporary English Version</a></span><br />This is why we should go outside the camp to Jesus and share in his disgrace. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/hebrews/13.htm">English Revised Version</a></span><br />Let us therefore go forth unto him without the camp, bearing his reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/hebrews/13.htm">GOD'S WORD® Translation</a></span><br />So we must go to him outside the camp and endure the insults he endured.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/hebrews/13.htm">Good News Translation</a></span><br />Let us, then, go to him outside the camp and share his shame. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/hebrews/13.htm">International Standard Version</a></span><br />Therefore go to him outside the camp and endure the insults he endured. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/hebrews/13.htm">Majority Standard Bible</a></span><br />Therefore let us go to Him outside the camp, bearing the disgrace He bore.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/hebrews/13.htm">NET Bible</a></span><br />We must go out to him, then, outside the camp, bearing the abuse he experienced.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/hebrews/13.htm">New Heart English Bible</a></span><br />Let us therefore go out to him outside of the camp, bearing the abuse he bore.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/hebrews/13.htm">Webster's Bible Translation</a></span><br />Let us go forth therefore to him without the camp, bearing his reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/hebrews/13.htm">Weymouth New Testament</a></span><br />Therefore let us go to Him outside the camp, sharing the insults directed against Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/hebrews/13.htm">World English Bible</a></span><br />Let’s therefore go out to him outside of the camp, bearing his reproach. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/hebrews/13.htm">Literal Standard Version</a></span><br />now then, may we go forth to Him outside the camp, bearing His reproach;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/hebrews/13.htm">Berean Literal Bible</a></span><br />Therefore we should go forth to Him outside the camp, bearing His reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/hebrews/13.htm">Young's Literal Translation</a></span><br /> now, then, may we go forth unto him without the camp, his reproach bearing;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/hebrews/13.htm">Smith's Literal Translation</a></span><br />Therefore we should come to him without the camp, bearing his reproach.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/hebrews/13.htm">Douay-Rheims Bible</a></span><br />Let us go forth therefore to him without the camp, bearing his reproach. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/hebrews/13.htm">Catholic Public Domain Version</a></span><br />And so, let us go forth to him, outside the camp, bearing his reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/hebrews/13.htm">New American Bible</a></span><br />Let us then go to him outside the camp, bearing the reproach that he bore.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/hebrews/13.htm">New Revised Standard Version</a></span><br />Let us then go to him outside the camp and bear the abuse he endured.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/hebrews/13.htm">Lamsa Bible</a></span><br />Let us go forth therefore to him outside the camp, bearing his reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/hebrews/13.htm">Aramaic Bible in Plain English</a></span><br />We also, therefore, should go out to him outside of the camp, while we bear his reproach<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/hebrews/13.htm">Anderson New Testament</a></span><br />Therefore, let us go forth to him without the camp, bearing his reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/hebrews/13.htm">Godbey New Testament</a></span><br />Therefore let us go forth to him without the camp, bearing his reproach;<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/hebrews/13.htm">Haweis New Testament</a></span><br />Therefore let us go forth to him without the camp, bearing his reproach.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/hebrews/13.htm">Mace New Testament</a></span><br />let us therefore decamp, and bear the reproach of following his example:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/hebrews/13.htm">Weymouth New Testament</a></span><br />Therefore let us go to Him outside the camp, sharing the insults directed against Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/hebrews/13.htm">Worrell New Testament</a></span><br />Therefore, let us go forth to Him without the camp, bearing His reproach;<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/hebrews/13.htm">Worsley New Testament</a></span><br />Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city,<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/hebrews/13-13.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/x-IAXXp5zcA?start=2884" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/hebrews/13.htm">Christ's Unchanging Nature</a></span><br>…<span class="reftext">12</span>And so Jesus also suffered outside the city gate, to sanctify the people by His own blood. <span class="reftext">13</span><span class="highl"><a href="/greek/5106.htm" title="5106: toinyn (Conj) -- Indeed now, therefore, accordingly, well then. From toi and nun; truly now, i.e. Accordingly.">Therefore</a> <a href="/greek/1831.htm" title="1831: exerchōmetha (V-PSM/P-1P) -- To go out, come out. From ek and erchomai; to issue.">let us go</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.">to</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/1854.htm" title="1854: exō (Prep) -- Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.">outside</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3925.htm" title="3925: parembolēs (N-GFS) -- From a compound of para and emballo; a throwing in beside, i.e., battle-array, encampment or barracks.">camp,</a> <a href="/greek/5342.htm" title="5342: pherontes (V-PPA-NMP) -- To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.">bearing</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3680.htm" title="3680: oneidismon (N-AMS) -- Reproach, reviling. From oneidizo; contumely.">disgrace</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">He bore.</a> </span> <span class="reftext">14</span>For here we do not have a permanent city, but we are looking for the city that is to come.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/5-10.htm">Matthew 5:10-12</a></span><br />Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. / Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. / Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/4-14.htm">1 Peter 4:14-16</a></span><br />If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. / Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler. / But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/15-18.htm">John 15:18-20</a></span><br />If the world hates you, understand that it hated Me first. / If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world. / Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_timothy/3-12.htm">2 Timothy 3:12</a></span><br />Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/2-21.htm">1 Peter 2:21-23</a></span><br />For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps: / “He committed no sin, and no deceit was found in His mouth.” / When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/3-10.htm">Philippians 3:10</a></span><br />I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death,<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/12-10.htm">2 Corinthians 12:10</a></span><br />That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/15-3.htm">Romans 15:3</a></span><br />For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/6-14.htm">Galatians 6:14</a></span><br />But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/4-11.htm">1 Corinthians 4:11-13</a></span><br />To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless. / We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it; / when we are slandered, we answer gently. Up to this moment we have become the scum of the earth, the refuse of the world.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-3.htm">Isaiah 53:3</a></span><br />He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/69-7.htm">Psalm 69:7-9</a></span><br />For I have endured scorn for Your sake, and shame has covered my face. / I have become a stranger to my brothers and a foreigner to my mother’s sons, / because zeal for Your house has consumed me, and the insults of those who insult You have fallen on me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/16-27.htm">Leviticus 16:27</a></span><br />The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/5-2.htm">Numbers 5:2-3</a></span><br />“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body. / You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-12.htm">Isaiah 53:12</a></span><br />Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Let us go forth therefore to him without the camp, bearing his reproach.</p><p class="tskverse"><b><a href="/hebrews/11-26.htm">Hebrews 11:26</a></b></br> Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.</p><p class="tskverse"><b><a href="/hebrews/12-3.htm">Hebrews 12:3</a></b></br> For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.</p><p class="tskverse"><b><a href="/matthew/5-11.htm">Matthew 5:11</a></b></br> Blessed are ye, when <i>men</i> shall revile you, and persecute <i>you</i>, and shall say all manner of evil against you falsely, for my sake.</p><div class="vheading">Jump to Previous</div><a href="/hebrews/11-26.htm">Abuse</a> <a href="/hebrews/13-7.htm">Bear</a> <a href="/hebrews/12-20.htm">Bearing</a> <a href="/hebrews/11-11.htm">Bore</a> <a href="/hebrews/13-11.htm">Camp</a> <a href="/hebrews/13-11.htm">Circle</a> <a href="/hebrews/12-3.htm">Directed</a> <a href="/hebrews/11-26.htm">Disgrace</a> <a href="/hebrews/12-3.htm">Endured</a> <a href="/hebrews/11-22.htm">Forth</a> <a href="/2_corinthians/12-10.htm">Insults</a> <a href="/hebrews/10-25.htm">Ourselves</a> <a href="/hebrews/13-12.htm">Outside</a> <a href="/hebrews/11-26.htm">Reproach</a> <a href="/hebrews/12-8.htm">Shame</a> <a href="/philemon/1-6.htm">Sharing</a> <a href="/hebrews/13-11.htm">Tents</a><div class="vheading2">Jump to Next</div><a href="/1_peter/3-9.htm">Abuse</a> <a href="/hebrews/13-22.htm">Bear</a> <a href="/1_peter/2-20.htm">Bearing</a> <a href="/1_peter/2-24.htm">Bore</a> <a href="/revelation/20-9.htm">Camp</a> <a href="/revelation/7-11.htm">Circle</a> <a href="/genesis/24-51.htm">Directed</a> <a href="/genesis/30-23.htm">Disgrace</a> <a href="/james/5-10.htm">Endured</a> <a href="/james/1-15.htm">Forth</a> <a href="/1_peter/2-23.htm">Insults</a> <a href="/hebrews/13-18.htm">Ourselves</a> <a href="/revelation/5-1.htm">Outside</a> <a href="/james/1-5.htm">Reproach</a> <a href="/james/4-9.htm">Shame</a> <a href="/hebrews/13-16.htm">Sharing</a> <a href="/revelation/20-9.htm">Tents</a><div class="vheading2">Hebrews 13</div><span class="reftext">1. </span><span class="outlinetext"><a href="/hebrews/13-1.htm">Various admonitions as to love;</a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/hebrews/13-4.htm">to honest life;</a></span><br><span class="reftext">5. </span><span class="outlinetext"><a href="/hebrews/13-5.htm">to avoid covetousness;</a></span><br><span class="reftext">7. </span><span class="outlinetext"><a href="/hebrews/13-7.htm">to regard God's preachers;</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/hebrews/13-9.htm">to take heed of strange doctrines;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/hebrews/13-10.htm">to confess Christ;</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/hebrews/13-16.htm">to give alms;</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/hebrews/13-17.htm">to obey governors;</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/hebrews/13-18.htm">to pray for the apostles.</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/hebrews/13-20.htm">The conclusion.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/hebrews/13.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/hebrews/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/hebrews/13.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>Therefore let us go to Him</b><br>This phrase calls believers to action, urging them to follow Jesus' example. The "therefore" connects this exhortation to the preceding verses, which discuss Jesus' suffering outside the city gate. It implies a response to His sacrifice. The call to "go to Him" suggests a personal and communal journey of faith, emphasizing the need for believers to actively pursue a relationship with Christ, who is the ultimate high priest and mediator.<p><b>outside the camp</b><br>"Outside the camp" refers to the place of rejection and exclusion, reminiscent of the Old Testament practice where the unclean and sacrificial animals were taken outside the Israelite camp (<a href="/leviticus/16-27.htm">Leviticus 16:27</a>). This symbolizes separation from the established religious system and societal norms. Jesus was crucified outside Jerusalem, signifying His rejection by the religious authorities and His role as the ultimate sin offering (<a href="/john/19-17.htm">John 19:17-20</a>). Believers are called to identify with Christ's suffering and rejection, embracing a life that may be countercultural and outside the mainstream.<p><b>bearing the disgrace He bore</b><br>This phrase highlights the call to share in Christ's sufferings and the shame associated with His crucifixion. In the Roman world, crucifixion was a humiliating and disgraceful death reserved for the worst criminals. By bearing the same disgrace, believers are reminded of the cost of discipleship and the willingness to endure persecution and scorn for the sake of Christ (<a href="/philippians/1-29.htm">Philippians 1:29</a>). This also reflects the prophetic imagery of the Suffering Servant in <a href="/isaiah/53.htm">Isaiah 53</a>, who bore the sins and shame of many. The call is to embrace this identity, finding honor in what the world deems disgraceful, as a testament to faith and commitment to Jesus.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>Central to this verse, Jesus is the one who suffered "outside the camp," symbolizing His crucifixion outside the city walls of Jerusalem. His suffering and disgrace are what believers are called to share.<br><br>2. <b><a href="/topical/t/the_camp.htm">The Camp</a></b><br>In the context of ancient Israel, the camp refers to the community of God's people. Spiritually, it represents the established religious and social systems from which Jesus was excluded.<br><br>3. <b><a href="/topical/t/the_cross.htm">The Cross</a></b><br>The ultimate symbol of disgrace and suffering in the Roman world, representing the shame and rejection Jesus endured.<br><br>4. <b><a href="/topical/t/the_early_christian_community.htm">The Early Christian Community</a></b><br>The recipients of the letter to the Hebrews, who were encouraged to identify with Christ's suffering and rejection.<br><br>5. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>The city where Jesus was crucified, symbolizing the religious establishment that rejected Him.<div class="vheading2">Teaching Points</div><b><a href="/topical/e/embrace_the_reproach_of_christ.htm">Embrace the Reproach of Christ</a></b><br>As believers, we are called to willingly accept the disgrace associated with following Jesus, recognizing that our identity is in Him, not in societal acceptance.<br><br><b><a href="/topical/s/separation_from_worldly_systems.htm">Separation from Worldly Systems</a></b><br>Just as Jesus was outside the camp, Christians are called to live distinct from worldly values and systems that oppose God's kingdom.<br><br><b><a href="/topical/s/solidarity_with_christ.htm">Solidarity with Christ</a></b><br>Our willingness to bear His disgrace is a testament to our union with Him, reflecting our commitment to His mission and values.<br><br><b><a href="/topical/e/eternal_perspective.htm">Eternal Perspective</a></b><br>Bearing disgrace for Christ is temporary and pales in comparison to the eternal glory that awaits us. This perspective helps us endure trials and rejection.<br><br><b><a href="/topical/c/community_support.htm">Community Support</a></b><br>Encourage one another in the faith, recognizing that we are not alone in bearing the reproach of Christ. The church community is vital for support and encouragement.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_hebrews_13.htm">Top 10 Lessons from Hebrews 13</a><span class="p"><br /><br /></span><a href="/q/binaural_beats__what_are_they,_effects.htm">Why did Jesus suffer beyond the city gates?</a><span class="p"><br /><br /></span><a href="/q/why_did_jesus_suffer_outside.htm">Why did Jesus suffer beyond the city gates?</a><span class="p"><br /><br /></span><a href="/q/how_do_believers_enter_god's_rest_amid_turmoil.htm">From Hebrews 4:1-3, how can we reconcile the promise of 'entering his rest' when believers throughout history still face turmoil, suffering, and unrest?</a><span class="p"><br /><br /></span><a href="/q/how_does_heb._13_20-21_align_with_other_atonement_views.htm">(Hebrews 13:20-21) How can this text's explanation of God's covenant through Jesus align with other biblical passages that present conflicting perspectives on atonement and redemption?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/hebrews/13.htm">Ellicott's Commentary for English Readers</a></div>(13) The suffering "without the gate" was a symbol of His rejection by the Jews. All who would be His must share the reproach which came upon Him, who was cast out by His people and crucified (<a href="/hebrews/11-26.htm" title="Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect to the recompense of the reward.">Hebrews 11:26</a>): they also must go forth "without the camp," forsaking the company of His foes. Each one must for himself make choice either of the synagogue or of the church of Christ; between the two there can be no fellowship.<p><div class="vheading2"><a href="/commentaries/pulpit/hebrews/13.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 13.</span> - <span class="cmt_word">Let us go forth therefore unto him without the camp, bearing his reproach.</span> By a happy turn of thought Christ's having suffered without the gate is viewed as representing his exclusion from the Jewish Church and polity, outside which we are now to follow him, though we with him be reproached by the Jews as outcasts. There may be a tacit reference, such as Bengel sees in the word <span class="greek">φέροντες</span>, to our bearing our cross after him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/hebrews/13-13.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">Therefore</span><br /><span class="grk">τοίνυν</span> <span class="translit">(toinyn)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_5106.htm">Strong's 5106: </a> </span><span class="str2">Indeed now, therefore, accordingly, well then. From toi and nun; truly now, i.e. Accordingly.</span><br /><br /><span class="word">let us go</span><br /><span class="grk">ἐξερχώμεθα</span> <span class="translit">(exerchōmetha)</span><br /><span class="parse">Verb - Present Subjunctive Middle or Passive - 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_1831.htm">Strong's 1831: </a> </span><span class="str2">To go out, come out. From ek and erchomai; to issue.</span><br /><br /><span class="word">to</span><br /><span class="grk">πρὸς</span> <span class="translit">(pros)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_4314.htm">Strong's 4314: </a> </span><span class="str2">To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.</span><br /><br /><span class="word">Him</span><br /><span class="grk">αὐτὸν</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">outside</span><br /><span class="grk">ἔξω</span> <span class="translit">(exō)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1854.htm">Strong's 1854: </a> </span><span class="str2">Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.</span><br /><br /><span class="word">the</span><br /><span class="grk">τῆς</span> <span class="translit">(tēs)</span><br /><span class="parse">Article - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">camp,</span><br /><span class="grk">παρεμβολῆς</span> <span class="translit">(parembolēs)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3925.htm">Strong's 3925: </a> </span><span class="str2">From a compound of para and emballo; a throwing in beside, i.e., battle-array, encampment or barracks.</span><br /><br /><span class="word">bearing</span><br /><span class="grk">φέροντες</span> <span class="translit">(pherontes)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5342.htm">Strong's 5342: </a> </span><span class="str2">To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.</span><br /><br /><span class="word">the</span><br /><span class="grk">τὸν</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">disgrace</span><br /><span class="grk">ὀνειδισμὸν</span> <span class="translit">(oneidismon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3680.htm">Strong's 3680: </a> </span><span class="str2">Reproach, reviling. From oneidizo; contumely.</span><br /><br /><span class="word">He [bore].</span><br /><span class="grk">αὐτοῦ</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/hebrews/13-13.htm">Hebrews 13:13 NIV</a><br /><a href="/nlt/hebrews/13-13.htm">Hebrews 13:13 NLT</a><br /><a href="/esv/hebrews/13-13.htm">Hebrews 13:13 ESV</a><br /><a href="/nasb/hebrews/13-13.htm">Hebrews 13:13 NASB</a><br /><a href="/kjv/hebrews/13-13.htm">Hebrews 13:13 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/hebrews/13-13.htm">Hebrews 13:13 BibleApps.com</a><br /><a href="//bibliaparalela.com/hebrews/13-13.htm">Hebrews 13:13 Biblia Paralela</a><br /><a href="//holybible.com.cn/hebrews/13-13.htm">Hebrews 13:13 Chinese Bible</a><br /><a href="//saintebible.com/hebrews/13-13.htm">Hebrews 13:13 French Bible</a><br /><a href="/catholic/hebrews/13-13.htm">Hebrews 13:13 Catholic Bible</a><span class="p"><br /><br /></span><a href="/hebrews/13-13.htm">NT Letters: Hebrews 13:13 Let us therefore go out to him (Heb. He. Hb) </a></div></div></td></tr></table></div><div id="left"><a href="/hebrews/13-12.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Hebrews 13:12"><img src="/left.png" name="lft" border="0" alt="Hebrews 13:12" /></a></div><div id="right"><a href="/hebrews/13-14.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Hebrews 13:14"><img src="/right.png" name="rght" border="0" alt="Hebrews 13:14" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>