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class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Fichte" data-toggle="tab" href="#fichte" role="tab" title="Fichte"><span>1</span> <span class="ds2-5-body-sm-bold">Fichte</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Michael Vater</h3></div><div class="js-work-strip profile--work_container" data-work-id="126506567"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126506567/Introduction_The_Trajectory_of_German_Philosophy_after_Kant_and_the_Difference_between_Fichte_and_Schelling"><img alt="Research paper thumbnail of Introduction: The Trajectory of German Philosophy after Kant, and the "Difference" between Fichte and Schelling" class="work-thumbnail" src="https://attachments.academia-assets.com/120373428/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126506567/Introduction_The_Trajectory_of_German_Philosophy_after_Kant_and_the_Difference_between_Fichte_and_Schelling">Introduction: The Trajectory of German Philosophy after Kant, and the "Difference" between Fichte and Schelling</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7e3e5eae515727265fccb0eeff9a14cd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120373428,"asset_id":126506567,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120373428/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126506567"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count 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href="https://www.academia.edu/119539766/The_Origami_Fold_Nature_as_Organism_in_Schellings_Identity_Philosophy">The Origami Fold: Nature as Organism in Schelling's Identity Philosophy</a></div><div class="wp-workCard_item"><span>Kabiri 4</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From 1801-1807 Schelling continued to refine his early attempts at Naturphilosophie in the metaph...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From 1801-1807 Schelling continued to refine his early attempts at Naturphilosophie in the metaphysical framework of a transcendental Spinozism that he initially called Identity Philosophy. While mathematics and geometry provided the model for identity and its quantitative differentiation in early versions of identity theory, from 1804-1807 logic and theory of language offer a model of identity capable of unknotting persistent Spinozistic issues such as the connection between natura naturans and natura naturata-the absolute and its potencies-and the ontological status of the individual. Schelling's initial concepts of identity as "indifference" or "the identity of identity and difference," themselves the offshoot of meditations on polarity and repeating structure in the philosophy of nature, make way for logical concepts such as "expression" or "affirmation" and the propositional operator "bond" or "Position" found in the copula. The new essays approach ultimate reality through Spinoza's disjunction of God or nature, or productive and produced nature, so in addition to identity theory, a general metaphysics of nature prefaces treatments of specific natural phenomena. These dual metaphysics of God and nature inject a dynamic or expressive movement into identity that is not yet the unfolding of identity as grounding-and-division that Schelling will articulate in the 1809 Freedom Essay but carries a sense of motion and differentiation-or evolution and unfolding-not found in earlier attempts. The entire identity philosophy period is best viewed as a step in Schelling's lifelong project of reworking Spinoza by adding life and spirit to nature. **** Only the darkness of gravity and the brilliance of light essence together produce the beautiful surface of life and complete the thing as properly real. On the Relation of the Real and the Ideal in Nature1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="64b4f97750f5e4b0246808db4f7300ad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114926428,"asset_id":119539766,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114926428/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119539766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119539766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119539766; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114358037"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114358037/Fichtes_1804_Wissenschaftslehre_as_a_Possible_Response_to_Schellings_Bruno"><img alt="Research paper thumbnail of Fichte's 1804 Wissenschaftslehre as a Possible Response to Schelling's Bruno" class="work-thumbnail" src="https://attachments.academia-assets.com/111077657/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114358037/Fichtes_1804_Wissenschaftslehre_as_a_Possible_Response_to_Schellings_Bruno">Fichte's 1804 Wissenschaftslehre as a Possible Response to Schelling's Bruno</a></div><div class="wp-workCard_item"><span>Fichte's 1804 Wissenschaftslehre: Essays on the Science of Knowing, eds. Benjamin D. Crowe and Gabriel Gottlieb, SUNY Press</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The second of Fichte's 1804 private seminars on the Wissenschaftslehre makes the claim that the i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The second of Fichte's 1804 private seminars on the Wissenschaftslehre makes the claim that the idealism of the Wissenschaftslehre, developed as a clarification of Kant's nonsystematic theory,, can reconcile realism (Spinoza), objective idealism (Schelling), logical idealism (Reinhold) and pre-philosophical religion (Jacobi). Schelling made a similar claim for his absolute idealism  in the 1802 dialogue, Bruno. This paper suggests reading Fichte's 1804 text as a response to Schelling, argument that all philosophical alternatives find their unity in an idealism situated beyond subjectivity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a2de16065960af438c7d48ae584a3a13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111077657,"asset_id":114358037,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111077657/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114358037"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114358037"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114358037; 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Characters that represent nature and mind try to rescue the usually equanimous Clara from psychological crisis occasioned by her husband’s death and consequent intellectual perplexities about personal survival. Their arguments illustrate Schelling’s reformulated Spinozistic metaphysics: expressivism. On this theory, a Wesenheit or creative essence manifests in both physical and psychic dimensions but is itself nothing other than the connection between the two. Clara, doctor, and pastor symbolize these three functions while their personae fashion arguments that psychic and somatic phenomena can never be separated, hence that death must signify a transformation into a more spiritual psychosomatic mode of being. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="103028321"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/103028321/Schellings_Clara_Romantic_Psychotherapy_pre_edit_"><img alt="Research paper thumbnail of Schelling's Clara: Romantic Psychotherapy (pre-edit)" class="work-thumbnail" src="https://attachments.academia-assets.com/103144016/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/103028321/Schellings_Clara_Romantic_Psychotherapy_pre_edit_">Schelling's Clara: Romantic Psychotherapy (pre-edit)</a></div><div class="wp-workCard_item"><span>Human Affairs</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Schelling's unfinished novella/dialog from the early years of his turn to philosophy of spirit pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Schelling's unfinished novella/dialog from the early years of his turn to philosophy of spirit presents arguments for personal immortality, but in a narrative form. Characters that represent nature and mind try to rescue the usually equanimous Clara from psychological crisis occasioned by her husband's death and consequent intellectual perplexities about personal survival. Their arguments illustrate Schelling's reformulated Spinozistic metaphysics: expressivism. On this theory, a Wesenheit or creative essence manifests in both physical and psychic dimensions but is itself nothing other than the connection between the two. Clara, doctor, and pastor symbolize these three functions while their personae fashion arguments that psychic and somatic phenomena can never be separated, hence that death must signify a transformation into a more spiritual psychosomatic mode of being. The arguments are problematic at best, but the narrative invokes Romantic tropes such as the limits of conceptual language, the possibility of a natural style of communicating philosophy, and reference to then contemporary 'empirical' phenomena such as clairvoyance and hypnotic sleep. The unfinished character of the piece reinforces the impression of ineluctability of the self, which seems to exist only in diaspora as nostalgia or anticipation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88c293852bd0fe3877dfa66839ef0195" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":103144016,"asset_id":103028321,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/103144016/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="103028321"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="103028321"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 103028321; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=103028321]").text(description); $(".js-view-count[data-work-id=103028321]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 103028321; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='103028321']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "88c293852bd0fe3877dfa66839ef0195" } } $('.js-work-strip[data-work-id=103028321]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":103028321,"title":"Schelling's Clara: Romantic Psychotherapy (pre-edit)","internal_url":"https://www.academia.edu/103028321/Schellings_Clara_Romantic_Psychotherapy_pre_edit_","owner_id":12643233,"coauthors_can_edit":true,"owner":{"id":12643233,"first_name":"Michael","middle_initials":null,"last_name":"Vater","page_name":"MichaelVater","domain_name":"marquette","created_at":"2014-06-04T03:56:09.113-07:00","display_name":"Michael Vater","url":"https://marquette.academia.edu/MichaelVater"},"attachments":[{"id":103144016,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/103144016/thumbnails/1.jpg","file_name":"Clara_pre_edit.docx","download_url":"https://www.academia.edu/attachments/103144016/download_file","bulk_download_file_name":"Schellings_Clara_Romantic_Psychotherapy.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/103144016/Clara_pre_edit.docx?1686191406=\u0026response-content-disposition=attachment%3B+filename%3DSchellings_Clara_Romantic_Psychotherapy.docx\u0026Expires=1740508013\u0026Signature=IJ9kqNViGw4jmag10F9O2mnOYGL1PdiEV95r9d5i4OLRtq7o1XcOd5H7tfVZ7QyhiInF0WLRmBtlKcVeiJ2OzO2R-C~jFskCLlPW1myOhEj6qQDr7IxsKz-aObGzvbuD-~gZbwETKe~5qOCo1I6s5GlW86FSMTplHJEg6pj1UXrp-43G5h0pw~N25Vqe8947Agcw9m29ga48Qe3QAPpKsdRAVUedRJfsRZfXtXYYkOMcQ43rWr1zibR7k5NmaZNePS9IFo7vjXyxYr3l1GRD54Ftbay6wxNedofD04bxAblN4F2K7qacivpUi8A-TbMjHTePfxYOQDpv2C6hQiAPxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101188531"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101188531/Introduction_to_F_W_J_Schellings_System_of_Transcendental_Idealism_1800_"><img alt="Research paper thumbnail of Introduction to F.W.J. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="119539766"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/119539766/The_Origami_Fold_Nature_as_Organism_in_Schellings_Identity_Philosophy"><img alt="Research paper thumbnail of The Origami Fold: Nature as Organism in Schelling's Identity Philosophy" class="work-thumbnail" src="https://attachments.academia-assets.com/114926428/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119539766/The_Origami_Fold_Nature_as_Organism_in_Schellings_Identity_Philosophy">The Origami Fold: Nature as Organism in Schelling's Identity Philosophy</a></div><div class="wp-workCard_item"><span>Kabiri 4</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From 1801-1807 Schelling continued to refine his early attempts at Naturphilosophie in the metaph...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From 1801-1807 Schelling continued to refine his early attempts at Naturphilosophie in the metaphysical framework of a transcendental Spinozism that he initially called Identity Philosophy. While mathematics and geometry provided the model for identity and its quantitative differentiation in early versions of identity theory, from 1804-1807 logic and theory of language offer a model of identity capable of unknotting persistent Spinozistic issues such as the connection between natura naturans and natura naturata-the absolute and its potencies-and the ontological status of the individual. Schelling's initial concepts of identity as "indifference" or "the identity of identity and difference," themselves the offshoot of meditations on polarity and repeating structure in the philosophy of nature, make way for logical concepts such as "expression" or "affirmation" and the propositional operator "bond" or "Position" found in the copula. The new essays approach ultimate reality through Spinoza's disjunction of God or nature, or productive and produced nature, so in addition to identity theory, a general metaphysics of nature prefaces treatments of specific natural phenomena. These dual metaphysics of God and nature inject a dynamic or expressive movement into identity that is not yet the unfolding of identity as grounding-and-division that Schelling will articulate in the 1809 Freedom Essay but carries a sense of motion and differentiation-or evolution and unfolding-not found in earlier attempts. The entire identity philosophy period is best viewed as a step in Schelling's lifelong project of reworking Spinoza by adding life and spirit to nature. **** Only the darkness of gravity and the brilliance of light essence together produce the beautiful surface of life and complete the thing as properly real. On the Relation of the Real and the Ideal in Nature1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="64b4f97750f5e4b0246808db4f7300ad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114926428,"asset_id":119539766,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114926428/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119539766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119539766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119539766; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114358037"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114358037/Fichtes_1804_Wissenschaftslehre_as_a_Possible_Response_to_Schellings_Bruno"><img alt="Research paper thumbnail of Fichte's 1804 Wissenschaftslehre as a Possible Response to Schelling's Bruno" class="work-thumbnail" src="https://attachments.academia-assets.com/111077657/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114358037/Fichtes_1804_Wissenschaftslehre_as_a_Possible_Response_to_Schellings_Bruno">Fichte's 1804 Wissenschaftslehre as a Possible Response to Schelling's Bruno</a></div><div class="wp-workCard_item"><span>Fichte's 1804 Wissenschaftslehre: Essays on the Science of Knowing, eds. Benjamin D. Crowe and Gabriel Gottlieb, SUNY Press</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The second of Fichte's 1804 private seminars on the Wissenschaftslehre makes the claim that the i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The second of Fichte's 1804 private seminars on the Wissenschaftslehre makes the claim that the idealism of the Wissenschaftslehre, developed as a clarification of Kant's nonsystematic theory,, can reconcile realism (Spinoza), objective idealism (Schelling), logical idealism (Reinhold) and pre-philosophical religion (Jacobi). Schelling made a similar claim for his absolute idealism  in the 1802 dialogue, Bruno. This paper suggests reading Fichte's 1804 text as a response to Schelling, argument that all philosophical alternatives find their unity in an idealism situated beyond subjectivity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a2de16065960af438c7d48ae584a3a13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111077657,"asset_id":114358037,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111077657/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114358037"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114358037"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114358037; 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Characters that represent nature and mind try to rescue the usually equanimous Clara from psychological crisis occasioned by her husband’s death and consequent intellectual perplexities about personal survival. Their arguments illustrate Schelling’s reformulated Spinozistic metaphysics: expressivism. On this theory, a Wesenheit or creative essence manifests in both physical and psychic dimensions but is itself nothing other than the connection between the two. Clara, doctor, and pastor symbolize these three functions while their personae fashion arguments that psychic and somatic phenomena can never be separated, hence that death must signify a transformation into a more spiritual psychosomatic mode of being. The arguments are problematic at best, but the narrative invokes Romantic tropes such as the limits of conceptual...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="92fd4dc1cc6631bbfe9b7f37b6f6914a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110081838,"asset_id":113004116,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110081838/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113004116"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113004116"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113004116; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="103028321"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/103028321/Schellings_Clara_Romantic_Psychotherapy_pre_edit_"><img alt="Research paper thumbnail of Schelling's Clara: Romantic Psychotherapy (pre-edit)" class="work-thumbnail" src="https://attachments.academia-assets.com/103144016/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/103028321/Schellings_Clara_Romantic_Psychotherapy_pre_edit_">Schelling's Clara: Romantic Psychotherapy (pre-edit)</a></div><div class="wp-workCard_item"><span>Human Affairs</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Schelling's unfinished novella/dialog from the early years of his turn to philosophy of spirit pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Schelling's unfinished novella/dialog from the early years of his turn to philosophy of spirit presents arguments for personal immortality, but in a narrative form. Characters that represent nature and mind try to rescue the usually equanimous Clara from psychological crisis occasioned by her husband's death and consequent intellectual perplexities about personal survival. Their arguments illustrate Schelling's reformulated Spinozistic metaphysics: expressivism. On this theory, a Wesenheit or creative essence manifests in both physical and psychic dimensions but is itself nothing other than the connection between the two. Clara, doctor, and pastor symbolize these three functions while their personae fashion arguments that psychic and somatic phenomena can never be separated, hence that death must signify a transformation into a more spiritual psychosomatic mode of being. The arguments are problematic at best, but the narrative invokes Romantic tropes such as the limits of conceptual language, the possibility of a natural style of communicating philosophy, and reference to then contemporary 'empirical' phenomena such as clairvoyance and hypnotic sleep. The unfinished character of the piece reinforces the impression of ineluctability of the self, which seems to exist only in diaspora as nostalgia or anticipation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88c293852bd0fe3877dfa66839ef0195" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":103144016,"asset_id":103028321,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/103144016/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="103028321"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="103028321"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 103028321; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=103028321]").text(description); $(".js-view-count[data-work-id=103028321]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 103028321; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='103028321']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "88c293852bd0fe3877dfa66839ef0195" } } $('.js-work-strip[data-work-id=103028321]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":103028321,"title":"Schelling's Clara: Romantic Psychotherapy (pre-edit)","internal_url":"https://www.academia.edu/103028321/Schellings_Clara_Romantic_Psychotherapy_pre_edit_","owner_id":12643233,"coauthors_can_edit":true,"owner":{"id":12643233,"first_name":"Michael","middle_initials":null,"last_name":"Vater","page_name":"MichaelVater","domain_name":"marquette","created_at":"2014-06-04T03:56:09.113-07:00","display_name":"Michael Vater","url":"https://marquette.academia.edu/MichaelVater"},"attachments":[{"id":103144016,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/103144016/thumbnails/1.jpg","file_name":"Clara_pre_edit.docx","download_url":"https://www.academia.edu/attachments/103144016/download_file","bulk_download_file_name":"Schellings_Clara_Romantic_Psychotherapy.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/103144016/Clara_pre_edit.docx?1686191406=\u0026response-content-disposition=attachment%3B+filename%3DSchellings_Clara_Romantic_Psychotherapy.docx\u0026Expires=1740508013\u0026Signature=IJ9kqNViGw4jmag10F9O2mnOYGL1PdiEV95r9d5i4OLRtq7o1XcOd5H7tfVZ7QyhiInF0WLRmBtlKcVeiJ2OzO2R-C~jFskCLlPW1myOhEj6qQDr7IxsKz-aObGzvbuD-~gZbwETKe~5qOCo1I6s5GlW86FSMTplHJEg6pj1UXrp-43G5h0pw~N25Vqe8947Agcw9m29ga48Qe3QAPpKsdRAVUedRJfsRZfXtXYYkOMcQ43rWr1zibR7k5NmaZNePS9IFo7vjXyxYr3l1GRD54Ftbay6wxNedofD04bxAblN4F2K7qacivpUi8A-TbMjHTePfxYOQDpv2C6hQiAPxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101188531"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101188531/Introduction_to_F_W_J_Schellings_System_of_Transcendental_Idealism_1800_"><img alt="Research paper thumbnail of Introduction to F.W.J. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88941339"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88941339/Review_of_Dennis_Vanden_Auweele_Exceeding_Reason_Freedom_and_Religion_in_Schelling_and_Nietzsche"><img alt="Research paper thumbnail of Review of Dennis Vanden Auweele, Exceeding Reason: Freedom and Religion in Schelling and Nietzsche" class="work-thumbnail" src="https://attachments.academia-assets.com/92827678/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88941339/Review_of_Dennis_Vanden_Auweele_Exceeding_Reason_Freedom_and_Religion_in_Schelling_and_Nietzsche">Review of Dennis Vanden Auweele, Exceeding Reason: Freedom and Religion in Schelling and Nietzsche</a></div><div class="wp-workCard_item"><span>Review of Metaphysics</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">interests: the historicity of supposedly a priori reason, the hyper-conceptual status of freedom,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">interests: the historicity of supposedly a priori reason, the hyper-conceptual status of freedom, and religion's capacity to orient, organize, and aesthetically unify human capacities. The author presents three sets of chapters that contrast Schelling's and Nietzsche's views without much direct comparison. Nietzsche thinks the human animal is a chiaroscuro of disparate drives, awaiting the editing supplied by individual decision or levelling social pressure; Schelling thinks reason itself emerges from an unforeseeable ontotheogonic decision, so that a priori reason nests in a posteriori reason-or event. Both thinkers concur on the conceptually slippery nature of freedom, a decisive, quirky, or unforeseeable shift from conditions to conditioned. Reality is emergent, so however questionable the agent's input to the process, the new happens. In addition, both thinkers look to religion as the end or pinnacle of freedom's endeavor, though from different angles-Schelling figuring Christianity as end of a cosmic narrative that enfolds nature, human history, mythology, and religious revelation, Nietzsche as the temporary place of play, release, recreation for the person striving to shape herself into "sovereignty." It is obvious that what Schelling's and Nietzsche's thought on the limits of reason, freedom, and religion is projected onto different screens; narratives are similar, and similarly intricate, but the dimensions are not, the one galactic and the other domestic. Vandeen Auweele rightly claims that diagnosing when things go wrong in the mashup of freedom and givenness is Nietzsche's forte, but he refrains from similarly characterizing Schelling. Perhaps sensing where things, on a cosmic scale, might go right would serve for him. What can we learn from an historical consideration of two figures who neither interacted nor influenced one another? Reason has been hegemonic in modern philosophy, but once interrogated by history-and not Kant's rigged tribunal where judge, prosecutor and defendant are all the same-it appears that "if we make use of concepts and ideas, these must emerge from the mess that is reality." Both Schelling and Nietzsche stand as signs that European philosophy and culture have grown spiritually exhausted and they both turn to the language of deed and event, or freedom and religion, to indicate sources of renewal. Vanden Auweele stands amazed, like many scholars, at Schelling's journey from heterodox premises to orthodox Christian conclusions but he stresses that philosophical positions-the upshot of a metaphysical empiricism that takes freedom and religion seriously, not religious faith-moves the later Schelling to a philosophical religion. His own preference is for a recreational, not medical, use of religion: Nietzsche's incorporation of ritual, release, and laughter into a person's life of creative affirmation. Vandeen Auweele opened his study with a rejection of the false binary between philosophy and religion that characterizes our intellectual culture. Schelling and Nietzsche offer potential sites of reconciliation, the former projecting a futural Johannine Christianity that intentionally "reintegrates humankind in a pantheistic Godconsciousness," the latter "fleshing out the limits most of us have to living without gods." Whether humans could inhabit these sites of reconciliation is another matter. There can be either too much control or too much restraint in the engagement of philosophy and religion. What philosophy suggests is that touching or gentle caress may be the better instrument than building walls and conducting warfare. Whether philosophy can become pacific rather than eristic may be doubtful, yet both Schelling and Nietzsche have succeeded in healing the fractures and wounds "pure reason" has inflicted, Schelling in reconnecting humankind to nature, Nietzsche in offering moments of relief in the face of depression. I turn to some of the virtues of this study: the author is literate but not technical, he is versed in the scholarship of both figures but not combative. He is readable and delivers philosophy in a publicly understandable way. For the general reader, the topical discussions are well-illustrated with citations, and there is a reticence to prematurely formulate judgments that makes the book an interesting read. His interpretation of Schelling is anchored in a precise and masterful exegesis of Investigations into the Nature of Human Freedom, that of Nietzsche in an extensive narration of Thus Spoke Zarathustra.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77a470f7b8042541874d0fa74b0a0329" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92827678,"asset_id":88941339,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92827678/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88941339"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88941339"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88941339; 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W. J. Schelling. History, System and Freedom, and: Schelling: An Introduction to the System of Freedom (review)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/52656116/The_Philosophy_of_F_W_J_Schelling_History_System_and_Freedom_and_Schelling_An_Introduction_to_the_System_of_Freedom_review_">The Philosophy of F. W. J. Schelling. History, System and Freedom, and: Schelling: An Introduction to the System of Freedom (review)</a></div><div class="wp-workCard_item"><span>Journal of the History of Philosophy</span><span>, 1987</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52656116"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52656116"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52656116; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=52656116]").text(description); $(".js-view-count[data-work-id=52656116]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 52656116; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='52656116']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=52656116]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":52656116,"title":"The Philosophy of F. 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By Alan White" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/52656132/Absolute_Knowledge_Hegel_and_the_Problem_of_Metaphysics_By_Alan_White">Absolute Knowledge: Hegel and the Problem of Metaphysics. By Alan White</a></div><div class="wp-workCard_item"><span>The Modern Schoolman</span><span>, 1986</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52656132"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52656132"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52656132; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=52656132]").text(description); $(".js-view-count[data-work-id=52656132]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 52656132; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='52656132']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=52656132]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":52656132,"title":"Absolute Knowledge: Hegel and the Problem of Metaphysics. By Alan White","internal_url":"https://www.academia.edu/52656132/Absolute_Knowledge_Hegel_and_the_Problem_of_Metaphysics_By_Alan_White","owner_id":12643233,"coauthors_can_edit":true,"owner":{"id":12643233,"first_name":"Michael","middle_initials":null,"last_name":"Vater","page_name":"MichaelVater","domain_name":"marquette","created_at":"2014-06-04T03:56:09.113-07:00","display_name":"Michael Vater","url":"https://marquette.academia.edu/MichaelVater"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="52656131"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/52656131/Review_of_New_Essays_on_Fichtes_Later_Jena_Wissenschaftslehre_by_Daniel_Breazeale_and_Tom_Rockmore"><img alt="Research paper thumbnail of Review of New Essays on Fichte's Later Jena Wissenschaftslehre by Daniel Breazeale and Tom Rockmore" class="work-thumbnail" src="https://attachments.academia-assets.com/69816626/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/52656131/Review_of_New_Essays_on_Fichtes_Later_Jena_Wissenschaftslehre_by_Daniel_Breazeale_and_Tom_Rockmore">Review of New Essays on Fichte's Later Jena Wissenschaftslehre by Daniel Breazeale and Tom Rockmore</a></div><div class="wp-workCard_item"><span>Notre Dame Philosophical Review</span><span>, 2004</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Reviewed by Michael Vater, Marquette University This compilation of essays brings to the English-...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Reviewed by Michael Vater, Marquette University This compilation of essays brings to the English-speaking world a rich sampling of European and North American scholarship on J.G. Fichte's philosophical activity from 1795 to 1800. What most of the histories of philosophy recount as the Wissenschaftslehre is the hurriedly assembled and unbalanced presentation Fichte produced for his first lectures in Jena in 1794-1795, entitled Foundations of the Entire Science of Knowledge. In 1795-1796 Fichte laid out a legal philosophy, published in 1796-1797 as Foundations of Natural Right, which was based on the principles of the Wissenschaftslehre and seemed to revise his earlier thinking. Consciousness is no longer seen to be self-positing in an individualistic sense, but to include in its very basis intersubjectivity, or the mutual determination of a plurality of wills. Fichte continued the rethinking of his system when in 1796-1797 and two subsequent academic years he returned to the task of articulating the basic principles of human knowledge. The lecturesknown as Wissenschaftslehre nova methodo-take a self-reflective or phenomenological approach to doing transcendental philosophy and turn away from the perplexing, quasifoundational triple posits of the 1794-1795 version, and from its bifurcation of theoretical and practical philosophy and, underlying that, the duplicity of 'representation' and 'feeling'. Breazeale's Introduction takes pains to point out that scholarly opinion is divided on whether there is more continuity than difference between the earlier and later Jena systems.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="af6ae94a8811aa46ce9a18727103a892" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":69816626,"asset_id":52656131,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/69816626/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52656131"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52656131"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52656131; 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Asmuth, Christoph – Denker, Alfred – Vater, Michael, Schelling – Zwischen Fichte und Hegel. Schelling – Between Fichte and Hegel(Bochumer Studien zur Philosophie; 32) Amsterdam" class="work-thumbnail" src="https://attachments.academia-assets.com/59064109/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38960955/Ed_Asmuth_Christoph_Denker_Alfred_Vater_Michael_Schelling_Zwischen_Fichte_und_Hegel_Schelling_Between_Fichte_and_Hegel_Bochumer_Studien_zur_Philosophie_32_Amsterdam">Ed. Asmuth, Christoph – Denker, Alfred – Vater, Michael, Schelling – Zwischen Fichte und Hegel. Schelling – Between Fichte and Hegel(Bochumer Studien zur Philosophie; 32) Amsterdam</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://augustana-de.academia.edu/ChristophAsmuth">Christoph Asmuth</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://marquette.academia.edu/MichaelVater">Michael Vater</a></span></div><div class="wp-workCard_item"><span>Ed. Asmuth, Christoph – Denker, Alfred – Vater, Michael, Schelling – Zwischen Fichte und Hegel. Schelling – Between Fichte and Hegel(Bochumer Studien zur Philosophie; 32) Amsterdam</span><span>, 2000</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Christoph Asmuth Einleitung Daniel Breazeale Philosophy for Beginners: A Comparative Reading of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Christoph Asmuth<br />Einleitung<br /><br />Daniel Breazeale<br />Philosophy for Beginners: A Comparative Reading of Fichte’s Crystal Clear <br />Public Report on the True Nature of the Latest Philosophy and Schelling’s <br />Lectures on the Method of University Study<br /><br />Richard Findler<br />A Sketch of Schelling’s Appropriation of the Kantian Imagination in the <br />System of Transcendental Idealism: Schelling’s Divergence from Fichte <br /><br />Wolfgang Janke<br />Glauben und Wissen. Ein Beitrag zur Schellingkontroverse in Fichtes <br />Erlanger Wissenschaftslehre 1805<br /><br />Hartmut Traub<br />Schellings Einfluß auf die Wissenschaftslehre 1804. Oder: "Manche Bücher sind nur zu lang geratene Briefe"<br /><br />Manfred Baum<br />Die Anfänge der Schellingschen Naturphilosophie<br /><br />Sven Jürgensen<br />Schellings logisches Prinzip: Der Unterschied in der Identität<br /><br />Judith Norman<br />Ages of the World: Metaphysics as Epic<br /><br />F. Scott Scribner<br />Towards an Ethic of the Unconscious: Schelling’s Critique of ›Duty‹ in the System of 1800<br /><br />Orrin F. Summerell<br />Einbildungskraft und Vernunft: Die Widerspiegelung der absoluten Identität in Schellings Philosophie der Kunst<br /><br />Michael Vater<br />Intellectual Intuition in Schelling’s Philosophy of Identity 1801-1804<br /><br />Temilo van Zantwijk<br />Schellings ›Transzendentale Hermeneutik‹:  Zu den methodischen Grundlagen des Ideal-Realismus<br /><br />Christian Danz<br />Christologie als Theorie endlicher Freiheit. Zur Rationalitätsgestalt <br />und zum systematischen Ort von Schellings Theorie der Christologie<br /><br />Theodore Kisiel<br />Schelling’s Treatise on Freedom and Heidegger’s Sein und Zeit<br /><br />Dietmar Köhler<br />Von Schelling zu Hitler? Heideggers Schelling-Interpretation <br />von 1936 und 1941<br /><br />Dale E. Snow<br />The Evolution of Schelling’s Concept of Freedom<br /><br />Otto Pöggeler<br />Kategorien der Malerei bei Schelling und Hegel<br /><br />Tom Rockmore<br />On Schelling’s Critique of Hegel<br /><br />Jean-Marie Vaysse<br />Schelling contra Hegel <br /><br />Alfred Denker<br />Three Men Standing over a dead Dog. The Absolute as fundamental problem of German Idealism<br /><br />Christoph Asmuth<br />Der Anfang und das Eine. Die Systemgestalt bei Fichte, Schelling und Hegel<br /><br />Namenverzeichnis</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7fc26e2c4489499db1621f3a85252fc8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59064109,"asset_id":38960955,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59064109/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38960955"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38960955"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38960955; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38960955]").text(description); $(".js-view-count[data-work-id=38960955]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38960955; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38960955']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7fc26e2c4489499db1621f3a85252fc8" } } $('.js-work-strip[data-work-id=38960955]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38960955,"title":"Ed. 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The Philosophical Rupture between Fichte and Schelling: Selected Texts and Correspondence (1800-1802)" class="work-thumbnail" src="https://attachments.academia-assets.com/105601690/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7189645/J_G_Fichte_F_W_J_Schelling_The_Philosophical_Rupture_between_Fichte_and_Schelling_Selected_Texts_and_Correspondence_1800_1802_">J.G.Fichte/F.W.J.Schelling. The Philosophical Rupture between Fichte and Schelling: Selected Texts and Correspondence (1800-1802)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://marquette.academia.edu/MichaelVater">Michael Vater</a></span></div><div class="wp-workCard_item"><span>State University of New York Press, 2012; edited, translated, and introduced by Michael G. Vater & David W. Wood, [301 pp.].</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This volume brings together the twenty-four letters the two philosophers exchanged between 1800 a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This volume brings together the twenty-four letters the two philosophers exchanged between 1800 and 1802 and the texts that each penned with the other in mind: <a href="https://www.sunypress.edu/p-5331-the-philosophical-rupture-betwe.aspx" rel="nofollow">https://www.sunypress.edu/p-5331-the-philosophical-rupture-betwe.aspx</a> <br /> <br />It includes the following writings of J.G. Fichte: the "Announcement" (1800) for a new presentation of Fichte's philosophy; "The New Version of the Wissenschaftslehre" (Extract of half the text from 1800); "Commentaries on Schelling's System of Transcendental Idealism and Presentation of My System of Philosophy" (1800/01). <br />As well as the following writings of F.W.J. Schelling: Presentation of My System of Philosophy (complete text from 1801); Further Presentations from the System of Philosophy (1802, two substantial extracts).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="129e312d5efb0588c4dae5ed4d59387e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105601690,"asset_id":7189645,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105601690/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7189645"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7189645"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7189645; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7189645]").text(description); $(".js-view-count[data-work-id=7189645]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7189645; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7189645']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "129e312d5efb0588c4dae5ed4d59387e" } } $('.js-work-strip[data-work-id=7189645]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7189645,"title":"J.G.Fichte/F.W.J.Schelling. 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