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To achieve this, the hill of Toompea was chosen as a first centre and soon after the landing a new castle was built to replace the old prehistoric one belonging to native Estonians. It is possible that there were simultaneous plans to begin with the building of the town but so far neither written nor archaeological data can securely confirm this. The genesis of the medieval town during the first few decades lies much in darkness. Based on the analysis of written sources it is possible to say that the urban settlement dates back at least to the 1230s and is first mentioned as civitas in 1238. The first firm date stating Tallinn as a town is from 1248 when the Danish King Eric IV gave to the local settlers the town charter. The archaeological traces of the first phase of the medieval town are scarce. It is possible to show some kind of activities from the 1220s onwards around the town area but these are too fragmented to show purposeful town planning. This is first visible around mid-13th century when the street network, properties and first churches have been created. Both dwellings as well as churches show influences coming from different regions, notably from northern Germany, less from Scandinavia. In some cases it is also possible to suggest the contribution of native Estonians, both in housing culture as well in general material culture. //published in: M. Schneider, M. Gläser (Hrsg.), Lübecker Kolloquium zur Stadtarchäologie im Hanseraum, X. Lübeck 2016, 537–558//</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Origines Revaliae – Die ersten hundert Jahre","attachmentId":51816726,"attachmentType":"pdf","work_url":"https://www.academia.edu/31459781/Origines_Revaliae_Die_ersten_hundert_Jahre","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/31459781/Origines_Revaliae_Die_ersten_hundert_Jahre"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="36027468" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36027468/Los_Hitos_Arisgotas_Orgaz_ARCH%C3%84OLOGISCHES_HANDBUCH_DEUTSCHE_%C3%9CBERSETZUNG_ADRIANA_RODR%C3%8DGUEZ_PARDO_MONTBLANCH_">Los Hitos Arisgotas, Orgaz ARCHÄOLOGISCHES HANDBUCH (DEUTSCHE ÜBERSETZUNG: ADRIANA RODRÍGUEZ-PARDO MONTBLANCH)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="687105" href="https://audema.academia.edu/JorgeMorindePablosLateAntiquityVisigothicKingdomandAlAndalusArchaeology">Jorge Morin de Pablos</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Los Hitos Arisgotas, Orgaz ARCHÄOLOGISCHES HANDBUCH (DEUTSCHE ÜBERSETZUNG: ADRIANA RODRÍGUEZ-PARDO MONTBLANCH)","attachmentId":55913866,"attachmentType":"pdf","work_url":"https://www.academia.edu/36027468/Los_Hitos_Arisgotas_Orgaz_ARCH%C3%84OLOGISCHES_HANDBUCH_DEUTSCHE_%C3%9CBERSETZUNG_ADRIANA_RODR%C3%8DGUEZ_PARDO_MONTBLANCH_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36027468/Los_Hitos_Arisgotas_Orgaz_ARCH%C3%84OLOGISCHES_HANDBUCH_DEUTSCHE_%C3%9CBERSETZUNG_ADRIANA_RODR%C3%8DGUEZ_PARDO_MONTBLANCH_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="45033121" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/45033121/%C3%96sterreichische_Gesellschaft_f%C3%BCr_Mittelalterarch%C3%A4ologie_OGM">Österreichische Gesellschaft für Mittelalterarchäologie OGM</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="24714929" href="https://oeaw.academia.edu/NinaBrundke">Nina Richards (nee Brundke)</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Österreichische Gesellschaft für Mittelalterarchäologie OGM","attachmentId":65583781,"attachmentType":"pdf","work_url":"https://www.academia.edu/45033121/%C3%96sterreichische_Gesellschaft_f%C3%BCr_Mittelalterarch%C3%A4ologie_OGM","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/45033121/%C3%96sterreichische_Gesellschaft_f%C3%BCr_Mittelalterarch%C3%A4ologie_OGM"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="37045032" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/37045032/_Origenes_und_Eusebios_Chronik_und_Kirchengeschichte_in_B_B%C3%A4bler_H_G_Nesselrath_Hgg_Origenes_der_Christ_und_Origenes_der_Platoniker_179_199">„Origenes und Eusebios’ 'Chronik' und 'Kirchengeschichte'“, in: B. Bäbler / H.-G. Nesselrath (Hgg.), Origenes der Christ und Origenes der Platoniker, 179–199.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="60316135" href="https://uni-goettingen.academia.edu/BalbinaB%C3%A4bler">Balbina Bäbler</a></div><p class="ds-related-work--abstract ds2-5-body-sm">A look at the chronological problems in the accounts of Origen's life in the works of Eusebius.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"„Origenes und Eusebios’ 'Chronik' und 'Kirchengeschichte'“, in: B. Bäbler / H.-G. Nesselrath (Hgg.), Origenes der Christ und Origenes der Platoniker, 179–199.","attachmentId":63897989,"attachmentType":"pdf","work_url":"https://www.academia.edu/37045032/_Origenes_und_Eusebios_Chronik_und_Kirchengeschichte_in_B_B%C3%A4bler_H_G_Nesselrath_Hgg_Origenes_der_Christ_und_Origenes_der_Platoniker_179_199","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/37045032/_Origenes_und_Eusebios_Chronik_und_Kirchengeschichte_in_B_B%C3%A4bler_H_G_Nesselrath_Hgg_Origenes_der_Christ_und_Origenes_der_Platoniker_179_199"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="39961302" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/39961302/Origenes_und_die_Quadragesima_in_Jerusalem_Ein_Diskussionsbeitrag">Origenes und die Quadragesima in Jerusalem: Ein Diskussionsbeitrag</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="9710092" href="https://uni-regensburg.academia.edu/HaraldBuchinger">Harald Buchinger</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Adamantius 13, 2007</p><p class="ds-related-work--abstract ds2-5-body-sm">Origenes hat nachweislich auf Einladung von Bischof Alexander von Jerusalem über den Anfang von 1 Sam gepredigt; es ist nicht ausgeschlossen, daß diese Predigt mit der von Eusebius bezeugten Predigttätigkeit des Origenes während seines ersten Aufenthaltes in Palästina zu identifizieren ist. Weiters ist es plausibel, aber nicht bewiesen, daß diese Homilie eine ganze Serie von Predigten eröffnet hat; eine derartige Praxis würde sich gut ins Bild seiner caesareensischen Predigttätigkeit fügen. Zusammenhängend erhalten ist zwar nur eine weitere Predigt, der eine Lesung von 1 Sam 25–28 zugrunde lag, und ein Fragment zur selben Stelle; es existieren aber einige Katenenfragmente. Deren Herkunft ist allerdings unklar, und innere Widersprüche verbieten, sie sämtlich auf eine einzige homogene Serie von Homilien zurückzuführen; nach Ausschluß der Dubletten lassen sich die verbleibenden Fragmente aber dennoch zu einer Reihe von hypothetischen Perikopen gruppieren. Wie weit eine auf diese Weise rekonstruierte Bahnlesung ursprünglich gereicht haben mag, muß offenbleiben. Belegt, aber nicht erhalten ist eine nicht in Caesarea gehaltene Predigt des Origenes zu 1 Kön 3; die Katenenfragmente reichen bis gegen Ende der Königsbücher. Von den derart teils belegten, teils erschlossenen Lesungen findet sich die erste exakt in einer Bahnlesung von 1 Sam wieder, die das Georgische Lektionar für die Jerusalemer Quadragesima des 5.–8. Jahrhunderts vorsieht; zwei weitere weisen Überschneidungen damit auf. Eine historische Kontinuität zwischen den beiden Lesungsreihen erscheint dennoch unwahrscheinlich: erstens sind die faktischen Berührungen nicht sehr signifikant; die einzige exakte Übereinstimmung stellt die ziemlich selbstverständliche Abgrenzung der Hanna-Perikope 1 Sam 1,1–2,11 dar. Zweitens gibt es für mehrere Perikopen des Origenes überhaupt keine Entsprechung in den späteren Jerusalemer Lektionaren, und weder die von Eustathius bezeugte Abhaltung zweier Predigten zu 1 Sam 28 noch die aufgrund der Quellenlage nicht unwahrscheinliche Fortsetzung der Homilienreihe läßt sich mit der quadragesimalen Leseordnung vereinen. Drittens läßt sich die vom Georgischen Lektionar vorgesehene Bahnlesung von Teilen des ersten Samuelbuches nur dann auf das dritte Jahrhundert zurückführen, wenn man annimmt, daß sie schon zur Zeit der Egeria nicht mehr praktiziert worden wäre, vom Armenischen Lektionar als literarische Kryptotradition festgehalten und im Georgischen Lektionar wieder in der ursprünglichen Abgrenzung ans Licht der Liturgiegeschichte getreten wäre, wenn auch nur zum Teil und an veränderten Daten. Einfacher als durch ein derart komplexes Modell ist die Entwicklung der Jerusalemer Leseordnung als Geschichte eines kontinuierlichen Wachstums zu erklären. Die nicht vor der Konstantinischen Wende belegte Quadragesima hätte zunächst keine anderen Lesegottesdienste gehabt als die in der Fastenzeit nichteucharistischen, ansonsten aber auch im übrigen Jahr übliche Stationsfeiern am Mittwoch und Freitag und eine Vigil in der Nacht vom Freitag auf den Samstag, die allerdings nach Egeria nicht mehr belegt ist. Zwischen 383 (Egeria) und 417 (terminus a quo des Armenischen Lektionars) hätte dann die Ausstattung auch der anderen Wochentage mit Lesegottesdiensten begonnen, die sich im Laufe der folgenden Jahrhunderte auch in den übrigen Wochen durchgesetzt hätte; in dieser ersten Erweiterungsphase wäre auch die Bahnlesung von 1 Sam eingeführt worden. Der Anfang dieses Prozesses ist schon im Armenischen Lektionar zu erkennen; abgeschlossen ist er in der älteren Schicht des Georgischen Lektionars. In einem zweiten, von der Pariser Handschrift des Georgischen Lektionars dokumentierten Erweiterungsschritt wäre das liturgische Programm aller Tage um zusätzliche Lesungen erweitert worden. Entspricht diese Erklärung der historischen Wirklichkeit, können die Lesegottesdienste jenseits der alten Stationstage Mittwoch und Freitag jedenfalls nicht vor dem Ende des vierten Jahrhunderts ausgeprägt worden sein; eine Vorgeschichte der Bahnlesung von 1 Sam im dritten Jahrhundert wäre dann genauso ausgeschlossen wie ein genetischer Zusammenhang mit jenen Perikopen, zu denen Origenes in Jerusalem gepredigt hat.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Origenes und die Quadragesima in Jerusalem: Ein Diskussionsbeitrag","attachmentId":60150030,"attachmentType":"pdf","work_url":"https://www.academia.edu/39961302/Origenes_und_die_Quadragesima_in_Jerusalem_Ein_Diskussionsbeitrag","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/39961302/Origenes_und_die_Quadragesima_in_Jerusalem_Ein_Diskussionsbeitrag"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="111058875" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/111058875/Arbeitskreis_Geschichte_der_Polarforschung">Arbeitskreis Geschichte der Polarforschung</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="29597139" href="https://independent.academia.edu/CorneliaL%C3%BCdecke">Cornelia Lüdecke</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Polarforschung</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Arbeitskreis Geschichte der Polarforschung","attachmentId":108682552,"attachmentType":"pdf","work_url":"https://www.academia.edu/111058875/Arbeitskreis_Geschichte_der_Polarforschung","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/111058875/Arbeitskreis_Geschichte_der_Polarforschung"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":38653636,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":38653636,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_38653636" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. You can download the paper by clicking the button above.</p></div></div></div></div><div class="ds-sidebar--container js-work-sidebar"><div class="ds-related-content--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="0" data-entity-id="21108208" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/21108208/Die_heiligen_Pflichten_m%C3%BCssen_wir_erf%C3%BCllen_Origenes_und_Kelsos_In_Delgado_Mariano_Leppin_Volker_Neuhold_David_Hrsg_Ringen_um_die_Wahrheit_Studien_zur_christlichen_Religions_und_Kulturgeschichte_15_Fribourg_2011_73_82">Die heiligen Pflichten müssen wir erfüllen – Origenes und Kelsos. In: Delgado, Mariano ; Leppin, Volker ; Neuhold, David (Hrsg.): Ringen um die Wahrheit (Studien zur christlichen Religions- und Kulturgeschichte 15). 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