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{"work":{"id":38805292,"created_at":"2019-04-14T07:16:53.539-07:00","from_world_paper_id":null,"updated_at":"2024-11-13T02:49:34.841-08:00","_data":{"grobid_abstract":"ss. 152-154 / pp. 85-86: «Daher ist das Schöne, wenn wir es in Beziehung auf den subjektiven Geist betrachten, weder für die in ihrer Endlichkeit beharrende unfreie Intelligenz noch für die Endlichkeit des Wollens. Als endliche Intelligenz empfinden wir die inneren und äußeren Gegenstände, beobachten sie, nehmen sie sinnlich wahr, lassen sie an unsere Anschauung, Vorstellung, ja selbst an die Abstraktionen unseres denkenden Verstandes kommen, der ihnen die abstrakte Form der Allgemeinheit gibt. Hierbei liegt nun die Endlichkeit und Unfreiheit darin, daß die Dinge als selbständig vorausgesetzt sind. Wir richten uns deshalb nach den Dingen, wir lassen sie gewähren und nehmen unsere Vorstellung usf. unter den Glauben an die Dinge gefangen, indem wir überzeugt sind, die Objekte nur richtig aufzufassen, wenn wir uns passiv verhalten und unsere ganze Tätigkeit auf das Formelle der Aufmerksamkeit und des negativen Abhaltens unserer Einbildungen, vorgefaßten Meinungen und Vorurteile beschränken. Mit dieser einseitigen Freiheit der Gegenstände ist unmittelbar die Unfreiheit der subjektiven Auffassung gesetzt. Denn für diese ist der Inhalt gegeben, und an die Stelle subjektiver Selbstbestimmung tritt das bloße Empfangen und Aufnehmen des Vorhandenen, wie es als Objektivität vorhanden ist. Die Wahrheit soll nur durch die Unterwerfung der Subjektivität zu erlangen sein. / Dasselbe findet, wenn auch in umgekehrter Weise, beim endlichen Wollen statt. Hier liegen die Interessen, Zwecke und Absichten im Subjekt, das dieselben gegen das Sein und die Eigenschaften der Dinge geltend machen will. Denn es kann seine Beschlüsse nur ausführen, insofern es die Objekte vernichtet oder sie doch verändert, verarbeitet, formiert, ihre Qualitäten aufhebt oder sie aufeinander einwirken läßt, Wasser z.B. auf Feuer, Feuer auf Eisen, Eisen auf Holz usf. Jetzt sind es also die Dinge, welchen ihre Selbständigkeit genommen wird, indem das Subjekt sie in seinen Dienst bringt und sie als nützlich betrachtet und behandelt, d.h. als Gegenstände, die ihren Begriff und Zweck nicht in sich, sondern im Subjekt haben, so daß ihre, und zwar dienende Beziehung auf die subjektiven Zwecke ihr eigentliches Wesen ausmacht. Subjekt und Objekt haben wechselweise ihre Rollen getauscht. Die Gegenstände sind unfrei, die Subjekte frei geworden. / In der Tat aber sind in beiden Verhältnissen beide Seiten endlich und einseitig und ihre Freiheit eine bloß gemeinte Freiheit. / Das Subjekt ist im Theoretischen endlich und unfrei durch die Dinge, deren Selbständigkeit vorausgesetzt ist; im Praktischen durch die Einseitigkeit, den Kampf und inneren Widerspruch der Zwecke und der von außen her erregten Triebe und Leidenschaften sowie durch den niemals ganz beseitigten Widerstand der Objekte. Denn die Trennung und der Gegensatz beider Seiten, der Gegenstände und der Subjektivität, macht die Voraussetzung in diesem Verhältnisse aus und wird als der wahre Begriff desselben angesehen. / Gleiche Endlichkeit und Unfreiheit trifft das Objekt in beiden Verhältnissen. Im Theoretischen ist seine Selbständigkeit, obschon sie vorausgesetzt wird, nur eine scheinbare Freiheit. Denn die Objektivität als solche ist nur, ohne daß ihr Begriff als subjektive Einheit und Allgemeinheit innerhalb ihrer für sie wäre. Er ist außerhalb ihrer. Jedes Objekt in dieser Äußerlichkeit des Begriffs existiert deshalb als bloße Besonderheit, die mit ihrer Mannigfaltigkeit nach außen gekehrt ist und in unendlichseitigen Verhältnissen dem Entstehen, Verändern, der Gewalt und dem Untergange durch andere preisgegeben erscheint. Im praktischen Verhältnis wird diese Abhängigkeit als solche ausdrücklich gesetzt, und der Widerstand der Dinge gegen den Willen bleibt relativ, ohne die Macht letztlicher Selbständigkeit in sich zu haben.» 1258 Cf. supr. nota 1234. 1259 Id.","publication_date":"2017,,","publication_name":"Reflexión o diferencia. Un estudio sobre la cuestión Hegel y el problema de la metafísica","grobid_abstract_attachment_id":"58896697"},"document_type":"thesis_chapter","pre_hit_view_count_baseline":null,"quality":"high","language":"es","title":"\"Para la más bella\". Tres peligros en torno a un nombre silenciado","broadcastable":true,"draft":false,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [19734422]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loswp.appleClientId = 'edu.academia.applesignon';</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":58896697,"attachmentType":"pdf"}"><img alt="First page of “"Para la más bella". Tres peligros en torno a un nombre silenciado”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/58896697/mini_magick20190414-24422-pn5v8f.png?1555261720" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">"Para la más bella". Tres peligros en torno a un nombre silenciado</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="19734422" href="https://ucm.academia.edu/JavierFaboLanuza"><img alt="Profile image of Javier Fabo Lanuza" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/19734422/18697288/35932530/s65_javier.fabo_lanuza.jpg" />Javier Fabo Lanuza</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2017, Reflexión o diferencia. Un estudio sobre la cuestión Hegel y el problema de la metafísica</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">66 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 38805292; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=38805292"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { const viewCountNumber = Number(viewCount); if (!viewCountNumber) { throw new Error('Failed to parse view count'); } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (viewCountBody) { viewCountBody.textContent = `${commaizedViewCount} views`; } else { throw new Error('Failed to find work views element'); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">ss. 152-154 / pp. 85-86: «Daher ist das Schöne, wenn wir es in Beziehung auf den subjektiven Geist betrachten, weder für die in ihrer Endlichkeit beharrende unfreie Intelligenz noch für die Endlichkeit des Wollens. Als endliche Intelligenz empfinden wir die inneren und äußeren Gegenstände, beobachten sie, nehmen sie sinnlich wahr, lassen sie an unsere Anschauung, Vorstellung, ja selbst an die Abstraktionen unseres denkenden Verstandes kommen, der ihnen die abstrakte Form der Allgemeinheit gibt. Hierbei liegt nun die Endlichkeit und Unfreiheit darin, daß die Dinge als selbständig vorausgesetzt sind. Wir richten uns deshalb nach den Dingen, wir lassen sie gewähren und nehmen unsere Vorstellung usf. unter den Glauben an die Dinge gefangen, indem wir überzeugt sind, die Objekte nur richtig aufzufassen, wenn wir uns passiv verhalten und unsere ganze Tätigkeit auf das Formelle der Aufmerksamkeit und des negativen Abhaltens unserer Einbildungen, vorgefaßten Meinungen und Vorurteile beschränken. Mit dieser einseitigen Freiheit der Gegenstände ist unmittelbar die Unfreiheit der subjektiven Auffassung gesetzt. Denn für diese ist der Inhalt gegeben, und an die Stelle subjektiver Selbstbestimmung tritt das bloße Empfangen und Aufnehmen des Vorhandenen, wie es als Objektivität vorhanden ist. Die Wahrheit soll nur durch die Unterwerfung der Subjektivität zu erlangen sein. / Dasselbe findet, wenn auch in umgekehrter Weise, beim endlichen Wollen statt. Hier liegen die Interessen, Zwecke und Absichten im Subjekt, das dieselben gegen das Sein und die Eigenschaften der Dinge geltend machen will. Denn es kann seine Beschlüsse nur ausführen, insofern es die Objekte vernichtet oder sie doch verändert, verarbeitet, formiert, ihre Qualitäten aufhebt oder sie aufeinander einwirken läßt, Wasser z.B. auf Feuer, Feuer auf Eisen, Eisen auf Holz usf. Jetzt sind es also die Dinge, welchen ihre Selbständigkeit genommen wird, indem das Subjekt sie in seinen Dienst bringt und sie als nützlich betrachtet und behandelt, d.h. als Gegenstände, die ihren Begriff und Zweck nicht in sich, sondern im Subjekt haben, so daß ihre, und zwar dienende Beziehung auf die subjektiven Zwecke ihr eigentliches Wesen ausmacht. Subjekt und Objekt haben wechselweise ihre Rollen getauscht. Die Gegenstände sind unfrei, die Subjekte frei geworden. / In der Tat aber sind in beiden Verhältnissen beide Seiten endlich und einseitig und ihre Freiheit eine bloß gemeinte Freiheit. / Das Subjekt ist im Theoretischen endlich und unfrei durch die Dinge, deren Selbständigkeit vorausgesetzt ist; im Praktischen durch die Einseitigkeit, den Kampf und inneren Widerspruch der Zwecke und der von außen her erregten Triebe und Leidenschaften sowie durch den niemals ganz beseitigten Widerstand der Objekte. Denn die Trennung und der Gegensatz beider Seiten, der Gegenstände und der Subjektivität, macht die Voraussetzung in diesem Verhältnisse aus und wird als der wahre Begriff desselben angesehen. / Gleiche Endlichkeit und Unfreiheit trifft das Objekt in beiden Verhältnissen. Im Theoretischen ist seine Selbständigkeit, obschon sie vorausgesetzt wird, nur eine scheinbare Freiheit. Denn die Objektivität als solche ist nur, ohne daß ihr Begriff als subjektive Einheit und Allgemeinheit innerhalb ihrer für sie wäre. Er ist außerhalb ihrer. Jedes Objekt in dieser Äußerlichkeit des Begriffs existiert deshalb als bloße Besonderheit, die mit ihrer Mannigfaltigkeit nach außen gekehrt ist und in unendlichseitigen Verhältnissen dem Entstehen, Verändern, der Gewalt und dem Untergange durch andere preisgegeben erscheint. Im praktischen Verhältnis wird diese Abhängigkeit als solche ausdrücklich gesetzt, und der Widerstand der Dinge gegen den Willen bleibt relativ, ohne die Macht letztlicher Selbständigkeit in sich zu haben.» 1258 Cf. supr. nota 1234. 1259 Id.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":58896697,"attachmentType":"pdf","workUrl":"https://www.academia.edu/38805292/_Para_la_m%C3%A1s_bella_Tres_peligros_en_torno_a_un_nombre_silenciado"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":58896697,"attachmentType":"pdf","workUrl":"https://www.academia.edu/38805292/_Para_la_m%C3%A1s_bella_Tres_peligros_en_torno_a_un_nombre_silenciado"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div></div><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-doc_id="58896697" data-landing_url="https://www.academia.edu/38805292/_Para_la_m%C3%A1s_bella_Tres_peligros_en_torno_a_un_nombre_silenciado" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="125430552" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/125430552/_Un_nombre_que_no_es_el_nombre_Tr%C3%A1nsitos_de_identidad_entre_la_esfera_de_aparici%C3%B3n_y_su_env%C3%A9s">“Un nombre que no es el nombre”. 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Tránsitos de identidad entre la esfera de aparición y su envés","attachmentId":119475220,"attachmentType":"pdf","work_url":"https://www.academia.edu/125430552/_Un_nombre_que_no_es_el_nombre_Tr%C3%A1nsitos_de_identidad_entre_la_esfera_de_aparici%C3%B3n_y_su_env%C3%A9s","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/125430552/_Un_nombre_que_no_es_el_nombre_Tr%C3%A1nsitos_de_identidad_entre_la_esfera_de_aparici%C3%B3n_y_su_env%C3%A9s"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="120063979" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/120063979/El_valor_de_la_letra_las_versiones_especulares_en_Nombre_Falso">El "valor" de la letra: las versiones especulares en Nombre Falso</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="302584424" href="https://independent.academia.edu/MariangelDiMeglio">Mariangel Di Meglio</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Espéculo: Revista de Estudios Literarios, 2005</p><p class="ds-related-work--abstract ds2-5-body-sm">2010-Reservados todos los derechos Permitido el uso sin fines comerciales _____________________________________ Súmese como voluntario o donante , para promover el crecimiento y la difusión de la Biblioteca Virtual Universal. www.biblioteca.org.ar Si se advierte algún tipo de error, o desea realizar alguna sugerencia le solicitamos visite el siguiente enlace. www.biblioteca.org.ar/comentario</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El \"valor\" de la letra: las versiones especulares en Nombre Falso","attachmentId":115335269,"attachmentType":"pdf","work_url":"https://www.academia.edu/120063979/El_valor_de_la_letra_las_versiones_especulares_en_Nombre_Falso","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/120063979/El_valor_de_la_letra_las_versiones_especulares_en_Nombre_Falso"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="40467448" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40467448/De_los_nombres_que_nombran_y_del_silencio_que_tambi%C3%A9n_nombra">De los nombres que nombran y del silencio que también nombra</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1308987" href="https://independent.academia.edu/MagdalenaReznik">Magdalena Reznik</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2013</p><p class="ds-related-work--abstract ds2-5-body-sm">De los nombres que nombran y del silencio que también nombra Mado Reznik publicado en: En primera persona-testimonios desde la utopía. 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href="https://www.academia.edu/100350717/_El_nombre_de_la_rosa_la_dulce_herej%C3%ADa_de_un_cl%C3%A1sico_incuestionable"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="100244569" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/100244569/El_naming_de_las_marcas_Una_breve_reflexi%C3%B3n">El naming de las marcas. 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Esto ha generado la necesidad de diferenciar los bienes y servicios a través de marcas, requiriendo para ello de un proceso para su creación, dentro del cual resulta prioritario distinguir una figura fundamental conocida como el naming o técnica de creación léxica, que se traduce en el proceso creativo mediante el cual se concibe o asigna el nombre de una marca, siendo una tarea compleja y determinante para el éxito o fracaso de la misma.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El naming de las marcas. 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Lo biografiable en un corpus atribuido a Eva Perón</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="816158" href="https://cordoba.academia.edu/MirtaAlejandraAntonelli">Mirta Alejandra Antonelli</a></div><p class="ds-related-work--metadata ds2-5-body-xs">1996</p><p class="ds-related-work--abstract ds2-5-body-sm">LoS hombres de la &quot;leyenda dorada&#39;&quot; son los soportes mas evidentes donde constatar la profusa semiosis en la que la celebridad consagra tanto la gloria de una vida por las grandezas instituidas como su negacion por el escandalo.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Fama, infamia y anonimato. Lo biografiable en un corpus atribuido a Eva Perón","attachmentId":89733395,"attachmentType":"pdf","work_url":"https://www.academia.edu/84848148/Fama_infamia_y_anonimato_Lo_biografiable_en_un_corpus_atribuido_a_Eva_Per%C3%B3n","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/84848148/Fama_infamia_y_anonimato_Lo_biografiable_en_un_corpus_atribuido_a_Eva_Per%C3%B3n"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="98449354" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/98449354/Negaci%C3%B3n_y_existencia_El_problema_de_los_nombres_vac%C3%ADos">Negación y existencia: El problema de los nombres vacíos</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="381190" href="https://universidadcatlicadelmaule.academia.edu/RafaelMiranda">Rafael Miranda Rojas</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2022</p><p class="ds-related-work--abstract ds2-5-body-sm">En este escrito se discutirá si tienen significado las oraciones que contienen nombres vacíos y si hay proposiciones verdaderas que contienen nombres vacíos. La respuesta a ambas preguntas parece ser positiva, cuyos casos paradigmáticos son enunciados como "Hamlet es un ser humano" y "Santa Claus vive en el Polo Norte". Se asume, además, que estos enunciados expresan proposiciones distintas, pues su contenido semántico es distinto. Se argumenta que los nombres vacíos realizan una contribución semántica degenerada o no referencial a las proposiciones en las que aparecen. Si ello es correcto, el problema de los nombres vacíos tiene una solución desde la teoría de la referencia directa. 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