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</div> </div> <div id="bodyContent" class="vector-body" aria-labelledby="firstHeading" data-mw-ve-target-container> <div class="vector-body-before-content"> <div class="mw-indicators"> <div id="mw-indicator-Content_Creator-icon" class="mw-indicator"><div class="mw-parser-output"><span typeof="mw:File"><a href="/wiki/User:Joshua_Jonathan/WikiWriter" title="This user is a WikiWriter"><img alt="This user is a WikiWriter" src="//upload.wikimedia.org/wikipedia/commons/thumb/3/38/Plume_pen_w.svg/20px-Plume_pen_w.svg.png" decoding="async" width="20" height="15" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/38/Plume_pen_w.svg/30px-Plume_pen_w.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/38/Plume_pen_w.svg/40px-Plume_pen_w.svg.png 2x" data-file-width="431" data-file-height="316" /></a></span></div></div> <div id="mw-indicator-rollback-icon" class="mw-indicator"><div class="mw-parser-output"><span typeof="mw:File"><a 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<td> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="https://www.youtube.com/watch?v=r8fFdc-karA" rel="nofollow"><img resource="/wiki/File:Any_Road_(Sunset).jpg" src="//upload.wikimedia.org/wikipedia/commons/thumb/2/2f/Any_Road_%28Sunset%29.jpg/240px-Any_Road_%28Sunset%29.jpg" decoding="async" width="240" height="159" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/2/2f/Any_Road_%28Sunset%29.jpg/360px-Any_Road_%28Sunset%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/2f/Any_Road_%28Sunset%29.jpg/480px-Any_Road_%28Sunset%29.jpg 2x" data-file-width="827" data-file-height="549" /></a><figcaption>Lewis Carroll, <a href="/wiki/Any_Road" title="Any Road">song by George Harrison</a></figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Hotei,_god_of_happiness_at_J%C5%8Dchi-ji_temple.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/d/da/Hotei%2C_god_of_happiness_at_J%C5%8Dchi-ji_temple.jpg/240px-Hotei%2C_god_of_happiness_at_J%C5%8Dchi-ji_temple.jpg" decoding="async" width="240" height="360" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/d/da/Hotei%2C_god_of_happiness_at_J%C5%8Dchi-ji_temple.jpg/360px-Hotei%2C_god_of_happiness_at_J%C5%8Dchi-ji_temple.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/da/Hotei%2C_god_of_happiness_at_J%C5%8Dchi-ji_temple.jpg/480px-Hotei%2C_god_of_happiness_at_J%C5%8Dchi-ji_temple.jpg 2x" data-file-width="2848" data-file-height="4272" /></a><figcaption><a href="/wiki/Budai" title="Budai">Hotei</a> (Putai, Budai) - smash the Buddha in the backyard, tear down the fence! <sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>note 1<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>note 2<span class="cite-bracket">]</span></a></sup></figcaption></figure> </td></tr> <tr> <td><figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="https://www.youtube.com/watch?v=6wRYjtvIYK0" rel="nofollow"><img resource="/wiki/File:Leonard_Cohen_2187-edited.jpg" src="//upload.wikimedia.org/wikipedia/commons/thumb/7/71/Leonard_Cohen_2187-edited.jpg/240px-Leonard_Cohen_2187-edited.jpg" decoding="async" width="240" height="359" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/71/Leonard_Cohen_2187-edited.jpg/360px-Leonard_Cohen_2187-edited.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/71/Leonard_Cohen_2187-edited.jpg/480px-Leonard_Cohen_2187-edited.jpg 2x" data-file-width="1216" data-file-height="1820" /></a><figcaption>"Ring the bells that still can ring<br />Forget your perfect offering<br />There is a crack, a crack in everything<br />That's how the light gets in."<br /><a href="/wiki/Leonard_Cohen" title="Leonard Cohen">Leonard Cohen</a>, <i><a href="/wiki/The_Future_(Leonard_Cohen_album)#CompositionComposition" title="The Future (Leonard Cohen album)">Anthem</a></i></figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Aaron_Swartz_at_Boston_Wikipedia_Meetup,_2009-08-18.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/b/bf/Aaron_Swartz_at_Boston_Wikipedia_Meetup%2C_2009-08-18.jpg/240px-Aaron_Swartz_at_Boston_Wikipedia_Meetup%2C_2009-08-18.jpg" decoding="async" width="240" height="192" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/bf/Aaron_Swartz_at_Boston_Wikipedia_Meetup%2C_2009-08-18.jpg/360px-Aaron_Swartz_at_Boston_Wikipedia_Meetup%2C_2009-08-18.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/bf/Aaron_Swartz_at_Boston_Wikipedia_Meetup%2C_2009-08-18.jpg/480px-Aaron_Swartz_at_Boston_Wikipedia_Meetup%2C_2009-08-18.jpg 2x" data-file-width="3240" data-file-height="2592" /></a><figcaption>In memory of <a href="/wiki/Aaron_Swartz" title="Aaron Swartz">Aaron Swartz</a>, here at 2009 Boston Wikipedia Meetup. <a href="/wiki/Aaron_Swartz#Public_response" title="Aaron Swartz">Support</a> <a href="/wiki/Open_access" title="Open access">Open access</a> and <a rel="nofollow" class="external free" href="http://pdftribute.net/">http://pdftribute.net/</a></figcaption></figure> <p><br /> </p> <figure typeof="mw:File/Thumb"><a href="/wiki/File:Vajrapani_American_Museum_of_Natural_History.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/Vajrapani_American_Museum_of_Natural_History.jpg/240px-Vajrapani_American_Museum_of_Natural_History.jpg" decoding="async" width="240" height="324" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/Vajrapani_American_Museum_of_Natural_History.jpg/360px-Vajrapani_American_Museum_of_Natural_History.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/30/Vajrapani_American_Museum_of_Natural_History.jpg/480px-Vajrapani_American_Museum_of_Natural_History.jpg 2x" data-file-width="1695" data-file-height="2290" /></a><figcaption><a href="/wiki/Vajrapani" title="Vajrapani">Vajrapani</a>, whose appearance as a <a href="/wiki/Yaksha" title="Yaksha">Yaksha</a> generates "fear in the individual to loosen up his <a href="/wiki/View_(Buddhism)" title="View (Buddhism)">dogmatism</a>". The conviction of <a href="/wiki/Enlightenment_(spiritual)" class="mw-redirect mw-disambig" title="Enlightenment (spiritual)">being enlightened</a> or otherwise being above common standards is not a criterium for Wikipedia; only <a href="/wiki/Wikipedia:42" class="mw-redirect" title="Wikipedia:42">reliable sources</a> are so.</figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Amulet_Thor%27s_hammer_(copy_of_find_from_Sk%C3%A5ne)_2010-07-10.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/1/17/Amulet_Thor%27s_hammer_%28copy_of_find_from_Sk%C3%A5ne%29_2010-07-10.jpg/240px-Amulet_Thor%27s_hammer_%28copy_of_find_from_Sk%C3%A5ne%29_2010-07-10.jpg" decoding="async" width="240" height="297" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/17/Amulet_Thor%27s_hammer_%28copy_of_find_from_Sk%C3%A5ne%29_2010-07-10.jpg/360px-Amulet_Thor%27s_hammer_%28copy_of_find_from_Sk%C3%A5ne%29_2010-07-10.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/17/Amulet_Thor%27s_hammer_%28copy_of_find_from_Sk%C3%A5ne%29_2010-07-10.jpg/480px-Amulet_Thor%27s_hammer_%28copy_of_find_from_Sk%C3%A5ne%29_2010-07-10.jpg 2x" data-file-width="1108" data-file-height="1372" /></a><figcaption>The <a href="/wiki/Eugene_Sledge" title="Eugene Sledge">hammer</a> <a href="/wiki/Mj%C3%B6llnir" class="mw-redirect" title="Mjöllnir">Mjöllnir</a>, the hammer of Thar. The Indian equivalent is the <a href="/wiki/Vajra" title="Vajra">vajra</a>, a symbol of <a href="/wiki/Prajna" class="mw-disambig" title="Prajna">insight</a>.</figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:MCC-41976_Hamer_van_St._Maarten_(1).tif" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/6/6b/MCC-41976_Hamer_van_St._Maarten_%281%29.tif/lossy-page1-240px-MCC-41976_Hamer_van_St._Maarten_%281%29.tif.jpg" decoding="async" width="240" height="186" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/6/6b/MCC-41976_Hamer_van_St._Maarten_%281%29.tif/lossy-page1-360px-MCC-41976_Hamer_van_St._Maarten_%281%29.tif.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/6b/MCC-41976_Hamer_van_St._Maarten_%281%29.tif/lossy-page1-480px-MCC-41976_Hamer_van_St._Maarten_%281%29.tif.jpg 2x" data-file-width="3543" data-file-height="2746" /></a><figcaption>Compare the "Hammer of <a href="/wiki/Martin_of_Tours" title="Martin of Tours">Martin of Tours</a>," Catharijne Convent, Utrecht, the Netherlands. Made in 13th century CE; <a href="/wiki/Corded_Ware_culture" title="Corded Ware culture">hammer-head</a> ca. 1,000 BCE.</figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Medbud_BuddhaManjushri.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/Medbud_BuddhaManjushri.jpg/240px-Medbud_BuddhaManjushri.jpg" decoding="async" width="240" height="312" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/Medbud_BuddhaManjushri.jpg/360px-Medbud_BuddhaManjushri.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/3/30/Medbud_BuddhaManjushri.jpg 2x" data-file-width="400" data-file-height="520" /></a><figcaption><a href="/wiki/Manjushri" title="Manjushri">Manjushri</a>, <a href="/wiki/Bodhisattva" title="Bodhisattva">bodhisattva</a> of <a href="/wiki/Praj%C3%B1%C4%81_(Buddhism)" title="Prajñā (Buddhism)">prajñā</a>, who is said to have <a href="/wiki/Kathmandu#Ancient_history" title="Kathmandu">created the Kathmandu valley</a>.<br /><br />"[T]he shattering of the mind of samsara [...] is not necessarily bound up with zazen meditation.”<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Oxherding_pictures,_No._8.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/Oxherding_pictures%2C_No._8.jpg/240px-Oxherding_pictures%2C_No._8.jpg" decoding="async" width="240" height="240" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/13/Oxherding_pictures%2C_No._8.jpg/360px-Oxherding_pictures%2C_No._8.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/13/Oxherding_pictures%2C_No._8.jpg/480px-Oxherding_pictures%2C_No._8.jpg 2x" data-file-width="600" data-file-height="600" /></a><figcaption><a href="/wiki/Ten_Bulls" title="Ten Bulls">No-thing, No-I.</a><sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>note 3<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>note 4<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">[</span>note 5<span class="cite-bracket">]</span></a></sup></figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:%27Hotei%27_by_Kano_Seisen%27in,_c._1819-1834,_Honolulu_Museum_of_Art,_13508.1.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/7/76/%27Hotei%27_by_Kano_Seisen%27in%2C_c._1819-1834%2C_Honolulu_Museum_of_Art%2C_13508.1.jpg/240px-%27Hotei%27_by_Kano_Seisen%27in%2C_c._1819-1834%2C_Honolulu_Museum_of_Art%2C_13508.1.jpg" decoding="async" width="240" height="680" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/76/%27Hotei%27_by_Kano_Seisen%27in%2C_c._1819-1834%2C_Honolulu_Museum_of_Art%2C_13508.1.jpg/360px-%27Hotei%27_by_Kano_Seisen%27in%2C_c._1819-1834%2C_Honolulu_Museum_of_Art%2C_13508.1.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/76/%27Hotei%27_by_Kano_Seisen%27in%2C_c._1819-1834%2C_Honolulu_Museum_of_Art%2C_13508.1.jpg/480px-%27Hotei%27_by_Kano_Seisen%27in%2C_c._1819-1834%2C_Honolulu_Museum_of_Art%2C_13508.1.jpg 2x" data-file-width="1566" data-file-height="4437" /></a><figcaption><a href="/wiki/Budai" title="Budai">Hotei</a></figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:HoteiMusashi.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/9/9a/HoteiMusashi.jpg/240px-HoteiMusashi.jpg" decoding="async" width="240" height="248" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/9a/HoteiMusashi.jpg/360px-HoteiMusashi.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9a/HoteiMusashi.jpg/480px-HoteiMusashi.jpg 2x" data-file-width="594" data-file-height="615" /></a><figcaption><a href="/wiki/Hotei" class="mw-disambig" title="Hotei">Hotei</a></figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Georg_von_Rosen_-_Oden_som_vandringsman,_1886_(Odin,_the_Wanderer).jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/1/1d/Georg_von_Rosen_-_Oden_som_vandringsman%2C_1886_%28Odin%2C_the_Wanderer%29.jpg/240px-Georg_von_Rosen_-_Oden_som_vandringsman%2C_1886_%28Odin%2C_the_Wanderer%29.jpg" decoding="async" width="240" height="352" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/1d/Georg_von_Rosen_-_Oden_som_vandringsman%2C_1886_%28Odin%2C_the_Wanderer%29.jpg/360px-Georg_von_Rosen_-_Oden_som_vandringsman%2C_1886_%28Odin%2C_the_Wanderer%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/1d/Georg_von_Rosen_-_Oden_som_vandringsman%2C_1886_%28Odin%2C_the_Wanderer%29.jpg/480px-Georg_von_Rosen_-_Oden_som_vandringsman%2C_1886_%28Odin%2C_the_Wanderer%29.jpg 2x" data-file-width="500" data-file-height="733" /></a><figcaption><a href="/wiki/Odin" title="Odin">Odin</a></figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Bronze_Shiva_as_lord_of_the_dance_CAC.JPG" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/b/bd/Bronze_Shiva_as_lord_of_the_dance_CAC.JPG/240px-Bronze_Shiva_as_lord_of_the_dance_CAC.JPG" decoding="async" width="240" height="315" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/bd/Bronze_Shiva_as_lord_of_the_dance_CAC.JPG/360px-Bronze_Shiva_as_lord_of_the_dance_CAC.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/bd/Bronze_Shiva_as_lord_of_the_dance_CAC.JPG/480px-Bronze_Shiva_as_lord_of_the_dance_CAC.JPG 2x" data-file-width="1401" data-file-height="1836" /></a><figcaption><a href="/wiki/Nataraja" title="Nataraja">Shiva</a> destroying <a href="/wiki/Apasmara" title="Apasmara">ignorance</a> and <a href="/wiki/Mystical_experience#Anterior_insula" class="mw-redirect" title="Mystical experience">effortless knowledge</a>.</figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Mother_of_God_-Znameniye.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Mother_of_God_-Znameniye.jpg/240px-Mother_of_God_-Znameniye.jpg" decoding="async" width="240" height="236" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Mother_of_God_-Znameniye.jpg/360px-Mother_of_God_-Znameniye.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Mother_of_God_-Znameniye.jpg/480px-Mother_of_God_-Znameniye.jpg 2x" data-file-width="508" data-file-height="500" /></a><figcaption><i>Znameniye</i>, "Our Lady of the Sign", depicting the conception of Christ as the timeless Logos in his human emanation. See also <a href="/wiki/Buddha-nature" title="Buddha-nature">Buddha-nature</a>.</figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Vladimirskaya.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/0/0a/Vladimirskaya.jpg/240px-Vladimirskaya.jpg" decoding="async" width="240" height="358" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/0a/Vladimirskaya.jpg/360px-Vladimirskaya.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/0/0a/Vladimirskaya.jpg 2x" data-file-width="456" data-file-height="681" /></a><figcaption>Mother Mary and Jesus.</figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Quan_Am_1656.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/b/b2/Quan_Am_1656.jpg/240px-Quan_Am_1656.jpg" decoding="async" width="240" height="320" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/b2/Quan_Am_1656.jpg/360px-Quan_Am_1656.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b2/Quan_Am_1656.jpg/480px-Quan_Am_1656.jpg 2x" data-file-width="973" data-file-height="1297" /></a><figcaption>Wooden statue of Quan Âm (<a href="/wiki/Avalokite%C5%9Bvara" title="Avalokiteśvara">Avalokiteśvara</a>, <a href="/wiki/Guanyin" title="Guanyin">Guanyin</a>) with 1000 eyes and 1000 hands.<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>note 6<span class="cite-bracket">]</span></a></sup></figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:White_Tara_statue_manor_place_291107.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/d/d6/White_Tara_statue_manor_place_291107.jpg/240px-White_Tara_statue_manor_place_291107.jpg" decoding="async" width="240" height="260" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/d/d6/White_Tara_statue_manor_place_291107.jpg/360px-White_Tara_statue_manor_place_291107.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/d6/White_Tara_statue_manor_place_291107.jpg/480px-White_Tara_statue_manor_place_291107.jpg 2x" data-file-width="1572" data-file-height="1704" /></a><figcaption>White Tara statue in a <a href="/wiki/Karma_Kagyu" title="Karma Kagyu">Karma Kagyu</a> <a href="/wiki/Dharma_centre" title="Dharma centre">dharma centre</a>. Tara represents compassionate action.</figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Padmasambhava_in_yam-yum.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/e/e0/Padmasambhava_in_yam-yum.jpg/240px-Padmasambhava_in_yam-yum.jpg" decoding="async" width="240" height="326" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/e/e0/Padmasambhava_in_yam-yum.jpg/360px-Padmasambhava_in_yam-yum.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e0/Padmasambhava_in_yam-yum.jpg/480px-Padmasambhava_in_yam-yum.jpg 2x" data-file-width="1492" data-file-height="2028" /></a><figcaption>Padmasambhava in <a href="/wiki/Yab-Yum" title="Yab-Yum">yab-yum</a>, which represents the primordial union of wisdom and compassion. The male figure is usually linked to <a href="/wiki/Karu%E1%B9%87%C4%81" title="Karuṇā">compassion</a> and <a href="/wiki/Upaya" title="Upaya">skillful means</a>, while the female partner relates to <a href="/wiki/Praj%C3%B1%C4%81" class="mw-redirect mw-disambig" title="Prajñā">insight</a>. See also <a href="/wiki/Dzogchen" title="Dzogchen">Dzogchen</a>.</figcaption></figure> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Curry_Powder,_Trinidad_and_Tobago.JPG" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/1/19/Curry_Powder%2C_Trinidad_and_Tobago.JPG/240px-Curry_Powder%2C_Trinidad_and_Tobago.JPG" decoding="async" width="240" height="180" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/19/Curry_Powder%2C_Trinidad_and_Tobago.JPG/360px-Curry_Powder%2C_Trinidad_and_Tobago.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/19/Curry_Powder%2C_Trinidad_and_Tobago.JPG/480px-Curry_Powder%2C_Trinidad_and_Tobago.JPG 2x" data-file-width="4320" data-file-height="3240" /></a><figcaption>It's the mix of ingredients that gives the most extraordinary taste!<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>note 7<span class="cite-bracket">]</span></a></sup></figcaption></figure> </td></tr> </tbody></table> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">The amount of energy necessary to refute bullshit<br /> is an order of magnitude bigger than to produce it. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— Alberto Brandolini<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Nothing is lacking,<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> nothing is hidden<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— Linji (paraphrased), Barry Magrid</cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;"><a href="/wiki/Sunyata" class="mw-redirect" title="Sunyata">Emptiness</a> is the <a href="/wiki/Bankei_Y%C5%8Dtaku#The_Unborn" title="Bankei Yōtaku">unborn</a> and <a href="/wiki/Nirvana_(Buddhism)#Cessation" title="Nirvana (Buddhism)">undying</a> <a href="/wiki/Buddha-mind" title="Buddha-mind">Buddha-mind</a>.<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> </tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Question: Isn't [It] just empty space?<br />Answer: Originally it is not empty.<br />It is always bright and never obscured. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/Chinul" class="mw-redirect" title="Chinul">Chinul</a><sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Noem het liefde, noem het leegte </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/Rumi" title="Rumi">Rumi</a><sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Self-restraint<sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>note 8<span class="cite-bracket">]</span></a></sup> and benefiting others<br />With a compassionate mind is the Dharma </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/Nagarjuna" title="Nagarjuna">Nagarjuna</a><sup id="cite_ref-26" class="reference"><a href="#cite_note-26"><span class="cite-bracket">[</span>note 9<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">The main thing is to develop a good heart </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— Gen Lamrimpa<sup id="cite_ref-27" class="reference"><a href="#cite_note-27"><span class="cite-bracket">[</span>note 10<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Merit consists in doing good to others, sin in doing harm to others. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/Tukaram" title="Tukaram">Tukaram</a></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">A good man is a wise man </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/Jiddu_Krishnamurti" title="Jiddu Krishnamurti">Krishnamurti</a><sup id="cite_ref-30" class="reference"><a href="#cite_note-30"><span class="cite-bracket">[</span>note 12<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Knowledge speaks, wisdom listens </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/Jimi_Hendrix" title="Jimi Hendrix">Jimi Hendrix</a><sup id="cite_ref-31" class="reference"><a href="#cite_note-31"><span class="cite-bracket">[</span>note 13<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Being less reactive and more wisely responsive in any situation, you become a light in the world,<br />contributing to less suffering and more happiness and well being for others and yourself. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— Richard Shankman<sup id="cite_ref-32" class="reference"><a href="#cite_note-32"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Don’t be cruel. Elvis said it, and it’s true. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— Garrison Keillor<sup id="cite_ref-33" class="reference"><a href="#cite_note-33"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">God is love, and he who abides in love abides in God and God in him. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— 1 John 4:16</cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">having nothing—nothing—to do with fame or profit in any shape or form </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/Hakuin" class="mw-redirect" title="Hakuin">Hakuin</a><sup id="cite_ref-Hakuin_Waddell_34-0" class="reference"><a href="#cite_note-Hakuin_Waddell-34"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-35" class="reference"><a href="#cite_note-35"><span class="cite-bracket">[</span>note 14<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Hakuin_Waddell_34-1" class="reference"><a href="#cite_note-Hakuin_Waddell-34"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Compassion is the crown of <i>dharma</i>. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— Nícaldās, <i>The Ocean of Inquiry</i><sup id="cite_ref-36" class="reference"><a href="#cite_note-36"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Neem het leven <a href="/wiki/Pindakaasvloer" title="Pindakaasvloer">niet te serieus</a>, je overleeft het toch niet. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/Armand_(singer)" title="Armand (singer)">Armand</a></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">Do not take life too seriously. You will never get out of it alive. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/Elbert_Hubbard" title="Elbert Hubbard">Elbert Hubbard</a></cite> </td></tr></tbody></table> <p><br /> </p> <table class="cquote pullquote" role="presentation" style="margin:auto; border-collapse: collapse; border: none; width: auto;"> <tbody><tr> <td style="width: 20px; vertical-align: top; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: left; padding: 10px 10px;">“ </td> <td style="vertical-align: top; border: none; padding: 4px 10px;">I think that the gist is that the Wikipedian is essentially unfree. Here we are not free to write what we please. Those who thrive upon Wikipedia have long understood that they are not here to serve themselves or their own ideological/religious preferences [...] I don't see my role as a Wikipedian as promoting my own personal preferences. I am not here to proselytize or evangelize. I serve the propagation of academic learning, since this is the main purpose of Wikipedia. </td> <td style="width: 20px; vertical-align: bottom; border: none; color: #B2B7F2; font-size: 40px; font-family: 'Times New Roman', Times, serif; font-weight: bold; line-height: .6em; text-align: right; padding: 10px 10px;">” </td></tr> <tr> <td colspan="3" class="cquotecite" style="border: none; padding-right: 4%; font-size: smaller; line-height:normal; text-align: right;"><cite>— <a href="/wiki/User:Tgeorgescu" title="User:Tgeorgescu">Tgeorgescu</a><sup id="cite_ref-37" class="reference"><a href="#cite_note-37"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup></cite> </td></tr></tbody></table> <div class="mw-heading mw-heading2"><h2 id="Intro">Intro</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=1" title="Edit section: Intro"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Hallo, </p><p>My main interest is in <a href="/wiki/Buddhism" title="Buddhism">Buddhism</a>, but I'm also trying to understand other Indian religions, especially <a href="/wiki/Advaita_Vedanta" title="Advaita Vedanta">Advaita Vedanta</a> and related traditions of <a href="/wiki/Nondualism" title="Nondualism">"nondualism"</a>. </p><p>Contrary to most people interested in spirituality, I don't believe that there exists any "transcendental reality," be it God, Buddha-nature, Brahman or The Truth. Religion is <a href="/wiki/Cognitive_science_of_religion" title="Cognitive science of religion">inherent to our cognitive make-up</a>, and triggered and modified by <a href="/wiki/Social_constructionism" title="Social constructionism">socially constructed practices</a> and institutions. <i>This</i> world and life <i>is</i> the "transcendental reality" we're looking for; all the transcendental rest is constructed by ourselves. </p><p>Approaches like social constructionism and Madhyamaka offer an alternative to both essentialism and relativism, showing the innate magic of a world which is not frozen in absolute and timeless truths, but is ever-changing and "ingraspable." Yet, Zen, Dzogchen and Shentong also point to <a href="/wiki/Nature_of_mind_(Buddhism)" class="mw-redirect" title="Nature of mind (Buddhism)">groundless awareness</a>, in which this amazing reality appears.<sup id="cite_ref-44" class="reference"><a href="#cite_note-44"><span class="cite-bracket">[</span>note 18<span class="cite-bracket">]</span></a></sup> But... who or what creates this self-awareness of groundlessness?... "Mind" itself creates this awareness of emptiness, just as it creates the notion of "I." Thus, this luminous, self-aware "nature of mind" is just as empty as this "I"...<sup id="cite_ref-45" class="reference"><a href="#cite_note-45"><span class="cite-bracket">[</span>note 19<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Karu%E1%B9%87%C4%81" title="Karuṇā">Karuna</a> and <a href="/wiki/Agape" title="Agape">agape</a>, "horizontal transcendence," are the accompanying stance in life, which make life meaningfull. <a rel="nofollow" class="external text" href="http://calvinethobbes.free.fr/english/c_der.html">It's a magical world!</a> </p> <div class="mw-heading mw-heading2"><h2 id="Additional_pages">Additional pages</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=2" title="Edit section: Additional pages"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a class="external text" href="https://commons.wikimedia.org/wiki/User:Joshua_Jonathan">Wikimedia Commons</a></li> <li><a rel="nofollow" class="external text" href="https://wikipedialibrary.wmflabs.org/">Wikipedia Library</a></li> <li><a class="external text" href="https://en.wikipedia.org/wiki/Wikipedia_talk:The_Wikipedia_Library#Any_gadgets_to_convert_links?">Tip</a></li> <li><a href="/wiki/Wikipedia_talk:Noticeboard_for_India-related_topics" title="Wikipedia talk:Noticeboard for India-related topics">Wikipedia talk:Noticeboard for India-related topics</a></li></ul> <div class="mw-heading mw-heading3"><h3 id="Subpages">Subpages</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=3" title="Edit section: Subpages"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Sources" title="User:Joshua Jonathan/Sources">Sources</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Tools" title="User:Joshua Jonathan/Tools">Tools</a> {{subst:alert/first|ipa}} {{subst:alert|ipa}}</li> <li><a href="/wiki/User:Joshua_Jonathan/Scrapbook" title="User:Joshua Jonathan/Scrapbook">Scrapbook</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Grammar" title="User:Joshua Jonathan/Grammar">Grammar</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Paraphrasing" title="User:Joshua Jonathan/Paraphrasing">Paraphrasing checklist</a></li> <li><a href="/wiki/User:Joshua_Jonathan/vector.css" title="User:Joshua Jonathan/vector.css">lettergrootte</a></li> <li><a href="/wiki/Special:PrefixIndex/User:Joshua_Jonathan/" title="Special:PrefixIndex/User:Joshua Jonathan/">All subpages</a></li></ul> <div class="mw-heading mw-heading3"><h3 id="Source-pages">Source-pages</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=4" title="Edit section: Source-pages"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Advaita_Vedanta_and_yoga" title="User:Joshua Jonathan/Advaita Vedanta and yoga">Advaita Vedanta and yoga</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Anubhava" title="User:Joshua Jonathan/Anubhava">Anubhava</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Ashoka" title="User:Joshua Jonathan/Ashoka">Ashoka</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Birthplace_of_Bodhidharma" title="User:Joshua Jonathan/Birthplace of Bodhidharma">Bodhidharma birthplace</a></li> <li><a href="/wiki/User:Joshua_Jonathan/%22Brahmanical_Hinduism%22" title="User:Joshua Jonathan/"Brahmanical Hinduism"">"Brahmanical Hinduism"</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Breast_tax" title="User:Joshua Jonathan/Breast tax">Breast tax</a></li> <li><a href="/wiki/Wikipedia:Gautama_Buddha_Birthplace_sources_and_quotes" title="Wikipedia:Gautama Buddha Birthplace sources and quotes">Buddha Birthplace sources and quotes</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Dravidian_migration" title="User:Joshua Jonathan/Dravidian migration">Dravidian migrations</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Indo-European_Migrations" title="User:Joshua Jonathan/Indo-European Migrations">Indo-European Migrations</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Perennialism" title="User:Joshua Jonathan/Perennialism">Perennialism</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Raju_(Kshatriya)_sources" title="User:Joshua Jonathan/Raju (Kshatriya) sources">Raju (Kshatriya) sources</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Guru-bhakti" class="mw-redirect" title="User:Joshua Jonathan/Guru-bhakti">Ramana Maharshi and Temporal Lobe Epilepsy</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Roots_of_Hinduism" title="User:Joshua Jonathan/Roots of Hinduism">Roots of Hinduism</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Self-luminosity" title="User:Joshua Jonathan/Self-luminosity">Self-luminosity</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Swaminarayan_Sampradaya" title="User:Joshua Jonathan/Swaminarayan Sampradaya">Swaminarayan Sampradaya</a></li></ul> <div class="mw-heading mw-heading4"><h4 id="Christ_Myth_theory">Christ Myth theory</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=5" title="Edit section: Christ Myth theory"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Quotes_on_the_historicity_of_Jesus" title="User:Joshua Jonathan/Quotes on the historicity of Jesus">Quotes on the historicity of Jesus</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Template:Quotes_on_the_historicity_of_Jesus" title="User:Joshua Jonathan/Template:Quotes on the historicity of Jesus">Template:Quotes on the historicity of Jesus</a></li> <li><a href="/wiki/User:Joshua_Jonathan/List_of_Christ_myth_proponents" title="User:Joshua Jonathan/List of Christ myth proponents">List of Christ myth proponents</a></li></ul> <div class="mw-heading mw-heading3"><h3 id="Paul">Paul</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=6" title="Edit section: Paul"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Salvation_in_Christianity#Paul" title="Salvation in Christianity">Salvation in Christianity#Paul</a></li> <li><a href="/wiki/Substitutionary_atonement#Paul" title="Substitutionary atonement">Substitutionary atonement#Paul</a></li> <li><a href="/wiki/Resurrection_of_Jesus#Paul_–_participation_in_Christ" title="Resurrection of Jesus">Resurrection of Jesus#Paul – participation in Christ</a></li> <li><a href="/wiki/Early_Christianity#Paul_and_the_inclusion_of_Gentiles" title="Early Christianity">Early Christianity#Paul and the inclusion of Gentiles</a></li> <li><a href="/wiki/Christianity_in_the_1st_century#Paul_and_the_inclusion_of_Gentiles" title="Christianity in the 1st century">Christianity in the 1st century#Paul and the inclusion of Gentiles</a></li> <li><a href="/wiki/Paul_the_Apostle#Atonement" title="Paul the Apostle">Paul the Apostle#Atonement</a></li> <li><a href="/wiki/Paul_the_Apostle_and_Jewish_Christianity#New_Perspective_on_Paul" title="Paul the Apostle and Jewish Christianity">Paul the Apostle and Jewish Christianity#New Perspective on Paul</a></li></ul> <div class="mw-heading mw-heading3"><h3 id="Tables">Tables</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=7" title="Edit section: Tables"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Timetable_of_South_Asia" title="User:Joshua Jonathan/Timetable of South Asia">User:Joshua Jonathan/Timetable of South Asia</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Periodisation_of_Hinduism" title="User:Joshua Jonathan/Periodisation of Hinduism">User:Joshua Jonathan/Periodisation of Hinduism</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Subschools_of_Vedanta" title="User:Joshua Jonathan/Subschools of Vedanta">User:Joshua Jonathan/Subschools of Vedanta</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Dependent_origination" title="User:Joshua Jonathan/Dependent origination">User:Joshua Jonathan/Dependent origination</a></li></ul> <div class="mw-heading mw-heading3"><h3 id="Drafts">Drafts</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=8" title="Edit section: Drafts"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Eastern_philosophy" title="User:Joshua Jonathan/Eastern philosophy">User:Joshua Jonathan/Eastern philosophy</a></li></ul> <div class="mw-heading mw-heading3"><h3 id="Maps">Maps</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=9" title="Edit section: Maps"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Wanderings_of_the_Buddha" title="User:Joshua Jonathan/Wanderings of the Buddha">User:Joshua Jonathan/Wanderings of the Buddha</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Further_reading">Further reading</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=10" title="Edit section: Further reading"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Hanshan_Deqing" title="Hanshan Deqing">Hanshan Deqing</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="To_do">To do</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=11" title="Edit section: To do"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Drafts_2">Drafts</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=12" title="Edit section: Drafts"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading4"><h4 id="Buddhism">Buddhism</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=13" title="Edit section: Buddhism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Classifications_of_Buddhist_teachings" title="User:Joshua Jonathan/Classifications of Buddhist teachings">Classifications of Buddhist teachings</a></li></ul> <div class="mw-heading mw-heading4"><h4 id="Zen">Zen</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=14" title="Edit section: Zen"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Academic_Zen_Research" title="User:Joshua Jonathan/Academic Zen Research">Academic Zen Research (draft, not finished)</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Deshan_Xuanjian" title="User:Joshua Jonathan/Deshan Xuanjian">Deshan Xuanjian (draft, in progress)</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Fayan_Wenyi" title="User:Joshua Jonathan/Fayan Wenyi">Fayan Wenyi</a> (draft, in progress)</li> <li><a href="/wiki/User:Joshua_Jonathan/Takuju_Kosen" title="User:Joshua Jonathan/Takuju Kosen">Takuju Kosen</a> (draft, in progress)</li> <li><a href="/wiki/User:Joshua_Jonathan/%22Who_is_hearing_that_sound%3F%22" title="User:Joshua Jonathan/"Who is hearing that sound?"">"Who is hearing that sound?"</a> (draft, in progress)</li></ul> <div class="mw-heading mw-heading4"><h4 id="India">India</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=15" title="Edit section: India"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Mutual_Modern_Spiritual_Syncretism" class="mw-redirect" title="User:Joshua Jonathan/Mutual Modern Spiritual Syncretism">Mutual Modern Spiritual Syncretism</a></li> <li><a href="/wiki/Wikipedia:India_-_South_Asia_nomenclatura" class="mw-redirect" title="Wikipedia:India - South Asia nomenclatura">Wikipedia:India - South Asia nomenclatura</a></li> <li><a href="/wiki/Krishna" title="Krishna">Krishna</a></li></ul> <div class="mw-heading mw-heading4"><h4 id="Spirituality">Spirituality</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=16" title="Edit section: Spirituality"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Joshua_Jonathan/Developmental_stages" title="User:Joshua Jonathan/Developmental stages">Developmental stages</a></li> <li><a href="/wiki/User:Joshua_Jonathan/Arthur_Versluis" title="User:Joshua Jonathan/Arthur Versluis">Arthur Versluis</a></li> <li><a href="/w/index.php?title=Vertical_and_horizontal_transcendence&action=edit&redlink=1" class="new" title="Vertical and horizontal transcendence (page does not exist)">Vertical and horizontal transcendence</a></li></ul> <div class="mw-heading mw-heading3"><h3 id="Merger-proposals">Merger-proposals</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=17" title="Edit section: Merger-proposals"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Rangtong-Shentong" class="mw-redirect" title="Rangtong-Shentong">Rangtong-Shentong</a></li> <li><a href="/wiki/Kuru_Kingdom" class="mw-redirect" title="Kuru Kingdom">Kuru Kingdom</a></li></ul> <div class="mw-heading mw-heading3"><h3 id="Clean-up">Clean-up</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=18" title="Edit section: Clean-up"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Dhammacakkappavattana_Sutta" title="Dhammacakkappavattana Sutta">Dhammacakkappavattana Sutta</a> (D)</li> <li><a href="/wiki/Vicara" class="mw-redirect" title="Vicara">Vicara</a> (D)</li> <li><a href="/wiki/Cetan%C4%81" title="Cetanā">Cetanā</a> (D)</li> <li><a href="/wiki/Chanda_(Buddhism)" title="Chanda (Buddhism)">Chanda (Buddhism)</a> (D)</li> <li><a href="/wiki/Kausidya" class="mw-redirect" title="Kausidya">Kausidya</a> (D)</li> <li><a href="/wiki/Avidy%C4%81_(Buddhism)" title="Avidyā (Buddhism)">Avidyā (Buddhism)</a> (D)</li> <li><a href="/wiki/Pradhana" title="Pradhana">Pradhana</a></li></ul> <div class="mw-heading mw-heading3"><h3 id="Various">Various</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=19" title="Edit section: Various"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Trance" title="Trance">Trance</a></li> <li><a href="/wiki/Moheyan" title="Moheyan">Moheyan</a> / <a href="/wiki/Kamala%C5%9B%C4%ABla" title="Kamalaśīla">Kamalaśīla</a></li> <li><a href="/wiki/Mahamudra" title="Mahamudra">Mahamudra</a></li> <li><a href="/wiki/Shri_Revan_Natha_Darbar" class="mw-redirect" title="Shri Revan Natha Darbar">Shri Revan Natha Darbar</a></li> <li><a href="/wiki/Talk:Subitism#Wonderful" class="mw-redirect" title="Talk:Subitism">Talk:Subitism#Wonderful</a></li> <li><a href="/wiki/Talk:Poltavka_culture#R1a" title="Talk:Poltavka culture">Talk:Poltavka culture#R1a</a></li> <li><a href="/wiki/History_of_religion" title="History of religion">History of religion</a> - Hinduism</li></ul> <div class="mw-heading mw-heading2"><h2 id="Done">Done</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=20" title="Edit section: Done"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Mentorship">Mentorship</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=21" title="Edit section: Mentorship"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User_talk:Bladesmulti/Mentorship" title="User talk:Bladesmulti/Mentorship">Bladesmulti</a></li> <li><a href="/wiki/User_talk:AmritasyaPutra/Mentorship" title="User talk:AmritasyaPutra/Mentorship">AmritasyaPutra</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Wiki-links">Wiki-links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=22" title="Edit section: Wiki-links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Derek_Parfit" title="Derek Parfit">Derek Parfit</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="LOL">LOL</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=23" title="Edit section: LOL"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a class="external text" href="https://en.wikipedia.org/w/index.php?title=Haplogroup_L-M20&diff=next&oldid=879347665">Hindu kingdoms in Syria</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="recommended_websites_and_blogs">recommended websites and blogs</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=24" title="Edit section: recommended websites and blogs"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <dl><dt>(Zen-)Buddhism</dt></dl> <ul><li><a rel="nofollow" class="external text" href="http://www.mahakarunachan.be/maha-karuna/ton/">Ton Lathouwers, Maha Karuna Ch'an website</a></li> <li><a rel="nofollow" class="external text" href="http://www.mahakarunachan.nl/files/2013/10/PDF-book-Dutch-zenmaster-Ton-Lathouwers-pages-3-43.pdf">Ton Lathouwers, <i>More than anyone can do</i>, pdf</a></li> <li><a rel="nofollow" class="external text" href="http://www.fas.x0.com/writings/fasj/fj96koane.html">Ton Lathouwers, <i>The Fundamental Koan and the First Vow of the Bodhisattva</i></a></li> <li><a rel="nofollow" class="external text" href="http://www.maartenhoutmanarchief.nl/">Maarten Houtman</a></li> <li><a rel="nofollow" class="external text" href="http://hardcorezen.info/">Brad Warner</a></li> <li><a rel="nofollow" class="external text" href="http://www.thezensite.com/index.html">thezensite</a></li> <li><a rel="nofollow" class="external text" href="http://tuttejiorg.wordpress.com/">Soyons Cruels!</a></li> <li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20140623013606/http://www.nondualitymagazine.org/nondualitymagazine.2/nonduality_magazine.2.stuartlachs.interview.htm">Stuart Lachs on the shortcomings of 'dharma transmission'</a></li></ul> <dl><dt>Nondualism</dt></dl> <ul><li><a rel="nofollow" class="external text" href="http://www.emptiness.co/">Emptiness, Buddhist and Beyond</a></li> <li><a rel="nofollow" class="external text" href="https://jedmckenna.wordpress.com/non-dualist-fundamentalism/">Jed McKenna, <i>Non-Dualist Fundamentalism</i></a></li> <li><a rel="nofollow" class="external text" href="http://emptinessteachings.com/2014/09/11/the-two-truths-of-buddhism-and-the-emptiness-of-emptiness/">Susan Kahn, <i>The Two Truths of Buddhism and The Emptiness of Emptiness</i></a></li></ul> <dl><dt>Genetics</dt></dl> <ul><li><a rel="nofollow" class="external text" href="https://www.gnxp.com/">Gene Expression</a> (Razib Khan)</li> <li><a rel="nofollow" class="external text" href="http://eurogenes.blogspot.nl/">Eurogenes Blog</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Deceased_Wikipedians">Deceased Wikipedians</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=25" title="Edit section: Deceased Wikipedians"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/User:Paul_Barlow" title="User:Paul Barlow">Paul Barlow</a></li> <li><a href="/wiki/User:Corinne" title="User:Corinne">Corinne</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=26" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text">The Existential Buddhist: "There’s a Zen story about Hotei. When asked "What’s the significance of Zen?" he put his sack down on the ground. When then asked "What’s the actualization of Zen?" he picked his sack back up and walked away. Clever Hotei! The very essence of Zen — letting go and dropping off whatever we’re holding. The very actualization of Zen — drawing water and chopping wood. Hotei lives life at the crosshairs of the Absolute and the Relative. A lot like Hakuin himself."<sup id="cite_ref-eb_1-0" class="reference"><a href="#cite_note-eb-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup><br /><br />The Existential Buddhist: "When Hotei was not busy being all these things, he served double duty as <a href="/wiki/Hakuin" class="mw-redirect" title="Hakuin">Hakuin</a>’s alter-ego and his Everyman. While Hakuin’s Hotei is a spiritual fellow and sits zazen, he also enjoys the pleasures of secular life. In painting after painting we see him puffing on a pipe (and what comes out of the pipe is not a smoke ring, but the prostitute Otufuko!), flying up in the air as a kite, playing go, riding a colt, playing kickball, and street juggling."<sup id="cite_ref-eb_1-1" class="reference"><a href="#cite_note-eb-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup><br /><br />Osho (not a favorite of mine, so don't get the wrong impressions) has the story this way:<br />Putai is said to travel giving candy to poor children, only asking a penny from Zen monks or lay practitioners he meets. One day a monk walks up to him and asks, "What is the meaning of Zen?" Budai drops his bag. "How does one realize Zen?" he continues. Budai then takes up his bag and continues on his way.<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text">See also <a rel="nofollow" class="external text" href="https://www.google.nl/search?q=hotei+hakuin&num=100&newwindow=1&safe=off&tbm=isch&tbo=u&source=univ&sa=X&ei=ne6gVNb1GIPuUJXBgbAL&ved=0CCsQsAQ&biw=1280&bih=620">Google on Hakuin and Hotei</a></span> </li> <li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text">Oxherding pictures no.8. Both Bull and Self Transcended:<br />Whip, rope, person, and Ox -<br />all merge in No Thing.<br />This heaven is so vast,<br />no message can stain it.<br />How may a snowflake exist<br />in a raging fire.<br />Here are the footprints of<br />the Ancestors.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text"><a href="/wiki/Moheyan" title="Moheyan">Moheyan</a>: "When he enters a state of deep contemplation, he looks into his own mind. There being no-mind, he does not engage in thought. If thoughts of discrimination arise, he should become aware of them [...] Whatever thoughts arise, one does not examine [...] He does not examine any dharma whatsoever. If he becomes aware in this way of the arising (of thoughts, he perceives) the absence of self-existence [...] After sitting (in this manner) for a long time, the mind will become tame, and one will realize that his awareness is also discriminating mind [...] Awareness itself is without name or form [...] [T]he awareness and place where it occurs cannot be obtained by any search. There is no way of reflecting on the inconceivable. Not to cling even to this absence of thought is (the immediate access of) the Tathagatas.<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text"><a href="/wiki/Je_Tsongkhapa" title="Je Tsongkhapa">Je Tsongkhapa</a>:<br />"Whatever depends on causes and conditions<br />Is empty of intrinsic reality<br />What excellent instruction could there be<br />More marvellous than this discovery?"<sup id="cite_ref-PatrickJennings_10-0" class="reference"><a href="#cite_note-PatrickJennings-10"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text">Sutra van Quanyin:<br />Als iemand gered kan worden door een Boeddha of een Bodhisattva,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door een Boeddhistische heilige,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door een monnik of een non,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door een leek,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door een kind,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door een hoog bejaarde,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door de Christelijke Verlosser,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door de Moeder Gods,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door engelen of heiligen,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door de Lijdende Dienaar van Jahweh,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door de Shechinah uit de Joodse mystiek,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door profeten of chaddiks,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door een wijze in de Islam of Soefi,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door een god of godin uit het Hinduïsme,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door een overtuigd atheïst,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door hen die volkomen mislukt zijn,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door de meest verlorenen,<br />dan zal Zij die gestalte aannemen.<br />Als iemand gered kan worden door monsters of demonen,<br />dan zal Zij die gestalte aannemen.<br />Temidden van alle angst en verschrikking<br />zal Kuan Yin ons onbevreesdheid schenken.<br />Zij is altijd bereid te luisteren naar het roepen om hulp,<br />van hoever die roep ook mag komen.<br />Haar universele geloften zijn afgelegd vóór alle eeuwen.<br />Ze zijn onpeilbaar diep als de oceaan.<br />Haar alles verlichtende Licht<br />vervult het hele universum.<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text"><a href="/wiki/Rabindranath_Tagore" title="Rabindranath Tagore">Rabindranath Tagore</a>: "My heart, awake in this holy land of India; it is a place of pilgrimage for nations to mingle in a confluence of humanity. Nobody knows who urged them yet they came from different lands and merged in a single body – the Aryans, the non-Aryans, the Dravidians, the Chinese, the Scythians, the Huns, the Pathans and the Mughals – all of them like so many separate streams flowing irresistibly to lose at the end of their journeys their individual identities in one vast sea. Now the West has opened up its gates, all are collecting its prized gifts and the same irreversible process of mutual exchange and assimilation is taking place once again in that holy confluence of humanity."<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Talk:Indigenous_Aryans#LoL" class="mw-redirect" title="Talk:Indigenous Aryans">See here</a>.</span> </li> <li id="cite_note-25"><span class="mw-cite-backlink"><b><a href="#cite_ref-25">^</a></b></span> <span class="reference-text">According to Vetter, <i>dhyana</i> may have been the <a href="/wiki/Pre-sectarian_Buddhism#Contents_and_teachings_of_earliest_Buddhism" title="Pre-sectarian Buddhism">original core practice of the Buddha</a>, which aided the maintenance of mindfulness, and thereby self-restraint.<sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> According to Paul Williams, referring to Erich Frauwallner, mindfulness provided the way in early Buddhism to liberation, "constantly watching sensory experience in order to prevent the arising of cravings which would power future experience into rebirths."<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-26"><span class="mw-cite-backlink"><b><a href="#cite_ref-26">^</a></b></span> <span class="reference-text"><i>Mulamadhyamaka-karika</i>, chapter 17, verse 1. Translation by Jay Garfield (2005), <i>The Fundamental Wisdom of the Middle Way. Nagarjuna's Mulamadhyamakakarika</i>, Oxford University Press. See also <a rel="nofollow" class="external text" href="http://www.euronet.nl/~advaya/mmk17.htm">Advayavada Buddhism, <i>Nagarjuna's Mulamadhyamaka-karika</i>, "Karma-phala-pariksha" (The analysis of action and result)</a>.</span> </li> <li id="cite_note-27"><span class="mw-cite-backlink"><b><a href="#cite_ref-27">^</a></b></span> <span class="reference-text">Gen Lamrimpa (2010), <i>How to Realize Emptiness</i>, p.16: "The main thing is not the book; it is to develop a good heart and become a better person trough practice."</span> </li> <li id="cite_note-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-28">^</a></b></span> <span class="reference-text">See <a href="/wiki/Satya" title="Satya">Satya</a>, <a href="/wiki/Sacca" title="Sacca">Sacca</a> and <a href="/wiki/Satyagraha" title="Satyagraha">Satyagraha</a>.</span> </li> <li id="cite_note-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-30">^</a></b></span> <span class="reference-text">Needleman: [...] I was reading a book the other day which spoke of something called "Sat-san".<br /> Krishnamurti: Do you know what it means?<br /> Needleman: Association with the wise.<br /> Krishnamurti: No, with good people.<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">[</span>note 11<span class="cite-bracket">]</span></a></sup><br /> Needleman: With good people, Ah!<br /> Krishnamurti: Being good you are wise. Not, being wise you are good.<br /> Needleman: I understand that.<br /> Krishnamurti: Because you are good, you are wise.<sup id="cite_ref-29" class="reference"><a href="#cite_note-29"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-31"><span class="mw-cite-backlink"><b><a href="#cite_ref-31">^</a></b></span> <span class="reference-text">Source: "FLOW" calendar 2015</span> </li> <li id="cite_note-35"><span class="mw-cite-backlink"><b><a href="#cite_ref-35">^</a></b></span> <span class="reference-text">Hakuin: "Upon attaining satori, if you continue to devote yourself to your practice single-mindedly, extracting the poison fangs and talons or the Dharma cave, tearing the vicious, life-robbing talismans into shreds, combing through texts of all kinds, Buddhist and non-Buddhist alike, accumulating a great store of Dharma wealth, whipping forward the wheel of the Four Universal Vows, pledging yourself to benefit and save all sentient beings while striving every minute of your life to practice the great Dharma giving, and having nothing—nothing—to do with fame or profit in any shape or form—you will then be a true and legitimate descendent of the Buddha patriarchs. It’s a greater reward than gaining rebirth as a human or a god.</span> </li> <li id="cite_note-39"><span class="mw-cite-backlink"><b><a href="#cite_ref-39">^</a></b></span> <span class="reference-text">See also <a rel="nofollow" class="external text" href="http://www.fodian.net/world/zzgse.html">Self Liberation through Seeing with Naked Awareness</a></span> </li> <li id="cite_note-41"><span class="mw-cite-backlink"><b><a href="#cite_ref-41">^</a></b></span> <span class="reference-text">Rigpa Wiki: "Nature of mind (Skt. cittatā; Tib. སེམས་ཉིད་, semnyi; Wyl. sems nyid) — defined in the tantras as the inseparable unity of awareness and emptiness, or clarity and emptiness, which is the basis for all the ordinary perceptions, thoughts and emotions of the ordinary mind (སེམས་, sem)."<sup id="cite_ref-40" class="reference"><a href="#cite_note-40"><span class="cite-bracket">[</span>web 1<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-42"><span class="mw-cite-backlink"><b><a href="#cite_ref-42">^</a></b></span> <span class="reference-text">See <i>Dharma Dictionary, <a rel="nofollow" class="external text" href="http://rywiki.tsadra.org/index.php/thig_le_nyag_gcig"></a></i><a rel="nofollow" class="external text" href="http://rywiki.tsadra.org/index.php/thig_le_nyag_gcig">thig le nyag gcig<i></i></a></span> </li> <li id="cite_note-44"><span class="mw-cite-backlink"><b><a href="#cite_ref-44">^</a></b></span> <span class="reference-text">See <a href="/wiki/Karma_Lingpa" title="Karma Lingpa">Karma Lingpa</a> (1326–1386), "Self-Liberation through seeing with naked awareness":<sup id="cite_ref-FOOTNOTEKarma_Lingpa198913–14_38-0" class="reference"><a href="#cite_note-FOOTNOTEKarma_Lingpa198913–14-38"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-39" class="reference"><a href="#cite_note-39"><span class="cite-bracket">[</span>note 15<span class="cite-bracket">]</span></a></sup> <style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style><blockquote class="templatequote"><p>With respect to its having a name, the various names that are applied to it are inconceivable (in their numbers).<br />Some call it "the <a href="/wiki/Nature_of_the_mind" class="mw-redirect" title="Nature of the mind">nature of the mind</a>"<sup id="cite_ref-41" class="reference"><a href="#cite_note-41"><span class="cite-bracket">[</span>note 16<span class="cite-bracket">]</span></a></sup> or "mind itself."<br />Some <a href="/wiki/Tirthika" title="Tirthika">Tirthikas</a> call it by the name Atman or "the Self."<br />The Sravakas call it the doctrine of Anatman or "the absence of a self."<br />The <a href="/wiki/Yogacara" class="mw-redirect" title="Yogacara">Chittamatrins</a> call it by the name Chitta or "the Mind."<br />Some call it the Prajnaparamita or "the Perfection of Wisdom."<br />Some call it the name Tathagata-garbha or "the embryo of Buddhahood."<br />Some call it by the name <a href="/wiki/Mahamudra" title="Mahamudra">Mahamudra</a> or "the Great Symbol."<br />Some call it by the name "the Unique Sphere."<sup id="cite_ref-42" class="reference"><a href="#cite_note-42"><span class="cite-bracket">[</span>note 17<span class="cite-bracket">]</span></a></sup><br />Some call it by the name Dharmadhatu or "the dimension of Reality."<br />Some call it by the name Alaya or "the basis of everything."<br />And some simply call it by the name "ordinary awareness."</p></blockquote><br /><a href="/wiki/Sogyal_Rinpoche" title="Sogyal Rinpoche">Sogyal Rinpoche</a> describes the <a href="/wiki/Pointing-out_instruction" title="Pointing-out instruction">pointing out instructions</a> given by <a href="/wiki/Patrul_Rinpoche" title="Patrul Rinpoche">Patrul Rinpoche</a> to Nyoshul Lungtok: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>Nyoshul Lungtok, who later became one of the greatest Dzogchen masters of recent times, followed his teacher Patrul Rinpoche for about eighteen years. During all that time, they were almost inseparable. Nyoshul Lungtok studied and practiced extremely diligently, and accumulated a wealth of purification, merit, and practice; he was ready to recognize the Rigpa, but had not yet had the final introduction. Then, one famous evening, Patrul Rinpoche gave him the introduction. It happened when they were staying together in one of the hermitages high up in the mountains above Dzogchen Monastery. It was a very beautiful night. The dark blue sky was clear and the stars shone brilliantly. The sound of their solitude was heightened by the distant barking of a dog from the monastery below. Patrul Rinpoche was lying stretched out on the ground, doing a special Dzogchen practice. He called Nyoshul Lungtok over to him, saying: "Did you say you do not know the essence of Mind?" Nyoshul Lungtok guessed from his tone that this was a special moment and nodded expectantly.<br />"There's nothing to it really," Patrul Rinpoche said casually, and added, "My son, come and lie down over here: be like your old father." Nyoshul Lungtok stretched out by his side. Then Patrul Rinpoche asked him, "Do you see the stars up there in the sky?"<br />"Yes."<br />"Do you hear the dogs barking in Dzogchen Monastery?"<br />"Yes."<br />"Do you hear what I'm saying to you?"<br />"Yes."<br />"Well, the nature of Dzogchen is this: simply this."<br />Nyoshul Lungtok tells us what happened then: "At that instant, I arrived at a certainty of realization from within. I had been liberated from the fetters of 'it is' and 'it is not.' I had realized the primordial wisdom, the naked union of emptiness and intrinsic awareness. I was introduced to this realization by his blessing, as the great Indian master Saraha said: He in whose heart the words of the master have entered, Sees the truth like a treasure in his own palm."<sup id="cite_ref-43" class="reference"><a href="#cite_note-43"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup></p></blockquote></span> </li> <li id="cite_note-45"><span class="mw-cite-backlink"><b><a href="#cite_ref-45">^</a></b></span> <span class="reference-text">See also <i><a href="/wiki/I_Am_a_Strange_Loop" title="I Am a Strange Loop">I Am a Strange Loop</a></i>.</span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=27" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239543626"><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-eb-1"><span class="mw-cite-backlink">^ <a href="#cite_ref-eb_1-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-eb_1-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.existentialbuddhist.com/2011/01/on-hakuin-hotei-and-mice/">The Existential Buddhist, <i>On Hakuin, Hotei, and Mice</i></a></span> </li> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.livingworkshop.net/budai.html">livingworkshop.net, <i>Budai</i></a></span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text">Jeff Shore, <i>What is a koan? And what do you do with it?</i>, p.14, quoting Mujaku Dōchū</span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.buddhistdoor.com/OldWeb/passissue/9710/sources/art9.htm">Reverend Eshin, <i>Ten Oxherding Pictures</i></a></span> </li> <li id="cite_note-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-8">^</a></b></span> <span class="reference-text">Gómez (1983), <i>The direct and gradual approaches of Zen master Mahayana</i>, pp 108–109; in Gimello and Gregory 1983 (eds) (1983), <i>Studies in Ch’an and Hua-yen</i>, University of Hawai‘i Press, pp 69–167; cited in Paul Williams (1994), <i>Mahayana Buddhism</i>, p.195-196</span> </li> <li id="cite_note-PatrickJennings-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-PatrickJennings_10-0">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://thenonbuddhist.com/2014/01/12/tsongkhapa-in-praise-of-relativity-the-essence-of-eloquence/">Patrick Jennings, <i>Tsongkhapa: In Praise of Relativity; The Essence of Eloquence</i></a></span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.mahakarunachan.be/wp-content/uploads/2010/12/06-Kuan-Yin-Lotus.pdf">Maha Karuna Chan (Ton Lathouwers), <i>Sutra van Quanyin</i></a></span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text">Rabindranath Tagore, "Bharat Tirtha"</span> </li> <li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text">Stephen Knight, <a rel="nofollow" class="external text" href="https://www.gspellchecker.com/2016/09/the-european-scientific-journal-didnt-conclude-911-controlled-demolition/"><i>The European Scientific Journal Did Not Conclude 9/11 Was A ‘Controlled Demolition’</i></a></span> </li> <li id="cite_note-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-17">^</a></b></span> <span class="reference-text">Promo-text for "The Record Of Linji: A New Translation Of The Linjilu In The Light Of Ten Japanese Zen Commentaries," by Jeffrey L. Broughton with Elise Yoko Watanabe, <a rel="nofollow" class="external text" href="https://terebess.hu/zen/linji-eng.html">臨濟義玄 Linji Yixuan (?–866)</a>, terebess</span> </li> <li id="cite_note-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-18">^</a></b></span> <span class="reference-text">Barry Magrid</span> </li> <li id="cite_note-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-19">^</a></b></span> <span class="reference-text">Vrij naar Bankei en Hakuin; Hakuin, <i>Idel Talk on a Night Boat</i> (2009), p.94</span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text">Buswell, Jr. (1983), <i>The Korean Approach to Zen: The Collected Works of Chinul</i>, p.146</span> </li> <li id="cite_note-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-21">^</a></b></span> <span class="reference-text">Felicia Dekkers (2024), <a rel="nofollow" class="external text" href="https://www.nieuwwij.nl/opinie/de-leegte-als-bron/">De leegte als bron</a>, nieuwwij.nl</span> </li> <li id="cite_note-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-22">^</a></b></span> <span class="reference-text">Vetter, Tilmann (1988), The Ideas and Meditative Practices of Early Buddhism, BRILL</span> </li> <li id="cite_note-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-23">^</a></b></span> <span class="reference-text">Williams (2000), <i>Buddhist Thought</i>, p.46</span> </li> <li id="cite_note-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-24">^</a></b></span> <span class="reference-text">Frauwallner, E. (1973), <i>History of Indian Philosophy</i>, trans. V.M. Bedekar, Delhi: Motilal Banarsidass. Two volumes., pp.150 ff</span> </li> <li id="cite_note-29"><span class="mw-cite-backlink"><b><a href="#cite_ref-29">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.dasglueck.de/download/krishnamurti/The_Awakening_Of_Intelligence.pdf">Krishnamurti and Needleman, <i>Conversations with Jacob Needleman</i></a></span> </li> <li id="cite_note-32"><span class="mw-cite-backlink"><b><a href="#cite_ref-32">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.richardshankman.org/">Richard Shankman</a></span> </li> <li id="cite_note-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-33">^</a></b></span> <span class="reference-text">Garrison Keillor, <a rel="nofollow" class="external text" href="https://www.washingtonpost.com/opinions/trump-voters-will-not-like-what-happens-next/2016/11/09/e346ffc2-a67f-11e6-8fc0-7be8f848c492_story.html?tid=pm_pop_b"><i>Trump voters will not like what happens next</i></a>, The Washington Post November 9 2016</span> </li> <li id="cite_note-Hakuin_Waddell-34"><span class="mw-cite-backlink">^ <a href="#cite_ref-Hakuin_Waddell_34-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Hakuin_Waddell_34-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Hakuin, <i>Wild Ivy</i>, tr. Norman Waddell; see <a href="/wiki/Post-satori_practice" class="mw-redirect" title="Post-satori practice">Post-satori practice</a> and <a href="/wiki/Hakuin#Final_awakening" class="mw-redirect" title="Hakuin">Hakuin#Final awakening</a></span> </li> <li id="cite_note-36"><span class="mw-cite-backlink"><b><a href="#cite_ref-36">^</a></b></span> <span class="reference-text">Micahel S. Allen (2017), <i>Greater Advaita Vedanta: The Case of Nícaldās</i>. International Journal of Hindu Studies (2017), 21</span> </li> <li id="cite_note-37"><span class="mw-cite-backlink"><b><a href="#cite_ref-37">^</a></b></span> <span class="reference-text"> <a class="external text" href="https://en.wikipedia.org/w/index.php?title=User_talk%3AGoogleMeNowPlease&type=revision&diff=980545599&oldid=980536543">diff</a></span> </li> <li id="cite_note-FOOTNOTEKarma_Lingpa198913–14-38"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKarma_Lingpa198913–14_38-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKarma_Lingpa1989">Karma Lingpa 1989</a>, p. 13–14.</span> </li> <li id="cite_note-43"><span class="mw-cite-backlink"><b><a href="#cite_ref-43">^</a></b></span> <span class="reference-text">The Tibetan Book of Living and Dying: Revised and Updated Edition. by Sogyal Rinpoche (Author), Patrick D. Gaffney (Editor), Andrew Harvey (Editor) HarperOne: 1994. <style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-06-250834-2" title="Special:BookSources/0-06-250834-2">0-06-250834-2</a> pg. 160</span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="Web-references">Web-references</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=28" title="Edit section: Web-references"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239543626"><div class="reflist"> <div class="mw-references-wrap"><ol class="references"> <li id="cite_note-40"><span class="mw-cite-backlink"><b><a href="#cite_ref-40">^</a></b></span> <span class="reference-text">Rigpa Wiki, <a rel="nofollow" class="external text" href="http://www.rigpawiki.org/index.php?title=Nature_of_mind"><i>Nature of Mind</i></a></span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="Sources">Sources</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=User:Joshua_Jonathan&action=edit&section=29" title="Edit section: Sources"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output .refbegin-hanging-indents>ul>li{padding-left:1.6em;text-indent:-1.6em}}.mw-parser-output .refbegin-columns{margin-top:0.3em}.mw-parser-output .refbegin-columns ul{margin-top:0}.mw-parser-output .refbegin-columns li{page-break-inside:avoid;break-inside:avoid-column}@media screen{.mw-parser-output .refbegin{font-size:90%}}</style><div class="refbegin" style=""> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFKarma_Lingpa1989" class="citation cs2">Karma Lingpa (1989), <i>Slef-Liberation through seeing with naked awareness</i>, Station Hill Press</cite><span 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