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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>Luke 21:18 Commentaries: "Yet not a hair of your head will perish.</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/luke/21-18.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/luke/21-18.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > Luke 21:18</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../luke/21-17.htm" title="Luke 21:17">◄</a> Luke 21:18 <a href="../luke/21-19.htm" title="Luke 21:19">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">But there shall not an hair of your head perish.</div><div id="jump">Jump to: <a href="/commentaries/alford/luke/21.htm" title="Henry Alford - Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/luke/21.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/luke/21.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/luke/21.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/luke/21.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/luke/21.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/luke/21.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/luke/21.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/luke/21.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/luke/21.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/luke/21.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/luke/21.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/luke/21.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/luke/21.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/luke/21.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/luke/21.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/luke/21.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/luke/21.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/luke/21.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/luke/19-41.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/luke/21.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/luke/21.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/luke/21.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/luke/21.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/luke/21.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/luke/21.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/luke/21.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/luke/21.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/luke/21.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/luke/21.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/luke/21.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/luke/21.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/luke/21.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/luke/21.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/luke/21.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/luke/21.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/luke/21.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/luke/21.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/luke/21.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/luke/21.htm">Ellicott's Commentary for English Readers</a></div>(18) <span class= "bld">There shall not an hair of your head perish.</span>—The promise does not meet us in this form in the parallel passages of the two other Gospels. A like promise meets us in <a href="/matthew/10-30.htm" title="But the very hairs of your head are all numbered.">Matthew 10:30</a>, <a href="/luke/12-7.htm" title="But even the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.">Luke 12:7</a>. The very same phrase occurs, however, almost as if it were a quotation from this Gospel, in St. Paul’s address to the sailors, in <a href="/acts/27-34.htm" title="Why I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.">Acts 27:34</a>.<p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/luke/21.htm">Matthew Henry's Concise Commentary</a></div>21:5-28 With much curiosity those about Christ ask as to the time when the great desolation should be. He answers with clearness and fulness, as far as was necessary to teach them their duty; for all knowledge is desirable as far as it is in order to practice. Though spiritual judgements are the most common in gospel times, yet God makes use of temporal judgments also. Christ tells them what hard things they should suffer for his name's sake, and encourages them to bear up under their trials, and to go on in their work, notwithstanding the opposition they would meet with. God will stand by you, and own you, and assist you. This was remarkably fulfilled after the pouring out of the Spirit, by whom Christ gave his disciples wisdom and utterance. Though we may be losers for Christ, we shall not, we cannot be losers by him, in the end. It is our duty and interest at all times, especially in perilous, trying times, to secure the safety of our own souls. It is by Christian patience we keep possession of our own souls, and keep out all those impressions which would put us out of temper. We may view the prophecy before us much as those Old Testament prophecies, which, together with their great object, embrace, or glance at some nearer object of importance to the church. Having given an idea of the times for about thirty-eight years next to come, Christ shows what all those things would end in, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation; which would be a type and figure of Christ's second coming. The scattered Jews around us preach the truth of Christianity; and prove, that though heaven and earth shall pass away, the words of Jesus shall not pass away. They also remind us to pray for those times when neither the real, nor the spiritual Jerusalem, shall any longer be trodden down by the Gentiles, and when both Jews and Gentiles shall be turned to the Lord. When Christ came to destroy the Jews, he came to redeem the Christians that were persecuted and oppressed by them; and then had the churches rest. When he comes to judge the world, he will redeem all that are his from their troubles. So fully did the Divine judgements come upon the Jews, that their city is set as an example before us, to show that sins will not pass unpunished; and that the terrors of the Lord, and his threatenings against impenitent sinners, will all come to pass, even as his word was true, and his wrath great upon Jerusalem.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/luke/21.htm">Barnes' Notes on the Bible</a></div>A hair of your head perish - This is a proverbial expression, denoting that they should not suffer any essential injury. This was strikingly fulfilled in the fact that in the calamities of Jerusalem there is reason to believe that no Christian suffered. Before those calamities came on the city they had fled to "Pella," a city on the east of the Jordan. See the notes at <a href="/matthew/24-18.htm">Matthew 24:18</a>.<a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/luke/21.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>18. not a hair … perish—He had just said (Lu 21:16) they should be put to death; showing that this precious promise is far above immunity from mere bodily harm, and furnishing a key to the right interpretation of the ninety-first Psalm, and such like. Matthew adds the following (Mt 24:12): "And because iniquity shall abound, the love of many," the many or, the most—the generality of professed disciples—"shall wax cold." But he that endureth to the end shall be saved. Sad illustrations of the effect of abounding iniquity in cooling the love of faithful disciples we have in the Epistle of James, written about this period referred to, and too frequently ever since (Heb 10:38, 39; Re 2:10). "And this gospel of the kingdom shall be preached in all the world for a witness, and then shall the end come" (Mt 24:14). God never sends judgment without previous warning; and there can be no doubt that the Jews, already dispersed over most known countries, had nearly all heard the Gospel "as a witness," before the end of the Jewish state. The same principle was repeated and will repeat itself to the end.<div class="vheading2"><a href="/commentaries/poole/luke/21.htm">Matthew Poole's Commentary</a></div> It is a proverbial speech, signifying that they should have no hurt or damage by any thing which their enemies should do against them. When at the last you come to cast up your accounts, you shall find you have lost nothing, and your enemies shall also find that they have gained nothing. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/luke/21.htm">Gill's Exposition of the Entire Bible</a></div>But there shall not art hair of your head perish. That is, without the will of God, as in <a href="/matthew/10-29.htm">Matthew 10:29</a> or not one shall perish, but what shall be restored again: or the sense is, that though they should be betrayed by their friends, and hated, and persecuted, and imprisoned by their enemies, yet they should be no losers in the main; all things should work together for their good; and though even they should be put to death, yet that would be to their advantage, since instead of a temporal, troublesome life, they should enjoy an eternal and happy one: for this cannot be understood of entire preservation from all corporeal damages and hurt; seeing it is, before declared, that they should be put into prisons, and some of them put to death; nor of their preservation at the destruction of Jerusalem, for none of them was living at that time, but the Apostle John, and he was not in those parts. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/luke/21.htm">Geneva Study Bible</a></div><span class="cverse2">But there shall not an hair of your head perish.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/meyer/luke/21.htm">Meyer's NT Commentary</a></div><a href="/context/luke/21-18.htm" title="But there shall not an hair of your head perish....">Luke 21:18-19</a>. Comp. <a href="/1_samuel/14-45.htm" title="And the people said to Saul, Shall Jonathan die, who has worked this great salvation in Israel? God forbid: as the LORD lives, there shall not one hair of his head fall to the ground; for he has worked with God this day. So the people rescued Jonathan, that he died not.">1 Samuel 14:45</a>; <a href="/2_samuel/14-11.htm" title="Then said she, I pray you, let the king remember the LORD your God, that you would not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD lives, there shall not one hair of your son fall to the earth.">2 Samuel 14:11</a>; <a href="/1_kings/1-52.htm" title="And Solomon said, If he will show himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.">1 Kings 1:52</a>; <a href="/acts/27-34.htm" title="Why I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.">Acts 27:34</a>. But the meaning cannot be, “ye shall remain <span class="ital">unharmed in life and limb</span>” against which interpretation the preceding <span class="greekheb">καὶ θανατ</span>. <span class="greekheb">ἐξ ὑμῶν</span>, <a href="/luke/21-16.htm" title="And you shall be betrayed both by parents, and brothers, and kinfolks, and friends; and some of you shall they cause to be put to death.">Luke 21:16</a>, is decisive, since <span class="greekheb">θανατ</span>. cannot be taken, as by Volkmar, of mere <span class="ital">danger</span> of death; rather <span class="greekheb">ἀπόληται</span> is to be taken in a <span class="ital">Messianic</span> sense. Comp. the following <span class="greekheb">κτήσεσθε τὰς ψυχὰς ὑμῶν</span>. Hence: no hair of your head shall be subject to the everlasting <span class="greekheb">ἀπώλεια</span>, i.e. <span class="ital">you shall not come by the slightest harm as to the Messianic salvation</span>; but rather, <a href="/luke/21-19.htm" title="In your patience possess you your souls.">Luke 21:19</a> : <span class="ital">through your endurance</span> (<a href="/matthew/10-22.htm" title="And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.">Matthew 10:22</a>; <a href="/matthew/24-13.htm" title="But he that shall endure to the end, the same shall be saved.">Matthew 24:13</a>; <a href="/mark/13-13.htm" title="And you shall be hated of all men for my name's sake: but he that shall endure to the end, the same shall be saved.">Mark 13:13</a>), in these persecutions, <span class="ital">ye shall gain your souls</span>, whereby is denoted the acquisition of the Messianic salvation; the latter is regarded as the <span class="ital">life</span>, and the opposite as <span class="ital">death</span>. Comp. <a href="/luke/9-25.htm" title="For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?">Luke 9:25</a>, <a href="/luke/17-33.htm" title="Whoever shall seek to save his life shall lose it; and whoever shall lose his life shall preserve it.">Luke 17:33</a>, also <span class="greekheb">ζημιοῦσθαι τὴν ψυχήν</span>, <a href="/mark/8-36.htm" title="For what shall it profit a man, if he shall gain the whole world, and lose his own soul?">Mark 8:36</a>. The form of the expression <span class="greekheb">θρὶξ ἐκ τ</span>. <span class="greekheb">κεφ</span>. <span class="greekheb">κ</span>.<span class="greekheb">τ</span>.<span class="greekheb">λ</span>. has therefore a <span class="ital">proverbial</span> character (<a href="/matthew/10-30.htm" title="But the very hairs of your head are all numbered.">Matthew 10:30</a>), and is not to be taken in such a manner as that God would restore again every hair at the resurrection (Zeller in the <span class="ital">Theol. Jahrb</span>. 1851, p. 336; comp. his <span class="ital">Apostelg.</span> p. 18 f.). The omission of the verse in Marcion shows that at an early period there was already found therein a contradiction to <a href="/luke/21-16.htm" title="And you shall be betrayed both by parents, and brothers, and kinfolks, and friends; and some of you shall they cause to be put to death.">Luke 21:16</a>, as Gfrörer, Baur, Hilgenfeld, and others still find there. This apparent impropriety makes it the more improbable that <a href="/luke/21-18.htm" title="But there shall not an hair of your head perish.">Luke 21:18</a> should be a later addition (Wilke, Baur, Hilgenfeld), perhaps from <a href="/acts/17-34.htm" title="However, certain men joined to him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.">Acts 17:34</a>.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/egt/luke/21.htm">Expositor's Greek Testament</a></div><a href="/luke/21-18.htm" title="But there shall not an hair of your head perish.">Luke 21:18</a>, <span class="greekheb">θρὶξ</span>, etc., a hair of your head shall not perish = <a href="/matthew/10-30.htm" title="But the very hairs of your head are all numbered.">Matthew 10:30</a>, where it is said: “your hairs are all numbered”. What! even in the case of those who die? Yes, Jesus would have His apostles live in this faith whatever betide; an optimistic creed, necessary to a heroic life.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/cambridge/luke/21.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">18</span>. <span class="ital">not a hair of your head</span>] for they are “all numbered,” <a href="/matthew/10-30.htm" title="But the very hairs of your head are all numbered.">Matthew 10:30</a>. The previous verse (<a href="/luke/21-16.htm" title="And you shall be betrayed both by parents, and brothers, and kinfolks, and friends; and some of you shall they cause to be put to death.">Luke 21:16</a>) is of course sufficient to shew that the meaning is <span class="ital">spiritual</span> here, not literal as in <a href="/acts/27-34.htm" title="Why I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.">Acts 27:34</a>.<span class="p"><br /><br /></span><span class="ital">shall...perish</span>] i.e. not without the special Providence of God, nor without reward, nor before the due time. Bengel.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/bengel/luke/21.htm">Bengel's Gnomen</a></div><a href="/luke/21-18.htm" title="But there shall not an hair of your head perish.">Luke 21:18</a>. <span class="greekheb">Θρὶξ</span>, <span class="ital">an hair</span>) A proverbial expression.—<span class="greekheb">οὐ μὴ ἀπόληται</span>, <span class="ital">shall not perish</span>) namely, without the special providence of God,—without its reward,—before its time. Most of the apostles, or at least some of them, lived beyond the destruction of Jerusalem.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/luke/21.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 18.</span> - <span class="cmt_word">But there shall not an hair of your head perish</span>. Not, of course, to be understood literally; for comp. ver. 16. Bengel's comment accurately paraphrases it: "Not a hair of your head shall perish without the special providence of God, nor without reward, nor before the due time." The words, too, had a general fulfillment; for the Christian community of Palestine, warned by this very discourse of the Lord's, fled in time from the doomed city, and so escaped the extermination which overtook the Jewish people in the great war which ended in the fall of Jerusalem (A.D. 70). 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