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Mark 11:18 When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.

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But they were afraid of him because the people were so amazed at his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/mark/11.htm">English Standard Version</a></span><br />And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/mark/11.htm">Berean Standard Bible</a></span><br />When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/11.htm">Berean Literal Bible</a></span><br />And the chief priests and the scribes heard <i>it</i>, and they were seeking how they might destroy Him. For they were afraid of Him, for the whole crowd was astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/mark/11.htm">King James Bible</a></span><br />And the scribes and chief priests heard <i>it</i>, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/mark/11.htm">New King James Version</a></span><br />And the scribes and chief priests heard it and sought how they might destroy Him; for they feared Him, because all the people were astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/mark/11.htm">New American Standard Bible</a></span><br />And the chief priests and the scribes heard <i>this,</i> and they <i>began</i> seeking how to put Him to death; for they were afraid of Him, because all the crowd was astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/mark/11.htm">NASB 1995</a></span><br />The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/mark/11.htm">NASB 1977 </a></span><br />And the chief priests and the scribes heard <i>this</i>, and <i>began</i> seeking how to destroy Him; for they were afraid of Him, for all the multitude was astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/mark/11.htm">Legacy Standard Bible </a></span><br />And the chief priests and the scribes heard <i>this</i>, and <i>began</i> seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/mark/11.htm">Amplified Bible</a></span><br />The chief priests and the scribes heard this and <i>began</i> searching for a way to destroy Him; for they were afraid of Him, since the entire crowd was struck with astonishment at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/mark/11.htm">Christian Standard Bible</a></span><br />The chief priests and the scribes heard it and started looking for a way to kill him. For they were afraid of him, because the whole crowd was astonished by his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/mark/11.htm">Holman Christian Standard Bible</a></span><br />Then the chief priests and the scribes heard it and started looking for a way to destroy Him. For they were afraid of Him, because the whole crowd was astonished by His teaching. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/mark/11.htm">American Standard Version</a></span><br />And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/mark/11.htm">Contemporary English Version</a></span><br />The chief priests and the teachers of the Law of Moses heard what Jesus said, and they started looking for a way to kill him. They were afraid of him, because the crowds were completely amazed at his teaching. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/mark/11.htm">English Revised Version</a></span><br />And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/mark/11.htm">GOD'S WORD&reg; Translation</a></span><br />When the chief priests and scribes heard him, they looked for a way to kill him. They were afraid of him because he amazed all the crowds with his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/mark/11.htm">Good News Translation</a></span><br />The chief priests and the teachers of the Law heard of this, so they began looking for some way to kill Jesus. They were afraid of him, because the whole crowd was amazed at his teaching. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/mark/11.htm">International Standard Version</a></span><br />When the high priests and elders heard this, they began to look for a way to kill him, because they were afraid of him, since the whole crowd was amazed at his teaching. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/mark/11.htm">Majority Standard Bible</a></span><br />When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/mark/11.htm">NET Bible</a></span><br />The chief priests and the experts in the law heard it and they considered how they could assassinate him, for they feared him, because the whole crowd was amazed by his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/mark/11.htm">New Heart English Bible</a></span><br />The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the crowd was astonished at his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/mark/11.htm">Webster's Bible Translation</a></span><br />And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people were astonished at his doctrine.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/11.htm">Weymouth New Testament</a></span><br />This the High Priests and Scribes heard, and they began to devise means to destroy Him. For they were afraid of Him, because of the deep impression produced on all the people by His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/mark/11.htm">World English Bible</a></span><br />The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/mark/11.htm">Literal Standard Version</a></span><br />And the scribes and the chief priests heard, and they were seeking how they will destroy Him, for they were afraid of Him, because all the multitude was astonished at His teaching;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/11.htm">Berean Literal Bible</a></span><br />And the chief priests and the scribes heard <i>it</i>, and they were seeking how they might destroy Him. For they were afraid of Him, for the whole crowd was astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/mark/11.htm">Young's Literal Translation</a></span><br /> And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/mark/11.htm">Smith's Literal Translation</a></span><br />And the scribes and chief priests heard, and they sought how they might destroy him: for they feared him, for all the crowd were struck with amazement at his teaching.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/mark/11.htm">Douay-Rheims Bible</a></span><br />Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/mark/11.htm">Catholic Public Domain Version</a></span><br />And when the leaders of the priests, and the scribes, had heard this, they sought a means by which they might destroy him. For they feared him, because the entire multitude was in admiration over his doctrine.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/mark/11.htm">New American Bible</a></span><br />The chief priests and the scribes came to hear of it and were seeking a way to put him to death, yet they feared him because the whole crowd was astonished at his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/mark/11.htm">New Revised Standard Version</a></span><br />And when the chief priests and the scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/mark/11.htm">Lamsa Bible</a></span><br />And the high priests and the scribes heard it, and they sought how to do away with him; for they were afraid of him, because all the people were amazed at his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/mark/11.htm">Aramaic Bible in Plain English</a></span><br />And the Chief Priests and the Scribes heard and they were seeking how they might destroy him, for they were afraid of him, because all the people were awestruck at his teaching.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/mark/11.htm">Anderson New Testament</a></span><br />And the scribes and the chief priests heard him; and they sought how they might destroy him; for they feared him, because all the multitude were astonished at his teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/mark/11.htm">Godbey New Testament</a></span><br />And the scribes and high priests heard Him, seeking how they might destroy Him: for they feared Him, because all the multitude were delighted with His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/mark/11.htm">Haweis New Testament</a></span><br />And the scribes and chief priests heard him, and sought how they might destroy him: for they were afraid of him, because all the people were exceedingly struck with his teaching,<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/mark/11.htm">Mace New Testament</a></span><br />the Scribes and Pharisees upon hearing this consulted together how to destroy him; but they stood in awe of him, because all the people were strangely affected with his doctrine.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/11.htm">Weymouth New Testament</a></span><br />This the High Priests and Scribes heard, and they began to devise means to destroy Him. For they were afraid of Him, because of the deep impression produced on all the people by His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/mark/11.htm">Worrell New Testament</a></span><br />And the high priests and scribes heard it, and were seeking how they might destroy Him; for they were fearing Him, for all the multitude was astonished at His teaching.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/mark/11.htm">Worsley New Testament</a></span><br />And the scribes and chief priests heard <i>it,</i> and sought how to destroy Him; for they feared Him, because all the people were struck with his doctrine.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/mark/11-18.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=3744" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/mark/11.htm">Jesus Cleanses the Temple</a></span><br>&#8230;<span class="reftext">17</span>Then Jesus began to teach them, and He declared, &#8220;Is it not written: &#8216;My house will be called a house of prayer for all the nations&#8217;? But you have made it &#8216;a den of robbers.&#8217;&#8239;&#8221; <span class="reftext">18</span><span class="highl"><a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">When</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/749.htm" title="749: archiereis (N-NMP) -- High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.">chief priests</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1122.htm" title="1122: grammateis (N-NMP) -- From gramma. A writer, i.e. scribe or secretary.">scribes</a> <a href="/greek/191.htm" title="191: &#275;kousan (V-AIA-3P) -- To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.">heard this,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/2212.htm" title="2212: ez&#275;toun (V-IIA-3P) -- To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.">they looked for</a> <a href="/greek/4459.htm" title="4459: p&#333;s (Adv) -- Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!">a way</a> <a href="/greek/622.htm" title="622: apoles&#333;sin (V-ASA-3P) -- From apo and the base of olethros; to destroy fully, literally or figuratively.">to kill</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him.</a> <a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">For</a> <a href="/greek/5399.htm" title="5399: ephobounto (V-IIM/P-3P) -- From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.">they were afraid</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">of Him,</a> <a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">because</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3956.htm" title="3956: pas (Adj-NMS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">whole</a> <a href="/greek/3793.htm" title="3793: ochlos (N-NMS) -- From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.">crowd</a> <a href="/greek/1605.htm" title="1605: exepl&#275;sseto (V-IIM/P-3S) -- To strike with panic or shock; I amaze, astonish. From ek and plesso; to strike with astonishment.">was astonished</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">at</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">His</a> <a href="/greek/3588.htm" title="3588: t&#275; (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1322.htm" title="1322: didach&#275; (N-DFS) -- Teaching, doctrine, what is taught. From didasko; instruction.">teaching.</a> </span> <span class="reftext">19</span>And when evening came, Jesus and His disciples went out of the city.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/21-45.htm">Matthew 21:45-46</a></span><br />When the chief priests and Pharisees heard His parables, they knew that Jesus was speaking about them. / Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/19-47.htm">Luke 19:47-48</a></span><br />Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him. / Yet they could not find a way to do so, because all the people hung on His words.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/11-47.htm">John 11:47-53</a></span><br />Then the chief priests and Pharisees convened the Sanhedrin and said, &#8220;What are we to do? This man is performing many signs. / If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.&#8221; / But one of them, named Caiaphas, who was high priest that year, said to them, &#8220;You know nothing at all! ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/7-19.htm">John 7:19-20</a></span><br />Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?&#8221; / &#8220;You have a demon,&#8221; the crowd replied. &#8220;Who is trying to kill You?&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/7-25.htm">John 7:25</a></span><br />Then some of the people of Jerusalem began to say, &#8220;Isn&#8217;t this the man they are trying to kill?<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/8-37.htm">John 8:37-40</a></span><br />I know you are Abraham&#8217;s descendants, but you are trying to kill Me because My word has no place within you. / I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.&#8221; / &#8220;Abraham is our father,&#8221; they replied. &#8220;If you were children of Abraham,&#8221; said Jesus, &#8220;you would do the works of Abraham. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/12-10.htm">John 12:10-11</a></span><br />So the chief priests made plans to kill Lazarus as well, / for on account of him many of the Jews were deserting them and believing in Jesus.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/5-17.htm">Acts 5:17-18</a></span><br />Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out / and arrested the apostles and put them in the public jail.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/5-33.htm">Acts 5:33</a></span><br />When the Council members heard this, they were enraged, and they resolved to put the apostles to death.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/9-23.htm">Acts 9:23</a></span><br />After many days had passed, the Jews conspired to kill him,<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/13-45.htm">Acts 13:45</a></span><br />But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/17-5.htm">Acts 17:5</a></span><br />The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason&#8217;s house in search of Paul and Silas, hoping to bring them out to the people.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/21-27.htm">Acts 21:27-31</a></span><br />When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, / crying out, &#8220;Men of Israel, help us! This is the man who teaches everyone everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.&#8221; / For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/23-12.htm">Acts 23:12-15</a></span><br />When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. / More than forty of them were involved in this plot. / They went to the chief priests and elders and said, &#8220;We have bound ourselves with a solemn oath not to eat anything until we have killed Paul. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/25-3.htm">Acts 25:3</a></span><br />to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.</p><p class="hdg">and.</p><p class="tskverse"><b><a href="/mark/3-6.htm">Mark 3:6</a></b></br> And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.</p><p class="tskverse"><b><a href="/mark/12-12.htm">Mark 12:12</a></b></br> And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.</p><p class="tskverse"><b><a href="/mark/14-1.htm">Mark 14:1,2</a></b></br> After two days was <i>the feast of</i> the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put <i>him</i> to death&#8230; </p><p class="hdg">feared.</p><p class="tskverse"><b><a href="/mark/11-32.htm">Mark 11:32</a></b></br> But if we shall say, Of men; they feared the people: for all <i>men</i> counted John, that he was a prophet indeed.</p><p class="tskverse"><b><a href="/mark/6-20.htm">Mark 6:20</a></b></br> For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.</p><p class="tskverse"><b><a href="/1_kings/18-17.htm">1 Kings 18:17,18</a></b></br> And it came to pass, when Ahab saw Elijah, that Ahab said unto him, <i>Art</i> thou he that troubleth Israel? &#8230; </p><p class="hdg">astonished.</p><p class="tskverse"><b><a href="/mark/1-22.htm">Mark 1:22</a></b></br> And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.</p><p class="tskverse"><b><a href="/matthew/7-28.htm">Matthew 7:28</a></b></br> And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:</p><p class="tskverse"><b><a href="/luke/4-22.htm">Luke 4:22</a></b></br> And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?</p><div class="vheading">Jump to Previous</div><a href="/mark/10-32.htm">Afraid</a> <a href="/mark/10-32.htm">Astonished</a> <a href="/mark/10-44.htm">Chief</a> <a href="/mark/10-46.htm">Crowd</a> <a href="/mark/10-34.htm">Death</a> <a href="/mark/8-12.htm">Deep</a> <a href="/mark/9-22.htm">Destroy</a> <a href="/mark/3-6.htm">Devise</a> <a href="/mark/4-2.htm">Doctrine</a> <a href="/mark/10-47.htm">Ears</a> <a href="/mark/10-32.htm">Fear</a> <a href="/mark/9-32.htm">Feared</a> <a href="/mark/11-13.htm">Full</a> <a href="/mark/11-14.htm">Heard</a> <a href="/mark/10-42.htm">High</a> <a href="/galatians/6-12.htm">Impression</a> <a href="/mark/10-34.htm">Kill</a> <a href="/mark/10-33.htm">Law</a> <a href="/mark/9-41.htm">Means</a> <a href="/mark/10-46.htm">Multitude</a> <a href="/mark/10-33.htm">Priests</a> <a href="/mark/4-29.htm">Produced</a> <a href="/mark/10-33.htm">Scribes</a> <a href="/mark/10-2.htm">Seeking</a> <a href="/matthew/26-59.htm">Sought</a> <a href="/mark/10-33.htm">Teachers</a> <a href="/mark/11-17.htm">Teaching</a> <a href="/mark/8-14.htm">Thought</a> <a href="/mark/11-9.htm">Way</a> <a href="/mark/10-52.htm">Whole</a> <a href="/mark/10-32.htm">Wonder</a><div class="vheading2">Jump to Next</div><a href="/mark/11-32.htm">Afraid</a> <a href="/mark/16-5.htm">Astonished</a> <a href="/mark/11-27.htm">Chief</a> <a href="/mark/12-37.htm">Crowd</a> <a href="/mark/12-5.htm">Death</a> <a href="/luke/5-4.htm">Deep</a> <a href="/mark/12-9.htm">Destroy</a> <a href="/acts/4-25.htm">Devise</a> <a href="/mark/12-38.htm">Doctrine</a> <a href="/mark/14-64.htm">Ears</a> <a href="/mark/11-32.htm">Fear</a> <a href="/mark/11-32.htm">Feared</a> <a href="/mark/12-17.htm">Full</a> <a href="/mark/12-28.htm">Heard</a> <a href="/mark/11-27.htm">High</a> <a href="/acts/23-15.htm">Impression</a> <a href="/mark/12-7.htm">Kill</a> <a href="/mark/11-27.htm">Law</a> <a href="/mark/15-22.htm">Means</a> <a href="/mark/12-12.htm">Multitude</a> <a href="/mark/11-27.htm">Priests</a> <a href="/luke/8-8.htm">Produced</a> <a href="/mark/11-27.htm">Scribes</a> <a href="/mark/12-12.htm">Seeking</a> <a href="/mark/12-12.htm">Sought</a> <a href="/mark/11-27.htm">Teachers</a> <a href="/mark/12-35.htm">Teaching</a> <a href="/mark/11-31.htm">Thought</a> <a href="/mark/12-12.htm">Way</a> <a href="/mark/12-30.htm">Whole</a> <a href="/mark/12-11.htm">Wonder</a><div class="vheading2">Mark 11</div><span class="reftext">1. </span><span class="outlinetext"><a href="/mark/11-1.htm">Jesus rides with triumph into Jerusalem;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/mark/11-12.htm">curses the fruitless fig tree;</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/mark/11-15.htm">purges the temple;</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/mark/11-20.htm">exhorts his disciples to steadfastness of faith, and to forgive their enemies;</a></span><br><span class="reftext">27. </span><span class="outlinetext"><a href="/mark/11-27.htm">and defends his actions by the witness of John, who was a man sent of God.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The chief priests were responsible for temple rituals and maintaining religious order, while the scribes were experts in the Law of Moses. This phrase indicates their awareness of Jesus' actions and teachings, particularly His cleansing of the temple, which challenged their authority and practices. The religious leaders were often in opposition to Jesus, as seen in other passages like <a href="/matthew/21-15.htm">Matthew 21:15</a> and <a href="/luke/19-47.htm">Luke 19:47</a>.<p><b>they looked for a way to kill Him</b><br>This reflects the growing hostility and plotting against Jesus by the religious leaders. Their desire to kill Him was rooted in their perception of Him as a threat to their power and influence. This animosity fulfills the prophecy of the suffering servant in <a href="/isaiah/53.htm">Isaiah 53</a>, who would be "despised and rejected by men." The leaders' plotting is a recurring theme, as seen in <a href="/john/11-53.htm">John 11:53</a>, where they conspired to put Jesus to death.<p><b>For they were afraid of Him</b><br>The fear of Jesus among the religious leaders was due to His growing influence and the authority with which He taught. His ability to perform miracles and His deep understanding of the Scriptures challenged their authority and exposed their hypocrisy. This fear is similar to the fear Herod had of John the Baptist in <a href="/mark/6-20.htm">Mark 6:20</a>, where fear is linked to the recognition of righteousness and truth.<p><b>because the whole crowd was astonished at His teaching</b><br>The crowd's astonishment highlights Jesus' unique authority and wisdom, which was unlike the teaching of the scribes (<a href="/mark/1-22.htm">Mark 1:22</a>). His teachings often included parables and direct challenges to the established religious norms, resonating with the common people. This astonishment is a recurring reaction to Jesus' ministry, as seen in <a href="/matthew/7-28.htm">Matthew 7:28-29</a>, where the crowds were amazed at His teaching because He taught as one with authority.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/c/chief_priests_and_scribes.htm">Chief Priests and Scribes</a></b><br>Religious leaders of the Jewish community who held significant authority and influence. They were responsible for maintaining the religious order and were often resistant to Jesus' teachings, which challenged their authority.<br><br>2. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Central figure in the New Testament, whose teachings and actions often confronted the established religious norms. In this passage, His actions in the temple and His teachings caused fear among the religious leaders.<br><br>3. <b><a href="/topical/t/the_crowd.htm">The Crowd</a></b><br>The general populace who were present in the temple. They were "astonished" at Jesus' teachings, indicating a sense of wonder and perhaps a recognition of the truth in His words.<br><br>4. <b><a href="/topical/t/the_temple.htm">The Temple</a></b><br>The central place of worship for the Jewish people in Jerusalem. It was a place of significant religious activity and authority, and Jesus' actions there were highly symbolic.<br><br>5. <b><a href="/topical/f/fear_and_plotting.htm">Fear and Plotting</a></b><br>The reaction of the religious leaders to Jesus' influence. Their fear led them to conspire against Him, highlighting the tension between Jesus and the established religious order.<div class="vheading2">Teaching Points</div><b><a href="/topical/f/fear_of_losing_control.htm">Fear of Losing Control</a></b><br>The religious leaders' fear of Jesus' influence highlights the human tendency to resist change and protect established power structures. We must examine our own lives for areas where fear of losing control may hinder our acceptance of God's truth.<br><br><b><a href="/topical/a/astonishment_at_truth.htm">Astonishment at Truth</a></b><br>The crowd's astonishment at Jesus' teaching reminds us of the power of God's Word to challenge and transform. We should approach Scripture with an open heart, ready to be amazed and changed by its truths.<br><br><b><a href="/topical/o/opposition_to_righteousness.htm">Opposition to Righteousness</a></b><br>Jesus' experience with the religious leaders teaches us that standing for truth and righteousness may lead to opposition. We should be prepared to face resistance when we align ourselves with God's will.<br><br><b><a href="/topical/t/the_role_of_the_temple.htm">The Role of the Temple</a></b><br>Jesus' actions in the temple underscore the importance of purity and reverence in worship. We should strive to maintain the sanctity of our worship spaces and practices.<br><br><b><a href="/topical/t/the_cost_of_discipleship.htm">The Cost of Discipleship</a></b><br>The plotting against Jesus foreshadows the cost of true discipleship. Following Christ may require sacrifice and facing adversity, but it is a path that leads to eternal life.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_11.htm">Top 10 Lessons from Mark 11</a><span class="p"><br /><br /></span><a href="/q/why_do_gospels_differ_on_jesus'_arrest.htm">Why do different Gospels have different reasons for why Jesus was arrested?</a><span class="p"><br /><br /></span><a href="/q/what_happened_on_holy_tuesday.htm">What occurred on Holy Tuesday before Easter?</a><span class="p"><br /><br /></span><a href="/q/why_no_external_proof_of_jesus'_authority.htm">Mark 11:27-33: Why is there no clear record outside the Gospels confirming Jesus' authority if it was truly divinely established?</a><span class="p"><br /><br /></span><a href="/q/what_was_the_purpose_of_the_sanhedrin.htm">What was the purpose of the Sanhedrin?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/11.htm">Ellicott's Commentary for English Readers</a></div>(18) <span class= "bld">They feared him.</span>--Peculiar to St. Mark. Note also his omission of the facts recorded by St. Matthew: (1) the healing of the blind and the lame in the Temple; (2) the children crying Hosanna.<p><div class="vheading2"><a href="/commentaries/pulpit/mark/11.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 18.</span> - <span class="cmt_word">And</span> <span class="cmt_word">the chief priests and the scribes</span> - this is the right order of the words - <span class="cmt_word">heard it</span> (<span class="greek">&#x1f24;&#x3ba;&#x3bf;&#x3c5;&#x3c3;&#x3b1;&#x3bd;</span>), <span class="cmt_word">and sought</span> (<span class="greek">&#x1f10;&#x3b6;&#x1f75;&#x3c4;&#x3bf;&#x3c5;&#x3bd;</span>) <span class="accented">- began</span> to <span class="accented">seek</span>, or <span class="accented">were</span> <span class="accented">seeking</span> (imperfect) - <span class="cmt_word">how</span> <span class="cmt_word">they might destroy him</span> (<span class="greek">&#x1f00;&#x3c0;&#x3bf;&#x3bb;&#x1f73;&#x3c3;&#x3bf;&#x3c5;&#x3c3;&#x3b9;&#x3bd;</span>). They were seeking how they might, not only put him to death, but "utterly destroy him," stamp out his name and influence as a great spiritual energy in the world. This action of his raised them to the highest pitch of fury and indignation. Their authority and their interests were attacked. But the people still acknowledged his power; and the scribes and Pharisees feared the people. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/mark/11-18.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">When</span><br /><span class="grk">&#922;&#945;&#8054;</span> <span class="translit">(Kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">the</span><br /><span class="grk">&#959;&#7985;</span> <span class="translit">(hoi)</span><br /><span class="parse">Article - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">chief priests</span><br /><span class="grk">&#7936;&#961;&#967;&#953;&#949;&#961;&#949;&#8150;&#962;</span> <span class="translit">(archiereis)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_749.htm">Strong's 749: </a> </span><span class="str2">High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">scribes</span><br /><span class="grk">&#947;&#961;&#945;&#956;&#956;&#945;&#964;&#949;&#8150;&#962;</span> <span class="translit">(grammateis)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1122.htm">Strong's 1122: </a> </span><span class="str2">From gramma. A writer, i.e. scribe or secretary.</span><br /><br /><span class="word">heard [this],</span><br /><span class="grk">&#7972;&#954;&#959;&#965;&#963;&#945;&#957;</span> <span class="translit">(&#275;kousan)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_191.htm">Strong's 191: </a> </span><span class="str2">To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.</span><br /><br /><span class="word">they looked for</span><br /><span class="grk">&#7952;&#950;&#942;&#964;&#959;&#965;&#957;</span> <span class="translit">(ez&#275;toun)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_2212.htm">Strong's 2212: </a> </span><span class="str2">To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.</span><br /><br /><span class="word">a way</span><br /><span class="grk">&#960;&#8182;&#962;</span> <span class="translit">(p&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_4459.htm">Strong's 4459: </a> </span><span class="str2">Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!</span><br /><br /><span class="word">to kill</span><br /><span class="grk">&#7936;&#960;&#959;&#955;&#941;&#963;&#969;&#963;&#953;&#957;</span> <span class="translit">(apoles&#333;sin)</span><br /><span class="parse">Verb - Aorist Subjunctive Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_622.htm">Strong's 622: </a> </span><span class="str2">From apo and the base of olethros; to destroy fully, literally or figuratively.</span><br /><br /><span class="word">Him.</span><br /><span class="grk">&#945;&#8016;&#964;&#8056;&#957;</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">For</span><br /><span class="grk">&#947;&#8048;&#961;</span> <span class="translit">(gar)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1063.htm">Strong's 1063: </a> </span><span class="str2">For. A primary particle; properly, assigning a reason.</span><br /><br /><span class="word">they were afraid</span><br /><span class="grk">&#7952;&#966;&#959;&#946;&#959;&#8166;&#957;&#964;&#959;</span> <span class="translit">(ephobounto)</span><br /><span class="parse">Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_5399.htm">Strong's 5399: </a> </span><span class="str2">From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.</span><br /><br /><span class="word">of Him,</span><br /><span class="grk">&#945;&#8016;&#964;&#972;&#957;</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">because</span><br /><span class="grk">&#947;&#8048;&#961;</span> <span class="translit">(gar)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1063.htm">Strong's 1063: </a> </span><span class="str2">For. A primary particle; properly, assigning a reason.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#8001;</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">whole</span><br /><span class="grk">&#960;&#8118;&#962;</span> <span class="translit">(pas)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">crowd</span><br /><span class="grk">&#8004;&#967;&#955;&#959;&#962;</span> <span class="translit">(ochlos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3793.htm">Strong's 3793: </a> </span><span class="str2">From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.</span><br /><br /><span class="word">was astonished</span><br /><span class="grk">&#7952;&#958;&#949;&#960;&#955;&#942;&#963;&#963;&#949;&#964;&#959;</span> <span class="translit">(exepl&#275;sseto)</span><br /><span class="parse">Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1605.htm">Strong's 1605: </a> </span><span class="str2">To strike with panic or shock; I amaze, astonish. From ek and plesso; to strike with astonishment.</span><br /><br /><span class="word">at</span><br /><span class="grk">&#7952;&#960;&#8054;</span> <span class="translit">(epi)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1909.htm">Strong's 1909: </a> </span><span class="str2">On, to, against, on the basis of, at. </span><br /><br /><span class="word">His</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8166;</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">teaching.</span><br /><span class="grk">&#948;&#953;&#948;&#945;&#967;&#8135;</span> <span class="translit">(didach&#275;)</span><br /><span class="parse">Noun - Dative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1322.htm">Strong's 1322: </a> </span><span class="str2">Teaching, doctrine, what is taught. From didasko; instruction.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/mark/11-18.htm">Mark 11:18 NIV</a><br /><a href="/nlt/mark/11-18.htm">Mark 11:18 NLT</a><br /><a href="/esv/mark/11-18.htm">Mark 11:18 ESV</a><br /><a href="/nasb/mark/11-18.htm">Mark 11:18 NASB</a><br /><a href="/kjv/mark/11-18.htm">Mark 11:18 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/mark/11-18.htm">Mark 11:18 BibleApps.com</a><br /><a href="//bibliaparalela.com/mark/11-18.htm">Mark 11:18 Biblia Paralela</a><br /><a href="//holybible.com.cn/mark/11-18.htm">Mark 11:18 Chinese Bible</a><br /><a href="//saintebible.com/mark/11-18.htm">Mark 11:18 French Bible</a><br /><a href="/catholic/mark/11-18.htm">Mark 11:18 Catholic Bible</a><span class="p"><br /><br /></span><a href="/mark/11-18.htm">NT Gospels: Mark 11:18 The chief priests and the scribes heard (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/11-17.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 11:17"><img src="/left.png" name="lft" border="0" alt="Mark 11:17" /></a></div><div id="right"><a href="/mark/11-19.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 11:19"><img src="/right.png" name="rght" border="0" alt="Mark 11:19" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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