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cherish. The first is known as compassion, The second is known as frugality The third is known as not daring to take the lead... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39075730" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Compassion, Moderation, and Humility in Interpersonal Relationships 98 I have three treasures Which I hold and cherish. The first is known as compassion, The second is known as frugality The third is known as not daring to take the lead in the empire; Being compassionate one could afford to be courageous. Being frugal one could afford to extend one's territory, Not daring to take the lead in the empire, one could afford to be lord over vessels.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39075730" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="66cef88e13dc5d5c0dd29422216f2ed1" rel="nofollow" data-download="{"attachment_id":59191748,"asset_id":39075730,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59191748/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="71849042" href="https://uwlax.academia.edu/TonyDocanMorgan">Tony Docan-Morgan</a><script data-card-contents-for-user="71849042" type="text/json">{"id":71849042,"first_name":"Tony","last_name":"Docan-Morgan","domain_name":"uwlax","page_name":"TonyDocanMorgan","display_name":"Tony Docan-Morgan","profile_url":"https://uwlax.academia.edu/TonyDocanMorgan?f_ri=665361","photo":"https://0.academia-photos.com/71849042/26705230/25201333/s65_tony.docan-morgan.jpg"}</script></span></span></li><li class="js-paper-rank-work_39075730 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39075730"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39075730, container: ".js-paper-rank-work_39075730", }); 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The first is known as compassion, The second is known as frugality The third is known as not daring to take the lead in the empire; Being compassionate one could afford to be courageous. 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Golden scriptures and jade script: Taoist written sources of the 3-6th centuries (Zolotye knigi i nefritovye pis'mena: daosskie pis'mennye pamyatniki III—VI vv.), St. Petersburg, Saint Petersburg Centre for Oriental Studies Publishers, 2011, 654 p. (In Russian).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Золотые книги и нефритовые письмена: даосские письменные памятники III—VI вв. / Сергей Владимирович Филонов ; Амур. гос. ун-т, Центр синологических исследований. — Санкт-Петербург: Петербургское Востоковедение, 2011. — 654, [2] с.: ил.,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19832137" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Золотые книги и нефритовые письмена: даосские письменные памятники III—VI вв. / Сергей Владимирович Филонов ; Амур. гос. ун-т, Центр синологических исследований. — Санкт-Петербург: Петербургское Востоковедение, 2011. — 654, [2] с.: ил., рис., табл.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19832137" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="640ab7109dd393dd783c373f26357faa" rel="nofollow" data-download="{"attachment_id":40868153,"asset_id":19832137,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40868153/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25296202" href="https://amursu.academia.edu/SergeyFilonov">Sergey Filonov</a><script data-card-contents-for-user="25296202" type="text/json">{"id":25296202,"first_name":"Sergey","last_name":"Filonov","domain_name":"amursu","page_name":"SergeyFilonov","display_name":"Sergey Filonov","profile_url":"https://amursu.academia.edu/SergeyFilonov?f_ri=665361","photo":"https://0.academia-photos.com/25296202/6882600/65335147/s65_sergey.filonov.jpg"}</script></span></span></li><li class="js-paper-rank-work_19832137 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19832137"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19832137, container: ".js-paper-rank-work_19832137", }); 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Golden scriptures and jade script: Taoist written sources of the 3-6th centuries (Zolotye knigi i nefritovye pis'mena: daosskie pis'mennye pamyatniki III—VI vv.), St. Petersburg, Saint Petersburg Centre for Oriental Studies Publishers, 2011, 654 p. 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(In Russian). [Original title: Анри Масперо и европейская даология: размышления на полях книги «Даосизм»].</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sergey Filonov. “Henri Maspero and European Taoist Studies: concluding article,” in: Sergej Pakhomov (ed.), Maspero, Henry. Taoism. Transl. from French (St. Petersburg : Science Press, 2007), pp. 278—292. ISBN 978-5-02-026924-8. (In... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14385713" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sergey Filonov. “Henri Maspero and European Taoist Studies: concluding article,” in: Sergej Pakhomov (ed.), Maspero, Henry. Taoism. Transl. from French (St. Petersburg : Science Press, 2007), pp. 278—292. ISBN 978-5-02-026924-8. (In Russian). <br />Филонов С.В. Анри Масперо и европейская даология: размышления на полях книги «Даосизм» // Масперо А. Даосизм / Пер. с франц. В.Ю. Быстрова; Под ред. С.В. Пахомова; Заключит. статья С.В. Филонова. — СПб.: Наука, 2007. — С. 278—292.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14385713" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="43ba0e867323a801c33fe03b0dcddfb4" rel="nofollow" data-download="{"attachment_id":38290610,"asset_id":14385713,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38290610/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25296202" href="https://amursu.academia.edu/SergeyFilonov">Sergey Filonov</a><script data-card-contents-for-user="25296202" type="text/json">{"id":25296202,"first_name":"Sergey","last_name":"Filonov","domain_name":"amursu","page_name":"SergeyFilonov","display_name":"Sergey Filonov","profile_url":"https://amursu.academia.edu/SergeyFilonov?f_ri=665361","photo":"https://0.academia-photos.com/25296202/6882600/65335147/s65_sergey.filonov.jpg"}</script></span></span></li><li class="js-paper-rank-work_14385713 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14385713"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14385713, container: ".js-paper-rank-work_14385713", }); 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Анри Масперо и европейская даология: размышления на полях книги «Даосизм» // Масперо А. Даосизм / Пер. с франц. В.Ю. Быстрова; Под ред. С.В. Пахомова; Заключит. статья С.В. 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14385770/Early_Taoism_Looking_for_methodological_integrity_In_Russian_Original_title_%D0%A0%D0%B0%D0%BD%D0%BD%D0%B8%D0%B9_%D0%B4%D0%B0%D0%BE%D1%81%D0%B8%D0%B7%D0%BC_%D0%BF%D0%BE%D0%B8%D1%81%D0%BA_%D0%BC%D0%B5%D1%82%D0%BE%D0%B4%D0%BE%D0%BB%D0%BE%D0%B3%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%BE%D0%B9_%D1%86%D0%B5%D0%BB%D0%BE%D1%81%D1%82%D0%BD%D0%BE%D1%81%D1%82%D0%B8_">Early Taoism: Looking for methodological integrity. (In Russian). [Original title: Ранний даосизм: поиск методологической целостности].</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sergey Filonov. “Early Taoism: Looking for methodological integrity,” in: Religiovedenie (Study of Religion), No. 3 (2009), pp. 56—69. ISSN 2072-8662. (In Russian). Филонов С.В. Ранний даосизм: поиск методологической целостности //... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14385770" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sergey Filonov. “Early Taoism: Looking for methodological integrity,” in: Religiovedenie (Study of Religion), No. 3 (2009), pp. 56—69. ISSN 2072-8662. (In Russian). <br />Филонов С.В. Ранний даосизм: поиск методологической целостности // Религиоведение. — 2009. — № 3. — С. 56—69. ISSN 2072-8662.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14385770" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9c9fdbb1c53f7bf018ff9e16dde683cf" rel="nofollow" data-download="{"attachment_id":38290657,"asset_id":14385770,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38290657/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25296202" href="https://amursu.academia.edu/SergeyFilonov">Sergey Filonov</a><script data-card-contents-for-user="25296202" type="text/json">{"id":25296202,"first_name":"Sergey","last_name":"Filonov","domain_name":"amursu","page_name":"SergeyFilonov","display_name":"Sergey Filonov","profile_url":"https://amursu.academia.edu/SergeyFilonov?f_ri=665361","photo":"https://0.academia-photos.com/25296202/6882600/65335147/s65_sergey.filonov.jpg"}</script></span></span></li><li class="js-paper-rank-work_14385770 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14385770"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14385770, container: ".js-paper-rank-work_14385770", }); 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Synopsis for the Ph.D. thesis. St. Petersburg, 2000. (In Russsian).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sergey Filonov. The early stage of the formation of Taoist religious tradition: case study of the history of compilation of Taoist Canon. Synopsis for the Ph.D. thesis / Saint Petersburg State University. St. Petersburg, 2000. =... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36148376" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sergey Filonov. The early stage of the formation of Taoist religious tradition: case study of the history of compilation of Taoist Canon. Synopsis for the Ph.D. thesis / Saint Petersburg State University. St. Petersburg, 2000.  <br />=  <br />Филонов С.В. Ранний этап формирования религиозной традиции даосизма. Автореферат диссертации… кандидата философских наук по специальности 09.00.06 «Философия религии» / Санкт-Петербургский государственный университет. — СПб., 2000.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36148376" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="35f505f4aa956d4e381eb3c72224d05a" rel="nofollow" data-download="{"attachment_id":56040898,"asset_id":36148376,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56040898/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25296202" href="https://amursu.academia.edu/SergeyFilonov">Sergey Filonov</a><script data-card-contents-for-user="25296202" type="text/json">{"id":25296202,"first_name":"Sergey","last_name":"Filonov","domain_name":"amursu","page_name":"SergeyFilonov","display_name":"Sergey Filonov","profile_url":"https://amursu.academia.edu/SergeyFilonov?f_ri=665361","photo":"https://0.academia-photos.com/25296202/6882600/65335147/s65_sergey.filonov.jpg"}</script></span></span></li><li class="js-paper-rank-work_36148376 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36148376"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36148376, container: ".js-paper-rank-work_36148376", }); 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Synopsis for the Ph.D. thesis. St. Petersburg, 2000. (In Russsian).","created_at":"2018-03-12T22:47:05.015-07:00","url":"https://www.academia.edu/36148376/The_early_stage_of_the_formation_of_Taoist_religious_tradition_case_study_of_the_history_of_compilation_of_Taoist_Canon_Synopsis_for_the_Ph_D_thesis_St_Petersburg_2000_In_Russsian_?f_ri=665361","dom_id":"work_36148376","summary":"Sergey Filonov. The early stage of the formation of Taoist religious tradition: case study of the history of compilation of Taoist Canon. Synopsis for the Ph.D. thesis / Saint Petersburg State University. St. Petersburg, 2000. \n= \nФилонов С.В. Ранний этап формирования религиозной традиции даосизма. Автореферат диссертации… кандидата философских наук по специальности 09.00.06 «Философия религии» / Санкт-Петербургский государственный университет. — СПб., 2000.","downloadable_attachments":[{"id":56040898,"asset_id":36148376,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25296202,"first_name":"Sergey","last_name":"Filonov","domain_name":"amursu","page_name":"SergeyFilonov","display_name":"Sergey Filonov","profile_url":"https://amursu.academia.edu/SergeyFilonov?f_ri=665361","photo":"https://0.academia-photos.com/25296202/6882600/65335147/s65_sergey.filonov.jpg"}],"research_interests":[{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":2837,"name":"Chinese 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class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19592204 coauthored" data-work_id="19592204" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19592204/Review_of_Steve_Coutinho_An_Introduction_to_Daoist_Philosophies">Review of Steve Coutinho, An Introduction to Daoist Philosophies</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19592204" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="60d0bed1451d61015deb383d938c2980" rel="nofollow" data-download="{"attachment_id":40715856,"asset_id":19592204,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40715856/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25589" href="https://hkust.academia.edu/EricSNelson">Eric S Nelson</a><script data-card-contents-for-user="25589" type="text/json">{"id":25589,"first_name":"Eric","last_name":"Nelson","domain_name":"hkust","page_name":"EricSNelson","display_name":"Eric S Nelson","profile_url":"https://hkust.academia.edu/EricSNelson?f_ri=665361","photo":"https://0.academia-photos.com/25589/8311/138145271/s65_eric.nelson.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-19592204">+1</span><div class="hidden js-additional-users-19592204"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://nanyang.academia.edu/LeoSaiHangKwok">Leo Sai Hang Kwok</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-19592204'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ 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class="u-positionAbsolute" data-has-card-for-ri-list="19592204"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1022" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoist_Philosophy">Daoist Philosophy</a>, <script data-card-contents-for-ri="1022" type="text/json">{"id":1022,"name":"Daoist Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18982" rel="nofollow" href="https://www.academia.edu/Documents/in/Taoist_Philosophy">Taoist Philosophy</a>, <script data-card-contents-for-ri="18982" type="text/json">{"id":18982,"name":"Taoist Philosophy","url":"https://www.academia.edu/Documents/in/Taoist_Philosophy?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="37050" rel="nofollow" href="https://www.academia.edu/Documents/in/Taoism_Philosophy_">Taoism (Philosophy)</a><script data-card-contents-for-ri="37050" type="text/json">{"id":37050,"name":"Taoism (Philosophy)","url":"https://www.academia.edu/Documents/in/Taoism_Philosophy_?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=19592204]'), work: {"id":19592204,"title":"Review of Steve Coutinho, An Introduction to Daoist 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Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":18982,"name":"Taoist Philosophy","url":"https://www.academia.edu/Documents/in/Taoist_Philosophy?f_ri=665361","nofollow":true},{"id":37050,"name":"Taoism (Philosophy)","url":"https://www.academia.edu/Documents/in/Taoism_Philosophy_?f_ri=665361","nofollow":true},{"id":86628,"name":"Laozi","url":"https://www.academia.edu/Documents/in/Laozi?f_ri=665361"},{"id":86634,"name":"Taoism","url":"https://www.academia.edu/Documents/in/Taoism?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_50773264" data-work_id="50773264" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/50773264/Shifting_Daoist_Ritual_Practices_Specialists_and_Practitioners_in_Hong_Kong">Shifting Daoist Ritual Practices, Specialists and Practitioners in Hong Kong</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This set of four articles, focusing on cases in Hong Kong, offer rich materials for studying the evolution of ritual practices in Chinese religion, within a local social context. Scholarship on Daoism and Chinese religion has identified a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_50773264" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This set of four articles, focusing on cases in Hong Kong, offer rich materials for studying the evolution of ritual practices in Chinese religion, within a local social context. Scholarship on Daoism and Chinese religion has identified a number of broad categories of religious specialist and organization: the non-monastic “householder priests” 活居道士 typically of the Zhengyi 正一 order, and other, “vernacular” ritual masters; the monastic Daoist monks of the Quanzhen 全真 order; lay spirit-writing groups often called “phoenix halls” 鸞堂; salvationist movements and redemptive societies, and so on. Each of these represents a specific type of religious lineage and organization, and of relationship between religious professionals and lay clients and practitioners. But these categorizations are merely convenient abstractions: as these four articles show, the boundaries between them are blurred, negotiated, and evolving. Over time, a single group may evolve from one type to another, or one type of group may replace another as the dominant provider of a specific set of local rituals. The content and significance of rituals also evolves within a shifting ecology of religious providers, community organizations, socio-political contexts and spacial transformations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50773264" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8a3968b443f04e8fd9bef51161628b18" rel="nofollow" data-download="{"attachment_id":68641352,"asset_id":50773264,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68641352/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6541875" href="https://hku-hk.academia.edu/DavidPalmer">David Alexander Palmer</a><script data-card-contents-for-user="6541875" type="text/json">{"id":6541875,"first_name":"David Alexander","last_name":"Palmer","domain_name":"hku-hk","page_name":"DavidPalmer","display_name":"David Alexander Palmer","profile_url":"https://hku-hk.academia.edu/DavidPalmer?f_ri=665361","photo":"https://0.academia-photos.com/6541875/4470638/5597898/s65_david_alexander.palmer.jpg"}</script></span></span></li><li class="js-paper-rank-work_50773264 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50773264"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50773264, container: ".js-paper-rank-work_50773264", }); 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$(".js-view-count[data-work-id=50773264]").text(description); $(".js-view-count-work_50773264").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_50773264").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="50773264"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2190" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Studies">Chinese Studies</a>, <script data-card-contents-for-ri="2190" type="text/json">{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2837" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Religions">Chinese Religions</a>, <script data-card-contents-for-ri="2837" type="text/json">{"id":2837,"name":"Chinese Religions","url":"https://www.academia.edu/Documents/in/Chinese_Religions?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="25021" rel="nofollow" href="https://www.academia.edu/Documents/in/Hong_Kong">Hong Kong</a><script data-card-contents-for-ri="25021" type="text/json">{"id":25021,"name":"Hong Kong","url":"https://www.academia.edu/Documents/in/Hong_Kong?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=50773264]'), work: {"id":50773264,"title":"Shifting Daoist Ritual Practices, Specialists and Practitioners in Hong Kong","created_at":"2021-08-06T19:57:57.732-07:00","url":"https://www.academia.edu/50773264/Shifting_Daoist_Ritual_Practices_Specialists_and_Practitioners_in_Hong_Kong?f_ri=665361","dom_id":"work_50773264","summary":"This set of four articles, focusing on cases in Hong Kong, offer rich materials for studying the evolution of ritual practices in Chinese religion, within a local social context. Scholarship on Daoism and Chinese religion has identified a number of broad categories of religious specialist and organization: the non-monastic “householder priests” 活居道士 typically of the Zhengyi 正一 order, and other, “vernacular” ritual masters; the monastic Daoist monks of the Quanzhen 全真 order; lay spirit-writing groups often called “phoenix halls” 鸞堂; salvationist movements and redemptive societies, and so on. Each of these represents a specific type of religious lineage and organization, and of relationship between religious professionals and lay clients and practitioners. But these categorizations are merely convenient abstractions: as these four articles show, the boundaries between them are blurred, negotiated, and evolving. Over time, a single group may evolve from one type to another, or one type of group may replace another as the dominant provider of a specific set of local rituals. The content and significance of rituals also evolves within a shifting ecology of religious providers, community organizations, socio-political contexts and spacial transformations. ","downloadable_attachments":[{"id":68641352,"asset_id":50773264,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6541875,"first_name":"David Alexander","last_name":"Palmer","domain_name":"hku-hk","page_name":"DavidPalmer","display_name":"David Alexander Palmer","profile_url":"https://hku-hk.academia.edu/DavidPalmer?f_ri=665361","photo":"https://0.academia-photos.com/6541875/4470638/5597898/s65_david_alexander.palmer.jpg"}],"research_interests":[{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":2837,"name":"Chinese Religions","url":"https://www.academia.edu/Documents/in/Chinese_Religions?f_ri=665361","nofollow":true},{"id":25021,"name":"Hong Kong","url":"https://www.academia.edu/Documents/in/Hong_Kong?f_ri=665361","nofollow":true},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=665361"},{"id":122558,"name":"Hong Kong History and Politics","url":"https://www.academia.edu/Documents/in/Hong_Kong_History_and_Politics?f_ri=665361"},{"id":163315,"name":"Hong Kong studies","url":"https://www.academia.edu/Documents/in/Hong_Kong_studies?f_ri=665361"},{"id":566956,"name":"Daoist ritual","url":"https://www.academia.edu/Documents/in/Daoist_ritual?f_ri=665361"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12083702" data-work_id="12083702" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12083702/Isabelle_Robinet_Taoism_Growth_of_a_Religion_">Isabelle Robinet, Taoism: Growth of a Religion, </a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12083702" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7facea6db181a9b2986e1ed2453d47cf" rel="nofollow" data-download="{"attachment_id":37404251,"asset_id":12083702,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37404251/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7153472" href="https://mcmaster.academia.edu/JamesBenn">James A Benn</a><script data-card-contents-for-user="7153472" type="text/json">{"id":7153472,"first_name":"James","last_name":"Benn","domain_name":"mcmaster","page_name":"JamesBenn","display_name":"James A Benn","profile_url":"https://mcmaster.academia.edu/JamesBenn?f_ri=665361","photo":"https://0.academia-photos.com/7153472/8821224/9848724/s65_james.benn.jpg"}</script></span></span></li><li class="js-paper-rank-work_12083702 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12083702"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12083702, container: ".js-paper-rank-work_12083702", }); 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$(".js-view-count[data-work-id=12083702]").text(description); $(".js-view-count-work_12083702").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12083702").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12083702"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2837" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Religions">Chinese Religions</a>, <script data-card-contents-for-ri="2837" type="text/json">{"id":2837,"name":"Chinese Religions","url":"https://www.academia.edu/Documents/in/Chinese_Religions?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="665361" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoist_studies">Daoist studies</a><script data-card-contents-for-ri="665361" type="text/json">{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12083702]'), work: {"id":12083702,"title":"Isabelle Robinet, Taoism: Growth of a Religion, ","created_at":"2015-04-23T11:22:36.789-07:00","url":"https://www.academia.edu/12083702/Isabelle_Robinet_Taoism_Growth_of_a_Religion_?f_ri=665361","dom_id":"work_12083702","summary":null,"downloadable_attachments":[{"id":37404251,"asset_id":12083702,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7153472,"first_name":"James","last_name":"Benn","domain_name":"mcmaster","page_name":"JamesBenn","display_name":"James A Benn","profile_url":"https://mcmaster.academia.edu/JamesBenn?f_ri=665361","photo":"https://0.academia-photos.com/7153472/8821224/9848724/s65_james.benn.jpg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":2837,"name":"Chinese Religions","url":"https://www.academia.edu/Documents/in/Chinese_Religions?f_ri=665361","nofollow":true},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4088616" data-work_id="4088616" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4088616/2012_Palpable_Access_to_the_Divine_Daoist_Medieval_Massage_Visualisation_and_Internal_Sensation">2012 Palpable Access to the Divine: Daoist Medieval Massage, Visualisation and Internal Sensation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">""This paper examines convergent discourses of cure, health and transcendence in fourth century Daoist scriptures. The therapeutic massages, inner awareness and visualisation practices described here are from a collection of revelations... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4088616" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">""This paper examines convergent discourses of cure, health and transcendence in fourth century Daoist scriptures. The therapeutic massages, inner awareness and visualisation practices described here are from a collection of revelations which became the founding documents for Shangqing (Upper Clarity) Daoism, one of the most influential sects of its time. Although formal theories organised these practices so that salvation superseded curing, in practice they were used together. This blending was achieved through a series of textual features and synæsthesic practices intended to address existential and bodily crises simultaneously. This paper shows how therapeutic interests were fundamental to soteriology, and how salvation informed therapy, thus drawing attention to the entanglements of religion and medicine in early medieval China.""</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4088616" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8cc3a2e2ddf5c71e881209e3097f49bd" rel="nofollow" data-download="{"attachment_id":31613676,"asset_id":4088616,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31613676/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="91921" href="https://nanyang.academia.edu/MichaelStanleyBaker">Michael Stanley-Baker 徐源</a><script data-card-contents-for-user="91921" type="text/json">{"id":91921,"first_name":"Michael","last_name":"Stanley-Baker 徐源","domain_name":"nanyang","page_name":"MichaelStanleyBaker","display_name":"Michael Stanley-Baker 徐源","profile_url":"https://nanyang.academia.edu/MichaelStanleyBaker?f_ri=665361","photo":"https://0.academia-photos.com/91921/25528/19308729/s65_michael.stanley-baker.jpg"}</script></span></span></li><li class="js-paper-rank-work_4088616 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4088616"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4088616, container: ".js-paper-rank-work_4088616", }); 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$(".js-view-count[data-work-id=4088616]").text(description); $(".js-view-count-work_4088616").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4088616").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4088616"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2059" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Religion">History of Religion</a>, <script data-card-contents-for-ri="2059" type="text/json">{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2273" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Medicine">History of Medicine</a>, <script data-card-contents-for-ri="2273" type="text/json">{"id":2273,"name":"History of Medicine","url":"https://www.academia.edu/Documents/in/History_of_Medicine?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2837" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Religions">Chinese Religions</a><script data-card-contents-for-ri="2837" type="text/json">{"id":2837,"name":"Chinese Religions","url":"https://www.academia.edu/Documents/in/Chinese_Religions?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4088616]'), work: {"id":4088616,"title":"2012 Palpable Access to the Divine: Daoist Medieval Massage, Visualisation and Internal Sensation","created_at":"2013-07-23T02:24:36.993-07:00","url":"https://www.academia.edu/4088616/2012_Palpable_Access_to_the_Divine_Daoist_Medieval_Massage_Visualisation_and_Internal_Sensation?f_ri=665361","dom_id":"work_4088616","summary":"\"\"This paper examines convergent discourses of cure, health and transcendence in fourth century Daoist scriptures. The therapeutic massages, inner awareness and visualisation practices described here are from a collection of revelations which became the founding documents for Shangqing (Upper Clarity) Daoism, one of the most influential sects of its time. Although formal theories organised these practices so that salvation superseded curing, in practice they were used together. This blending was achieved through a series of textual features and synæsthesic practices intended to address existential and bodily crises simultaneously. This paper shows how therapeutic interests were fundamental to soteriology, and how salvation informed therapy, thus drawing attention to the entanglements of religion and medicine in early medieval China.\"\"","downloadable_attachments":[{"id":31613676,"asset_id":4088616,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":91921,"first_name":"Michael","last_name":"Stanley-Baker 徐源","domain_name":"nanyang","page_name":"MichaelStanleyBaker","display_name":"Michael Stanley-Baker 徐源","profile_url":"https://nanyang.academia.edu/MichaelStanleyBaker?f_ri=665361","photo":"https://0.academia-photos.com/91921/25528/19308729/s65_michael.stanley-baker.jpg"}],"research_interests":[{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=665361","nofollow":true},{"id":2273,"name":"History of Medicine","url":"https://www.academia.edu/Documents/in/History_of_Medicine?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":2837,"name":"Chinese Religions","url":"https://www.academia.edu/Documents/in/Chinese_Religions?f_ri=665361","nofollow":true},{"id":4090,"name":"Chinese Medicine","url":"https://www.academia.edu/Documents/in/Chinese_Medicine?f_ri=665361"},{"id":5044,"name":"Embodiment","url":"https://www.academia.edu/Documents/in/Embodiment?f_ri=665361"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=665361"},{"id":11545,"name":"Religion and medicine","url":"https://www.academia.edu/Documents/in/Religion_and_medicine?f_ri=665361"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body?f_ri=665361"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=665361"},{"id":55944,"name":"Massage","url":"https://www.academia.edu/Documents/in/Massage?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8315652" data-work_id="8315652" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8315652/Daoism_in_the_Twentieth_Century_Between_Eternity_and_Modernity">Daoism in the Twentieth Century: Between Eternity and Modernity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In Daoism in the 20th Century an interdisciplinary group of scholars explores the social history and anthropology of Daoism from the late 19th century until the present, focusing on the evolution of traditional forms of practice and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8315652" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In Daoism in the 20th Century an interdisciplinary group of scholars explores the social history and anthropology of Daoism from the late 19th century until the present, focusing on the evolution of traditional forms of practice and community, as well as modern reforms and reinventions in China and on the global stage. Essays investigate ritual specialists, body cultivation and meditation traditions, monasticism, new religious movements, state-sponsored institutionalization, and transnational networks.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8315652" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="22bb4deee0f19626f28b2bb2f9cc63a7" rel="nofollow" data-download="{"attachment_id":34723294,"asset_id":8315652,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34723294/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6541875" href="https://hku-hk.academia.edu/DavidPalmer">David Alexander Palmer</a><script data-card-contents-for-user="6541875" type="text/json">{"id":6541875,"first_name":"David Alexander","last_name":"Palmer","domain_name":"hku-hk","page_name":"DavidPalmer","display_name":"David Alexander Palmer","profile_url":"https://hku-hk.academia.edu/DavidPalmer?f_ri=665361","photo":"https://0.academia-photos.com/6541875/4470638/5597898/s65_david_alexander.palmer.jpg"}</script></span></span></li><li class="js-paper-rank-work_8315652 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8315652"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8315652, container: ".js-paper-rank-work_8315652", }); });</script></li><li class="js-percentile-work_8315652 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8315652; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8315652"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8315652 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8315652"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8315652; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8315652]").text(description); $(".js-view-count-work_8315652").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8315652").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8315652"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="24550" rel="nofollow" href="https://www.academia.edu/Documents/in/Contemporary_China">Contemporary China</a>, <script data-card-contents-for-ri="24550" type="text/json">{"id":24550,"name":"Contemporary China","url":"https://www.academia.edu/Documents/in/Contemporary_China?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="33152" rel="nofollow" href="https://www.academia.edu/Documents/in/Late_Imperial-Modern_China">Late Imperial-Modern China</a>, <script data-card-contents-for-ri="33152" type="text/json">{"id":33152,"name":"Late Imperial-Modern China","url":"https://www.academia.edu/Documents/in/Late_Imperial-Modern_China?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="86634" rel="nofollow" href="https://www.academia.edu/Documents/in/Taoism">Taoism</a><script data-card-contents-for-ri="86634" type="text/json">{"id":86634,"name":"Taoism","url":"https://www.academia.edu/Documents/in/Taoism?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8315652]'), work: {"id":8315652,"title":"Daoism in the Twentieth Century: Between Eternity and Modernity","created_at":"2014-09-13T20:07:12.380-07:00","url":"https://www.academia.edu/8315652/Daoism_in_the_Twentieth_Century_Between_Eternity_and_Modernity?f_ri=665361","dom_id":"work_8315652","summary":"In Daoism in the 20th Century an interdisciplinary group of scholars explores the social history and anthropology of Daoism from the late 19th century until the present, focusing on the evolution of traditional forms of practice and community, as well as modern reforms and reinventions in China and on the global stage. Essays investigate ritual specialists, body cultivation and meditation traditions, monasticism, new religious movements, state-sponsored institutionalization, and transnational networks. ","downloadable_attachments":[{"id":34723294,"asset_id":8315652,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6541875,"first_name":"David Alexander","last_name":"Palmer","domain_name":"hku-hk","page_name":"DavidPalmer","display_name":"David Alexander Palmer","profile_url":"https://hku-hk.academia.edu/DavidPalmer?f_ri=665361","photo":"https://0.academia-photos.com/6541875/4470638/5597898/s65_david_alexander.palmer.jpg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":24550,"name":"Contemporary China","url":"https://www.academia.edu/Documents/in/Contemporary_China?f_ri=665361","nofollow":true},{"id":33152,"name":"Late Imperial-Modern China","url":"https://www.academia.edu/Documents/in/Late_Imperial-Modern_China?f_ri=665361","nofollow":true},{"id":86634,"name":"Taoism","url":"https://www.academia.edu/Documents/in/Taoism?f_ri=665361","nofollow":true},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35312699" data-work_id="35312699" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35312699/Sisters_of_the_Blood">Sisters of the Blood</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Over the preceding decade, the story of Xie Ziran's " ascent " has drawn much scholarly attention. Scholars have, for the most part, employed historical methods to study the tale, intending to elucidate the origins, psychologies, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35312699" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Over the preceding decade, the story of Xie Ziran's " ascent " has drawn much scholarly attention. Scholars have, for the most part, employed historical methods to study the tale, intending to elucidate the origins, psychologies, and socio-cultural backgrounds of Xie Ziran and her fellow practitioners. Basing myself on a thorough recognition of the fictionality of the Xie Ziran story, I attempt here a literary analysis that I hope will show the main features of the image of Daoist priestesses created in this myth.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35312699" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9f20b927b1256f0db11bb6891194d126" rel="nofollow" data-download="{"attachment_id":55173217,"asset_id":35312699,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55173217/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="62515457" href="https://asu.academia.edu/StephenBokenkamp">Stephen Bokenkamp</a><script data-card-contents-for-user="62515457" type="text/json">{"id":62515457,"first_name":"Stephen","last_name":"Bokenkamp","domain_name":"asu","page_name":"StephenBokenkamp","display_name":"Stephen Bokenkamp","profile_url":"https://asu.academia.edu/StephenBokenkamp?f_ri=665361","photo":"https://0.academia-photos.com/62515457/17276499/17391607/s65_stephen.bokenkamp.jpg"}</script></span></span></li><li class="js-paper-rank-work_35312699 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35312699"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35312699, container: ".js-paper-rank-work_35312699", }); });</script></li><li class="js-percentile-work_35312699 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35312699; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35312699"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35312699 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35312699"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35312699; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35312699]").text(description); $(".js-view-count-work_35312699").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35312699").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35312699"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16811" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoist_Alchemy">Daoist Alchemy</a>, <script data-card-contents-for-ri="16811" type="text/json">{"id":16811,"name":"Daoist Alchemy","url":"https://www.academia.edu/Documents/in/Daoist_Alchemy?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="101899" rel="nofollow" href="https://www.academia.edu/Documents/in/Mortuary_Practices">Mortuary Practices</a>, <script data-card-contents-for-ri="101899" type="text/json">{"id":101899,"name":"Mortuary Practices","url":"https://www.academia.edu/Documents/in/Mortuary_Practices?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="665361" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoist_studies">Daoist studies</a><script data-card-contents-for-ri="665361" type="text/json">{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35312699]'), work: {"id":35312699,"title":"Sisters of the Blood","created_at":"2017-12-01T14:17:34.291-08:00","url":"https://www.academia.edu/35312699/Sisters_of_the_Blood?f_ri=665361","dom_id":"work_35312699","summary":"Over the preceding decade, the story of Xie Ziran's \" ascent \" has drawn much scholarly attention. Scholars have, for the most part, employed historical methods to study the tale, intending to elucidate the origins, psychologies, and socio-cultural backgrounds of Xie Ziran and her fellow practitioners. Basing myself on a thorough recognition of the fictionality of the Xie Ziran story, I attempt here a literary analysis that I hope will show the main features of the image of Daoist priestesses created in this myth.","downloadable_attachments":[{"id":55173217,"asset_id":35312699,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":62515457,"first_name":"Stephen","last_name":"Bokenkamp","domain_name":"asu","page_name":"StephenBokenkamp","display_name":"Stephen Bokenkamp","profile_url":"https://asu.academia.edu/StephenBokenkamp?f_ri=665361","photo":"https://0.academia-photos.com/62515457/17276499/17391607/s65_stephen.bokenkamp.jpg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":16811,"name":"Daoist Alchemy","url":"https://www.academia.edu/Documents/in/Daoist_Alchemy?f_ri=665361","nofollow":true},{"id":101899,"name":"Mortuary Practices","url":"https://www.academia.edu/Documents/in/Mortuary_Practices?f_ri=665361","nofollow":true},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2542484" data-work_id="2542484" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2542484/_The_Dao_of_Capitalism_Or_Going_with_the_Cash_Flow_by_Max_Cafard_">"The Dao of Capitalism: Or, Going with the (Cash) Flow" (by Max Cafard)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Published on Britannica.Com Humanities Web Site (May 2000); revised version in The Surre(gion)alist Manifesto 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Daozang jiyao – Tiyao 道藏輯要提要 [Companion to the Essentials of the Daoist Canon], Hong Kong: Chinese University of Hong Kong Press. 809-819 ******** A bibliographic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49577878" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">2021 “Ge xianweng zhouhou beiji fang 葛仙翁肘後備急方” in Lai Chi-tim 黎志添ed. Daozang jiyao – Tiyao 道藏輯要提要 [Companion to the Essentials of the Daoist Canon], Hong Kong: Chinese University of Hong Kong Press. 809-819<br /><br />********<br />A bibliographic study of the surviving textual editions of the Zhouhou beiji fang, an influential recipe text dating to the fourth-century, compiled by the Daoist Ge Hong. It argues that the date for this text can be placed as early as 306, and discusses the various editions and influences on the subsequent text. An entry in the Companion to the Daozang jiyao.  Entry is in Chinese.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49577878" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aafef2797dbe32c027fa619c2746b382" rel="nofollow" data-download="{"attachment_id":67902414,"asset_id":49577878,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67902414/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="91921" href="https://nanyang.academia.edu/MichaelStanleyBaker">Michael Stanley-Baker 徐源</a><script data-card-contents-for-user="91921" type="text/json">{"id":91921,"first_name":"Michael","last_name":"Stanley-Baker 徐源","domain_name":"nanyang","page_name":"MichaelStanleyBaker","display_name":"Michael Stanley-Baker 徐源","profile_url":"https://nanyang.academia.edu/MichaelStanleyBaker?f_ri=665361","photo":"https://0.academia-photos.com/91921/25528/19308729/s65_michael.stanley-baker.jpg"}</script></span></span></li><li class="js-paper-rank-work_49577878 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49577878"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49577878, container: ".js-paper-rank-work_49577878", }); 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Daozang jiyao – Tiyao 道藏輯要提要 [Companion to the Essentials of the Daoist Canon], Hong Kong: Chinese University of Hong Kong Press. 809-819\n\n********\nA bibliographic study of the surviving textual editions of the Zhouhou beiji fang, an influential recipe text dating to the fourth-century, compiled by the Daoist Ge Hong. It argues that the date for this text can be placed as early as 306, and discusses the various editions and influences on the subsequent text. An entry in the Companion to the Daozang jiyao. Entry is in Chinese. ","downloadable_attachments":[{"id":67902414,"asset_id":49577878,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":91921,"first_name":"Michael","last_name":"Stanley-Baker 徐源","domain_name":"nanyang","page_name":"MichaelStanleyBaker","display_name":"Michael Stanley-Baker 徐源","profile_url":"https://nanyang.academia.edu/MichaelStanleyBaker?f_ri=665361","photo":"https://0.academia-photos.com/91921/25528/19308729/s65_michael.stanley-baker.jpg"}],"research_interests":[{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=665361","nofollow":true},{"id":2273,"name":"History of Medicine","url":"https://www.academia.edu/Documents/in/History_of_Medicine?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":3723,"name":"History of Science","url":"https://www.academia.edu/Documents/in/History_of_Science?f_ri=665361","nofollow":true},{"id":4090,"name":"Chinese Medicine","url":"https://www.academia.edu/Documents/in/Chinese_Medicine?f_ri=665361"},{"id":11542,"name":"History of Medicine in China","url":"https://www.academia.edu/Documents/in/History_of_Medicine_in_China?f_ri=665361"},{"id":26848,"name":"Chinese medicine (History)","url":"https://www.academia.edu/Documents/in/Chinese_medicine_History_?f_ri=665361"},{"id":60107,"name":"Traditional Chinese Medicine","url":"https://www.academia.edu/Documents/in/Traditional_Chinese_Medicine?f_ri=665361"},{"id":362583,"name":"Chinese Herbal Medicine","url":"https://www.academia.edu/Documents/in/Chinese_Herbal_Medicine?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_76184726" data-work_id="76184726" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/76184726/Images_of_the_Netherworld_in_Early_Taoist_Religious_Tradition_Some_Issues_and_Estimations_Based_on_the_Taoist_Code_Jiu_zhen_ming_ke_In_Russian_">Images of the Netherworld in Early Taoist Religious Tradition: Some Issues and Estimations (Based on the Taoist Code Jiu zhen ming ke) [In Russian].</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Филонов Сергей Владимирович -доктор исторических наук, кандидат философских наук, профессор кафедры китаеведения Амурского государственного университета, ведущий научный сотрудник Центра синологических исследований АмГУ (г. 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(orgs.). China Antiga: aproximações religiosas. 2015.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">COSTA, M. O. (Resenha) GNERRE, Maria Lúcia Abaurre; POSSEBON, Fabrício (orgs.). China Antiga: aproximações<br />religiosas. São Paulo: Fonte Editorial, 2015. 134p. 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(In Russian).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Филонов С.В. «Книга Желтого дворика» и даосское учение о бессмертии // Социальные и гуманитарные науки на Дальнем Востоке. — 2010. — № 3 (27). — С. 40—50. ISSN 1992-2868. 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class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38811287" data-work_id="38811287" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38811287/%E5%AD%A4%E9%AD%82%E8%80%83_%E9%81%93%E6%95%99%E8%88%87%E4%B8%AD%E5%9C%9F%E4%BD%9B%E6%95%99%E5%B9%BD%E7%A7%91%E4%B8%AD%E4%B8%80%E7%A8%AE%E9%A1%9E%E5%9E%8B%E5%8C%96%E5%B9%BD%E9%9D%88%E7%9A%84%E7%94%9F%E6%88%90_Orphan_Spirit_the_Invention_of_a_kind_of_Typed_Ghost_in_the_Salvation_Ritual_of_Daoism_and_Chinese_Buddhism">孤魂考——道教與中土佛教幽科中一種類型化幽靈的生成 Orphan Spirit: the Invention of a kind of Typed Ghost in the Salvation Ritual of Daoism and Chinese Buddhism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">作為宋代以來佛、道教濟幽科儀最主要的薦拔對象，孤魂並非一開始就出現的。“孤魂”一詞的被選定以及孤魂概念與類型的形成，歷時漫長，過程複雜，也是道教消化與應對佛教“餓鬼”觀念衝擊的一個最終結果。而在道教創造出孤魂概念之後，佛教水陸儀在延續餓鬼救濟的同時，也將孤魂納入其賑濟序列，儘管在適用中也存在一些觀念上的衝突和表達上的困境。而最值得注意的是，孤魂在佛、道教幽科中被按照社會身份予以分類，包括十類以上，反映齊同慈愛的關懷。同時，作為幽科服務的提供者，僧、道二類也被列入孤魂，反映對修... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38811287" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">作為宋代以來佛、道教濟幽科儀最主要的薦拔對象，孤魂並非一開始就出現的。“孤魂”一詞的被選定以及孤魂概念與類型的形成，歷時漫長，過程複雜，也是道教消化與應對佛教“餓鬼”觀念衝擊的一個最終結果。而在道教創造出孤魂概念之後，佛教水陸儀在延續餓鬼救濟的同時，也將孤魂納入其賑濟序列，儘管在適用中也存在一些觀念上的衝突和表達上的困境。而最值得注意的是，孤魂在佛、道教幽科中被按照社會身份予以分類，包括十類以上，反映齊同慈愛的關懷。同時，作為幽科服務的提供者，僧、道二類也被列入孤魂，反映對修行者遭遇死亡的正視與應對。</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38811287" 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data-card-contents-for-ri="21584" type="text/json">{"id":21584,"name":"Six Dynasties","url":"https://www.academia.edu/Documents/in/Six_Dynasties?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38811287]'), work: {"id":38811287,"title":"孤魂考——道教與中土佛教幽科中一種類型化幽靈的生成 Orphan Spirit: the Invention of a kind of Typed Ghost in the Salvation Ritual of Daoism and Chinese Buddhism","created_at":"2019-04-15T00:02:45.177-07:00","url":"https://www.academia.edu/38811287/%E5%AD%A4%E9%AD%82%E8%80%83_%E9%81%93%E6%95%99%E8%88%87%E4%B8%AD%E5%9C%9F%E4%BD%9B%E6%95%99%E5%B9%BD%E7%A7%91%E4%B8%AD%E4%B8%80%E7%A8%AE%E9%A1%9E%E5%9E%8B%E5%8C%96%E5%B9%BD%E9%9D%88%E7%9A%84%E7%94%9F%E6%88%90_Orphan_Spirit_the_Invention_of_a_kind_of_Typed_Ghost_in_the_Salvation_Ritual_of_Daoism_and_Chinese_Buddhism?f_ri=665361","dom_id":"work_38811287","summary":"作為宋代以來佛、道教濟幽科儀最主要的薦拔對象，孤魂並非一開始就出現的。“孤魂”一詞的被選定以及孤魂概念與類型的形成，歷時漫長，過程複雜，也是道教消化與應對佛教“餓鬼”觀念衝擊的一個最終結果。而在道教創造出孤魂概念之後，佛教水陸儀在延續餓鬼救濟的同時，也將孤魂納入其賑濟序列，儘管在適用中也存在一些觀念上的衝突和表達上的困境。而最值得注意的是，孤魂在佛、道教幽科中被按照社會身份予以分類，包括十類以上，反映齊同慈愛的關懷。同時，作為幽科服務的提供者，僧、道二類也被列入孤魂，反映對修行者遭遇死亡的正視與應對。","downloadable_attachments":[{"id":58903184,"asset_id":38811287,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2890802,"first_name":"Wei Xu","last_name":"許蔚","domain_name":"fudan","page_name":"WeiXu許蔚","display_name":"Wei Xu 許蔚","profile_url":"https://fudan.academia.edu/WeiXu%E8%A8%B1%E8%94%9A?f_ri=665361","photo":"https://0.academia-photos.com/2890802/4509026/5221393/s65_wei.xu.jpg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":2882,"name":"Chinese Buddhism","url":"https://www.academia.edu/Documents/in/Chinese_Buddhism?f_ri=665361","nofollow":true},{"id":12743,"name":"Song Dynasty","url":"https://www.academia.edu/Documents/in/Song_Dynasty?f_ri=665361","nofollow":true},{"id":21584,"name":"Six Dynasties","url":"https://www.academia.edu/Documents/in/Six_Dynasties?f_ri=665361","nofollow":true},{"id":132281,"name":"Medieval Chinese Buddhism","url":"https://www.academia.edu/Documents/in/Medieval_Chinese_Buddhism?f_ri=665361"},{"id":566956,"name":"Daoist ritual","url":"https://www.academia.edu/Documents/in/Daoist_ritual?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35831315" data-work_id="35831315" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35831315/%D0%9D%D0%BE%D1%80%D0%BC%D0%B0%D1%82%D0%B8%D0%B2%D0%BD%D1%8B%D0%B5_%D0%BF%D1%80%D0%B0%D0%B2%D0%B8%D0%BB%D0%B0_%D0%B4%D0%B0%D0%BE%D1%81%D1%81%D0%BA%D0%BE%D0%B9_%D1%88%D0%BA%D0%BE%D0%BB%D1%8B_%D0%A1%D0%BE%D0%B2%D0%B5%D1%80%D1%88%D0%B5%D0%BD%D0%BD%D0%BE%D0%B9_%D0%B8%D1%81%D1%82%D0%B8%D0%BD%D1%8B_XII_XIV_%D0%B2%D0%B2_Normative_Rules_of_the_Daoist_School_of_the_Perfect_Truth_of_the_12th_14th_centuries">Нормативные правила даосской школы Совершенной истины XII-XIV вв. Normative Rules of the Daoist School of the Perfect Truth of the 12th-14th centuries</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Нормативные правила даосской школы совершенной истины XII-XIV вв.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35831315" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="552f9ac001fb7cde030c2c654ef504d1" rel="nofollow" data-download="{"attachment_id":55708824,"asset_id":35831315,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55708824/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="69590666" href="https://independent.academia.edu/IrinaBelaya">Irina Belaya</a><script data-card-contents-for-user="69590666" type="text/json">{"id":69590666,"first_name":"Irina","last_name":"Belaya","domain_name":"independent","page_name":"IrinaBelaya","display_name":"Irina Belaya","profile_url":"https://independent.academia.edu/IrinaBelaya?f_ri=665361","photo":"https://0.academia-photos.com/69590666/17998851/45563593/s65_irina.belaya.jpg"}</script></span></span></li><li class="js-paper-rank-work_35831315 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35831315"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35831315, container: ".js-paper-rank-work_35831315", }); 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$(".js-view-count[data-work-id=35831315]").text(description); $(".js-view-count-work_35831315").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35831315").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35831315"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1022" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoist_Philosophy">Daoist Philosophy</a>, <script data-card-contents-for-ri="1022" type="text/json">{"id":1022,"name":"Daoist Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2190" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Studies">Chinese Studies</a>, <script data-card-contents-for-ri="2190" type="text/json">{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="401027" rel="nofollow" href="https://www.academia.edu/Documents/in/Quanzhen_daoism">Quanzhen daoism</a><script data-card-contents-for-ri="401027" type="text/json">{"id":401027,"name":"Quanzhen daoism","url":"https://www.academia.edu/Documents/in/Quanzhen_daoism?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35831315]'), work: {"id":35831315,"title":"Нормативные правила даосской школы Совершенной истины XII-XIV вв. Normative Rules of the Daoist School of the Perfect Truth of the 12th-14th centuries","created_at":"2018-02-03T11:36:40.192-08:00","url":"https://www.academia.edu/35831315/%D0%9D%D0%BE%D1%80%D0%BC%D0%B0%D1%82%D0%B8%D0%B2%D0%BD%D1%8B%D0%B5_%D0%BF%D1%80%D0%B0%D0%B2%D0%B8%D0%BB%D0%B0_%D0%B4%D0%B0%D0%BE%D1%81%D1%81%D0%BA%D0%BE%D0%B9_%D1%88%D0%BA%D0%BE%D0%BB%D1%8B_%D0%A1%D0%BE%D0%B2%D0%B5%D1%80%D1%88%D0%B5%D0%BD%D0%BD%D0%BE%D0%B9_%D0%B8%D1%81%D1%82%D0%B8%D0%BD%D1%8B_XII_XIV_%D0%B2%D0%B2_Normative_Rules_of_the_Daoist_School_of_the_Perfect_Truth_of_the_12th_14th_centuries?f_ri=665361","dom_id":"work_35831315","summary":"Нормативные правила даосской школы совершенной истины XII-XIV вв.","downloadable_attachments":[{"id":55708824,"asset_id":35831315,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":69590666,"first_name":"Irina","last_name":"Belaya","domain_name":"independent","page_name":"IrinaBelaya","display_name":"Irina Belaya","profile_url":"https://independent.academia.edu/IrinaBelaya?f_ri=665361","photo":"https://0.academia-photos.com/69590666/17998851/45563593/s65_irina.belaya.jpg"}],"research_interests":[{"id":1022,"name":"Daoist Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=665361","nofollow":true},{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":401027,"name":"Quanzhen daoism","url":"https://www.academia.edu/Documents/in/Quanzhen_daoism?f_ri=665361","nofollow":true},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8295934" data-work_id="8295934" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8295934/Qigong_Fever_Body_Science_and_Utopia_in_China">Qigong Fever. Body, Science and Utopia in China.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Qigong—a regimen of body, breath, and mental training exercises—was one of the most widespread cultural and religious movements of late-twentieth-century urban China. The practice was promoted by senior Communist Party leaders as a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8295934" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Qigong—a regimen of body, breath, and mental training exercises—was one of the most widespread cultural and religious movements of late-twentieth-century urban China. The practice was promoted by senior Communist Party leaders as a uniquely Chinese healing tradition and as a harbinger of a new scientific revolution, yet the movement’s mass popularity and the almost religious devotion of its followers led to its ruthless suppression. <br /> <br />In this absorbing and revealing book, David A. Palmer relies on a combination of historical, anthropological, and sociological perspectives to describe the spread of the qigong craze and its reflection of key trends that have shaped China since 1949, including the search for a national identity and an emphasis on the absolute authority of science. Qigong offered the promise of an all-powerful technology of the body rooted in the mysteries of Chinese culture. However, after 1995 the scientific underpinnings of qigong would come under attack, its leaders denounced as charlatans, and its networks of followers, notably Falungong, suppressed as “evil cults”. <br /> <br />According to Palmer, the success of the movement proves that a hugely important religious dimension not only survived under the CCP, but was actively fostered, if not created, by high-ranking party members. Tracing the complex relationships among the masters, officials, scientists, practitioners, and ideologues involved in qigong, Palmer opens a fascinating window on the transformation of Chinese tradition as it evolved along with the Chinese state. As he brilliantly demonstrates, the rise and collapse of the qigong movement is key to understanding the politics and culture of post-Mao society.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8295934" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4221cd7b6988d293c4031446e8821b8b" rel="nofollow" data-download="{"attachment_id":34706927,"asset_id":8295934,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34706927/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6541875" href="https://hku-hk.academia.edu/DavidPalmer">David Alexander Palmer</a><script data-card-contents-for-user="6541875" type="text/json">{"id":6541875,"first_name":"David Alexander","last_name":"Palmer","domain_name":"hku-hk","page_name":"DavidPalmer","display_name":"David Alexander Palmer","profile_url":"https://hku-hk.academia.edu/DavidPalmer?f_ri=665361","photo":"https://0.academia-photos.com/6541875/4470638/5597898/s65_david_alexander.palmer.jpg"}</script></span></span></li><li class="js-paper-rank-work_8295934 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8295934"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8295934, container: ".js-paper-rank-work_8295934", }); 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Body, Science and Utopia in China.","created_at":"2014-09-11T21:40:33.280-07:00","url":"https://www.academia.edu/8295934/Qigong_Fever_Body_Science_and_Utopia_in_China?f_ri=665361","dom_id":"work_8295934","summary":"Qigong—a regimen of body, breath, and mental training exercises—was one of the most widespread cultural and religious movements of late-twentieth-century urban China. The practice was promoted by senior Communist Party leaders as a uniquely Chinese healing tradition and as a harbinger of a new scientific revolution, yet the movement’s mass popularity and the almost religious devotion of its followers led to its ruthless suppression. \r\n\r\nIn this absorbing and revealing book, David A. Palmer relies on a combination of historical, anthropological, and sociological perspectives to describe the spread of the qigong craze and its reflection of key trends that have shaped China since 1949, including the search for a national identity and an emphasis on the absolute authority of science. Qigong offered the promise of an all-powerful technology of the body rooted in the mysteries of Chinese culture. However, after 1995 the scientific underpinnings of qigong would come under attack, its leaders denounced as charlatans, and its networks of followers, notably Falungong, suppressed as “evil cults”.\r\n\r\nAccording to Palmer, the success of the movement proves that a hugely important religious dimension not only survived under the CCP, but was actively fostered, if not created, by high-ranking party members. Tracing the complex relationships among the masters, officials, scientists, practitioners, and ideologues involved in qigong, Palmer opens a fascinating window on the transformation of Chinese tradition as it evolved along with the Chinese state. As he brilliantly demonstrates, the rise and collapse of the qigong movement is key to understanding the politics and culture of post-Mao society.","downloadable_attachments":[{"id":34706927,"asset_id":8295934,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6541875,"first_name":"David Alexander","last_name":"Palmer","domain_name":"hku-hk","page_name":"DavidPalmer","display_name":"David Alexander Palmer","profile_url":"https://hku-hk.academia.edu/DavidPalmer?f_ri=665361","photo":"https://0.academia-photos.com/6541875/4470638/5597898/s65_david_alexander.palmer.jpg"}],"research_interests":[{"id":241,"name":"Parapsychology","url":"https://www.academia.edu/Documents/in/Parapsychology?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":3059,"name":"Religion and 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data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16811" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoist_Alchemy">Daoist Alchemy</a>, <script data-card-contents-for-ri="16811" type="text/json">{"id":16811,"name":"Daoist Alchemy","url":"https://www.academia.edu/Documents/in/Daoist_Alchemy?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="665361" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoist_studies">Daoist studies</a><script data-card-contents-for-ri="665361" type="text/json">{"id":665361,"name":"Daoist 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Eskildsen","profile_url":"https://utc.academia.edu/StephenEskildsen?f_ri=665361","photo":"https://0.academia-photos.com/6234914/3245775/3819798/s65_stephen.eskildsen.jpg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":16811,"name":"Daoist Alchemy","url":"https://www.academia.edu/Documents/in/Daoist_Alchemy?f_ri=665361","nofollow":true},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_59404728" data-work_id="59404728" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/59404728/The_Writ_of_the_Three_Sovereigns_From_Local_Lore_to_Institutional_Daoism">The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">TOC and Introduction</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/59404728" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4afe9d6fc32b2ed64c490ec4d22553d2" rel="nofollow" data-download="{"attachment_id":73344746,"asset_id":59404728,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/73344746/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="65882732" href="https://ucsb.academia.edu/DominicSteavu">Dominic Steavu</a><script data-card-contents-for-user="65882732" 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}); });</script></span><script>$(function() { $(".js-view-count-work_59404728").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="59404728"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2400" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Religions">Japanese Religions</a>, <script data-card-contents-for-ri="2400" type="text/json">{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2839" rel="nofollow" href="https://www.academia.edu/Documents/in/Sinology">Sinology</a>, <script data-card-contents-for-ri="2839" type="text/json">{"id":2839,"name":"Sinology","url":"https://www.academia.edu/Documents/in/Sinology?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2882" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Buddhism">Chinese Buddhism</a><script data-card-contents-for-ri="2882" type="text/json">{"id":2882,"name":"Chinese Buddhism","url":"https://www.academia.edu/Documents/in/Chinese_Buddhism?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=59404728]'), work: {"id":59404728,"title":"The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism","created_at":"2021-10-21T18:17:04.026-07:00","url":"https://www.academia.edu/59404728/The_Writ_of_the_Three_Sovereigns_From_Local_Lore_to_Institutional_Daoism?f_ri=665361","dom_id":"work_59404728","summary":"TOC and Introduction","downloadable_attachments":[{"id":73344746,"asset_id":59404728,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":65882732,"first_name":"Dominic","last_name":"Steavu","domain_name":"ucsb","page_name":"DominicSteavu","display_name":"Dominic Steavu","profile_url":"https://ucsb.academia.edu/DominicSteavu?f_ri=665361","photo":"https://0.academia-photos.com/65882732/25935867/54355906/s65_dominic.steavu.jpeg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":2400,"name":"Japanese 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History","url":"https://www.academia.edu/Documents/in/Early_Medieval_China_History?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45680282" data-work_id="45680282" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45680282/The_Heavenly_Court_Daoist_Temple_Painting_in_China_1200_1400">The Heavenly Court: Daoist Temple Painting in China, 1200-1400</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Monograph study on the theme of Heavenly Court painting (chaoyuan tu 朝元圖) in Daoist temple painting, investigating its historical development, iconography, ritual foundations, mural production process, and personalisations. This download... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45680282" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Monograph study on the theme of Heavenly Court painting (chaoyuan tu 朝元圖) in Daoist temple painting, investigating its historical development, iconography, ritual foundations, mural production process, and personalisations. This download contains the introduction and frontmatter.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45680282" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="525482b37f34b1724446090059829373" rel="nofollow" data-download="{"attachment_id":66183527,"asset_id":45680282,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66183527/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="189687121" href="https://independent.academia.edu/LennertGesterkamp">Lennert Gesterkamp</a><script data-card-contents-for-user="189687121" type="text/json">{"id":189687121,"first_name":"Lennert","last_name":"Gesterkamp","domain_name":"independent","page_name":"LennertGesterkamp","display_name":"Lennert Gesterkamp","profile_url":"https://independent.academia.edu/LennertGesterkamp?f_ri=665361","photo":"https://0.academia-photos.com/189687121/52914408/165003070/s65_lennert.gesterkamp.jpg"}</script></span></span></li><li class="js-paper-rank-work_45680282 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45680282"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45680282, container: ".js-paper-rank-work_45680282", }); 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$(".js-view-count[data-work-id=45680282]").text(description); $(".js-view-count-work_45680282").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45680282").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45680282"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8228" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Art">Chinese Art</a>, <script data-card-contents-for-ri="8228" type="text/json">{"id":8228,"name":"Chinese Art","url":"https://www.academia.edu/Documents/in/Chinese_Art?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="182511" rel="nofollow" href="https://www.academia.edu/Documents/in/Mural_painting">Mural painting</a>, <script data-card-contents-for-ri="182511" type="text/json">{"id":182511,"name":"Mural painting","url":"https://www.academia.edu/Documents/in/Mural_painting?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="209188" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_art_history">Chinese art history</a><script data-card-contents-for-ri="209188" type="text/json">{"id":209188,"name":"Chinese art history","url":"https://www.academia.edu/Documents/in/Chinese_art_history?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45680282]'), work: {"id":45680282,"title":"The Heavenly Court: Daoist Temple Painting in China, 1200-1400","created_at":"2021-04-05T06:09:41.885-07:00","url":"https://www.academia.edu/45680282/The_Heavenly_Court_Daoist_Temple_Painting_in_China_1200_1400?f_ri=665361","dom_id":"work_45680282","summary":"Monograph study on the theme of Heavenly Court painting (chaoyuan tu 朝元圖) in Daoist temple painting, investigating its historical development, iconography, ritual foundations, mural production process, and personalisations. This download contains the introduction and frontmatter.","downloadable_attachments":[{"id":66183527,"asset_id":45680282,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":189687121,"first_name":"Lennert","last_name":"Gesterkamp","domain_name":"independent","page_name":"LennertGesterkamp","display_name":"Lennert Gesterkamp","profile_url":"https://independent.academia.edu/LennertGesterkamp?f_ri=665361","photo":"https://0.academia-photos.com/189687121/52914408/165003070/s65_lennert.gesterkamp.jpg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":8228,"name":"Chinese Art","url":"https://www.academia.edu/Documents/in/Chinese_Art?f_ri=665361","nofollow":true},{"id":182511,"name":"Mural painting","url":"https://www.academia.edu/Documents/in/Mural_painting?f_ri=665361","nofollow":true},{"id":209188,"name":"Chinese art history","url":"https://www.academia.edu/Documents/in/Chinese_art_history?f_ri=665361","nofollow":true},{"id":563915,"name":"Daoist art","url":"https://www.academia.edu/Documents/in/Daoist_art?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41701612" data-work_id="41701612" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41701612/2019_Daoing_Medicine_Practice_Theory_for_Considering_Religion_and_Medicine_in_Early_Imperial_China">2019 Daoing Medicine: Practice Theory for Considering Religion and Medicine in Early Imperial China</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article is a critique of the neologism “Daoist medicine” (daojiao yixue 道教醫學) that has recently entered scholarly discourse in China. It provides evidence that this expression is an anachronism which found its way into scholarly... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41701612" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article is a critique of the neologism “Daoist medicine” (daojiao yixue 道教醫學) that has recently entered scholarly discourse in China. It provides evidence that this expression is an anachronism which found its way into scholarly discourse in 1995 and has now become so widely used that it is seen as representing an undisputed “historical fact.” It demonstrates that the term has no precursor in the pre-modern record, and critiques two substantive attempts to set up “Daoist medicine” as an analytical term. It reviews earlier scholarship on Daoism and medicine, or healing, within the larger context of religion and medicine, and shows how attention has shifted, particularly in relation to the notion of overlap or intersection of these historical fields of study. It proposes that earlier frameworks grounded in epistemology or simple social identity do not effectively represent the complexity of these therapies. Practice theory, on the other hand, provides a useful analytic for unpacking the organisation and transmission of curing knowledge. Such an approach foregrounds the processes and dynamics of assemblage, rather than theoretical abstractions. The article concludes by proposing a focus on the Daoing of medicine, that is, the variety of processes by which therapies come to be known as Daoist, rather than imposing an anachronistic concept like Daoist medicine.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41701612" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e740aa6c109a547d9673f36cacb5926f" rel="nofollow" data-download="{"attachment_id":61931776,"asset_id":41701612,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61931776/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="91921" href="https://nanyang.academia.edu/MichaelStanleyBaker">Michael Stanley-Baker 徐源</a><script data-card-contents-for-user="91921" type="text/json">{"id":91921,"first_name":"Michael","last_name":"Stanley-Baker 徐源","domain_name":"nanyang","page_name":"MichaelStanleyBaker","display_name":"Michael Stanley-Baker 徐源","profile_url":"https://nanyang.academia.edu/MichaelStanleyBaker?f_ri=665361","photo":"https://0.academia-photos.com/91921/25528/19308729/s65_michael.stanley-baker.jpg"}</script></span></span></li><li class="js-paper-rank-work_41701612 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41701612"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41701612, container: ".js-paper-rank-work_41701612", }); 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It provides evidence that this expression is an anachronism which found its way into scholarly discourse in 1995 and has now become so widely used that it is seen as representing an undisputed “historical fact.” It demonstrates that the term has no precursor in the pre-modern record, and critiques two substantive attempts to set up “Daoist medicine” as an analytical term. It reviews earlier scholarship on Daoism and medicine, or healing, within the larger context of religion and medicine, and shows how attention has shifted, particularly in relation to the notion of overlap or intersection of these historical fields of study. It proposes that earlier frameworks grounded in epistemology or simple social identity do not effectively represent the complexity of these therapies. Practice theory, on the other hand, provides a useful analytic for unpacking the organisation and transmission of curing knowledge. Such an approach foregrounds the processes and dynamics of assemblage, rather than theoretical abstractions. The article concludes by proposing a focus on the Daoing of medicine, that is, the variety of processes by which therapies come to be known as Daoist, rather than imposing an anachronistic concept like Daoist medicine.","downloadable_attachments":[{"id":61931776,"asset_id":41701612,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":91921,"first_name":"Michael","last_name":"Stanley-Baker 徐源","domain_name":"nanyang","page_name":"MichaelStanleyBaker","display_name":"Michael Stanley-Baker 徐源","profile_url":"https://nanyang.academia.edu/MichaelStanleyBaker?f_ri=665361","photo":"https://0.academia-photos.com/91921/25528/19308729/s65_michael.stanley-baker.jpg"}],"research_interests":[{"id":1902,"name":"Practice theory","url":"https://www.academia.edu/Documents/in/Practice_theory?f_ri=665361","nofollow":true},{"id":2273,"name":"History of Medicine","url":"https://www.academia.edu/Documents/in/History_of_Medicine?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":2839,"name":"Sinology","url":"https://www.academia.edu/Documents/in/Sinology?f_ri=665361","nofollow":true},{"id":3524,"name":"Historiography","url":"https://www.academia.edu/Documents/in/Historiography?f_ri=665361"},{"id":3723,"name":"History of Science","url":"https://www.academia.edu/Documents/in/History_of_Science?f_ri=665361"},{"id":4090,"name":"Chinese Medicine","url":"https://www.academia.edu/Documents/in/Chinese_Medicine?f_ri=665361"},{"id":14069,"name":"Religious Syncretism","url":"https://www.academia.edu/Documents/in/Religious_Syncretism?f_ri=665361"},{"id":20073,"name":"Bruno Latour","url":"https://www.academia.edu/Documents/in/Bruno_Latour?f_ri=665361"},{"id":25175,"name":"Social History of Medicine","url":"https://www.academia.edu/Documents/in/Social_History_of_Medicine?f_ri=665361"},{"id":26850,"name":"Chinese history (History)","url":"https://www.academia.edu/Documents/in/Chinese_history_History_?f_ri=665361"},{"id":60107,"name":"Traditional Chinese Medicine","url":"https://www.academia.edu/Documents/in/Traditional_Chinese_Medicine?f_ri=665361"},{"id":60428,"name":"Medical History","url":"https://www.academia.edu/Documents/in/Medical_History?f_ri=665361"},{"id":115535,"name":"Assemblage Theory","url":"https://www.academia.edu/Documents/in/Assemblage_Theory?f_ri=665361"},{"id":116995,"name":"Ludwik Fleck","url":"https://www.academia.edu/Documents/in/Ludwik_Fleck?f_ri=665361"},{"id":215203,"name":"Classical Chinese Intellectual History","url":"https://www.academia.edu/Documents/in/Classical_Chinese_Intellectual_History?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"},{"id":839914,"name":"traditional Chinese medicine (TCM)","url":"https://www.academia.edu/Documents/in/traditional_Chinese_medicine_TCM_?f_ri=665361"},{"id":1004805,"name":"Daoist Medicine","url":"https://www.academia.edu/Documents/in/Daoist_Medicine?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45680899" data-work_id="45680899" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45680899/The_Shanhai_jing_and_the_Origins_of_Daoist_Sacred_Geography">The Shanhai jing and the Origins of Daoist Sacred Geography</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Shanhai jing (Classic of Mountains and Seas) is a description of the sacred geography of early China. This study argues that the later Daoist sacred geography of sacred mountains and grotto-heavens is a continuation and elaboration of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45680899" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Shanhai jing (Classic of Mountains and Seas) is a description of the sacred geography of early China. This study argues that the later Daoist sacred geography of sacred mountains and grotto-heavens is a continuation and elaboration of the one envisioned in the Shanhai jing. After analyzing the structure, contents, compilation history, and dates of this complex text, I argue that the Shanhai jing originally was intended as a guidebook for administrating resources and territorial relations at the Qin and early Han courts, and followed a specific cosmological model similar to that found in early Daoist texts. The cosmological model of the Shanhai jing stands in opposition to that promoted in the Yugong (Tribute of Yu), a text on geography in the Confucian classics. The study further argues that Daoist sacred geography after the Han continues the cosmological ideals of the Shanhai jing but without the original administrative purposes. 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This study argues that the later Daoist sacred geography of sacred mountains and grotto-heavens is a continuation and elaboration of the one envisioned in the Shanhai jing. After analyzing the structure, contents, compilation history, and dates of this complex text, I argue that the Shanhai jing originally was intended as a guidebook for administrating resources and territorial relations at the Qin and early Han courts, and followed a specific cosmological model similar to that found in early Daoist texts. The cosmological model of the Shanhai jing stands in opposition to that promoted in the Yugong (Tribute of Yu), a text on geography in the Confucian classics. The study further argues that Daoist sacred geography after the Han continues the cosmological ideals of the Shanhai jing but without the original administrative purposes. Yet it continues its important task of maintaining territorial relations indirectly-through rituals at sacred sites. ","downloadable_attachments":[{"id":66184354,"asset_id":45680899,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":189687121,"first_name":"Lennert","last_name":"Gesterkamp","domain_name":"independent","page_name":"LennertGesterkamp","display_name":"Lennert Gesterkamp","profile_url":"https://independent.academia.edu/LennertGesterkamp?f_ri=665361","photo":"https://0.academia-photos.com/189687121/52914408/165003070/s65_lennert.gesterkamp.jpg"}],"research_interests":[{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=665361","nofollow":true},{"id":2190,"name":"Chinese 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class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A review of Schipper's academic classic "The Taoist Body".</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43401633" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="18eca9d0c396df4fb4e833317ab173a5" rel="nofollow" data-download="{"attachment_id":63699557,"asset_id":43401633,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Schipper's academic classic \"The Taoist Body\".","downloadable_attachments":[{"id":63699557,"asset_id":43401633,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":29636664,"first_name":"Pablo","last_name":"Vazquez","domain_name":"gtu","page_name":"PabloVazquez","display_name":"Pablo Vazquez","profile_url":"https://gtu.academia.edu/PabloVazquez?f_ri=665361","photo":"https://0.academia-photos.com/29636664/23936697/24314152/s65_pablo.vazquez.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=665361","nofollow":true},{"id":1022,"name":"Daoist Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=665361","nofollow":true},{"id":2190,"name":"Chinese 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Daoist's Medical Scripture Yi-dao Huan-yuan in the Qing: The Relationship between Daoism and Traditional Chinese Medicine from Theories of Healing to Neidan Practice</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Luk, Tsing Tsing Crystal. The Chinese University of Hong Kong (Hong Kong), ProQuest Dissertations Publishing, 2017. 10798713. This thesis aims to conduct a comprehensive study on the theoretical and historical connection between Neidan... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37353751" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Luk, Tsing Tsing Crystal. The Chinese University of Hong Kong (Hong Kong), ProQuest Dissertations Publishing, 2017. 10798713.<br /><br />This thesis aims to conduct a comprehensive study on the theoretical and historical connection between Neidan and Traditional Chinese Medicine (TCM) based on a detailed study of the Nedian scripture Yi-dao Huan-yuan [special characters omitted], compiled in the Qing Dynasty.<br /><br />First of all, based on a variety of editions found in different libraries in China, one can see that the publication of the scripture was connected to the Luˇ zuˇ [special characters omitted] spirit-writing movement during the Qing period. Signs of the movement can be found in the main text, prefaces, and the religion background of its editors and fundraisers. In additions to its formation, the Luˇ zuˇ spirit-writing cults and their disciplesf religious believes also played an important role in the circulation and re-publication of the scriptures in the 19th century.<br /><br />Secondly, based on previous Neidan studies, one could not bypass the fact that most Neidan scholars usually omit the connection between Neidan and TCM. Especially in regard to the definition of Xing-mìng [special characters omitted] in Neidan texts, the application of TCM theories in this concept was usually dismissed. The discourse of Zhēn yào [special characters omitted] in Neidan, based on theories of Chinese Materia Medica, Medicine Formulae and Etiology developed in Song and the theoretical evolution in the Meridian System during Song and Yuan period played an important role in neidan texts. In addition to the above, the Diagnostic Approaches by applying a theory called Xīn cáng shén wèi jūnzhuˇ zhī guān lùn [special characters omitted] , a theory that emphasis the Heart [special characters omitted] as a residence where Shén [special characters omitted], the Monarchy [special characters omitted] resides, played a major role in the discourse of practice of Xing-ming in Neidan texts. Just as Neidan texts emphasized, Xìng and Mìng are interconnect and inter-related. This discourse was the main concept of the Xīn cáng shén wèi junzhuˇ zhī guān lùn, according to which onefs body is related to onefs mind so that mind and body should be diagnosed and healed as one. Through an in-depth study of the application of TCM theories in Yi-dao Huanyuan and its Neidan practice, and carefully explained the history of each medical concepts, one can understand that the principle of Xìng-mìng in Neidan was built upon the Chinese medical context.<br /><br />Based on the theories mentioned above, Yi-dao Huan-yuan demonstrates that the interconnection and inter-relations of Xìng-mìng was built upon the influence of the heart to Ming mén [special characters omitted], or vice versa. Mìng mén is one of the concepts applied in TCM. Under the Xin cáng shén wèi jūnzhuˇ zhī guān lùn and related concepts, the phrase Xìng-mìng in Neidan does not only carry common meanings, but medical understanding based on the medical identity and medical knowledge of their authors and editors. From this study, one could see how the medical development in Song and Yuan period impacted the terms and phrases used in Neidan texts and the theories applied in such texts.<br /><br />Finally, after going through the medical details of the Neidan practice presented in Yi-dao Huan-yuan, it is hard to omit that most medical theories and concepts applied in Neidan practice were found or influenced by Daoists who also happen to be some of the most famous practitioners in Chinese Medical history.<br /><br />In conclusion, we will review the fact that the theories and concepts these Daoists built became the core of TCM practice. They not only shaped the development of TCM, but also originated the meaning of terms applied in Neidan regarding to organs, meridians, Yào [special characters omitted] and Xìng-mìng etc. Their contributions have long been understood as religious healing instead of professional medicine in Daoist Studies. This point of view has underestimated the influence of Daoism in TCM development, and the interaction of the two. Vice versa, this has also limited the understanding, in Neidan studies, regarding to the applications of medical terms, concepts and theories.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37353751" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="40a2c4d442fb190577cc4371247360be" rel="nofollow" data-download="{"attachment_id":57314202,"asset_id":37353751,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57314202/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="67295038" href="https://cuhk.academia.edu/CrystalLuk">Crystal Tsing-Tsing Luk</a><script data-card-contents-for-user="67295038" type="text/json">{"id":67295038,"first_name":"Crystal Tsing-Tsing","last_name":"Luk","domain_name":"cuhk","page_name":"CrystalLuk","display_name":"Crystal Tsing-Tsing Luk","profile_url":"https://cuhk.academia.edu/CrystalLuk?f_ri=665361","photo":"https://0.academia-photos.com/67295038/24221426/23169194/s65_crystal_tsing-tsing.luk.gif"}</script></span></span></li><li class="js-paper-rank-work_37353751 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37353751"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37353751, container: ".js-paper-rank-work_37353751", }); 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The Chinese University of Hong Kong (Hong Kong), ProQuest Dissertations Publishing, 2017. 10798713.\n\nThis thesis aims to conduct a comprehensive study on the theoretical and historical connection between Neidan and Traditional Chinese Medicine (TCM) based on a detailed study of the Nedian scripture Yi-dao Huan-yuan [special characters omitted], compiled in the Qing Dynasty.\n\nFirst of all, based on a variety of editions found in different libraries in China, one can see that the publication of the scripture was connected to the Luˇ zuˇ [special characters omitted] spirit-writing movement during the Qing period. Signs of the movement can be found in the main text, prefaces, and the religion background of its editors and fundraisers. In additions to its formation, the Luˇ zuˇ spirit-writing cults and their disciplesf religious believes also played an important role in the circulation and re-publication of the scriptures in the 19th century.\n\nSecondly, based on previous Neidan studies, one could not bypass the fact that most Neidan scholars usually omit the connection between Neidan and TCM. Especially in regard to the definition of Xing-mìng [special characters omitted] in Neidan texts, the application of TCM theories in this concept was usually dismissed. The discourse of Zhēn yào [special characters omitted] in Neidan, based on theories of Chinese Materia Medica, Medicine Formulae and Etiology developed in Song and the theoretical evolution in the Meridian System during Song and Yuan period played an important role in neidan texts. In addition to the above, the Diagnostic Approaches by applying a theory called Xīn cáng shén wèi jūnzhuˇ zhī guān lùn [special characters omitted] , a theory that emphasis the Heart [special characters omitted] as a residence where Shén [special characters omitted], the Monarchy [special characters omitted] resides, played a major role in the discourse of practice of Xing-ming in Neidan texts. Just as Neidan texts emphasized, Xìng and Mìng are interconnect and inter-related. This discourse was the main concept of the Xīn cáng shén wèi junzhuˇ zhī guān lùn, according to which onefs body is related to onefs mind so that mind and body should be diagnosed and healed as one. Through an in-depth study of the application of TCM theories in Yi-dao Huanyuan and its Neidan practice, and carefully explained the history of each medical concepts, one can understand that the principle of Xìng-mìng in Neidan was built upon the Chinese medical context.\n\nBased on the theories mentioned above, Yi-dao Huan-yuan demonstrates that the interconnection and inter-relations of Xìng-mìng was built upon the influence of the heart to Ming mén [special characters omitted], or vice versa. Mìng mén is one of the concepts applied in TCM. Under the Xin cáng shén wèi jūnzhuˇ zhī guān lùn and related concepts, the phrase Xìng-mìng in Neidan does not only carry common meanings, but medical understanding based on the medical identity and medical knowledge of their authors and editors. From this study, one could see how the medical development in Song and Yuan period impacted the terms and phrases used in Neidan texts and the theories applied in such texts.\n\nFinally, after going through the medical details of the Neidan practice presented in Yi-dao Huan-yuan, it is hard to omit that most medical theories and concepts applied in Neidan practice were found or influenced by Daoists who also happen to be some of the most famous practitioners in Chinese Medical history.\n\nIn conclusion, we will review the fact that the theories and concepts these Daoists built became the core of TCM practice. They not only shaped the development of TCM, but also originated the meaning of terms applied in Neidan regarding to organs, meridians, Yào [special characters omitted] and Xìng-mìng etc. Their contributions have long been understood as religious healing instead of professional medicine in Daoist Studies. This point of view has underestimated the influence of Daoism in TCM development, and the interaction of the two. Vice versa, this has also limited the understanding, in Neidan studies, regarding to the applications of medical terms, concepts and theories.","downloadable_attachments":[{"id":57314202,"asset_id":37353751,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":67295038,"first_name":"Crystal Tsing-Tsing","last_name":"Luk","domain_name":"cuhk","page_name":"CrystalLuk","display_name":"Crystal Tsing-Tsing Luk","profile_url":"https://cuhk.academia.edu/CrystalLuk?f_ri=665361","photo":"https://0.academia-photos.com/67295038/24221426/23169194/s65_crystal_tsing-tsing.luk.gif"}],"research_interests":[{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=665361","nofollow":true},{"id":380,"name":"Asian 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medicine (TCM)","url":"https://www.academia.edu/Documents/in/traditional_Chinese_medicine_TCM_?f_ri=665361"},{"id":1004805,"name":"Daoist Medicine","url":"https://www.academia.edu/Documents/in/Daoist_Medicine?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12095386" data-work_id="12095386" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12095386/Michel_Strickmann_edited_by_Bernard_Faure_Chinese_Magical_Medicine_">Michel Strickmann (edited by Bernard Faure), Chinese Magical Medicine, </a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue 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{"id":12095386,"title":"Michel Strickmann (edited by Bernard Faure), Chinese Magical Medicine, ","created_at":"2015-04-24T10:41:50.643-07:00","url":"https://www.academia.edu/12095386/Michel_Strickmann_edited_by_Bernard_Faure_Chinese_Magical_Medicine_?f_ri=665361","dom_id":"work_12095386","summary":null,"downloadable_attachments":[{"id":37412791,"asset_id":12095386,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7153472,"first_name":"James","last_name":"Benn","domain_name":"mcmaster","page_name":"JamesBenn","display_name":"James A Benn","profile_url":"https://mcmaster.academia.edu/JamesBenn?f_ri=665361","photo":"https://0.academia-photos.com/7153472/8821224/9848724/s65_james.benn.jpg"}],"research_interests":[{"id":2837,"name":"Chinese Religions","url":"https://www.academia.edu/Documents/in/Chinese_Religions?f_ri=665361","nofollow":true},{"id":26850,"name":"Chinese history (History)","url":"https://www.academia.edu/Documents/in/Chinese_history_History_?f_ri=665361","nofollow":true},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43327658" data-work_id="43327658" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43327658/Cantong_qi_%E5%8F%83%E5%90%8C%E5%A5%91_El_Acuerdo_de_Los_Tres">Cantong qi 參同契 El Acuerdo de Los Tres</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Estudio del contenido y la estructura del texto "padre de todos los libros de alquimia de China". No existe traducción al castellano de este tratado imprescindible para comprender los fundamentos de la alquimia china. Este estudio se... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43327658" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Estudio del contenido y la estructura del texto "padre de todos los libros de alquimia de China". No existe traducción al castellano de este tratado imprescindible para comprender los fundamentos de la alquimia china. Este estudio se coloca bajo licencia Creative Commons. Si vas a usarlo de algún modo, por favor, cita la fuente. © Jordi Vilà i Oliveras (2007)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43327658" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="446fd62bc0c2ef43cfc0efaa876b99b2" rel="nofollow" data-download="{"attachment_id":63611018,"asset_id":43327658,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63611018/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3508409" href="https://independent.academia.edu/CentreTaichiqigong">Jordi Vilà i Oliveras</a><script data-card-contents-for-user="3508409" type="text/json">{"id":3508409,"first_name":"Jordi","last_name":"Vilà i Oliveras","domain_name":"independent","page_name":"CentreTaichiqigong","display_name":"Jordi Vilà i Oliveras","profile_url":"https://independent.academia.edu/CentreTaichiqigong?f_ri=665361","photo":"https://0.academia-photos.com/3508409/1199166/35296337/s65_jordi.vil_i_oliveras.jpg"}</script></span></span></li><li class="js-paper-rank-work_43327658 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43327658"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43327658, container: ".js-paper-rank-work_43327658", }); 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$(".js-view-count[data-work-id=43327658]").text(description); $(".js-view-count-work_43327658").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43327658").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43327658"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16811" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoist_Alchemy">Daoist Alchemy</a>, <script data-card-contents-for-ri="16811" type="text/json">{"id":16811,"name":"Daoist Alchemy","url":"https://www.academia.edu/Documents/in/Daoist_Alchemy?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="197495" rel="nofollow" href="https://www.academia.edu/Documents/in/Yijing">Yijing</a>, <script data-card-contents-for-ri="197495" type="text/json">{"id":197495,"name":"Yijing","url":"https://www.academia.edu/Documents/in/Yijing?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="289121" rel="nofollow" href="https://www.academia.edu/Documents/in/Neidan">Neidan</a><script data-card-contents-for-ri="289121" type="text/json">{"id":289121,"name":"Neidan","url":"https://www.academia.edu/Documents/in/Neidan?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43327658]'), work: {"id":43327658,"title":"Cantong qi 參同契 El Acuerdo de Los Tres","created_at":"2020-06-12T13:24:06.746-07:00","url":"https://www.academia.edu/43327658/Cantong_qi_%E5%8F%83%E5%90%8C%E5%A5%91_El_Acuerdo_de_Los_Tres?f_ri=665361","dom_id":"work_43327658","summary":"Estudio del contenido y la estructura del texto \"padre de todos los libros de alquimia de China\". No existe traducción al castellano de este tratado imprescindible para comprender los fundamentos de la alquimia china. Este estudio se coloca bajo licencia Creative Commons. Si vas a usarlo de algún modo, por favor, cita la fuente. © Jordi Vilà i Oliveras (2007)","downloadable_attachments":[{"id":63611018,"asset_id":43327658,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3508409,"first_name":"Jordi","last_name":"Vilà i Oliveras","domain_name":"independent","page_name":"CentreTaichiqigong","display_name":"Jordi Vilà i Oliveras","profile_url":"https://independent.academia.edu/CentreTaichiqigong?f_ri=665361","photo":"https://0.academia-photos.com/3508409/1199166/35296337/s65_jordi.vil_i_oliveras.jpg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":16811,"name":"Daoist Alchemy","url":"https://www.academia.edu/Documents/in/Daoist_Alchemy?f_ri=665361","nofollow":true},{"id":197495,"name":"Yijing","url":"https://www.academia.edu/Documents/in/Yijing?f_ri=665361","nofollow":true},{"id":289121,"name":"Neidan","url":"https://www.academia.edu/Documents/in/Neidan?f_ri=665361","nofollow":true},{"id":300803,"name":"Neidan, Internal Alchemy, Alchemy","url":"https://www.academia.edu/Documents/in/Neidan_Internal_Alchemy_Alchemy?f_ri=665361"},{"id":401028,"name":"Chinese Alchemy","url":"https://www.academia.edu/Documents/in/Chinese_Alchemy?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"},{"id":1116069,"name":"I Ching/yijing","url":"https://www.academia.edu/Documents/in/I_Ching_yijing?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28662657" data-work_id="28662657" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28662657/Three_Approaches_to_Virtue_in_Business_Aristotle_Confucius_and_Laozi">Three Approaches to Virtue in Business - Aristotle, Confucius and Laozi</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The proposed paper presents an overview on the matter of virtue from different philosophical angles. It concentrates on three different schools of thought coming from the West and the East and their respective concepts of virtue. These... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28662657" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The proposed paper presents an overview on the matter of virtue from different philosophical angles. It concentrates on three different schools of thought coming from the West and the East and their respective concepts of virtue. These schools of thought and the therewith-associated personalities and works discussed in this paper are Aristotelian virtue ethics, Confucianism and Daoism. The paper focuses specifically on the Nicomachean Ethics (NE) by Aristotle, the Analects belonging to Confucianism, and the Dao De Jing coming from Daoism. <br />The paper is divided into three major parts. First, the concept of virtue of each school is outlined. In the second part, the concrete virtues as such according to each school are explained. In the third part, these virtues are then applied in specific business contexts like business practice, corporate culture and leadership, illuminating each school’s characteristic approach. The paper closes with a summary and conclusion. <br />In the conclusion the paper outlines differences as well as similarities between Aristotelian and Confucian virtue ethics. Yet, the author generally takes a critical stance towards comparisons merely for the sake of finding similarities. Particularly between Aristotelian and Confucian virtue ethics there is a significant difference when it comes to the cultural and historical background of these schools, which should not be ignored. Besides, even within Chinese philosophy there are already significant differences when it comes to concepts and practice.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28662657" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="58386c72614892c300b9568b88ee3228" rel="nofollow" data-download="{"attachment_id":49039792,"asset_id":28662657,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49039792/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5950721" href="https://seu.academia.edu/AliciaHennig">Alicia Hennig</a><script data-card-contents-for-user="5950721" type="text/json">{"id":5950721,"first_name":"Alicia","last_name":"Hennig","domain_name":"seu","page_name":"AliciaHennig","display_name":"Alicia Hennig","profile_url":"https://seu.academia.edu/AliciaHennig?f_ri=665361","photo":"https://0.academia-photos.com/5950721/2723738/16717324/s65_alicia.hennig.jpg"}</script></span></span></li><li class="js-paper-rank-work_28662657 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28662657"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28662657, container: ".js-paper-rank-work_28662657", }); 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$(".js-view-count[data-work-id=28662657]").text(description); $(".js-view-count-work_28662657").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28662657").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28662657"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="38" rel="nofollow" href="https://www.academia.edu/Documents/in/Management">Management</a>, <script data-card-contents-for-ri="38" type="text/json">{"id":38,"name":"Management","url":"https://www.academia.edu/Documents/in/Management?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="46" rel="nofollow" href="https://www.academia.edu/Documents/in/Business_Ethics">Business Ethics</a>, <script data-card-contents-for-ri="46" type="text/json">{"id":46,"name":"Business Ethics","url":"https://www.academia.edu/Documents/in/Business_Ethics?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1022" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoist_Philosophy">Daoist Philosophy</a>, <script data-card-contents-for-ri="1022" type="text/json">{"id":1022,"name":"Daoist Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2019" rel="nofollow" href="https://www.academia.edu/Documents/in/Aristotle">Aristotle</a><script data-card-contents-for-ri="2019" type="text/json">{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28662657]'), work: {"id":28662657,"title":"Three Approaches to Virtue in Business - Aristotle, Confucius and Laozi","created_at":"2016-09-22T08:55:03.076-07:00","url":"https://www.academia.edu/28662657/Three_Approaches_to_Virtue_in_Business_Aristotle_Confucius_and_Laozi?f_ri=665361","dom_id":"work_28662657","summary":"The proposed paper presents an overview on the matter of virtue from different philosophical angles. It concentrates on three different schools of thought coming from the West and the East and their respective concepts of virtue. These schools of thought and the therewith-associated personalities and works discussed in this paper are Aristotelian virtue ethics, Confucianism and Daoism. The paper focuses specifically on the Nicomachean Ethics (NE) by Aristotle, the Analects belonging to Confucianism, and the Dao De Jing coming from Daoism. \nThe paper is divided into three major parts. First, the concept of virtue of each school is outlined. In the second part, the concrete virtues as such according to each school are explained. In the third part, these virtues are then applied in specific business contexts like business practice, corporate culture and leadership, illuminating each school’s characteristic approach. The paper closes with a summary and conclusion. \nIn the conclusion the paper outlines differences as well as similarities between Aristotelian and Confucian virtue ethics. Yet, the author generally takes a critical stance towards comparisons merely for the sake of finding similarities. Particularly between Aristotelian and Confucian virtue ethics there is a significant difference when it comes to the cultural and historical background of these schools, which should not be ignored. Besides, even within Chinese philosophy there are already significant differences when it comes to concepts and practice. ","downloadable_attachments":[{"id":49039792,"asset_id":28662657,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5950721,"first_name":"Alicia","last_name":"Hennig","domain_name":"seu","page_name":"AliciaHennig","display_name":"Alicia Hennig","profile_url":"https://seu.academia.edu/AliciaHennig?f_ri=665361","photo":"https://0.academia-photos.com/5950721/2723738/16717324/s65_alicia.hennig.jpg"}],"research_interests":[{"id":38,"name":"Management","url":"https://www.academia.edu/Documents/in/Management?f_ri=665361","nofollow":true},{"id":46,"name":"Business Ethics","url":"https://www.academia.edu/Documents/in/Business_Ethics?f_ri=665361","nofollow":true},{"id":1022,"name":"Daoist Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=665361","nofollow":true},{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361"},{"id":3468,"name":"Virtue Ethics","url":"https://www.academia.edu/Documents/in/Virtue_Ethics?f_ri=665361"},{"id":16358,"name":"Confucian Philosophy","url":"https://www.academia.edu/Documents/in/Confucian_Philosophy?f_ri=665361"},{"id":27165,"name":"Confucianism","url":"https://www.academia.edu/Documents/in/Confucianism?f_ri=665361"},{"id":32131,"name":"Confucius","url":"https://www.academia.edu/Documents/in/Confucius?f_ri=665361"},{"id":50601,"name":"Corporate culture","url":"https://www.academia.edu/Documents/in/Corporate_culture?f_ri=665361"},{"id":86628,"name":"Laozi","url":"https://www.academia.edu/Documents/in/Laozi?f_ri=665361"},{"id":109211,"name":"Confucian Ethics","url":"https://www.academia.edu/Documents/in/Confucian_Ethics?f_ri=665361"},{"id":478249,"name":"Confucius Analects","url":"https://www.academia.edu/Documents/in/Confucius_Analects?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44124494" data-work_id="44124494" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44124494/Language_and_Nothingness_in_Wang_Bi">Language and Nothingness in Wang Bi</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Note: this is a pre-publication draft, see final published version (chapter 15) in: David Chai, ed., Dao Companion to Xuanxue 玄學 (Neo-Daoism). Springer, 2020. Abstract: The philosophy of Wang Bi 王弼 (226-249) was articulated in his... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44124494" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Note: this is a pre-publication draft, see final published version (chapter 15) in: David Chai, ed., Dao Companion to Xuanxue 玄學 (Neo-Daoism). Springer, 2020.<br /><br />Abstract: The philosophy of Wang Bi 王弼 (226-249) was articulated in his commentaries on the Analects (Lunyu 論語), the Daodejing 道德經, and the Yijing 易經 (Classic of Changes). His Daodejing and Yijing commentaries shaped the reception and hermeneutics of these texts while his commentary on the Analects survived only in a fragmentary condition. Despite his prioritization of Confucius (Kongzi 孔子) as the ultimate paradigmatic figure of the sage, Wang's works offer a syncretist Daoist, or "neo-Daost" mysterious learning (xuanxue 玄學), reasons for this priority. This reconstructed Daoist notion of nothingness (wu無) functions as a key concept that informs his readings of the classics and his depiction of the relationship between language, imagination, and reflection. Wang interpreted the Yijing as a dynamic medium for reflecting on and interpreting nature, society, and one's own situation. This chapter elucidates Wang Bi's commentaries, focusing particularly on the relation between words (yan言), images (xiang 象), meanings (yi 意), and the forgetting (wang 忘) of words, images, and ideas in the context of Wang’s interpretation of responsiveness from nothingness. Nothingness cannot be thematically grasped as a thing or something, and it resists being treated as a determinate idea or propositional said. It is irreducible to words, images, and ideas. Its primordiality is disclosed and enacted in practices of emptying, forgetting, and letting go.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44124494" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4f5aa61b81ebd6d45cc105b35937add7" rel="nofollow" data-download="{"attachment_id":64475288,"asset_id":44124494,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64475288/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25589" href="https://hkust.academia.edu/EricSNelson">Eric S Nelson</a><script data-card-contents-for-user="25589" type="text/json">{"id":25589,"first_name":"Eric","last_name":"Nelson","domain_name":"hkust","page_name":"EricSNelson","display_name":"Eric S Nelson","profile_url":"https://hkust.academia.edu/EricSNelson?f_ri=665361","photo":"https://0.academia-photos.com/25589/8311/138145271/s65_eric.nelson.jpg"}</script></span></span></li><li class="js-paper-rank-work_44124494 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44124494"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44124494, container: ".js-paper-rank-work_44124494", }); 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Springer, 2020.\n\nAbstract: The philosophy of Wang Bi 王弼 (226-249) was articulated in his commentaries on the Analects (Lunyu 論語), the Daodejing 道德經, and the Yijing 易經 (Classic of Changes). His Daodejing and Yijing commentaries shaped the reception and hermeneutics of these texts while his commentary on the Analects survived only in a fragmentary condition. Despite his prioritization of Confucius (Kongzi 孔子) as the ultimate paradigmatic figure of the sage, Wang's works offer a syncretist Daoist, or \"neo-Daost\" mysterious learning (xuanxue 玄學), reasons for this priority. This reconstructed Daoist notion of nothingness (wu無) functions as a key concept that informs his readings of the classics and his depiction of the relationship between language, imagination, and reflection. Wang interpreted the Yijing as a dynamic medium for reflecting on and interpreting nature, society, and one's own situation. This chapter elucidates Wang Bi's commentaries, focusing particularly on the relation between words (yan言), images (xiang 象), meanings (yi 意), and the forgetting (wang 忘) of words, images, and ideas in the context of Wang’s interpretation of responsiveness from nothingness. Nothingness cannot be thematically grasped as a thing or something, and it resists being treated as a determinate idea or propositional said. It is irreducible to words, images, and ideas. Its primordiality is disclosed and enacted in practices of emptying, forgetting, and letting go.","downloadable_attachments":[{"id":64475288,"asset_id":44124494,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25589,"first_name":"Eric","last_name":"Nelson","domain_name":"hkust","page_name":"EricSNelson","display_name":"Eric S Nelson","profile_url":"https://hkust.academia.edu/EricSNelson?f_ri=665361","photo":"https://0.academia-photos.com/25589/8311/138145271/s65_eric.nelson.jpg"}],"research_interests":[{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language?f_ri=665361","nofollow":true},{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=665361","nofollow":true},{"id":1022,"name":"Daoist Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":55723,"name":"Nothingness","url":"https://www.academia.edu/Documents/in/Nothingness?f_ri=665361"},{"id":86628,"name":"Laozi","url":"https://www.academia.edu/Documents/in/Laozi?f_ri=665361"},{"id":321877,"name":"nothing","url":"https://www.academia.edu/Documents/in/nothing?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"},{"id":775459,"name":"Xuanxue 玄學","url":"https://www.academia.edu/Documents/in/Xuanxue_?f_ri=665361"},{"id":962148,"name":"Wang Bi","url":"https://www.academia.edu/Documents/in/Wang_Bi?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24822934" 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rel="nofollow" href="https://www.academia.edu/Documents/in/Philology">Philology</a>, <script data-card-contents-for-ri="97" type="text/json">{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="128" rel="nofollow" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=665361","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="136" rel="nofollow" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a><script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=665361","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24822934]'), work: {"id":24822934,"title":"分析的是哲学, 欧陆的是文学 ?","created_at":"2016-04-27T15:37:05.965-07:00","url":"https://www.academia.edu/24822934/%E5%88%86%E6%9E%90%E7%9A%84%E6%98%AF%E5%93%B2%E5%AD%A6_%E6%AC%A7%E9%99%86%E7%9A%84%E6%98%AF%E6%96%87%E5%AD%A6_?f_ri=665361","dom_id":"work_24822934","summary":"马克·尚巴尼论证分析传统所谓的“专业”风格并不能确保论证专业，事实上，也不能保证论证者头脑清晰。","downloadable_attachments":[{"id":53247130,"asset_id":24822934,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":90594,"first_name":"Marc","last_name":"Champagne","domain_name":"kwantlen","page_name":"MarcChampagne","display_name":"Marc Champagne","profile_url":"https://kwantlen.academia.edu/MarcChampagne?f_ri=665361","photo":"https://0.academia-photos.com/90594/25175/116736640/s65_marc.champagne.jpg"}],"research_interests":[{"id":8,"name":"Critical 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Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=665361"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=665361"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=665361"},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=665361"},{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language?f_ri=665361"},{"id":809,"name":"Analytic Philosophy","url":"https://www.academia.edu/Documents/in/Analytic_Philosophy?f_ri=665361"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=665361"},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=665361"},{"id":823,"name":"Philosophy of 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u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29077238" data-work_id="29077238" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29077238/Religion_and_the_Subtle_Body_in_Asia_and_the_West_Between_Mind_and_Body_Review_">Religion and the Subtle Body in Asia and the West: Between Mind and Body (Review)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Review of Religion and the Subtle Body in Asia and the West: Between Mind and Body, edited by Geoffrey Samuel and Jay Johnson (Routledge, 2013)</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" 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u-tcGrayDarkest"><div class="summarized">This anthology presents complete or partial translations of sixteen important works belonging to the Taoist tradition of Neidan, or Internal Alchemy. While the selections are far from covering the whole field of Neidan—a virtually... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38563458" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This anthology presents complete or partial translations of sixteen important works belonging to the Taoist tradition of Neidan, or Internal Alchemy. While the selections are far from covering the whole field of Neidan—a virtually impossible task, given its width and variety—they are representative of its main lineages and branches. Texts have been selected in this perspective and are arranged chronologically, in order to provide an overview not only of Neidan, but also of the history of its discourses and practices. Four of the sixteen texts are integrally translated. Six texts and two commentaries are translated here (entirely or partially) for the first time into English. The book is concluded by several tables and by an index of the main terms.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38563458" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="029022914b08dad76a0f6cfc51a80597" rel="nofollow" data-download="{"attachment_id":58827235,"asset_id":38563458,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58827235/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="900696" href="https://uni-erlangen.academia.edu/FabrizioPregadio">Fabrizio Pregadio</a><script data-card-contents-for-user="900696" type="text/json">{"id":900696,"first_name":"Fabrizio","last_name":"Pregadio","domain_name":"uni-erlangen","page_name":"FabrizioPregadio","display_name":"Fabrizio Pregadio","profile_url":"https://uni-erlangen.academia.edu/FabrizioPregadio?f_ri=665361","photo":"https://0.academia-photos.com/900696/331578/5589128/s65_fabrizio.pregadio.jpg"}</script></span></span></li><li class="js-paper-rank-work_38563458 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38563458"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38563458, container: ".js-paper-rank-work_38563458", }); 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From the book NEIJING TU El Cuerpo Energético en el Daoísmo</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35457046" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="722a25ca70da18fdb11640a9069a10ce" rel="nofollow" data-download="{"attachment_id":55318887,"asset_id":35457046,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55318887/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3508409" href="https://independent.academia.edu/CentreTaichiqigong">Jordi Vilà i Oliveras</a><script data-card-contents-for-user="3508409" type="text/json">{"id":3508409,"first_name":"Jordi","last_name":"Vilà i Oliveras","domain_name":"independent","page_name":"CentreTaichiqigong","display_name":"Jordi Vilà i Oliveras","profile_url":"https://independent.academia.edu/CentreTaichiqigong?f_ri=665361","photo":"https://0.academia-photos.com/3508409/1199166/35296337/s65_jordi.vil_i_oliveras.jpg"}</script></span></span></li><li class="js-paper-rank-work_35457046 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35457046"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35457046, container: ".js-paper-rank-work_35457046", }); 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data-container=".work_38372759" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A translation of the main scripture chanted daily in Yi Guan Daoism (一貫道), along with some other supporting documents translated - Purpose of the Path, Mission of the Road, the Purpose of the Dao, the Purpose of the Road into Repair (道之宗), Ritual Ceremony of the Revolving Wheel Circulating Great Mutual Sincere Warmth (禮運大同篤), and Entering the Gate of the Dao (道義入門)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38372759" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li 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href="https://www.academia.edu/35494271/%D0%9A%D0%B0%D0%BA_%D0%B2%D1%8B%D0%B7%D0%B2%D0%B0%D1%82%D1%8C_%D0%B4%D0%B5%D0%BC%D0%BE%D0%BD%D0%B0_%D0%BD%D0%B0_%D0%B4%D0%BE%D0%BF%D1%80%D0%BE%D1%81_%D1%80%D0%B8%D1%82%D1%83%D0%B0%D0%BB_%D0%BA%D0%B0%D0%BE_%D1%87%D0%B6%D0%B0%D0%BE_%E8%80%83%E5%8F%AC%E6%B3%95_%D0%B2_%D0%B4%D0%B0%D0%BE%D1%81%D1%81%D0%BA%D0%BE%D0%B9_%D1%82%D1%80%D0%B0%D0%B4%D0%B8%D1%86%D0%B8%D0%B8_%D0%A1%D0%B5%D1%80%D0%B4%D1%86%D0%B0_%D0%9D%D0%B5%D0%B1%D0%B5%D1%81_How_to_Summon_a_Demon_for_Questioning_kao_zhao_Rite_%E8%80%83%E5%8F%AC%E6%B3%95_in_Tianxin_Taoism">Как вызвать демона на допрос: ритуал као чжао 考召法 в даосской традиции Сердца Небес. How to Summon a Demon for Questioning: kao zhao Rite 考召法 in Tianxin Taoism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке №4 (42), 2017, с. 29-36. Статья посвящена анализу структуры, содержания и концептуальных оснований одного из важнейших ритуалов даосской традиции Тяньсинь, получившей... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35494271" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке №4 (42), 2017, с. 29-36.<br />Статья посвящена анализу структуры, содержания и концептуальных оснований одного из важнейших ритуалов даосской традиции Тяньсинь, получившей распространение в Китае эпохи Сун (960-1279). Автор рассматривает ритуал изгнания демонов ("вызова [демонов] на допрос", као чжао) и подробно анализирует содержание каждой из четырех его фаз. Проведенный анализ приводит к выводу о наличии очевидных параллелей между ритуалами экзорцизма, характерными для даосской школы Тяньсинь эпохи Сун и уголовным судопроизводством этого же времени.<br />The article is devoted to the analysis of the structure, content and conceptual foundations of the most impotent rites of Tianxin Taoist tradition which became widespread in China in the Song era (960-1279). The author studies the rite of expulsion of demons ("summoning [demons] for questioning", kao zhao) and provides the detailed analysis of its four phases. The author comes to the conclusion thet there are obvious parallels between the rite of exorcism in Taoist Tianxin school and the criminal procedure of the Song era.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35494271" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fbe2e63f0f1bc05b9de34600e95d5004" rel="nofollow" data-download="{"attachment_id":55357328,"asset_id":35494271,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55357328/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="69590666" href="https://independent.academia.edu/IrinaBelaya">Irina Belaya</a><script data-card-contents-for-user="69590666" type="text/json">{"id":69590666,"first_name":"Irina","last_name":"Belaya","domain_name":"independent","page_name":"IrinaBelaya","display_name":"Irina Belaya","profile_url":"https://independent.academia.edu/IrinaBelaya?f_ri=665361","photo":"https://0.academia-photos.com/69590666/17998851/45563593/s65_irina.belaya.jpg"}</script></span></span></li><li class="js-paper-rank-work_35494271 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35494271"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35494271, container: ".js-paper-rank-work_35494271", }); 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Автор рассматривает ритуал изгнания демонов (\"вызова [демонов] на допрос\", као чжао) и подробно анализирует содержание каждой из четырех его фаз. Проведенный анализ приводит к выводу о наличии очевидных параллелей между ритуалами экзорцизма, характерными для даосской школы Тяньсинь эпохи Сун и уголовным судопроизводством этого же времени.\nThe article is devoted to the analysis of the structure, content and conceptual foundations of the most impotent rites of Tianxin Taoist tradition which became widespread in China in the Song era (960-1279). The author studies the rite of expulsion of demons (\"summoning [demons] for questioning\", kao zhao) and provides the detailed analysis of its four phases. The author comes to the conclusion thet there are obvious parallels between the rite of exorcism in Taoist Tianxin school and the criminal procedure of the Song era.","downloadable_attachments":[{"id":55357328,"asset_id":35494271,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":69590666,"first_name":"Irina","last_name":"Belaya","domain_name":"independent","page_name":"IrinaBelaya","display_name":"Irina Belaya","profile_url":"https://independent.academia.edu/IrinaBelaya?f_ri=665361","photo":"https://0.academia-photos.com/69590666/17998851/45563593/s65_irina.belaya.jpg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":86634,"name":"Taoism","url":"https://www.academia.edu/Documents/in/Taoism?f_ri=665361","nofollow":true},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361","nofollow":true}]}, }) } 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Enshrined Scriptures 萬神方胙壽有餘——清乾隆雕漆神像經匣的道釋神譜與寫經供養</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">學界對清代（1644—1912）皇室與佛教的互動展開全面考察。清宮宗教藝術之研究向來以藏傳佛教為重心，涉及京城內外建造的一系列六品佛樓以及數量眾多的造像和法器。滿清帝王對其他宗教傳統的認知，囿於傳世文物及史料不足，一直難以深入探討。乾隆早期，皇帝交蘇州織造訂製一批供養御筆寫經的雕漆匣，器表雕刻之神像是道教與佛教視覺文化在清宮交融的稀見材料，迄今仍乏人關注。本文先分析經匣樣式及神譜構成，藉助造辦處活計清檔去重組其設計過程，再結合高宗的寫經活動與供奉場景，比較他在兩大宗教的供養人... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49119499" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">學界對清代（1644—1912）皇室與佛教的互動展開全面考察。清宮宗教藝術之研究向來以藏傳佛教為重心，涉及京城內外建造的一系列六品佛樓以及數量眾多的造像和法器。滿清帝王對其他宗教傳統的認知，囿於傳世文物及史料不足，一直難以深入探討。乾隆早期，皇帝交蘇州織造訂製一批供養御筆寫經的雕漆匣，器表雕刻之神像是道教與佛教視覺文化在清宮交融的稀見材料，迄今仍乏人關注。本文先分析經匣樣式及神譜構成，藉助造辦處活計清檔去重組其設計過程，再結合高宗的寫經活動與供奉場景，比較他在兩大宗教的供養人角色。經匣設計與御書經冊相配合，供奉於紫禁城內多間道教宮觀及佛堂，表明官方宗教活動的重心雖然在於藏傳佛教，道教仍是皇室祭祀不可或缺的組成部分。雕漆神譜濃縮了乾隆皇帝對佛道二教的宇宙觀，反映其常年定期抄經、事神禮佛，祈求靈驗之虔敬心態。神像經匣與寫經共同構建宗教聖物，作為頭位供奉品的重要性延續至清末，除為帝王個人祈福延壽之外，亦具有護國佑民的作用。<br /><br />Drawing on a series of Six-class Buddhist Pavilions constructed in Beijing and beyond, as well as abundant statues and ritual implements enshrined inside them, recent scholarship on religious art at the Qing (1644-1912) court has mainly focused on the dynamic relationship between the imperial household and Tibetan Buddhism. Due to the lack of extant artifacts and archival sources, the question of how Manchu Qing rulers perceived other religious traditions has yet to be fully explored. During the early Qianlong reign, a set of carved lacquer boxes were imperially commissioned in Suzhou to encase Daoist and Buddhist scriptures transcribed by the Qianlong emperor. Carved images of numerous deities decorated on lacquer surfaces serve as rare evidence of the convergence of Buddhist and Daoist visual cultures at the Qing court, and they still remain obscure. This article first analyzes the style and deity formations of the scripture boxes, contextualizing their production in light of the Archives of the Imperial Workshops (Qinggong Neiwufu zaobanchu dang’an zonghui). It then reconstructs the distinct roles of Daoism and Buddhism in imperial patronage by focusing on Qianlong’s scripture transcriptions and their interior displays. Elaborately designed and combined as a whole, the lacquer boxes and imperially transcribed scriptures served as religious offerings enshrined at various Daoist and Buddhist temples in the Forbidden City. Despite the official emphasis on Tibetan Buddhism, Daoism was an integral part of court rituals of the time. The Daoist and Buddhist pantheons on lacquer boxes offer a glimpse of Qianlong’s religious cosmology, as reflected in his regular scripture copying and devout prayers to myriad deities for merit-making and efficacy. As the most important offerings until the downfall of the Qing dynasty, together they constitute the sacred objects that offered blessings and protection not only for Qianlong himself but for the empire under the Manchu rule.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49119499" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5dbfcddfa48f8ffe26b2b6d57048fd18" rel="nofollow" data-download="{"attachment_id":67514412,"asset_id":49119499,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67514412/download_file?st=MTczOTcyMDE2Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2623746" href="https://sysu.academia.edu/ZhenpengZhan">Zhenpeng Zhan 詹鎮鵬</a><script data-card-contents-for-user="2623746" type="text/json">{"id":2623746,"first_name":"Zhenpeng","last_name":"Zhan 詹鎮鵬","domain_name":"sysu","page_name":"ZhenpengZhan","display_name":"Zhenpeng Zhan 詹鎮鵬","profile_url":"https://sysu.academia.edu/ZhenpengZhan?f_ri=665361","photo":"https://0.academia-photos.com/2623746/2771906/134195791/s65_zhenpeng.zhan_.jpg"}</script></span></span></li><li class="js-paper-rank-work_49119499 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49119499"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49119499, container: ".js-paper-rank-work_49119499", }); 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Due to the lack of extant artifacts and archival sources, the question of how Manchu Qing rulers perceived other religious traditions has yet to be fully explored. During the early Qianlong reign, a set of carved lacquer boxes were imperially commissioned in Suzhou to encase Daoist and Buddhist scriptures transcribed by the Qianlong emperor. Carved images of numerous deities decorated on lacquer surfaces serve as rare evidence of the convergence of Buddhist and Daoist visual cultures at the Qing court, and they still remain obscure. This article first analyzes the style and deity formations of the scripture boxes, contextualizing their production in light of the Archives of the Imperial Workshops (Qinggong Neiwufu zaobanchu dang’an zonghui). It then reconstructs the distinct roles of Daoism and Buddhism in imperial patronage by focusing on Qianlong’s scripture transcriptions and their interior displays. Elaborately designed and combined as a whole, the lacquer boxes and imperially transcribed scriptures served as religious offerings enshrined at various Daoist and Buddhist temples in the Forbidden City. Despite the official emphasis on Tibetan Buddhism, Daoism was an integral part of court rituals of the time. The Daoist and Buddhist pantheons on lacquer boxes offer a glimpse of Qianlong’s religious cosmology, as reflected in his regular scripture copying and devout prayers to myriad deities for merit-making and efficacy. 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Storia, dottrina, pratiche (Excerpt: Introduzione)","created_at":"2016-07-12T03:01:46.857-07:00","url":"https://www.academia.edu/26917604/Il_Daoismo_Storia_dottrina_pratiche_Excerpt_Introduzione_?f_ri=665361","dom_id":"work_26917604","summary":"Monography on Daoism. History, Doctrinal Principles, Practices.","downloadable_attachments":[{"id":47182360,"asset_id":26917604,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3669553,"first_name":"Maurizio","last_name":"Paolillo","domain_name":"unior","page_name":"MaurizioPaolillo","display_name":"Maurizio Paolillo","profile_url":"https://unior.academia.edu/MaurizioPaolillo?f_ri=665361","photo":"https://0.academia-photos.com/3669553/5807466/25686317/s65_maurizio.paolillo.jpg"}],"research_interests":[{"id":1022,"name":"Daoist Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=665361","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=665361","nofollow":true},{"id":18982,"name":"Taoist Philosophy","url":"https://www.academia.edu/Documents/in/Taoist_Philosophy?f_ri=665361","nofollow":true},{"id":55756,"name":"Taoist Alchemy","url":"https://www.academia.edu/Documents/in/Taoist_Alchemy?f_ri=665361","nofollow":true},{"id":86634,"name":"Taoism","url":"https://www.academia.edu/Documents/in/Taoism?f_ri=665361"},{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_20420390" data-work_id="20420390" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/20420390/Esoteric_concepts_of_self_and_self_cultivation_in_early_Daoist_thought">Esoteric concepts of self and self-cultivation in early Daoist thought</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Confucian texts like the Doctrine of the Mean, espouse self-cultivation by adhering to communal norms, refining relationships between “monarch and subjects … the father and the son … the husband and the wife etc.” Three moral traits of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_20420390" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Confucian texts like the Doctrine of the Mean, espouse self-cultivation by adhering to communal norms, refining relationships between “monarch and subjects … the father and the son … the husband and the wife etc.” Three moral traits of “sagacity, charity and character” are attained through “studying”, “charity” and “doing good deeds”, and having “a sense of shame.” Early Daoist self-cultivation texts instead prescribe internalized practice to achieve individual transcendence. Abstract or esoteric concepts of self-cultivation are first discernible in the philosophical speculations of the “Warring States” or Zhangou age, the period to which the emergence of the Daoism can be traced. The earliest of these, the Neiye (“inward training”) grounds psychology and self-cultivation in a physiological substratum, and prescribes techniques to induce self-transcendence, optimum health, and longevity.  <br />This paper will examine the concept of the emptiness in Chinese philosophical thought, outlining the development of abstract notions of the self and self-cultivation practices in the formative period of daojia (Daoist philosophy), and the mutation in meaning of the concept of wu wei, variously rendered “non contrived,” “non-artificial, “non striving,” and “taking no action contrary to nature,” in texts that precede the Wang Bi, after which it was read as “non action.”</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20420390" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="23432287088418c55253cd96402d3d49" rel="nofollow" data-download="{"attachment_id":41358698,"asset_id":20420390,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/41358698/download_file?st=MTczOTcyMDE2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="63481" href="https://sydney.academia.edu/FrancesDiLauro">Frances Di Lauro</a><script data-card-contents-for-user="63481" type="text/json">{"id":63481,"first_name":"Frances","last_name":"Di Lauro","domain_name":"sydney","page_name":"FrancesDiLauro","display_name":"Frances Di Lauro","profile_url":"https://sydney.academia.edu/FrancesDiLauro?f_ri=665361","photo":"https://0.academia-photos.com/63481/84251/59353741/s65_frances.di_lauro.png"}</script></span></span></li><li class="js-paper-rank-work_20420390 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="20420390"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 20420390, container: ".js-paper-rank-work_20420390", }); 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Abstract or esoteric concepts of self-cultivation are first discernible in the philosophical speculations of the “Warring States” or Zhangou age, the period to which the emergence of the Daoism can be traced. The earliest of these, the Neiye (“inward training”) grounds psychology and self-cultivation in a physiological substratum, and prescribes techniques to induce self-transcendence, optimum health, and longevity. \nThis paper will examine the concept of the emptiness in Chinese philosophical thought, outlining the development of abstract notions of the self and self-cultivation practices in the formative period of daojia (Daoist philosophy), and the mutation in meaning of the concept of wu wei, variously rendered “non contrived,” “non-artificial, “non striving,” and “taking no action contrary to nature,” in texts that precede the Wang Bi, after which it was read as “non action.”\n","downloadable_attachments":[{"id":41358698,"asset_id":20420390,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":63481,"first_name":"Frances","last_name":"Di Lauro","domain_name":"sydney","page_name":"FrancesDiLauro","display_name":"Frances Di Lauro","profile_url":"https://sydney.academia.edu/FrancesDiLauro?f_ri=665361","photo":"https://0.academia-photos.com/63481/84251/59353741/s65_frances.di_lauro.png"}],"research_interests":[{"id":665361,"name":"Daoist studies","url":"https://www.academia.edu/Documents/in/Daoist_studies?f_ri=665361","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12095937" data-work_id="12095937" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12095937/Livia_Kohn_and_Michael_LaFargue_eds_Lao_tzu_and_the_Tao_te_ching">Livia Kohn and Michael LaFargue, eds., Lao-tzu and the Tao-te-ching</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12095937" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. 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Looking at Heshang Gong's influence on the Daoist tradition, and new considerations for dating both the Heshang Gong commentary,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_20139286" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Introduction to my translation of Heshang Gong's commentary, second edition with translator commentary. <br /> <br />Looking at Heshang Gong's influence on the Daoist tradition, and new considerations for dating both the Heshang Gong commentary, and the Dao De Jing. <br /> <br />Subsections also include: "Dao, De, and Oneness in Heshang Gong’s Commentary;"  "Ethics and Kindness in the Dao De Jing;" and "The Politics of Lao Zi."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20139286" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f7eacf6f008b747c037f4defba235150" rel="nofollow" data-download="{"attachment_id":59381413,"asset_id":20139286,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59381413/download_file?st=MTczOTcyMDE2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6237595" href="https://independent.academia.edu/ReidDan">Dan G . 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В. Золотые книги и нефритовые письмена: даосские письменные памятники IV-VI вв. / С. В. Филонов. – Санкт-Петербург : Петербургское востоковедение, 2011. – 656 с. / И. В. Белая // Восток (Oriens). – М., 2012. – № 5, с. 178–182.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Book Review of S.V. Filonov "Golden Scriptures and Jade script: Taoist Written Sources of the 3-6th Centuries". St. Peterburg Center for Oriental Studies Pablishers, St. Peterburg, 2011, 656 pp. / "Oriens", 2012, № 5, pp. 178-182.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35030204" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="58bd57ff474dbf8b7d01100bec61ba30" rel="nofollow" data-download="{"attachment_id":54892739,"asset_id":35030204,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54892739/download_file?st=MTczOTcyMDE2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="69590666" href="https://independent.academia.edu/IrinaBelaya">Irina Belaya</a><script data-card-contents-for-user="69590666" type="text/json">{"id":69590666,"first_name":"Irina","last_name":"Belaya","domain_name":"independent","page_name":"IrinaBelaya","display_name":"Irina Belaya","profile_url":"https://independent.academia.edu/IrinaBelaya?f_ri=665361","photo":"https://0.academia-photos.com/69590666/17998851/45563593/s65_irina.belaya.jpg"}</script></span></span></li><li class="js-paper-rank-work_35030204 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35030204"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35030204, container: ".js-paper-rank-work_35030204", }); 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