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class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">223</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">26</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">4</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/JorgeAurelioDiaz/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><a href="https://unal.academia.edu/JorgeAurelioDiaz/Analytics"><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></a></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Doctor en Filosofía por la Université Catholique de Louvain - Bélgica<br />Licenciado en Teología por la Theologische Hochschule Sankt Georgen - Frankfurt am Main - Alemania<br />Licenciado en Filosofía por la Pontificia Universidad Javeriana - Bogotá - Colombia<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://mit.academia.edu/SallyHaslanger"><img class="profile-avatar u-positionAbsolute" alt="Sally Haslanger" border="0" onerror="if (this.src != 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class="suggested-user-card__user-info__subheader ds2-5-body-xs">Universidade Federal do Rio Grande do Sul</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://brunel.academia.edu/PeterThomas"><img class="profile-avatar u-positionAbsolute" alt="Peter D. 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El rodeo y el acceso. Estrategias del sentido en China, en Grecia" class="work-thumbnail" src="https://attachments.academia-assets.com/121220990/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127496565/Jullien_Fran%C3%A7ois_El_rodeo_y_el_acceso_Estrategias_del_sentido_en_China_en_Grecia">Jullien, François. El rodeo y el acceso. Estrategias del sentido en China, en Grecia</a></div><div class="wp-workCard_item"><span>Ideas Y Valores</span><span>, Sep 1, 2012</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9d2d190a1e5bd59c13e52022975df104" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121220990,"asset_id":127496565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121220990/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127496565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127496565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127496565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127496565]").text(description); $(".js-view-count[data-work-id=127496565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127496565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127496565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9d2d190a1e5bd59c13e52022975df104" } } $('.js-work-strip[data-work-id=127496565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127496565,"title":"Jullien, François. 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Carta al Papa. Consideraciones sobre la fe. Barcelona: Paidós, 2009. 266 pp" class="work-thumbnail" src="https://attachments.academia-assets.com/121220980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127496560/Habermas_J%C3%BCrgen_Carta_al_Papa_Consideraciones_sobre_la_fe_Barcelona_Paid%C3%B3s_2009_266_pp">Habermas, Jürgen. Carta al Papa. Consideraciones sobre la fe. Barcelona: Paidós, 2009. 266 pp</a></div><div class="wp-workCard_item"><span>Ideas Y Valores</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">reseñas ideas y valores • vol. lxi • n. o 148 • abril de 2012 • issn 0120-0062 • bogotá, colombia</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b7ed56bcb7316f2f0f0fd5262ed106b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121220980,"asset_id":127496560,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121220980/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127496560"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127496560"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127496560; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127496560]").text(description); $(".js-view-count[data-work-id=127496560]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127496560; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127496560']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b7ed56bcb7316f2f0f0fd5262ed106b7" } } $('.js-work-strip[data-work-id=127496560]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127496560,"title":"Habermas, Jürgen. 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FROM EXPERIENCE TO THOUGHT" class="work-thumbnail" src="https://attachments.academia-assets.com/121220981/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127496559/Vicente_Dur%C3%A1n_et_alii_PROBLEMS_OF_RELIGION_FROM_A_LATIN_AMERICAN_POINT_OF_VIEW_FROM_EXPERIENCE_TO_THOUGHT">Vicente Durán et alii: PROBLEMS OF RELIGION FROM A LATIN-AMERICAN POINT OF VIEW. FROM EXPERIENCE TO THOUGHT</a></div><div class="wp-workCard_item"><span>Ideas Y Valores</span><span>, Dec 1, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Como bien lo señala Vicente Durán en la Presentación del libro, la religión no ha sido un tema qu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Como bien lo señala Vicente Durán en la Presentación del libro, la religión no ha sido un tema que haya gozado de gran interés en la reflexión filosófica en América Latina. Si bien es cierto que la Teología de la Liberación, originada y desarrollada sobre todo en estas tierras, ha gozado de una particular atención en diversos ámbitos culturales, la reflexión filosófica se ha mostrado poco interesada en analizar el fenómeno religioso, no obstante la importancia que sin duda alguna debe otorgársele al mismo. 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Signo, función y valor: estética y semiótica del arte de Jan Mukarovsky</a></div><div class="wp-workCard_item"><span>Ideas Y Valores</span><span>, Jan 13, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87671fc74bcd53502f454e66b1958641" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121220972,"asset_id":127496553,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121220972/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127496553"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127496553"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127496553; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127496553]").text(description); $(".js-view-count[data-work-id=127496553]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127496553; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127496553']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "87671fc74bcd53502f454e66b1958641" } } $('.js-work-strip[data-work-id=127496553]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127496553,"title":"Mukařovský, Jan. 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Luego de analizar en detalle el concepto spinocista de libertad, que implica la negación del libre albedrío y con gura así una forma de determinismo, Herrera estudia la manera de diferenciar entre determinaciones externas e internas como elemento fundamental para entender el paso de la pasión a la acción. Apoyado en ello, examina las relaciones y las tensiones que se establecen entre el ejercicio de la imaginación y del intelecto, para concluir en una concepción asimétrica de la libertad como fundamento para una comprensión no relativista de la moral. La asimetría consiste en que, si bien somos libres para obrar de acuerdo con los dictados de la razón y cuando así lo hacemos, no lo somos, en cambio, cuando no seguimos dichos dictados, es decir, cuando nuestra acción es digna de reproche. El texto se halla muy bien adobado con los aportes de no pocos estudiosos de Spinoza, sobre todo provenientes del ámbito anglosajón, además de dar muestras de un excelente conocimiento de las doctrinas del pensador judío. Y si bien Herrera reconoce un amplio acuerdo en lo fundamental con la interpretación de Spinoza que he dado a conocer en mis escritos, no deja de señalar algunos desacuerdos puntuales que él mismo resume nalmente en dos: "En lo que no concuerdo con Díaz es en sugerir que en Spinoza, por un lado, no hay lugar para la</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4896186573aaaa77b8e31bac48f0eee1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121220998,"asset_id":127496544,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121220998/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127496544"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127496544"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127496544; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127496542"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/127496542/Y_as%C3%AD_me_equivoco_y_peco_consideraciones_sobre_el_error_en_Descartes"><img alt="Research paper thumbnail of Y así me equivoco y peco": consideraciones sobre el error en Descartes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/127496542/Y_as%C3%AD_me_equivoco_y_peco_consideraciones_sobre_el_error_en_Descartes">Y así me equivoco y peco": consideraciones sobre el error en Descartes</a></div><div class="wp-workCard_item"><span>Revista de Filosofía</span><span>, 1996</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">espanolLa explicacion que ofrece Descartes sobre el error en la &quot;Cuarta meditacion&quot;, da...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">espanolLa explicacion que ofrece Descartes sobre el error en la &quot;Cuarta meditacion&quot;, da pie para que Spinoza senale de manera subrepticia como se introduce la consideracion del libre albedrio en el analisis de la accion humana. Se muestra la inversion que sufrio este problema en la discusion entre Erasmo y Lutero, asi como el sentido y los limites de su negacion en la propuesta alternativa de Spinoza. EnglishDescartes&#39; explanation of error in his fourth Meditation gives Spinoza the opportunity to point out the stealthy introduction of the free will consideration in the analysis of human action. The inversion suffered by this problem in the controversy between Erasmus and Luther, so as the sense and boundaries of its denial by the alternative statement of Spinoza.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127496542"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127496542"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127496542; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127496542]").text(description); $(".js-view-count[data-work-id=127496542]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127496542; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127496542']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=127496542]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127496542,"title":"Y así me equivoco y peco\": consideraciones sobre el error en Descartes","internal_url":"https://www.academia.edu/127496542/Y_as%C3%AD_me_equivoco_y_peco_consideraciones_sobre_el_error_en_Descartes","owner_id":34568246,"coauthors_can_edit":true,"owner":{"id":34568246,"first_name":"Jorge-Aurelio","middle_initials":null,"last_name":"Diaz","page_name":"JorgeAurelioDiaz","domain_name":"unal","created_at":"2015-09-05T10:36:55.061-07:00","display_name":"Jorge-Aurelio Diaz","url":"https://unal.academia.edu/JorgeAurelioDiaz"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127496519"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127496519/Hegel_y_la_superaci%C3%B3n_de_la_religi%C3%B3n"><img alt="Research paper thumbnail of Hegel y la superación de la religión" class="work-thumbnail" src="https://attachments.academia-assets.com/121220943/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127496519/Hegel_y_la_superaci%C3%B3n_de_la_religi%C3%B3n">Hegel y la superación de la religión</a></div><div class="wp-workCard_item"><span>Ediciones USTA eBooks</span><span>, Mar 12, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: A la luz de la distinción elaborada por E. Tugendhat entre religión y mística, retomada ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: A la luz de la distinción elaborada por E. Tugendhat entre religión y mística, retomada a su modo por el teólogo J. Ratzinger, se examina la idea hegeliana según la cual la filosofía eleva la forma representativa propia de la religión a concepto. ¿Significa esto que la religión cristiana es reducida por Hegel a una mística? 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Pineda, Diego Antonio (selección y trad.) Selección de textos. Medellín: Editorial Universidad de Antioquia, 2011, 165 p" class="work-thumbnail" src="https://attachments.academia-assets.com/119395089/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125331366/Dewey_John_Pineda_Diego_Antonio_selecci%C3%B3n_y_trad_Selecci%C3%B3n_de_textos_Medell%C3%ADn_Editorial_Universidad_de_Antioquia_2011_165_p">Dewey, John. Pineda, Diego Antonio (selección y trad.) Selección de textos. Medellín: Editorial Universidad de Antioquia, 2011, 165 p</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ad4b11aa20fddf90aaef88954ab6afdb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119395089,"asset_id":125331366,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119395089/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125331366"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125331366"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125331366; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125331366]").text(description); $(".js-view-count[data-work-id=125331366]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125331366; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125331366']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ad4b11aa20fddf90aaef88954ab6afdb" } } $('.js-work-strip[data-work-id=125331366]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125331366,"title":"Dewey, John. Pineda, Diego Antonio (selección y trad.) Selección de textos. 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Descartes vivo. Ejercicios de hermenéutica cartesiana. Barcelona: Anthropos, 2007. 286 pp" class="work-thumbnail" src="https://attachments.academia-assets.com/119395087/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125331365/Moreno_J_C_coord_Descartes_vivo_Ejercicios_de_hermen%C3%A9utica_cartesiana_Barcelona_Anthropos_2007_286_pp">Moreno, J.C., coord. Descartes vivo. Ejercicios de hermenéutica cartesiana. 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"Inferencia y racionalidad en Hegel", Revista Latinoamericana de Filosofía XXXV/2 (2009): 253-285</a></div><div class="wp-workCard_item"><span>Ideas Y Valores</span><span>, Sep 1, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto diálogos...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto diálogos departamento de filosofía • facultad de ciencias humanas • universidad nacional de colombia</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c6daa9c80c94398874398bf92c2cba6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119395085,"asset_id":125331364,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119395085/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125331364"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125331364"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125331364; 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Pero tampoco lo es...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">No es para nada frecuente que en esta sección de reseñas aparezca una revista. 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FROM EXPERIENCE TO THOUGHT" class="work-thumbnail" src="https://attachments.academia-assets.com/121220981/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127496559/Vicente_Dur%C3%A1n_et_alii_PROBLEMS_OF_RELIGION_FROM_A_LATIN_AMERICAN_POINT_OF_VIEW_FROM_EXPERIENCE_TO_THOUGHT">Vicente Durán et alii: PROBLEMS OF RELIGION FROM A LATIN-AMERICAN POINT OF VIEW. FROM EXPERIENCE TO THOUGHT</a></div><div class="wp-workCard_item"><span>Ideas Y Valores</span><span>, Dec 1, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Como bien lo señala Vicente Durán en la Presentación del libro, la religión no ha sido un tema qu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Como bien lo señala Vicente Durán en la Presentación del libro, la religión no ha sido un tema que haya gozado de gran interés en la reflexión filosófica en América Latina. Si bien es cierto que la Teología de la Liberación, originada y desarrollada sobre todo en estas tierras, ha gozado de una particular atención en diversos ámbitos culturales, la reflexión filosófica se ha mostrado poco interesada en analizar el fenómeno religioso, no obstante la importancia que sin duda alguna debe otorgársele al mismo. 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Bachelard: la voluntad de imaginar o el oficio de ensoñar</a></div><div class="wp-workCard_item"><span>Ideas Y Valores</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto ideas y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto ideas y valores • número 142 • abril de 2010 • issn 0120-0062 • bogotá, colombia</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d63f5a2132075a2157ece8b55911f50f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121220974,"asset_id":127496554,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121220974/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127496554"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127496554"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127496554; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127496554]").text(description); $(".js-view-count[data-work-id=127496554]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127496554; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127496554']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d63f5a2132075a2157ece8b55911f50f" } } $('.js-work-strip[data-work-id=127496554]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127496554,"title":"Sánchez, Miguel Ángel. 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Luego de analizar en detalle el concepto spinocista de libertad, que implica la negación del libre albedrío y con gura así una forma de determinismo, Herrera estudia la manera de diferenciar entre determinaciones externas e internas como elemento fundamental para entender el paso de la pasión a la acción. Apoyado en ello, examina las relaciones y las tensiones que se establecen entre el ejercicio de la imaginación y del intelecto, para concluir en una concepción asimétrica de la libertad como fundamento para una comprensión no relativista de la moral. La asimetría consiste en que, si bien somos libres para obrar de acuerdo con los dictados de la razón y cuando así lo hacemos, no lo somos, en cambio, cuando no seguimos dichos dictados, es decir, cuando nuestra acción es digna de reproche. El texto se halla muy bien adobado con los aportes de no pocos estudiosos de Spinoza, sobre todo provenientes del ámbito anglosajón, además de dar muestras de un excelente conocimiento de las doctrinas del pensador judío. Y si bien Herrera reconoce un amplio acuerdo en lo fundamental con la interpretación de Spinoza que he dado a conocer en mis escritos, no deja de señalar algunos desacuerdos puntuales que él mismo resume nalmente en dos: "En lo que no concuerdo con Díaz es en sugerir que en Spinoza, por un lado, no hay lugar para la</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4896186573aaaa77b8e31bac48f0eee1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121220998,"asset_id":127496544,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121220998/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127496544"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127496544"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127496544; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127496542"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/127496542/Y_as%C3%AD_me_equivoco_y_peco_consideraciones_sobre_el_error_en_Descartes"><img alt="Research paper thumbnail of Y así me equivoco y peco": consideraciones sobre el error en Descartes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/127496542/Y_as%C3%AD_me_equivoco_y_peco_consideraciones_sobre_el_error_en_Descartes">Y así me equivoco y peco": consideraciones sobre el error en Descartes</a></div><div class="wp-workCard_item"><span>Revista de Filosofía</span><span>, 1996</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">espanolLa explicacion que ofrece Descartes sobre el error en la &quot;Cuarta meditacion&quot;, da...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">espanolLa explicacion que ofrece Descartes sobre el error en la &quot;Cuarta meditacion&quot;, da pie para que Spinoza senale de manera subrepticia como se introduce la consideracion del libre albedrio en el analisis de la accion humana. Se muestra la inversion que sufrio este problema en la discusion entre Erasmo y Lutero, asi como el sentido y los limites de su negacion en la propuesta alternativa de Spinoza. EnglishDescartes&#39; explanation of error in his fourth Meditation gives Spinoza the opportunity to point out the stealthy introduction of the free will consideration in the analysis of human action. The inversion suffered by this problem in the controversy between Erasmus and Luther, so as the sense and boundaries of its denial by the alternative statement of Spinoza.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127496542"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127496542"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127496542; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127496542]").text(description); $(".js-view-count[data-work-id=127496542]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127496542; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127496542']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=127496542]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127496542,"title":"Y así me equivoco y peco\": consideraciones sobre el error en Descartes","internal_url":"https://www.academia.edu/127496542/Y_as%C3%AD_me_equivoco_y_peco_consideraciones_sobre_el_error_en_Descartes","owner_id":34568246,"coauthors_can_edit":true,"owner":{"id":34568246,"first_name":"Jorge-Aurelio","middle_initials":null,"last_name":"Diaz","page_name":"JorgeAurelioDiaz","domain_name":"unal","created_at":"2015-09-05T10:36:55.061-07:00","display_name":"Jorge-Aurelio Diaz","url":"https://unal.academia.edu/JorgeAurelioDiaz"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127496519"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127496519/Hegel_y_la_superaci%C3%B3n_de_la_religi%C3%B3n"><img alt="Research paper thumbnail of Hegel y la superación de la religión" class="work-thumbnail" src="https://attachments.academia-assets.com/121220943/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127496519/Hegel_y_la_superaci%C3%B3n_de_la_religi%C3%B3n">Hegel y la superación de la religión</a></div><div class="wp-workCard_item"><span>Ediciones USTA eBooks</span><span>, Mar 12, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: A la luz de la distinción elaborada por E. Tugendhat entre religión y mística, retomada ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: A la luz de la distinción elaborada por E. Tugendhat entre religión y mística, retomada a su modo por el teólogo J. Ratzinger, se examina la idea hegeliana según la cual la filosofía eleva la forma representativa propia de la religión a concepto. ¿Significa esto que la religión cristiana es reducida por Hegel a una mística? Se examinan los pros y contras de esta lectura, dejando abierta la pregunta, al condicionarla a una mejor comprensión del concepto hegeliano de libertad.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd3bc08ba75608d4e13754c1f8cc9e61" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121220943,"asset_id":127496519,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121220943/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127496519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127496519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127496519; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127496519]").text(description); $(".js-view-count[data-work-id=127496519]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127496519; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127496519']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd3bc08ba75608d4e13754c1f8cc9e61" } } $('.js-work-strip[data-work-id=127496519]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127496519,"title":"Hegel y la superación de la religión","internal_url":"https://www.academia.edu/127496519/Hegel_y_la_superaci%C3%B3n_de_la_religi%C3%B3n","owner_id":34568246,"coauthors_can_edit":true,"owner":{"id":34568246,"first_name":"Jorge-Aurelio","middle_initials":null,"last_name":"Diaz","page_name":"JorgeAurelioDiaz","domain_name":"unal","created_at":"2015-09-05T10:36:55.061-07:00","display_name":"Jorge-Aurelio Diaz","url":"https://unal.academia.edu/JorgeAurelioDiaz"},"attachments":[{"id":121220943,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/121220943/thumbnails/1.jpg","file_name":"1116-5779-1-PB.pdf","download_url":"https://www.academia.edu/attachments/121220943/download_file","bulk_download_file_name":"Hegel_y_la_superacion_de_la_religion.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/121220943/1116-5779-1-PB-libre.pdf?1738852997=\u0026response-content-disposition=attachment%3B+filename%3DHegel_y_la_superacion_de_la_religion.pdf\u0026Expires=1739843879\u0026Signature=eRcORS2p4N5jH1p59tHi3jaZ8fBgAgpeZxS0sGAuqXJz4cUbwBFTBXBeHghRNzQhgpjeXXPWV4WZK-vtIUmQpBsC7cq3~nQi81DK~BZOj~7Lqkqd3JkDyG6US4lhCyjkAurzSb2xJrhnW6kspMw9vRLYR5MNcqT2D1GEjIN4l93w~FGwAyXItsnK0P00CGA4DBKdi~0l~FUHMJu1qoy4xDYkyeIpinYlmvgSsS3BocfbKJaUyHpZ85gV9VsodLxDvM48xy9oshKVWZVb2QiqNxPcDAITOXBG2~urZgAsTmWjRjnVSITSG5jcfUPowrUQ0~svPhm3uoBZuehdWOTFhA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125331366"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125331366/Dewey_John_Pineda_Diego_Antonio_selecci%C3%B3n_y_trad_Selecci%C3%B3n_de_textos_Medell%C3%ADn_Editorial_Universidad_de_Antioquia_2011_165_p"><img alt="Research paper thumbnail of Dewey, John. Pineda, Diego Antonio (selección y trad.) Selección de textos. Medellín: Editorial Universidad de Antioquia, 2011, 165 p" class="work-thumbnail" src="https://attachments.academia-assets.com/119395089/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125331366/Dewey_John_Pineda_Diego_Antonio_selecci%C3%B3n_y_trad_Selecci%C3%B3n_de_textos_Medell%C3%ADn_Editorial_Universidad_de_Antioquia_2011_165_p">Dewey, John. Pineda, Diego Antonio (selección y trad.) Selección de textos. 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"Inferencia y racionalidad en Hegel", Revista Latinoamericana de Filosofía XXXV/2 (2009): 253-285" class="work-thumbnail" src="https://attachments.academia-assets.com/119395085/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125331364/Perinetti_Dar%C3%ADo_Inferencia_y_racionalidad_en_Hegel_Revista_Latinoamericana_de_Filosof%C3%ADa_XXXV_2_2009_253_285">Perinetti, Darío. "Inferencia y racionalidad en Hegel", Revista Latinoamericana de Filosofía XXXV/2 (2009): 253-285</a></div><div class="wp-workCard_item"><span>Ideas Y Valores</span><span>, Sep 1, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto diálogos...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto diálogos departamento de filosofía • facultad de ciencias humanas • universidad nacional de colombia</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c6daa9c80c94398874398bf92c2cba6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119395085,"asset_id":125331364,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119395085/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125331364"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125331364"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125331364; 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Pero tampoco lo es...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">No es para nada frecuente que en esta sección de reseñas aparezca una revista. 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Primer Encuentro franco-iberoamericano" class="work-thumbnail" src="https://attachments.academia-assets.com/52960961/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32809348/Cartesiana_Primer_Encuentro_franco_iberoamericano">Cartesiana. Primer Encuentro franco-iberoamericano</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uba.academia.edu/PabloPavesi">Pablo Pavesi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unal.academia.edu/JorgeAurelioDiaz">Jorge-Aurelio Diaz</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="acee8c14e731bab13798ceafb4e5d472" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52960961,"asset_id":32809348,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52960961/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32809348"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32809348"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32809348; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32809348]").text(description); $(".js-view-count[data-work-id=32809348]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32809348; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32809348']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "acee8c14e731bab13798ceafb4e5d472" } } $('.js-work-strip[data-work-id=32809348]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32809348,"title":"Cartesiana. 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Se parte de la función política que ha desempeñado la institución universitaria desde sus mismos orígenes, así como de la importancia de dicha formación para hacer de los futuros profesionales verdaderos ciudadanos de una sociedad democrática. Se señalan los principales propósitos que deberá cumplir dicha formación, así como los escollos que deberán evitarse para que la cátedra docente no termine convirtiéndose en tribuna de proselitismo político.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb2bcd1ed96ed954b0fc17d7883c0518" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59864903,"asset_id":39694794,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59864903/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39694794"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39694794"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39694794; 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