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Acts 17:5 Context: But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

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and attacking the house of Jason, they were seeking to bring them out to the people. <span class="reftext"><a href="/acts/17-6.htm" target="_top"><b>6</b></a></span>When they did not find them, they <i>began</i> dragging Jason and some brethren before the city authorities, shouting, &#147;These men who have upset the world have come here also; <span class="reftext"><a href="/acts/17-7.htm" target="_top"><b>7</b></a></span>and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus.&#148; <span class="reftext"><a href="/acts/17-8.htm" target="_top"><b>8</b></a></span>They stirred up the crowd and the city authorities who heard these things. <span class="reftext"><a href="/acts/17-9.htm" target="_top"><b>9</b></a></span>And when they had received a pledge from Jason and the others, they released them. <p><font color="#000000"><b><i>Paul at Berea</i></b></font><p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/acts/17-10.htm" target="_top"><b>10</b></a></span>The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews. <span class="reftext"><a href="/acts/17-11.htm" target="_top"><b>11</b></a></span>Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily <i>to see</i> whether these things were so. <span class="reftext"><a href="/acts/17-12.htm" target="_top"><b>12</b></a></span>Therefore many of them believed, along with a number of prominent Greek women and men. <span class="reftext"><a href="/acts/17-13.htm" target="_top"><b>13</b></a></span>But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds. <span class="reftext"><a href="/acts/17-14.htm" target="_top"><b>14</b></a></span>Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there. <span class="reftext"><a href="/acts/17-15.htm" target="_top"><b>15</b></a></span>Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left. <p><font color="#000000"><b><i>Paul at Athens</i></b></font><p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/acts/17-16.htm" target="_top"><b>16</b></a></span>Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols. <span class="reftext"><a href="/acts/17-17.htm" target="_top"><b>17</b></a></span>So he was reasoning in the synagogue with the Jews and the God-fearing <i>Gentiles,</i> and in the market place every day with those who happened to be present. <span class="reftext"><a href="/acts/17-18.htm" target="_top"><b>18</b></a></span>And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, &#147;What would this idle babbler wish to say?&#148; Others, &#147;He seems to be a proclaimer of strange deities,&#148;&#151;because he was preaching Jesus and the resurrection. <span class="reftext"><a href="/acts/17-19.htm" target="_top"><b>19</b></a></span>And they took him and brought him to the Areopagus, saying, &#147;May we know what this new teaching is which you are proclaiming? <span class="reftext"><a href="/acts/17-20.htm" target="_top"><b>20</b></a></span>&#147;For you are bringing some strange things to our ears; so we want to know what these things mean.&#148; <span class="reftext"><a href="/acts/17-21.htm" target="_top"><b>21</b></a></span>(Now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new.) <p><font color="#000000"><b><i>Sermon on Mars Hill</i></b></font><p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/acts/17-22.htm" target="_top"><b>22</b></a></span>So Paul stood in the midst of the Areopagus and said, &#147;Men of Athens, I observe that you are very religious in all respects. <span class="reftext"><a href="/acts/17-23.htm" target="_top"><b>23</b></a></span>&#147;For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, &#145;TO AN UNKNOWN GOD.&#146; Therefore what you worship in ignorance, this I proclaim to you. <span class="reftext"><a href="/acts/17-24.htm" target="_top"><b>24</b></a></span>&#147;The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; <span class="reftext"><a href="/acts/17-25.htm" target="_top"><b>25</b></a></span>nor is He served by human hands, as though He needed anything, since He Himself gives to all <i>people</i> life and breath and all things; <span class="reftext"><a href="/acts/17-26.htm" target="_top"><b>26</b></a></span>and He made from one <i>man</i> every nation of mankind to live on all the face of the earth, having determined <i>their</i> appointed times and the boundaries of their habitation, <span class="reftext"><a href="/acts/17-27.htm" target="_top"><b>27</b></a></span>that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; <span class="reftext"><a href="/acts/17-28.htm" target="_top"><b>28</b></a></span>for in Him we live and move and exist, as even some of your own poets have said, &#145;For we also are His children.&#146; <span class="reftext"><a href="/acts/17-29.htm" target="_top"><b>29</b></a></span>&#147;Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. <span class="reftext"><a href="/acts/17-30.htm" target="_top"><b>30</b></a></span>&#147;Therefore having overlooked the times of ignorance, God is now declaring to men that all <i>people</i> everywhere should repent, <span class="reftext"><a href="/acts/17-31.htm" target="_top"><b>31</b></a></span>because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.&#148; <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/acts/17-32.htm" target="_top"><b>32</b></a></span>Now when they heard of the resurrection of the dead, some <i>began</i> to sneer, but others said, &#147;We shall hear you again concerning this.&#148; <span class="reftext"><a href="/acts/17-33.htm" target="_top"><b>33</b></a></span>So Paul went out of their midst. <span class="reftext"><a href="/acts/17-34.htm" target="_top"><b>34</b></a></span>But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB &copy;1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/acts/17.htm">American Standard Version</a></span><br />But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/acts/17.htm">Douay-Rheims Bible</a></span><br />But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason's house, sought to bring them out unto the people. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/acts/17.htm">Darby Bible Translation</a></span><br />But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/acts/17.htm">English Revised Version</a></span><br />But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/acts/17.htm">Webster's Bible Translation</a></span><br />But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/17.htm">Weymouth New Testament</a></span><br />But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/acts/17.htm">World English Bible</a></span><br />But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/acts/17.htm">Young's Literal Translation</a></span><br /> And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace,<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/anonymous/daily_light_on_the_daily_path/april_24_evening.htm">April 24 Evening</a><br></span><span class="snippet">The eyes of all wait upon thee.--PSA. 145:15. He giveth to all life, and breath, and all things.--The Lord is good to all: and his tender mercies are over all his works.--Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. The same Lord over all is rich unto all that call upon him. I will lift up mine eyes unto the hills, from whence cometh my help.--Behold, as the eyes of servants look unto the hand of their masters, <a href="//christianbookshelf.org/anonymous/daily_light_on_the_daily_path/april_24_evening.htm" title="continued">&#8230;</a><br></span><span class="citation">Anonymous&#8212;</span><span class="citation2">Daily Light on the Daily Path</span><p><span class="headingtext"><a href="//christianbookshelf.org/anonymous/daily_light_on_the_daily_path/february_17_evening.htm">February 17 Evening</a><br></span><span class="snippet">God created man in his own image.--GEN. 1:27. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ. We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.--For whom he did foreknow, he also <a href="//christianbookshelf.org/anonymous/daily_light_on_the_daily_path/february_17_evening.htm" title="continued">&#8230;</a><br></span><span class="citation">Anonymous&#8212;</span><span class="citation2">Daily Light on the Daily Path</span><p><span class="headingtext"><a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/april_7_in_him_we.htm">April 7. "In Him we Live and Move" (Acts xvii. 28). </a><br></span><span class="snippet">"In Him we live and move" (Acts xvii. 28). The hand of Gehazi, and even the staff of Elisha could not heal the lifeless boy. It needed the living touch of the prophet's own divinely quickened flesh to infuse vitality into the cold clay. Lip to lip, hand to hand, heart to heart, he must touch the child ere life could thrill his pulseless veins. We must come into personal contact with the risen Saviour, and have His very life quicken our mortal flesh before we can know the fulness and reality of His <a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/april_7_in_him_we.htm" title="continued">&#8230;</a><br></span><span class="citation">Rev. A. B. Simpson&#8212;</span><span class="citation2">Days of Heaven Upon Earth </span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_the_acts/the_man_who_is_judge.htm">The Man who is Judge</a><br></span><span class="snippet">...He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.'--ACTS xvii. 31. I. The Resurrection of Jesus gives assurance of judgment. (a) Christ's Resurrection is the pledge of ours. The belief in a future life, as entertained by Paul's hearers on Mars Hill, was shadowy and dashed with much unbelief. Disembodied spirits wandered ghostlike and spectral in a shadowy underworld. The belief <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_the_acts/the_man_who_is_judge.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture: The Acts</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_the_acts/thessalonica_and_berea.htm">Thessalonica and Berea</a><br></span><span class="snippet">'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_the_acts/thessalonica_and_berea.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture: The Acts</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_the_acts/paul_at_athens.htm">Paul at Athens</a><br></span><span class="snippet">'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_the_acts/paul_at_athens.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture: The Acts</span><p><span class="headingtext"><a href="//christianbookshelf.org/newton/messiah_vol_2/sermon_xlii_the_general_resurrection.htm">The General Resurrection</a><br></span><span class="snippet">Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks <a href="//christianbookshelf.org/newton/messiah_vol_2/sermon_xlii_the_general_resurrection.htm" title="continued">&#8230;</a><br></span><span class="citation">John Newton&#8212;</span><span class="citation2">Messiah Vol. 2</span><p><span class="headingtext"><a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_4_1858/the_world_turned_upside_down.htm">The World Turned Upside Down</a><br></span><span class="snippet">We believe that what these Jews said of the Apostles, was just a downright wilful lie. They knew better. The Apostles were not the disturbers of states. It is true, they preached that which would disturb the sinful constitution of a kingdom and which would disturb the evil practices of false priests, but they never meant to set men in an uproar. They did come to set men at arms with sin; they did draw the sword against iniquity; but against men as men, against kings as kings, they had no battle; <a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_4_1858/the_world_turned_upside_down.htm" title="continued">&#8230;</a><br></span><span class="citation">Charles Haddon Spurgeon&#8212;</span><span class="citation2">Spurgeon's Sermons Volume 4: 1858</span><p><span class="headingtext"><a href="//christianbookshelf.org/ryle/the_upper_room_being_a_few_truths_for_the_times/chapter_ii_colossians_4_14_luke.htm">Colossians 4:14 "Luke, the Beloved Physician. "</a><br></span><span class="snippet">[2] THERE are two things in the title of this paper which I shall take for granted, and not dwell on them. One is, that Luke here mentioned is the same Luke who wrote the third Gospel and the Acts of the Apostles, and was the friend and companion of St. Paul. The other is, that Luke really was a physician of the body. On both these points the consent of learned men, who have a right to command our attention, is almost universal. I shall rigidly confine myself to two remarks which appear to grow out <a href="//christianbookshelf.org/ryle/the_upper_room_being_a_few_truths_for_the_times/chapter_ii_colossians_4_14_luke.htm" title="continued">&#8230;</a><br></span><span class="citation">John Charles Ryle&#8212;</span><span class="citation2">The Upper Room: Being a Few Truths for the Times</span><p><span class="headingtext"><a href="//christianbookshelf.org/ryle/the_upper_room_being_a_few_truths_for_the_times/chapter_ix_acts_17_16-17_athens.htm">Acts 17:16-17. Athens. </a><br></span><span class="snippet">[9] "Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry." Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him." --Acts 17:16-17. PERHAPS the reader of this paper lives in a town or city, and sees more of bricks and mortar than of green fields. Perhaps you have some relative or friend living in a town, about whom you naturally feel a deep interest. <a href="//christianbookshelf.org/ryle/the_upper_room_being_a_few_truths_for_the_times/chapter_ix_acts_17_16-17_athens.htm" title="continued">&#8230;</a><br></span><span class="citation">John Charles Ryle&#8212;</span><span class="citation2">The Upper Room: Being a Few Truths for the Times</span><p><span class="headingtext"><a href="//christianbookshelf.org/flavel/christ_altogether_lovely/he_is_lovely_in_his_2.htm">He is Lovely in his Offices</a><br></span><span class="snippet">Secondly, He is altogether lovely in his offices: let us consider for a moment the suitability, fullness, and comforting nature of them. First, The suitability of the offices of Christ to the miseries of men. We cannot but adore the infinite wisdom of his receiving them. We are, by nature, blind and ignorant, at best but groping in the dim light of nature after God, Acts 17:27. Jesus Christ is a light to lighten the Gentiles, Isa. 49:6. When this great prophet came into the world, then did the day-spring <a href="//christianbookshelf.org/flavel/christ_altogether_lovely/he_is_lovely_in_his_2.htm" title="continued">&#8230;</a><br></span><span class="citation">John Flavel&#8212;</span><span class="citation2">Christ Altogether Lovely</span><p><div class="vheading2">Links</div><a href="/niv/acts/17-5.htm">Acts 17:5 NIV</a> &#8226; <a href="/nlt/acts/17-5.htm">Acts 17:5 NLT</a> &#8226; <a href="/esv/acts/17-5.htm">Acts 17:5 ESV</a> &#8226; <a href="/nasb/acts/17-5.htm">Acts 17:5 NASB</a> &#8226; <a href="/kjv/acts/17-5.htm">Acts 17:5 KJV</a> &#8226; <a href="//bibleapps.com/acts/17-5.htm">Acts 17:5 Bible Apps</a> &#8226; <a href="/acts/17-5.htm">Acts 17:5 Parallel</a> &#8226; <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../acts/17-4.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 17:4"><img src="/left.png" name="lft" border="0" alt="Acts 17:4" /></a></div><div id="right"><a href="../acts/17-6.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 17:6"><img src="/right.png" name="rght" border="0" alt="Acts 17:6" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/acts/17-5.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>

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