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Matthew 11:28 Context: "Come to me, all you who labor and are heavily burdened, and I will give you rest.
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id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/matthew/11-28.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/matthew/11-28.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/crossref/">Cross Refs</a> > Matthew 11:28</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" 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learn from Me, for I am gentle and humble in heart, and <font size="1">YOU WILL FIND REST FOR YOUR SOULS</font>. <span class="reftext"><a href="/matthew/11-30.htm" target="_top"><b>30</b></a></span>“For My yoke is easy and My burden is light.” <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/matthew/11.htm">American Standard Version</a></span><br />Come unto me, all ye that labor and are heavy laden, and I will give you rest.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/matthew/11.htm">Douay-Rheims Bible</a></span><br />Come to me, all you that labour, and are burdened, and I will refresh you. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/matthew/11.htm">Darby Bible Translation</a></span><br />Come to me, all ye who labour and are burdened, and I will give you rest.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/matthew/11.htm">English Revised Version</a></span><br />Come unto me, all ye that labour and are heavy laden, and I will give you rest.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/matthew/11.htm">Webster's Bible Translation</a></span><br />Come to me, all ye that labor, and are heavy laden, and I will give you rest.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/11.htm">Weymouth New Testament</a></span><br />"Come to me, all you toiling and burdened ones, and *I* will give you rest.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/matthew/11.htm">World English Bible</a></span><br />"Come to me, all you who labor and are heavily burdened, and I will give you rest.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/matthew/11.htm">Young's Literal Translation</a></span><br /> 'Come unto me, all ye labouring and burdened ones, and I will give you rest,<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/the_friend_of_publicans_and.htm">The Friend of Publicans and Sinners</a><br></span><span class="snippet">'The Son of Man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children,'--MATT. xi. 19. Jesus very seldom took notice of His enemies' slanders. 'When He was reviled He reviled not again.' If ever He did, it was for the sake of those whom it harmed to distort His beauty. Thus, here He speaks, without the slightest trace of irritation, of the capricious inconsistency of condemning Himself and John <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/the_friend_of_publicans_and.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/sodom_capernaum_manchester.htm">Sodom, Capernaum, Manchester</a><br></span><span class="snippet">'Then began He to upbraid the cities wherein most of His mighty works were done, because they repented not.' --MATT. xi. 20. These words, and the woes which they introduce, are found in another connection in Luke's Gospel. He attaches them to his report of the mission of the seventy disciples. Matthew here introduces them in an order which seems not to depend upon time, but upon identity of subject. It is his method in his Gospel to group together similar events, as we have it exemplified, for instance, <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/sodom_capernaum_manchester.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/christs_strange_thanksgiving.htm">Christ's Strange Thanksgiving</a><br></span><span class="snippet">'I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.' --MATT. xi. 25. When Jesus was about to cure one dumb man, He lifted up His eyes to heaven and sighed. Sorrow filled His soul in the act of working deliverance. The thought of the depth of the miseries He had come to heal, and of the ocean of them which He was then diminishing but by one poor drop, saddened Him. When Jesus thought of the woes that had <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/christs_strange_thanksgiving.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/johns_doubts_of_jesus_and.htm">John's Doubts of Jesus, and Jesus' Praise of John</a><br></span><span class="snippet">'Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3. And said unto Him, Art Thou He that should come, or do we look for another? 4. Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5. The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6. And blessed is he, whosoever shall not be offended in Me. 7. <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/johns_doubts_of_jesus_and.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/the_rest_giver.htm">The Rest Giver</a><br></span><span class="snippet">'Come unto Me, all ye that labour and are heavy laden, and I will give you rest. 29. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.'--MATT. xi. 28, 29. One does not know whether tenderness or majesty is predominant in these wonderful words. A divine penetration into man's true condition, and a divine pity, are expressed in them. Jesus looks with clearsighted compassion into the inmost history of all hearts, and sees the toil and the <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_b/the_rest_giver.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/newton/messiah_vol_1/sermon_xiv_rest_for_the.htm">Rest for the Weary</a><br></span><span class="snippet">Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions <a href="//christianbookshelf.org/newton/messiah_vol_1/sermon_xiv_rest_for_the.htm" title="continued">…</a><br></span><span class="citation">John Newton—</span><span class="citation2">Messiah Vol. 1</span><p><span class="headingtext"><a href="//christianbookshelf.org/newton/messiah_vol_1/sermon_xv_messiahs_easy_yoke.htm">Messiah's Easy Yoke</a><br></span><span class="snippet">Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2. <a href="//christianbookshelf.org/newton/messiah_vol_1/sermon_xv_messiahs_easy_yoke.htm" title="continued">…</a><br></span><span class="citation">John Newton—</span><span class="citation2">Messiah Vol. 1</span><p><span class="headingtext"><a href="//christianbookshelf.org/newman/parochial_and_plain_sermons_vol_vii/sermon_viii_the_yoke_of.htm">The Yoke of Christ. </a><br></span><span class="snippet">"Take My yoke upon you, and learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls; for My yoke is easy, and My burden is light."--Matt. xi. 29, 30. These words, which are brought before us in the Gospel of to-day's festival[1], are also found in the address made to us upon Ash Wednesday, in which we are told that if we "return unto Him who is the merciful Receiver of all true penitent sinners, if we will take His easy yoke and light burden upon us, to follow Him <a href="//christianbookshelf.org/newman/parochial_and_plain_sermons_vol_vii/sermon_viii_the_yoke_of.htm" title="continued">…</a><br></span><span class="citation">John Henry Newman—</span><span class="citation2">Parochial and Plain Sermons, Vol. VII</span><p><span class="headingtext"><a href="//christianbookshelf.org/augustine/sermons_on_selected_lessons_of_the_new_testament/sermon_xvi_on_the_words.htm">On the Words of the Gospel, Matt. xi. 2, "Now when John Heard in the Prison the Works of the Christ, He Sent by his Disciples,</a><br></span><span class="snippet">1. The lesson of the Holy Gospel has set before us a question touching John the Baptist. May the Lord assist me to resolve it to you, as He hath resolved it to us. John was commended, as ye have heard, by the testimony of Christ, and in such terms commended, as that there had not risen a greater among those who were born of women. But a greater than he had been born of a Virgin. How much greater? Let the herald himself declare, how great the difference is between himself and his Judge, whose herald <a href="//christianbookshelf.org/augustine/sermons_on_selected_lessons_of_the_new_testament/sermon_xvi_on_the_words.htm" title="continued">…</a><br></span><span class="citation">Saint Augustine—</span><span class="citation2">sermons on selected lessons of the new testament</span><p><span class="headingtext"><a href="//christianbookshelf.org/augustine/sermons_on_selected_lessons_of_the_new_testament/sermon_xvii_on_the_words.htm">On the Words of the Gospel, Matt. xi. 25, "I Thank Thee, O Father, Lord of Heaven and Earth, that Thou Didst Hide These Things From</a><br></span><span class="snippet">1. When the Holy Gospel was being read, we heard that the Lord Jesus exulted in Spirit, and said, "I confess to Thee, O Father, Lord of heaven and earth, for that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes." [2252] Thus much to begin [2253] with, we find before we pass on further, if we consider the words of the Lord with due attention, with diligence, and above all with piety, that we ought not invariably to understand when we read of "confession" in <a href="//christianbookshelf.org/augustine/sermons_on_selected_lessons_of_the_new_testament/sermon_xvii_on_the_words.htm" title="continued">…</a><br></span><span class="citation">Saint Augustine—</span><span class="citation2">sermons on selected lessons of the new testament</span><p><span class="headingtext"><a href="//christianbookshelf.org/augustine/sermons_on_selected_lessons_of_the_new_testament/sermon_xviii_again_on_the.htm">Again on the Words of the Gospel, Matt. xi. 25, "I Thank Thee, O Father, Lord of Heaven and Earth," Etc. </a><br></span><span class="snippet">1. We have heard the Son of God saying, "I confess to Thee, O Father, Lord of heaven and earth." What doth he confess to Him? Wherein doth he praise Him? "Because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes." [2288] Who are the "wise and prudent"? Who the "babes"? What hath He hid from the wise and prudent, and revealed unto babes? By the "wise and prudent," He signifieth those of whom St. Paul speaks; "Where is the wise? where is the scribe? where is the <a href="//christianbookshelf.org/augustine/sermons_on_selected_lessons_of_the_new_testament/sermon_xviii_again_on_the.htm" title="continued">…</a><br></span><span class="citation">Saint Augustine—</span><span class="citation2">sermons on selected lessons of the new testament</span><p><div class="vheading2">Links</div><a href="/niv/matthew/11-28.htm">Matthew 11:28 NIV</a> • <a href="/nlt/matthew/11-28.htm">Matthew 11:28 NLT</a> • <a href="/esv/matthew/11-28.htm">Matthew 11:28 ESV</a> • <a href="/nasb/matthew/11-28.htm">Matthew 11:28 NASB</a> • <a href="/kjv/matthew/11-28.htm">Matthew 11:28 KJV</a> • <a href="//bibleapps.com/matthew/11-28.htm">Matthew 11:28 Bible Apps</a> • <a href="/matthew/11-28.htm">Matthew 11:28 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../matthew/11-27.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 11:27"><img src="/left.png" name="lft" border="0" alt="Matthew 11:27" /></a></div><div id="right"><a href="../matthew/11-29.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 11:29"><img src="/right.png" name="rght" border="0" alt="Matthew 11:29" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/matthew/11-28.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>