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Isaiah 10:15 Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!

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As if a rod were to wield the person who lifts it up, or a club brandish the one who is not wood!<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/isaiah/10.htm">New Living Translation</a></span><br />But can the ax boast greater power than the person who uses it? Is the saw greater than the person who saws? Can a rod strike unless a hand moves it? Can a wooden cane walk by itself?<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/isaiah/10.htm">English Standard Version</a></span><br />Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/isaiah/10.htm">Berean Standard Bible</a></span><br />Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/isaiah/10.htm">King James Bible</a></span><br />Shall the axe boast itself against him that heweth therewith? <i>or</i> shall the saw magnify itself against him that shaketh it? as if the rod should shake <i>itself</i> against them that lift it up, <i>or</i> as if the staff should lift up <i>itself, as if it were</i> no wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/isaiah/10.htm">New King James Version</a></span><br />Shall the ax boast itself against him who chops with it? <i>Or</i> shall the saw exalt itself against him who saws with it? As if a rod could wield <i>itself</i> against those who lift it up, <i>Or</i> as if a staff could lift up, <i>as if it were</i> not wood!<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/isaiah/10.htm">New American Standard Bible</a></span><br />Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? <i>That would be</i> like a club wielding those who lift it, <i>Or</i> like a rod lifting <i>the one who</i> is not wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/isaiah/10.htm">NASB 1995</a></span><br />Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? That would be like a club wielding those who lift it, Or like a rod lifting him who is not wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/isaiah/10.htm">NASB 1977 </a></span><br />Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? <i>That would be</i> like a club wielding those who lift it, <i>Or</i> like a rod lifting <i>him who</i> is not wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/isaiah/10.htm">Legacy Standard Bible </a></span><br />Is the axe to boast itself over the one who chops with it? Is the saw to magnify itself over the one who wields it? <i>That would be</i> like a rod wielding those who lift it, <i>Or</i> like a staff lifting <i>him who</i> is not wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/isaiah/10.htm">Amplified Bible</a></span><br />Is the axe able to lift itself over the one who chops with it? Is the saw able to magnify itself over the one who wields it? <i>That would be</i> like a club moving those who lift it, Or like a staff raising <i>him who</i> is not [made of] wood [like itself]!<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/isaiah/10.htm">Christian Standard Bible</a></span><br />Does an ax exalt itself above the one who chops with it? Does a saw magnify itself above the one who saws with it? It would be like a rod waving the ones who lift it! It would be like a staff lifting the one who isn&#8217;t wood!<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/isaiah/10.htm">Holman Christian Standard Bible</a></span><br />Does an ax exalt itself above the one who chops with it? Does a saw magnify itself above the one who saws with it? It would be like a staff waving the one who lifts it! It would be like a rod lifting a man who isn&#8217t wood! <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/isaiah/10.htm">American Standard Version</a></span><br />Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, or as if a staff should lift up him that is not wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/isaiah/10.htm">Contemporary English Version</a></span><br />King of Assyria, can an ax or a saw overpower the one who uses it? Can a wooden pole lift whoever holds it? <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/isaiah/10.htm">English Revised Version</a></span><br />Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that shaketh it? as if a rod should shake them that lift it up, or as if a staff should lift up him that is not wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/isaiah/10.htm">GOD'S WORD&reg; Translation</a></span><br />Can an ax attack the person who cuts with it? Can a saw make itself greater than the person who saws with it? A rod cannot move the person who lifts it. A wooden stick cannot pick up a person.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/isaiah/10.htm">Good News Translation</a></span><br />But the LORD says, "Can an ax claim to be greater than the one who uses it? Is a saw more important than the one who saws with it? A club doesn't lift up a person; a person lifts up a club." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/isaiah/10.htm">International Standard Version</a></span><br />"Does the ax exalt itself over the one who swings it? Or does the saw magnify itself in opposition to the one who wields it? As if a rod were to wield those who lift it, or as if a club were to brandish the one who is not wood!<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/isaiah/10.htm">Majority Standard Bible</a></span><br />Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/isaiah/10.htm">NET Bible</a></span><br />Does an ax exalt itself over the one who wields it, or a saw magnify itself over the one who cuts with it? As if a scepter should brandish the one who raises it, or a staff should lift up what is not made of wood! <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/isaiah/10.htm">New Heart English Bible</a></span><br />Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/isaiah/10.htm">Webster's Bible Translation</a></span><br />Shall the ax boast itself against him that heweth with it? or shall the saw magnify itself against him that moveth it? as if the rod should shake itself against them that lift it, or as if the staff should lift itself, as if it were no wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/isaiah/10.htm">World English Bible</a></span><br />Should an ax brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/isaiah/10.htm">Literal Standard Version</a></span><br />Does the axe glorify itself "" Against him who is hewing with it? Does the saw magnify itself "" Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/isaiah/10.htm">Young's Literal Translation</a></span><br /> -- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/isaiah/10.htm">Smith's Literal Translation</a></span><br />Shall the axe vaunt itself against him hewing with it? shall the saw magnify itself against him moving it up and down? as the rod moving up and down with those lifting it up; as the lifting up of the rod not wood.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/isaiah/10.htm">Douay-Rheims Bible</a></span><br />Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/isaiah/10.htm">Catholic Public Domain Version</a></span><br />Should the axe glorify itself over him who wields it? Or can the saw exalt itself over him who pulls it? How can a rod lift itself up against him who wields it, or a staff exalt itself, though it is only wood?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/isaiah/10.htm">New American Bible</a></span><br />Will the ax boast against the one who hews with it? Will the saw exalt itself above the one who wields it? As if a rod could sway the one who lifts it, or a staff could lift the one who is not wood! <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/isaiah/10.htm">New Revised Standard Version</a></span><br />Shall the ax vaunt itself over the one who wields it, or the saw magnify itself against the one who handles it? As if a rod should raise the one who lifts it up, or as if a staff should lift the one who is not wood!<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/isaiah/10.htm">Lamsa Bible</a></span><br />Shall the ax boast itself over him who hews with it? Or shall the saw magnify itself over him who saws with it? Or shall a rod exalt itself over him who lifts it up?<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/isaiah/10.htm">Peshitta Holy Bible Translated</a></span><br />Is the axe boasting over him who cuts with it, or is a saw exalted over him who saws with it, or does a rod lift itself up over him who raises it?<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/isaiah/10.htm">JPS Tanakh 1917</a></span><br />Should the axe boast itself against him that heweth therewith? Should the saw magnify itself against him that moveth it? As if a rod should move them that lift it up, Or as if a staff should lift up him that is not wood.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/isaiah/10.htm">Brenton Septuagint Translation</a></span><br />Shall the axe glorify itself without him that hews with it? or shall the saw lift up itself without him that uses it, as if one should lift a rod or staff? but it shall not be so;<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/isaiah/10-15.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/Xv9bHT-nr9s?start=2246" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/isaiah/10.htm">Judgment on Assyria</a></span><br>&#8230;<span class="reftext">14</span>My hand reached as into a nest to seize the wealth of the nations. Like one gathering abandoned eggs, I gathered all the earth. No wing fluttered, no beak opened or chirped.&#8217;&#8239;&#8221; <span class="reftext">15</span><span class="highl"><a href="/hebrew/1631.htm" title="1631: hag&#183;gar&#183;zen (Art:: N-ms) -- An axe. From garaz; an axe.">Does an axe</a> <a href="/hebrew/6286.htm" title="6286: ha&#774;&#183;yi&#7791;&#183;p&#257;&#183;&#8217;&#234;r (V-Hitpael-Imperf-3ms) -- A primitive root; to gleam, i.e. embellish; figuratively, to boast; also to explain oneself; denominative from p'orah, to shake a tree.">raise itself</a> <a href="/hebrew/5921.htm" title="5921: &#8216;al (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">above</a> <a href="/hebrew/2672.htm" title="2672: ha&#183;&#7717;&#333;&#183;&#7779;&#234;&#7687; (Art:: V-Qal-Prtcpl-ms) -- Or chatseb; a primitive root; to cut or carve, stone or other material); by implication, to hew, split, square, quarry, engrave.">the one who swings</a> <a href="/hebrew/b&#333;w (Prep:: 3ms) -- ">it?</a> <a href="/hebrew/518.htm" title="518: &#8217;im- (Conj) -- If. A primitive particle; used very widely as demonstrative, lo!">Does</a> <a href="/hebrew/4883.htm" title="4883: ham&#183;ma&#347;&#183;&#347;&#333;&#183;wr (Art:: N-ms) -- A saw. From an unused root meaning to rasp; a saw.">a saw</a> <a href="/hebrew/1431.htm" title="1431: yi&#7791;&#183;gad&#183;d&#234;l (V-Hitpael-Imperf-3ms) -- To grow up, become great. A primitive root; properly, to twist, i.e. To be large.">boast</a> <a href="/hebrew/5921.htm" title="5921: &#8216;al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">over him</a> <a href="/hebrew/5130.htm" title="5130: m&#601;&#183;n&#238;&#183;p&#772;&#333;w (V-Hifil-Prtcpl-msc:: 3ms) -- To move to and fro, wave, sprinkle. A primitive root; to quiver; used in a great variety of applications.">who saws with it?</a> <a href="/hebrew/7626.htm" title="7626: &#353;&#234;&#183;&#7687;e&#7789; (N-ms) -- Rod, staff, club, scepter, tribe. From an unused root probably meaning to branch off; a scion, i.e. a stick Or a clan.">It would be like a rod</a> <a href="/hebrew/853.htm" title="853: w&#601;&#183;&#8217;e&#7791;- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/5130.htm" title="5130: k&#601;&#183;h&#257;&#183;n&#238;p&#772; (Prep-k:: V-Hifil-Inf) -- To move to and fro, wave, sprinkle. A primitive root; to quiver; used in a great variety of applications.">waving</a> <a href="/hebrew/7311.htm" title="7311: m&#601;&#183;r&#238;&#183;m&#257;w (V-Hifil-Prtcpl-mpc:: 3ms) -- To be high or exalted, rise. A primitive root; to be high actively, to rise or raise.">the one who lifts it,</a> <a href="/hebrew/4294.htm" title="4294: ma&#7789;&#183;&#7789;eh (N-ms) -- Or mattah; from natah; a branch; figuratively, a tribe; also a rod, whether for chastising, ruling, throwing, or walking.">or a staff</a> <a href="/hebrew/7311.htm" title="7311: k&#601;&#183;h&#257;&#183;r&#238;m (Prep-k:: V-Hifil-Inf) -- To be high or exalted, rise. A primitive root; to be high actively, to rise or raise.">lifting him</a> <a href="/hebrew/3808.htm" title="3808: l&#333;- (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">who is not</a> <a href="/hebrew/6086.htm" title="6086: &#8216;&#234;&#7779; (N-ms) -- Tree, trees, wood. From atsah; a tree; hence, wood.">wood!</a> </span><span class="reftext">16</span>Therefore the Lord GOD of Hosts will send a wasting disease among Assyria&#8217;s stout warriors, and under his pomp will be kindled a fire like a burning flame.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/jeremiah/51-20.htm">Jeremiah 51:20-23</a></span><br />&#8220;You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin. / With you I shatter the horse and rider; with you I shatter the chariot and driver. / With you I shatter man and woman; with you I shatter the old man and the youth; with you I shatter the young man and the maiden. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/daniel/4-35.htm">Daniel 4:35</a></span><br />All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, &#8216;What have You done?&#8217;&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/9-20.htm">Romans 9:20-21</a></span><br />But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, &#8220;Why did You make me like this?&#8221; / Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/29-16.htm">Isaiah 29:16</a></span><br />You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, &#8220;He did not make me&#8221;? Can the pottery say of the potter, &#8220;He has no understanding&#8221;?<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/45-9.htm">Isaiah 45:9</a></span><br />Woe to him who quarrels with his Maker&#8212;one clay pot among many. Does the clay ask the potter, &#8216;What are you making?&#8217; Does your work say, &#8216;He has no hands&#8217;?<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/37-26.htm">Isaiah 37:26-29</a></span><br />Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble. / Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown. / But I know your sitting down, your going out and coming in, and your raging against Me. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/46-10.htm">Isaiah 46:10-11</a></span><br />I declare the end from the beginning, and from ancient times what is still to come. I say, &#8216;My purpose will stand, and all My good pleasure I will accomplish.&#8217; / I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/12-9.htm">Job 12:9-10</a></span><br />Which of all these does not know that the hand of the LORD has done this? / The life of every living thing is in His hand, as well as the breath of all mankind.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/38-4.htm">Job 38:4-5</a></span><br />Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. / Who fixed its measurements? Surely you know! Or who stretched a measuring line across it?<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/2-1.htm">Psalm 2:1-4</a></span><br />Why do the nations rage and the peoples plot in vain? / The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: / &#8220;Let us break Their chains and cast away Their cords.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/33-10.htm">Psalm 33:10-11</a></span><br />The LORD frustrates the plans of the nations; He thwarts the devices of the peoples. / The counsel of the LORD stands forever, the purposes of His heart to all generations.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/115-3.htm">Psalm 115:3</a></span><br />Our God is in heaven; He does as He pleases.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/21-1.htm">Proverbs 21:1</a></span><br />The king&#8217;s heart is a waterway in the hand of the LORD; He directs it where He pleases.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/17-24.htm">Acts 17:24-28</a></span><br />The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands. / Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else. / From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/1-27.htm">1 Corinthians 1:27-29</a></span><br />But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. / He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, / so that no one may boast in His presence.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Shall the ax boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.</p><p class="hdg">the axe</p><p class="tskverse"><b><a href="/isaiah/10-5.htm">Isaiah 10:5</a></b></br> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.</p><p class="tskverse"><b><a href="/psalms/17-13.htm">Psalm 17:13,14</a></b></br> Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, <i>which is</i> thy sword: &#8230; </p><p class="tskverse"><b><a href="/jeremiah/51-20.htm">Jeremiah 51:20-23</a></b></br> Thou <i>art</i> my battle axe <i>and</i> weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms; &#8230; </p><p class="hdg">itself, as if it were no wood.</p><div class="vheading">Jump to Previous</div><a href="/ecclesiastes/10-10.htm">Ax</a> <a href="/ecclesiastes/10-10.htm">Axe</a> <a href="/proverbs/31-30.htm">Boast</a> <a href="/james/4-16.htm">Brag</a> <a href="/psalms/35-3.htm">Brandish</a> <a href="/deuteronomy/29-11.htm">Chops</a> <a href="/isaiah/10-5.htm">Club</a> <a href="/proverbs/25-6.htm">Exalt</a> <a href="/ecclesiastes/10-9.htm">Heweth</a> <a href="/isaiah/2-8.htm">Itself</a> <a href="/isaiah/5-26.htm">Lift</a> <a href="/proverbs/5-20.htm">Magnify</a> <a href="/ecclesiastes/4-15.htm">Move</a> <a href="/proverbs/23-31.htm">Moveth</a> <a href="/isaiah/8-9.htm">Raise</a> <a href="/isaiah/10-5.htm">Rod</a> <a href="/1_chronicles/20-3.htm">Saws</a> <a href="/isaiah/7-2.htm">Shake</a> <a href="/psalms/99-1.htm">Shaketh</a> <a href="/ecclesiastes/2-21.htm">Someone</a> <a href="/isaiah/10-5.htm">Staff</a> <a href="/ecclesiastes/10-9.htm">Therewith</a> <a href="/proverbs/17-27.htm">Uses</a> <a href="/psalms/74-5.htm">Wield</a> <a href="/psalms/74-5.htm">Wielding</a> <a href="/jeremiah/50-16.htm">Wields</a> <a href="/isaiah/7-2.htm">Wood</a><div class="vheading2">Jump to Next</div><a href="/isaiah/10-34.htm">Ax</a> <a href="/isaiah/10-34.htm">Axe</a> <a href="/isaiah/20-5.htm">Boast</a> <a href="/amos/4-5.htm">Brag</a> <a href="/ezekiel/32-10.htm">Brandish</a> <a href="/deuteronomy/29-11.htm">Chops</a> <a href="/isaiah/28-27.htm">Club</a> <a href="/isaiah/13-2.htm">Exalt</a> <a href="/isaiah/22-16.htm">Heweth</a> <a href="/isaiah/29-14.htm">Itself</a> <a href="/isaiah/10-24.htm">Lift</a> <a href="/isaiah/42-21.htm">Magnify</a> <a href="/isaiah/28-28.htm">Move</a> <a href="/ezekiel/47-9.htm">Moveth</a> <a href="/isaiah/10-26.htm">Raise</a> <a href="/isaiah/10-24.htm">Rod</a> <a href="/2_samuel/12-31.htm">Saws</a> <a href="/isaiah/10-32.htm">Shake</a> <a href="/isaiah/10-32.htm">Shaketh</a> <a href="/isaiah/21-11.htm">Someone</a> <a href="/isaiah/10-24.htm">Staff</a> <a href="/ezekiel/3-25.htm">Therewith</a> <a href="/jeremiah/22-13.htm">Uses</a> <a href="/isaiah/10-26.htm">Wield</a> <a href="/isaiah/30-32.htm">Wielding</a> <a href="/jeremiah/50-16.htm">Wields</a> <a href="/isaiah/10-19.htm">Wood</a><div class="vheading2">Isaiah 10</div><span class="reftext">1. </span><span class="outlinetext"><a href="/isaiah/10-1.htm">The woe of tyrants</a></span><br><span class="reftext">5. </span><span class="outlinetext"><a href="/isaiah/10-5.htm">Assyria, the rod of hypocrites, for its pride shall be broken</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/isaiah/10-20.htm">A remnant of Israel shall be saved</a></span><br><span class="reftext">23. </span><span class="outlinetext"><a href="/isaiah/10-23.htm">Judah is comforted with promise of deliverance from Assyria</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The Hebrew word for "axe" is "&#1502;&#1463;&#1506;&#1458;&#1510;&#1464;&#1491;" (ma'atzad), which signifies a tool used for cutting. In the context of Isaiah, the axe represents Assyria, which God uses as an instrument of judgment against Israel. The rhetorical question emphasizes the absurdity of the tool exalting itself over the one wielding it. Historically, this reflects the arrogance of Assyria, which believed its military conquests were due to its own power rather than being an instrument in God's hand.<p><b>Or a saw boast over him who saws with it?</b><br />The "saw" (Hebrew: "&#1502;&#1463;&#1513;&#1468;&#1474;&#1493;&#1465;&#1512;" - masor) further extends the metaphor, reinforcing the idea of a tool being used by a craftsman. The saw, like the axe, is powerless without the one who operates it. This imagery serves to remind the reader that all human power and success are ultimately under God's sovereign control. The historical context here is crucial, as Assyria's pride led it to believe it was the master of its own destiny, ignoring the divine orchestration behind its rise.<p><b>As if a rod were to wield those who lift it</b><br />The "rod" (Hebrew: "&#1513;&#1461;&#1473;&#1489;&#1462;&#1496;" - shevet) is another symbol of authority and discipline. In ancient times, a rod was often used by shepherds to guide and correct their flocks, symbolizing leadership and control. The absurdity of a rod wielding those who lift it underscores the folly of Assyria's pride. This phrase serves as a reminder that God is the ultimate authority, and any power or authority humans possess is granted by Him.<p><b>or a staff were to lift him who is not wood!</b><br />The "staff" (Hebrew: "&#1502;&#1460;&#1513;&#1456;&#1473;&#1506;&#1462;&#1504;&#1462;&#1514;" - mish'enet) is similar to the rod, often used for support or guidance. The imagery of a staff lifting a person who is not wood highlights the ridiculousness of inanimate objects claiming autonomy or superiority over their users. This serves as a powerful reminder of the futility of human pride and self-reliance when divorced from the recognition of God's sovereignty. In the broader scriptural context, this reflects the biblical theme that God opposes the proud but gives grace to the humble (<a href="/james/4-6.htm">James 4:6</a>).<div class="vheading2"><a href="/commentaries/ellicott/isaiah/10.htm">Ellicott's Commentary for English Readers</a></div>(15) <span class= "bld">Shall the ax boast itself . . .?</span>--The words spoken by the prophet as the mouthpiece of Jehovah remind us of the way in which Christian writers of the fifth century spoke of Attila as "the scourge of God." There was comfort in that thought for the nations that were scourged. The man's lust for power might be limitless, but there was the limit of the compassion and longsuffering of God.<p><span class= "bld">As if the rod should shake itself against them that lift it up.</span>--Better, <span class= "ital">As if the rod should shake them. </span>The plural is used either as generalising the comparison, or more probably as suggesting the thought that Elohim (God) is the true wielder of the rod. (Comp. <a href="/isaiah/10-5.htm" title="O Assyrian, the rod of my anger, and the staff in their hand is my indignation.">Isaiah 10:5</a>.)<p><span class= "bld">As if the staff should lift up itself, as if it were no wood.</span>--The multiplied italics show that the translators found the clause difficult. Better and more simply, <span class= "ital">As if the staff should lift that which is not wood, i.e., </span>the living arm that holds it. Was it for the king of Assyria to assume that he could alter and determine the purposes of Jehovah? Did the man wield the rod, or the rod the man?<p><div class="vheading2"><a href="/commentaries/pulpit/isaiah/10.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 15.</span> - <span class="cmt_word">Shall the axe boast itself</span>? Here the prophet takes the word, and rebukes Assyria for her folly in forgetting, or not perceiving, that she is a mere instrument, like an axe, a saw, a rod, or a stuff. <span class="cmt_word">The saw... him that shaketh it;</span> rather, <span class="accented">him that moveth it to and fro</span>. The action of sawing is alluded to. <span class="cmt_word">As if the rod should shake itself against them that lift it up</span>; rather, <span class="accented">as if a rod were to move them to and fro that lift it up</span>. For Assyria to assert herself as if she were independent of God is like a rod attempting to sway the hand that holds it. It is a complete inversion of the natural order of things. <span class="cmt_word">Or as if the staff should lift up itself, as if it were no wood</span>. Translate, <span class="accented">or as if d staff should lift up that which is not wood</span>; <span class="accented">i.e.</span> "as if a staff should take action and lift up its holder, who is not wood, but flesh and blood." <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/isaiah/10-15.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">Does an ax</span><br /><span class="heb">&#1492;&#1463;&#1490;&#1468;&#1463;&#1512;&#1456;&#1494;&#1462;&#1428;&#1503;</span> <span class="translit">(hag&#183;gar&#183;zen)</span><br /><span class="parse">Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1631.htm">Strong's 1631: </a> </span><span class="str2">An axe</span><br /><br /><span class="word">raise itself</span><br /><span class="heb">&#1492;&#1458;&#1497;&#1460;&#1514;&#1456;&#1508;&#1468;&#1464;&#1488;&#1461;&#1512;&#1433;</span> <span class="translit">(ha&#774;&#183;yi&#7791;&#183;p&#257;&#183;&#8217;&#234;r)</span><br /><span class="parse">Verb - Hitpael - Imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6286.htm">Strong's 6286: </a> </span><span class="str2">To gleam, embellish, to boast, to explain, oneself, to shake a, tree</span><br /><br /><span class="word">above</span><br /><span class="heb">&#1506;&#1463;&#1430;&#1500;</span> <span class="translit">(&#8216;al)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">the one who swings it?</span><br /><span class="heb">&#1492;&#1463;&#1495;&#1465;&#1510;&#1461;&#1443;&#1489;</span> <span class="translit">(ha&#183;&#7717;&#333;&#183;&#7779;&#234;&#7687;)</span><br /><span class="parse">Article &#124; Verb - Qal - Participle - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2672.htm">Strong's 2672: </a> </span><span class="str2">To cut, carve, to hew, split, square, quarry, engrave</span><br /><br /><span class="word">Does a saw</span><br /><span class="heb">&#1492;&#1463;&#1502;&#1468;&#1463;&#1513;&#1474;&#1468;&#1493;&#1465;&#1512;&#1433;</span> <span class="translit">(ham&#183;ma&#347;&#183;&#347;&#333;&#183;wr)</span><br /><span class="parse">Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4883.htm">Strong's 4883: </a> </span><span class="str2">A saw</span><br /><br /><span class="word">boast</span><br /><span class="heb">&#1497;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1491;&#1468;&#1461;&#1444;&#1500;</span> <span class="translit">(yi&#7791;&#183;gad&#183;d&#234;l)</span><br /><span class="parse">Verb - Hitpael - Imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1431.htm">Strong's 1431: </a> </span><span class="str2">To grow up, become great</span><br /><br /><span class="word">over him</span><br /><span class="heb">&#1506;&#1463;&#1500;&#1470;</span> <span class="translit">(&#8216;al-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">who saws with it?</span><br /><span class="heb">&#1502;&#1456;&#1504;&#1460;&#1497;&#1508;&#1428;&#1493;&#1465;</span> <span class="translit">(m&#601;&#183;n&#238;&#183;p&#772;&#333;w)</span><br /><span class="parse">Verb - Hifil - Participle - masculine singular construct &#124; third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5130.htm">Strong's 5130: </a> </span><span class="str2">To move to and fro, wave, sprinkle</span><br /><br /><span class="word">It would be like a staff</span><br /><span class="heb">&#1513;&#1473;&#1461;&#1433;&#1489;&#1462;&#1496;&#1433;</span> <span class="translit">(&#353;&#234;&#183;&#7687;e&#7789;)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7626.htm">Strong's 7626: </a> </span><span class="str2">Rod, staff, club, scepter, tribe</span><br /><br /><span class="word">waving</span><br /><span class="heb">&#1499;&#1468;&#1456;&#1492;&#1464;&#1504;&#1460;&#1445;&#1497;&#1507;</span> <span class="translit">(k&#601;&#183;h&#257;&#183;n&#238;p&#772;)</span><br /><span class="parse">Preposition-k &#124; Verb - Hifil - Infinitive construct<br /></span><span class="str"><a href="/hebrew/strongs_5130.htm">Strong's 5130: </a> </span><span class="str2">To move to and fro, wave, sprinkle</span><br /><br /><span class="word">the one who lifts it!</span><br /><span class="heb">&#1502;&#1456;&#1512;&#1460;&#1497;&#1502;&#1464;&#1428;&#1497;&#1493;</span> <span class="translit">(m&#601;&#183;r&#238;&#183;m&#257;w)</span><br /><span class="parse">Verb - Hifil - Participle - masculine plural construct &#124; third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7311.htm">Strong's 7311: </a> </span><span class="str2">To be high actively, to rise, raise</span><br /><br /><span class="word">It would be like a staff</span><br /><span class="heb">&#1502;&#1463;&#1496;&#1468;&#1462;&#1430;&#1492;</span> <span class="translit">(ma&#7789;&#183;&#7789;eh)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4294.htm">Strong's 4294: </a> </span><span class="str2">A staff, rod, shaft, branch, a tribe</span><br /><br /><span class="word">lifting</span><br /><span class="heb">&#1499;&#1468;&#1456;&#1492;&#1464;&#1512;&#1460;&#1445;&#1497;&#1501;</span> <span class="translit">(k&#601;&#183;h&#257;&#183;r&#238;m)</span><br /><span class="parse">Preposition-k &#124; Verb - Hifil - Infinitive construct<br /></span><span class="str"><a href="/hebrew/strongs_7311.htm">Strong's 7311: </a> </span><span class="str2">To be high actively, to rise, raise</span><br /><br /><span class="word">him who is not</span><br /><span class="heb">&#1500;&#1465;&#1488;&#1470;</span> <span class="translit">(l&#333;-)</span><br /><span class="parse">Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">wood!</span><br /><span class="heb">&#1506;&#1461;&#1469;&#1509;&#1475;</span> <span class="translit">(&#8216;&#234;&#7779;)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6086.htm">Strong's 6086: </a> </span><span class="str2">Tree, trees, wood</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/isaiah/10-15.htm">Isaiah 10:15 NIV</a><br /><a href="/nlt/isaiah/10-15.htm">Isaiah 10:15 NLT</a><br /><a href="/esv/isaiah/10-15.htm">Isaiah 10:15 ESV</a><br /><a href="/nasb/isaiah/10-15.htm">Isaiah 10:15 NASB</a><br /><a href="/kjv/isaiah/10-15.htm">Isaiah 10:15 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/isaiah/10-15.htm">Isaiah 10:15 BibleApps.com</a><br /><a href="//bibliaparalela.com/isaiah/10-15.htm">Isaiah 10:15 Biblia Paralela</a><br /><a href="//holybible.com.cn/isaiah/10-15.htm">Isaiah 10:15 Chinese Bible</a><br /><a href="//saintebible.com/isaiah/10-15.htm">Isaiah 10:15 French Bible</a><br /><a href="/catholic/isaiah/10-15.htm">Isaiah 10:15 Catholic Bible</a><span class="p"><br /><br /></span><a href="/isaiah/10-15.htm">OT Prophets: Isaiah 10:15 Should an axe brag against him who (Isa Isi Is)</a></div></div></td></tr></table></div><div id="left"><a href="/isaiah/10-14.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Isaiah 10:14"><img src="/left.png" name="lft" border="0" alt="Isaiah 10:14" /></a></div><div id="right"><a href="/isaiah/10-16.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Isaiah 10:16"><img src="/right.png" name="rght" border="0" alt="Isaiah 10:16" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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