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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>James 1:23 For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,</title><link rel="canonical" href="https://biblehub.com/james/1-23.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/16/59_Jas_01_23.jpg" /><meta property="og:title" content="James 1:23 - Hearing and Doing" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror," /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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<a href="/nasb_/james/1.htm">New American Standard Bible</a> For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; <a href="/nasb/james/1.htm">NASB 1995</a> For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; <a href="/nasb77/james/1.htm">NASB 1977 </a> For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; <a href="/lsb/james/1.htm">Legacy Standard Bible </a> For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; <a href="/amp/james/1.htm">Amplified Bible</a> For if anyone only listens to the word without obeying it, he is like a man who looks very carefully at his natural face in a mirror; <a href="/csb/james/1.htm">Christian Standard Bible</a> Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror. <a href="/hcsb/james/1.htm">Holman Christian Standard Bible</a> Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror. <a href="/asv/james/1.htm">American Standard Version</a> For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: <a href="/cev/james/1.htm">Contemporary English Version</a> If you hear the message and don't obey it, you are like people who stare at themselves in a mirror <a href="/erv/james/1.htm">English Revised Version</a> For if any one is a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a mirror: <a href="/gwt/james/1.htm">GOD'S WORD® Translation</a> If someone listens to God's word but doesn't do what it says, he is like a person who looks at his face in a mirror, <a href="/gnt/james/1.htm">Good News Translation</a> If you listen to the word, but do not put it into practice you are like people who look in a mirror and see themselves as they are. <a href="/isv/james/1.htm">International Standard Version</a> For if anyone hears the word but is not obedient to it, he is like a man who looks at himself in a mirror <a href="/msb/james/1.htm">Majority Standard Bible</a> For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, <a href="/net/james/1.htm">NET Bible</a> For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror. <a href="/nheb/james/1.htm">New Heart English Bible</a> For if anyone is a hearer of the word and not a doer, he is like someone looking at his natural face in a mirror; <a href="/wbt/james/1.htm">Webster's Bible Translation</a> For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass: <a href="/wey/james/1.htm">Weymouth New Testament</a> For if any one listens but does not obey, he is like a man who carefully looks at his own face in a mirror. <a href="/web/james/1.htm">World English Bible</a> For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; <div class="vheading2">Literal Translations</div><a href="/lsv/james/1.htm">Literal Standard Version</a> because, if anyone is a hearer of the word and not a doer, this one has been like to a man viewing his natural face in a mirror, <a href="/blb/james/1.htm">Berean Literal Bible</a> because if anyone is a hearer of the word and not a doer, this one is like a man looking at his natural face in a mirror, <a href="/ylt/james/1.htm">Young's Literal Translation</a> because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror, <a href="/slt/james/1.htm">Smith's Literal Translation</a> For if any is a hearer of the word, and not a doer, he is like a man observing the face of his creation in a mirror:<div class="vheading2">Catholic Translations</div><a href="/drb/james/1.htm">Douay-Rheims Bible</a> For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass. <a href="/cpdv/james/1.htm">Catholic Public Domain Version</a> For if anyone is a listener of the Word, but not also a doer, he is comparable to a man gazing into a mirror upon the face that he was born with; <a href="/nabre/james/1.htm">New American Bible</a> For if anyone is a hearer of the word and not a doer, he is like a man who looks at his own face in a mirror. <a href="/nrsvce/james/1.htm">New Revised Standard Version</a> For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror;<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/james/1.htm">Lamsa Bible</a> For if any be a hearer of the word, and not a doer, he is like a man who sees his face in a mirror; <a href="/aramaic-plain-english/james/1.htm">Aramaic Bible in Plain English</a> For if a man will be a hearer of the word and not a doer of it, this one is like one who sees his face in a mirror,<div class="vheading2">NT Translations</div><a href="/anderson/james/1.htm">Anderson New Testament</a> For if any one is a hearer of the word, and not a doer, he is like a man that looks at his natural face in a mirror: <a href="/godbey/james/1.htm">Godbey New Testament</a> For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror: <a href="/haweis/james/1.htm">Haweis New Testament</a> For if any man be a hearer of the word, and not a doer, he is like a man that looks at his natural face in a glass; <a href="/mace/james/1.htm">Mace New Testament</a> for a bare auditor without practice is like one who sees his image form'd by a mirror: <a href="/wey/james/1.htm">Weymouth New Testament</a> For if any one listens but does not obey, he is like a man who carefully looks at his own face in a mirror. <a href="/worrell/james/1.htm">Worrell New Testament</a> Because, if anyone is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror; <a href="/worsley/james/1.htm">Worsley New Testament</a> For if any be a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror, <a href="/parallel/james/1-23.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/0xUBCzqsAGw?start=185" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/james/1.htm">Hearing and Doing</a> …22Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. 23<a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">For</a> <a href="/greek/1487.htm" title="1487: ei (Conj) -- If. A primary particle of conditionality; if, whether, that, etc."></a> <a href="/greek/5100.htm" title="5100: tis (IPro-NMS) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">anyone</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist."></a> <a href="/greek/202.htm" title="202: akroatēs (N-NMS) -- A hearer of, a listener to. From akroaomai; a hearer.">who hears</a> <a href="/greek/3056.htm" title="3056: logou (N-GMS) -- From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.">the word</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">but</a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/4163.htm" title="4163: poiētēs (N-NMS) -- (a) a maker, poet, (b) a doer, carrier out, performer. From poieo; a performer; specially, a poet.">does not carry it out</a> <a href="/greek/3778.htm" title="3778: houtos (DPro-NMS) -- This; he, she, it. "></a> <a href="/greek/1503.htm" title="1503: eoiken (V-RIA-3S) -- To be like, resemble. Apparently a primary verb; to resemble.">is like</a> <a href="/greek/435.htm" title="435: andri (N-DMS) -- A male human being; a man, husband. A primary word; a man.">a man who</a> <a href="/greek/2657.htm" title="2657: katanoounti (V-PPA-DMS) -- To take note of, perceive, consider carefully, discern, detect, make account of. From kata and noieo; to observe fully.">looks</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">at his</a> <a href="/greek/1078.htm" title="1078: geneseōs (N-GFS) -- Birth, lineage, descent. From the same as genea; nativity; figuratively, nature."></a> <a href="/greek/4383.htm" title="4383: prosōpon (N-ANS) -- From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.">face</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/2072.htm" title="2072: esoptrō (N-DNS) -- A mirror, looking-glass (made of highly polished metal). From eis and a presumed derivative of optanomai; a mirror.">a mirror,</a> 24and after observing himself goes away and immediately forgets what he looks like.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/7-24.htm">Matthew 7:24-27</a> Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock. / The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock. / But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand. ... <a href="/luke/6-46.htm">Luke 6:46-49</a> Why do you call Me ‘Lord, Lord,’ but do not do what I say? / I will show you what he is like who comes to Me and hears My words and acts on them: / He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. ... <a href="/romans/2-13.htm">Romans 2:13</a> For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous. <a href="/2_corinthians/3-18.htm">2 Corinthians 3:18</a> And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit. <a href="/hebrews/4-12.htm">Hebrews 4:12</a> For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart. <a href="/john/13-17.htm">John 13:17</a> If you know these things, you will be blessed if you do them. <a href="/matthew/13-20.htm">Matthew 13:20-21</a> The seed sown on rocky ground is the one who hears the word and at once receives it with joy. / But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away. <a href="/ezekiel/33-31.htm">Ezekiel 33:31-32</a> So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain. / Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice. <a href="/psalms/119-59.htm">Psalm 119:59</a> I considered my ways and turned my steps to Your testimonies. <a href="/proverbs/27-19.htm">Proverbs 27:19</a> As water reflects the face, so the heart reflects the true man. <a href="/1_corinthians/13-12.htm">1 Corinthians 13:12</a> Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. <a href="/2_timothy/3-7.htm">2 Timothy 3:7</a> who are always learning but never able to come to a knowledge of the truth. <a href="/matthew/25-1.htm">Matthew 25:1-13</a> “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. / Five of them were foolish, and five were wise. / The foolish ones took their lamps but did not take along any extra oil. ... <a href="/isaiah/29-13.htm">Isaiah 29:13</a> Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men. <a href="/jeremiah/23-29.htm">Jeremiah 23:29</a> “Is not My word like fire,” declares the LORD, “and like a hammer that smashes a rock?”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>For if any be a hearer of the word, and not a doer, he is like to a man beholding his natural face in a glass:See on ch.<a href="/james/2-14.htm">James 2:14-26</a> What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? … <a href="/jeremiah/44-16.htm">Jeremiah 44:16</a> As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.<a href="/ezekiel/33-31.htm">Ezekiel 33:31,32</a> And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness… <div class="vheading">Jump to Previous</div><a href="/colossians/2-5.htm">Beholding</a> <a href="/hebrews/12-17.htm">Carefully</a> <a href="/hebrews/13-7.htm">Considering</a> <a href="/2_timothy/2-9.htm">Doer</a> <a href="/james/1-2.htm">Face</a> <a href="/2_corinthians/3-18.htm">Glass</a> <a href="/ezekiel/33-4.htm">Hearer</a> <a href="/john/18-37.htm">Listens</a> <a href="/2_corinthians/3-18.htm">Mirror</a> <a href="/hebrews/2-4.htm">Natural</a> <a href="/hebrews/13-17.htm">Obey</a> <a href="/nehemiah/2-15.htm">Viewing</a> <a href="/james/1-22.htm">Word</a><div class="vheading2">Jump to Next</div><a href="/1_peter/3-2.htm">Beholding</a> <a href="/james/1-24.htm">Carefully</a> <a href="/isaiah/57-1.htm">Considering</a> <a href="/james/1-25.htm">Doer</a> <a href="/james/5-10.htm">Face</a> <a href="/revelation/4-6.htm">Glass</a> <a href="/james/1-25.htm">Hearer</a> <a href="/1_john/4-6.htm">Listens</a> <a href="/job/37-18.htm">Mirror</a> <a href="/james/3-15.htm">Natural</a> <a href="/james/3-3.htm">Obey</a> <a href="/numbers/13-25.htm">Viewing</a> <a href="/james/3-2.htm">Word</a><div class="vheading2">James 1</div>1. <a href="/james/1-1.htm">James greets the twelve tribes among the nations;</a> 2. <a href="/james/1-2.htm">exhorts to rejoice in trials and temptations;</a> 5. <a href="/james/1-5.htm">to ask patience of God;</a> 13. <a href="/james/1-13.htm">and in our trials not to impute our weakness, or sins, to him,</a> 19. <a href="/james/1-19.htm">but rather to hearken to the word, to meditate on it, and to do thereafter.</a> 26. <a href="/james/1-26.htm">Otherwise men may seem, but never be, truly religious.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/james/1.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/james/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/james/1.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>For anyone who hears the word but does not carry it out This phrase emphasizes the importance of not only hearing God's word but also acting upon it. In the Jewish tradition, hearing and doing were closely linked, as seen in the Shema (<a href="/deuteronomy/6-4.htm">Deuteronomy 6:4-9</a>), which calls for both listening and obedience. The New Testament frequently stresses the necessity of living out one's faith (<a href="/matthew/7-24.htm">Matthew 7:24-27</a>; <a href="/luke/6-46.htm">Luke 6:46-49</a>). The concept of faith without works being dead is further elaborated in <a href="/james/2-14.htm">James 2:14-26</a>, underscoring the idea that genuine faith results in action.is like a man who looks at his face in a mirror Mirrors in the ancient world were typically made of polished metal, such as bronze, and provided a less clear reflection than modern glass mirrors. This imagery suggests a fleeting or superficial glance rather than a deep, introspective look. The metaphor of a mirror is used elsewhere in Scripture to illustrate self-examination and reflection (<a href="/1_corinthians/13-12.htm">1 Corinthians 13:12</a>). The mirror analogy in James highlights the futility of merely hearing the word without allowing it to transform one's life. The act of looking in a mirror and then forgetting one's appearance parallels the spiritual negligence of hearing the word without implementing it.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/james.htm">James</a> The author of the epistle, traditionally identified as James, the brother of Jesus. He was a leader in the early Jerusalem church and wrote to Jewish Christians scattered abroad. 2. <a href="/topical/m/mirror.htm">Mirror</a> A metaphor used by James to illustrate self-examination and reflection. In the ancient world, mirrors were typically made of polished metal, providing a less clear reflection than modern glass mirrors. 3. <a href="/topical/t/the_word.htm">The Word</a> Refers to the teachings and commandments of God as revealed in Scripture. It is the divine truth that believers are called to hear and obey.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_importance_of_action.htm">The Importance of Action</a> Hearing the Word is not enough; it must be accompanied by action. True faith is demonstrated through obedience and application of God's teachings in daily life. <a href="/topical/s/self-examination.htm">Self-Examination</a> Just as a mirror reveals physical imperfections, the Word of God reveals spiritual shortcomings. Believers are called to examine themselves honestly and make necessary changes. <a href="/topical/t/transformation_through_the_word.htm">Transformation through the Word</a> The ultimate goal of looking into the "mirror" of God's Word is transformation. Believers should strive to reflect the character of Christ more accurately. <a href="/topical/a/avoiding_self-deception.htm">Avoiding Self-Deception</a> It is easy to deceive oneself by merely listening to the Word without acting on it. True discipleship requires a commitment to live out the teachings of Scripture. <a href="/topical/c/consistency_in_practice.htm">Consistency in Practice</a> Regular engagement with the Word and consistent application in life leads to spiritual growth and maturity. Believers should cultivate habits that reinforce their faith.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_james_1.htm">Top 10 Lessons from James 1</a> <a href="/q/what_does_'do_not_lose_heart'_mean.htm">What constitutes evil speaking?</a> <a href="/q/what_is_the_benefit_of_being_obedient.htm">What does being doers of the Word mean?</a> <a href="/q/are_you_aware_of_your_actions.htm">Are you paying attention to your own actions?</a> <a href="/q/purpose_of_the_bronze_laver.htm">What was the purpose of the bronze laver?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/james/1.htm">Ellicott's Commentary for English Readers</a></div>(23) He is like unto a man beholding his natural face in a glass.--The Apostle points grimly to an example of this self-deception. He (literally, this) is like unto a man beholding his natural face in a mirror. Not a "glass," but a mirror of polished steel, such as are still used in the East. "His natural face," or the face of his birth--the real appearance, that is, which the reflection of the Word of God, properly looked into, will afford the inquirer.<div class="vheading2"><a href="/commentaries/pulpit/james/1.htm">Pulpit Commentary</a></div>Verses 23, 24. - Illustration from life, showing the folly of being led astray. His natural face (τὸ πρόσωπον τῆς γενέσεως αὐτοῦ); literally, the face of his birth. The expression is an unusual one, but there is no doubt of its meaning. In a glass; rather, in a mirror, ἐν ἐσόπτρῳ: cf. <a href="/1_corinthians/13-12.htm">1 Corinthians 13:12</a>, Δἰ ἐσόπτρου. The mirror of burnished brass. <a href="/commentaries/james/1-23.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>For ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. anyone τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular <a href="/greek/strongs_5100.htm">Strong's 5100: </a> Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. who hears ἀκροατὴς (akroatēs) Noun - Nominative Masculine Singular <a href="/greek/strongs_202.htm">Strong's 202: </a> A hearer of, a listener to. From akroaomai; a hearer. [the] word λόγου (logou) Noun - Genitive Masculine Singular <a href="/greek/strongs_3056.htm">Strong's 3056: </a> From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. but καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. does not carry it out ποιητής (poiētēs) Noun - Nominative Masculine Singular <a href="/greek/strongs_4163.htm">Strong's 4163: </a> (a) a maker, poet, (b) a doer, carrier out, performer. From poieo; a performer; specially, a 'poet'. is like ἔοικεν (eoiken) Verb - Perfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1503.htm">Strong's 1503: </a> To be like, resemble. Apparently a primary verb; to resemble. a man [who] ἀνδρὶ (andri) Noun - Dative Masculine Singular <a href="/greek/strongs_435.htm">Strong's 435: </a> A male human being; a man, husband. A primary word; a man. looks κατανοοῦντι (katanoounti) Verb - Present Participle Active - Dative Masculine Singular <a href="/greek/strongs_2657.htm">Strong's 2657: </a> To take note of, perceive, consider carefully, discern, detect, make account of. From kata and noieo; to observe fully. at his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. face πρόσωπον (prosōpon) Noun - Accusative Neuter Singular <a href="/greek/strongs_4383.htm">Strong's 4383: </a> From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. a mirror, ἐσόπτρῳ (esoptrō) Noun - Dative Neuter Singular <a href="/greek/strongs_2072.htm">Strong's 2072: </a> A mirror, looking-glass (made of highly polished metal). From eis and a presumed derivative of optanomai; a mirror. <div class="vheading">Links</div><a href="/niv/james/1-23.htm">James 1:23 NIV</a> <a href="/nlt/james/1-23.htm">James 1:23 NLT</a> <a href="/esv/james/1-23.htm">James 1:23 ESV</a> <a href="/nasb/james/1-23.htm">James 1:23 NASB</a> <a href="/kjv/james/1-23.htm">James 1:23 KJV</a> <a href="//bibleapps.com/james/1-23.htm">James 1:23 BibleApps.com</a> <a href="//bibliaparalela.com/james/1-23.htm">James 1:23 Biblia Paralela</a> <a href="//holybible.com.cn/james/1-23.htm">James 1:23 Chinese Bible</a> <a href="//saintebible.com/james/1-23.htm">James 1:23 French Bible</a> <a href="/catholic/james/1-23.htm">James 1:23 Catholic Bible</a> <a href="/james/1-23.htm">NT Letters: James 1:23 For if anyone is a hearer (Ja Jas. Jam) </a></div></div></td></tr></table></div><div id="left"><a href="/james/1-22.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="James 1:22"><img src="/left.png" name="lft" border="0" alt="James 1:22" /></a></div><div id="right"><a href="/james/1-24.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="James 1:24"><img src="/right.png" name="rght" border="0" alt="James 1:24" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>