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Leviticus 16:29 This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work--whether the native or the foreigner who resides among you--

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Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/leviticus/16.htm">English Standard Version</a></span><br />&#8220;And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/leviticus/16.htm">Berean Standard Bible</a></span><br />This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work&#8212;whether the native or the foreigner who resides among you&#8212;<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/leviticus/16.htm">King James Bible</a></span><br />And <i>this</i> shall be a statute for ever unto you: <i>that</i> in the seventh month, on the tenth <i>day</i> of the month, ye shall afflict your souls, and do no work at all, <i>whether it be</i> one of your own country, or a stranger that sojourneth among you:<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/leviticus/16.htm">New King James Version</a></span><br />&#8220;<i>This</i> shall be a statute forever for you: In the seventh month, on the tenth <i>day</i> of the month, you shall afflict your souls, and do no work at all, <i>whether</i> a native of your own country or a stranger who dwells among you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/leviticus/16.htm">New American Standard Bible</a></span><br />&#8220;<i>This</i> shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble yourselves and not do any work, whether the native, or the stranger who resides among you;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/leviticus/16.htm">NASB 1995</a></span><br />&#8220This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/leviticus/16.htm">NASB 1977 </a></span><br />&#8220;And <i>this</i> shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls, and not do any work, whether the native, or the alien who sojourns among you;<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/leviticus/16.htm">Legacy Standard Bible </a></span><br />&#8220;And <i>this</i> shall be a perpetual statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native or the sojourner who sojourns among you;<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/leviticus/16.htm">Amplified Bible</a></span><br />&#8220;This shall be a permanent statute for you: in the seventh month (nearly October) on the tenth day of the month you shall humble yourselves [by fasting] and not do any work, whether the native-born or the stranger who lives temporarily among you;<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/leviticus/16.htm">Christian Standard Bible</a></span><br />&#8220;This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the alien who resides among you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/leviticus/16.htm">Holman Christian Standard Bible</a></span><br />This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/leviticus/16.htm">American Standard Version</a></span><br />And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you:<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/leviticus/16.htm">Contemporary English Version</a></span><br />On the tenth day of the seventh month of each year, you must go without eating to show sorrow for your sins, and no one, including foreigners who live among you, is allowed to work. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/leviticus/16.htm">English Revised Version</a></span><br />And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the homeborn, or the stranger that sojourneth among you:<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/leviticus/16.htm">GOD'S WORD&reg; Translation</a></span><br />"This will be a permanent law for you: On the tenth day of the seventh month both native Israelites and foreigners must humble themselves. They must do no work.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/leviticus/16.htm">Good News Translation</a></span><br />The following regulations are to be observed for all time to come. On the tenth day of the seventh month the Israelites and the foreigners living among them must fast and must not do any work. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/leviticus/16.htm">International Standard Version</a></span><br />"This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work, <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/leviticus/16.htm">Majority Standard Bible</a></span><br />This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work?whether the native or the foreigner who resides among you?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/leviticus/16.htm">NET Bible</a></span><br />"This is to be a perpetual statute for you. In the seventh month, on the tenth day of the month, you must humble yourselves and do no work of any kind, both the native citizen and the foreigner who resides in your midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/leviticus/16.htm">New Heart English Bible</a></span><br />"It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall humble your souls, and shall do no manner of work, both the native and the foreigner who sojourns in your midst:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/leviticus/16.htm">Webster's Bible Translation</a></span><br />And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/leviticus/16.htm">World English Bible</a></span><br />&#8220;It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, whether native-born or a stranger who lives as a foreigner among you; <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/leviticus/16.htm">Literal Standard Version</a></span><br />And it has been for a continuous statute to you, in the seventh month, on the tenth of the month, you humble yourselves, and do no work&#8212;the native and the sojourner who is sojourning in your midst;<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/leviticus/16.htm">Young's Literal Translation</a></span><br /> 'And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/leviticus/16.htm">Smith's Literal Translation</a></span><br />And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/leviticus/16.htm">Douay-Rheims Bible</a></span><br />And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/leviticus/16.htm">Catholic Public Domain Version</a></span><br />And this shall be to you an everlasting ordinance. In the seventh month, on the tenth day of the month, you shall afflict your souls, and you shall do no work, neither someone native born, nor the newcomer who sojourns among you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/leviticus/16.htm">New American Bible</a></span><br />This shall be an everlasting statute for you: on the tenth day of the seventh month every one of you, whether a native or a resident alien, shall humble yourselves and shall do no work.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/leviticus/16.htm">New Revised Standard Version</a></span><br />This shall be a statute to you forever: In the seventh month, on the tenth day of the month, you shall deny yourselves, and shall do no work, neither the citizen nor the alien who resides among you.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/leviticus/16.htm">Lamsa Bible</a></span><br />And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, you shall humble yourselves and do no work at all, both you and the proselytes who sojourn among you;<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/leviticus/16.htm">Peshitta Holy Bible Translated</a></span><br />And the Written Law will be yours to eternity; in the seventh month on the tenth of the month, humble your souls and you will do no work, you and those who are converted to me who dwell among you:<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/leviticus/16.htm">JPS Tanakh 1917</a></span><br />And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/leviticus/16.htm">Brenton Septuagint Translation</a></span><br />And this shall be a perpetual statute for you; in the seventh month, on the tenth day of the month, ye shall humble your souls, and shall do no work, the native and the stranger who abides among you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/leviticus/16-29.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/NWs_V1RyMFo?start=4507" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/leviticus/16.htm">The Day of Atonement</a></span><br> <span class="reftext">29</span><span class="highl"><a href="/hebrew/1961.htm" title="1961: w&#601;&#183;h&#257;&#183;y&#601;&#183;&#7791;&#257;h (Conj-w:: V-Qal-ConjPerf-3fs) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass.">This is to be</a> <a href="/hebrew/5769.htm" title="5769: &#8216;&#333;&#183;w&#183;l&#257;m (N-ms) -- Long duration, antiquity, futurity. ">a permanent</a> <a href="/hebrew/2708.htm" title="2708: l&#601;&#183;&#7717;uq&#183;qa&#7791; (Prep-l:: N-fsc) -- Something prescribed, an enactment, statute. Feminine of choq, and meaning substantially the same.">statute</a> <a href="/hebrew/l&#257;&#183;&#7733;em (Prep:: 2mp) -- ">for you:</a> <a href="/hebrew/6218.htm" title="6218: be&#183;&#8216;&#257;&#183;&#347;&#333;&#183;wr (Prep-b, Art:: N-ms) -- A ten, decade. Or masor; from eser; ten; by abbrev. Ten strings, and so a decachord.">On the tenth</a> <a href="/hebrew/2320.htm" title="2320: la&#183;&#7717;&#333;&#183;&#7695;e&#353; (Prep-l, Art:: N-ms) -- New moon, a month. From chadash; the new moon; by implication, a month.">day</a> <a href="/hebrew/7637.htm" title="7637: ha&#353;&#183;&#353;&#601;&#183;&#7687;&#238;&#183;&#8216;&#238; (Art:: Number-oms) -- Seventh (an ord. number). Or shbi iy; ordinal from shib'iym. seventh.">of the seventh</a> <a href="/hebrew/2320.htm" title="2320: ba&#183;&#7717;&#333;&#183;&#7695;e&#353; (Prep-b, Art:: N-ms) -- New moon, a month. From chadash; the new moon; by implication, a month.">month,</a> <a href="/hebrew/6031.htm" title="6031: t&#601;&#183;&#8216;an&#183;n&#363; (V-Piel-Imperf-2mp) -- To be bowed down or afflicted. A primitive root; to depress literally or figuratively, transitive or intransitive.">you shall humble</a> <a href="/hebrew/853.htm" title="853: &#8217;e&#7791;- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/5315.htm" title="5315: nap&#772;&#183;&#353;&#333;&#183;&#7791;&#234;&#183;&#7733;em (N-fpc:: 2mp) -- From naphash; properly, a breathing creature, i.e. Animal of vitality; used very widely in a literal, accommodated or figurative sense.">yourselves</a> <a href="/hebrew/6213.htm" title="6213: &#7791;a&#183;&#8216;a&#774;&#183;&#347;&#363; (V-Qal-Imperf-2mp) -- To do, make. A primitive root; to do or make, in the broadest sense and widest application.">and not do</a> <a href="/hebrew/3605.htm" title="3605: w&#601;&#183;&#7733;&#257;l (Conj-w:: N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">any</a> <a href="/hebrew/3808.htm" title="3808: l&#333; (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles."></a> <a href="/hebrew/4399.htm" title="4399: m&#601;&#183;l&#257;&#183;&#7733;&#257;h (N-fs) -- From the same as mal'ak; properly, deputyship, i.e. Ministry; generally, employment or work; also property.">work&#8212;</a> <a href="/hebrew/249.htm" title="249: h&#257;&#183;&#8217;ez&#183;r&#257;&#7717; (Art:: N-ms) -- A native. From zarach; a spontaneous growth, i.e. Native.">whether the native</a> <a href="/hebrew/1616.htm" title="1616: w&#601;&#183;hag&#183;g&#234;r (Conj-w, Art:: N-ms) -- A sojourner. Or geyr; from guwr; properly, a guest; by implication, a foreigner.">or the foreigner</a> <a href="/hebrew/1481.htm" title="1481: hag&#183;g&#257;r (Art:: V-Qal-Prtcpl-ms) -- A primitive root; properly, to turn aside from the road, i.e. Sojourn; also to shrink, fear; also to gather for hostility.">who resides</a> <a href="/hebrew/8432.htm" title="8432: b&#601;&#183;&#7791;&#333;&#183;w&#7733;&#183;&#7733;em (Prep-b:: N-msc:: 2mp) -- Midst. From an unused root meaning to sever; a bisection, i.e. the centre.">among you&#8212;</a> </span><span class="reftext">30</span>because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/hebrews/9-7.htm">Hebrews 9:7</a></span><br />But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/9-22.htm">Hebrews 9:22</a></span><br />According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-3.htm">Hebrews 10:3-4</a></span><br />Instead, those sacrifices are an annual reminder of sins, / because it is impossible for the blood of bulls and goats to take away sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-19.htm">Hebrews 10:19-22</a></span><br />Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, / by the new and living way opened for us through the curtain of His body, / and since we have a great priest over the house of God, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/4-14.htm">Hebrews 4:14-16</a></span><br />Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. / For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. / Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/9-11.htm">Hebrews 9:11-12</a></span><br />But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. / He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-1.htm">Hebrews 10:1</a></span><br />For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/27-9.htm">Acts 27:9</a></span><br />By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/3-25.htm">Romans 3:25</a></span><br />God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/2-16.htm">Colossians 2:16-17</a></span><br />Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. / These are a shadow of the things to come, but the body that casts it belongs to Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/29-7.htm">Numbers 29:7</a></span><br />On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/58-3.htm">Isaiah 58:3-5</a></span><br />&#8220;Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?&#8221; &#8220;Behold, on the day of your fast, you do as you please, and you oppress all your workers. / You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today and have your voice be heard on high. / Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/15-29.htm">Numbers 15:29-31</a></span><br />You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you. / But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people. / He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/1-13.htm">Isaiah 1:13-14</a></span><br />Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations&#8212;I cannot endure iniquity in a solemn assembly. / I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/joel/2-12.htm">Joel 2:12-13</a></span><br />&#8220;Yet even now,&#8221; declares the LORD, &#8220;return to Me with all your heart, with fasting, weeping, and mourning.&#8221; / So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojournes among you:</p><p class="hdg">in the seventh</p><p class="tskverse"><b><a href="/leviticus/23-27.htm">Leviticus 23:27-32</a></b></br> Also on the tenth <i>day</i> of this seventh month <i>there shall be</i> a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD&#8230; </p><p class="tskverse"><b><a href="/exodus/30-10.htm">Exodus 30:10</a></b></br> And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it <i>is</i> most holy unto the LORD.</p><p class="tskverse"><b><a href="/numbers/29-7.htm">Numbers 29:7</a></b></br> And ye shall have on the tenth <i>day</i> of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work <i>therein</i>:</p><p class="hdg">shall afflict</p><p class="tskverse"><b><a href="/psalms/35-13.htm">Psalm 35:13</a></b></br> But as for me, when they were sick, my clothing <i>was</i> sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.</p><p class="tskverse"><b><a href="/psalms/69-10.htm">Psalm 69:10</a></b></br> When I wept, <i>and chastened</i> my soul with fasting, that was to my reproach.</p><p class="tskverse"><b><a href="/isaiah/58-3.htm">Isaiah 58:3,5</a></b></br> Wherefore have we fasted, <i>say they</i>, and thou seest not? <i>wherefore</i> have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours&#8230; </p><p class="hdg">do no</p><p class="tskverse"><b><a href="/leviticus/23-3.htm">Leviticus 23:3,7,8,21,28,36</a></b></br> Six days shall work be done: but the seventh day <i>is</i> the sabbath of rest, an holy convocation; ye shall do no work <i>therein</i>: it <i>is</i> the sabbath of the LORD in all your dwellings&#8230; </p><p class="tskverse"><b><a href="/exodus/12-16.htm">Exodus 12:16</a></b></br> And in the first day <i>there shall be</i> an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save <i>that</i> which every man must eat, that only may be done of you.</p><p class="tskverse"><b><a href="/exodus/20-10.htm">Exodus 20:10</a></b></br> But the seventh day <i>is</i> the sabbath of the LORD thy God: <i>in it</i> thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that <i>is</i> within thy gates:</p><div class="vheading">Jump to Previous</div><a href="/exodus/22-23.htm">Afflict</a> <a href="/exodus/23-12.htm">Alien</a> <a href="/leviticus/12-5.htm">Birth</a> <a href="/leviticus/14-53.htm">Country</a> <a href="/leviticus/13-59.htm">Either</a> <a href="/leviticus/10-9.htm">Everlasting</a> <a href="/exodus/18-3.htm">Foreigner</a> <a href="/leviticus/10-15.htm">Forever</a> <a href="/exodus/12-49.htm">Home-Born</a> <a href="/exodus/10-3.htm">Humble</a> <a href="/leviticus/16-19.htm">Israelites</a> <a href="/leviticus/3-17.htm">Lasting</a> <a href="/leviticus/16-3.htm">Manner</a> <a href="/exodus/40-17.htm">Month</a> <a href="/exodus/12-49.htm">Native</a> <a href="/exodus/12-49.htm">Native-Born</a> <a href="/leviticus/16-13.htm">Order</a> <a href="/leviticus/10-9.htm">Ordinance</a> <a href="/leviticus/6-22.htm">Permanent</a> <a href="/exodus/31-17.htm">Pleasure</a> <a href="/leviticus/14-39.htm">Seventh</a> <a href="/exodus/12-49.htm">Sojourneth</a> <a href="/leviticus/14-35.htm">Sort</a> <a href="/exodus/30-16.htm">Souls</a> <a href="/leviticus/10-15.htm">Statute</a> <a href="/exodus/30-33.htm">Stranger</a> <a href="/leviticus/14-21.htm">Tenth</a> <a href="/leviticus/15-33.htm">Whether</a> <a href="/leviticus/13-51.htm">Work</a> <a href="/leviticus/11-44.htm">Yourselves</a><div class="vheading2">Jump to Next</div><a href="/leviticus/16-31.htm">Afflict</a> <a href="/leviticus/17-8.htm">Alien</a> <a href="/leviticus/18-9.htm">Birth</a> <a href="/leviticus/17-15.htm">Country</a> <a href="/leviticus/18-9.htm">Either</a> <a href="/leviticus/16-31.htm">Everlasting</a> <a href="/leviticus/17-12.htm">Foreigner</a> <a href="/leviticus/16-31.htm">Forever</a> <a href="/leviticus/17-15.htm">Home-Born</a> <a href="/leviticus/16-31.htm">Humble</a> <a href="/leviticus/16-34.htm">Israelites</a> <a href="/leviticus/16-31.htm">Lasting</a> <a href="/leviticus/17-10.htm">Manner</a> <a href="/leviticus/23-5.htm">Month</a> <a href="/leviticus/17-15.htm">Native</a> <a href="/leviticus/17-15.htm">Native-Born</a> <a href="/leviticus/16-31.htm">Order</a> <a href="/leviticus/16-31.htm">Ordinance</a> <a href="/leviticus/16-31.htm">Permanent</a> <a href="/leviticus/16-31.htm">Pleasure</a> <a href="/leviticus/23-3.htm">Seventh</a> <a href="/leviticus/17-8.htm">Sojourneth</a> <a href="/leviticus/23-7.htm">Sort</a> <a href="/leviticus/16-31.htm">Souls</a> <a href="/leviticus/16-31.htm">Statute</a> <a href="/leviticus/17-12.htm">Stranger</a> <a href="/leviticus/23-13.htm">Tenth</a> <a href="/leviticus/17-15.htm">Whether</a> <a href="/leviticus/23-3.htm">Work</a> <a href="/leviticus/16-31.htm">Yourselves</a><div class="vheading2">Leviticus 16</div><span class="reftext">1. </span><span class="outlinetext"><a href="/leviticus/16-1.htm">how the high priest must enter into the holy place</a></span><br><span class="reftext">11. </span><span class="outlinetext"><a href="/leviticus/16-11.htm">The sin offering for himself</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/leviticus/16-15.htm">The sin offering for the people</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/leviticus/16-20.htm">The scapegoat</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/leviticus/16-29.htm">The yearly feast of the expiations</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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It reflects the covenantal relationship between God and His people, emphasizing obedience and continuity in worship practices. The term "permanent statute" suggests a divine ordinance meant to be observed throughout generations, highlighting the timelessness of God's laws.<p><b>On the tenth day of the seventh month:</b><br>This specifies the timing of the Day of Atonement, known as Yom Kippur, which falls on the tenth day of Tishrei in the Hebrew calendar. This period is significant as it follows the harvest season, a time of reflection and repentance. The seventh month, Tishrei, is also the month of other important feasts, such as the Feast of Trumpets and the Feast of Tabernacles, marking it as a spiritually significant time for the Israelites.<p><b>you shall humble yourselves:</b><br>This phrase refers to the practice of afflicting one's soul, traditionally understood as fasting and engaging in self-denial. It is a time for introspection, repentance, and seeking forgiveness from God. The act of humbling oneself is a physical manifestation of spiritual contrition and submission to God's will, aligning with the broader biblical theme of humility before God (e.g., <a href="/psalms/35-13.htm">Psalm 35:13</a>, <a href="/isaiah/58-3.htm">Isaiah 58:3-5</a>).<p><b>and not do any work&#8212;</b><br>The prohibition of work underscores the solemnity and sacredness of the day. It is a Sabbath of complete rest, emphasizing the need to focus entirely on spiritual matters and reconciliation with God. This cessation of labor is a reminder of God's provision and the importance of dedicating time solely to worship and reflection.<p><b>whether the native or the foreigner who resides among you&#8212;</b><br>This inclusion of both Israelites and foreigners highlights the universal nature of God's call to repentance and atonement. It reflects the broader biblical theme of God's concern for all nations and peoples, as seen in the Abrahamic covenant (<a href="/genesis/12-3.htm">Genesis 12:3</a>) and the prophetic vision of a house of prayer for all nations (<a href="/isaiah/56-7.htm">Isaiah 56:7</a>). This inclusivity points to the future fulfillment in Christ, who offers atonement for all humanity, transcending ethnic and cultural boundaries.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/t/the_israelites.htm">The Israelites</a></b><br>The primary audience of the Levitical laws, including the Day of Atonement, which is the context of this verse.<br><br>2. <b><a href="/topical/t/the_day_of_atonement.htm">The Day of Atonement (Yom Kippur)</a></b><br>A significant annual event in the Jewish calendar, dedicated to atonement and repentance.<br><br>3. <b><a href="/topical/t/the_tenth_day_of_the_seventh_month.htm">The Tenth Day of the Seventh Month</a></b><br>Known as Tishri in the Hebrew calendar, this day is set apart for the Day of Atonement.<br><br>4. <b><a href="/topical/n/native_and_foreigner.htm">Native and Foreigner</a></b><br>The statute applies to both Israelites and non-Israelites living among them, emphasizing inclusivity in worship and repentance.<br><br>5. <b><a href="/topical/m/moses.htm">Moses</a></b><br>The mediator of God's laws to the Israelites, including the instructions for the Day of Atonement.<div class="vheading2">Teaching Points</div><b><a href="/topical/h/humility_before_god.htm">Humility Before God</a></b><br>The command to "humble yourselves" (Hebrew: 'anah) signifies a deep, personal reflection and repentance. This humility is essential for a right relationship with God.<br><br><b><a href="/topical/r/rest_as_a_form_of_worship.htm">Rest as a Form of Worship</a></b><br>The prohibition of work underscores the importance of rest and reflection. It is a reminder that our worth is not in our labor but in our identity as God's people.<br><br><b><a href="/topical/i/inclusivity_in_worship.htm">Inclusivity in Worship</a></b><br>The inclusion of both natives and foreigners highlights God's desire for all people to come to Him in repentance and faith. It challenges us to be inclusive in our communities of faith.<br><br><b><a href="/topical/a/atonement_and_repentance.htm">Atonement and Repentance</a></b><br>The Day of Atonement points to the need for atonement and the seriousness of sin. It foreshadows the ultimate atonement made by Christ, encouraging us to live in the light of His sacrifice.<br><br><b><a href="/topical/p/perpetual_statute.htm">Perpetual Statute</a></b><br>The term "permanent statute" (Hebrew: 'chuqat olam) indicates the enduring nature of this command, reminding us of the timeless principles of repentance and humility.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_leviticus_16.htm">Top 10 Lessons from Leviticus 16</a><span class="p"><br /><br /></span><a href="/q/what_is_yom_kippur.htm">What is Yom Kippur?</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_about_fasting.htm">What does the Bible say about fasting?</a><span class="p"><br /><br /></span><a href="/q/why_does_jesus'_view_on_fasting_differ.htm">Mark 2:18&#8211;22 &#8211; Why does Jesus&#8217; stance on fasting differ so greatly from Jewish customs, and does this contradict Old Testament laws? </a><span class="p"><br /><br /></span><a href="/q/what_defines_a_lasting_ordinance.htm">What defines a lasting ordinance?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/leviticus/16.htm">Ellicott's Commentary for English Readers</a></div>(29) <span class= "bld">And this shall be a statute for ever.</span>--Literally, <span class= "ital">a statute of eternity, </span>that is, an everlasting ordinance. That which is contained in <a href="/context/leviticus/16-29.htm" title="And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojournes among you:">Leviticus 16:29-30</a> is binding upon the Israelites as long as they exist, and is to be observed by them annually.<p><span class= "bld">In the seventh month, on the tenth day.</span>--This month, which is called <span class= "ital">Tishri, </span>corresponds to September, and is the month of great festivals. On the first is the Feast of Trumpets (see <a href="/leviticus/23-24.htm" title="Speak to the children of Israel, saying, In the seventh month, in the first day of the month, shall you have a sabbath, a memorial of blowing of trumpets, an holy convocation.">Leviticus 23:24</a>), on the tenth the Day of Atonement, and on the fourteenth begins the Feast of Tabernacles which lasts eight days.<p><span class= "bld">Ye shall afflict your souls.</span>--From <a href="/isaiah/58-3.htm" title="Why have we fasted, say they, and you see not? why have we afflicted our soul, and you take no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labors.">Isaiah 58:3</a>; <a href="/isaiah/58-5.htm" title="Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? will you call this a fast, and an acceptable day to the LORD?">Isaiah 58:5</a>; <a href="/isaiah/58-10.htm" title="And if you draw out your soul to the hungry, and satisfy the afflicted soul; then shall your light rise in obscurity, and your darkness be as the noon day:">Isaiah 58:10</a> it is evident that by the phrase "to afflict the soul" is meant fasting. This is expressed by the fuller form, "to afflict the soul with fasting." in <a href="/psalms/35-13.htm" title="But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom.">Psalm 35:13</a>, where the Authorised Version inconsistently translates it, "humbled my soul." This is the only public fast ordained in the Mosaic Law; and the authorities during the second Temple defined more minutely in what this fasting consists. According to the canon law it consists not only in abstaining from eating and drinking, but from washing, anointing, wearing of shoes or sandals, and the marriage-bed, as they were the outward signs of joy. (Comp. <a href="/ecclesiastes/9-10.htm" title="Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.">Ecclesiastes 9:10</a>.) If any one presumptuously ate as much as a date with a kernel, or drank as much as fills one cheek, he violated the Law, and incurred the penalty of excision. If he did it unintentionally he had to bring a sin offering. The fast lasted from evening to evening, and is rigorously kept by Jews to this day. Exception was and still is made in the case of pregnant women, invalids, and children. This is the fast which the Apostle refers to in <a href="/acts/27-9.htm" title="Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,">Acts 27:9</a>. The marginal note on this passage, viz., "the fast was on the tenth day of the seventh month" (<a href="/leviticus/23-27.htm" title="Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation to you; and you shall afflict your souls, and offer an offering made by fire to the LORD.">Leviticus 23:27</a>; <a href="/leviticus/23-29.htm" title="For whatever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.">Leviticus 23:29</a>), is not to be found in the first edition of the Authorised Version. It was introduced by Bishop Lloyd in the Bible published in London, 1701, fol., who took it from the Geneva Version (Geneva, 1560), and it was adopted in the Oxford 4to edition, 1703. When Christ admonishes his followers, "When thou fastest, anoint thine head, and wash thy face" (<a href="/matthew/6-17.htm" title="But you, when you fast, anoint your head, and wash your face;">Matthew 6:17</a>), He refers to the canonical law about fasting here given. . . . <div class="vheading2"><a href="/commentaries/pulpit/leviticus/16.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 29-31.</span> - The ceremonies of the Day of Atonement are not appointed for once only, but they are to be of annual observance. This <span class="cmt_word">shall be a statute for ever unto you</span>, as long as the nation should exist, that <span class="cmt_word">in the seventh month, on the tenth</span> day <span class="cmt_word">of the month, ye shall afflict your souls, and do no work at all.</span> The seventh is the sacred month, in which the first, the tenth, the fifteenth, and following days are appointed as holy seasons. The Day of Atonement is the single fast of the Jewish Church occurring once a year only. On it all the members of that Church were to <span class="accented">afflict their souls</span>, on pain of death (<a href="/leviticus/23-29.htm">Leviticus 23:29</a>). The fast began on the evening of the ninth day, and ended on the evening of the tenth, when it was succeeded by general feasting. During the whole of the twenty-four hours <span class="accented">no work at all</span> was to be done. In this respect the Day of Atonement was put on a level with the sabbath, whereas on the annual festivals only "servile work" was forbidden (see <a href="/leviticus/23-7.htm">Leviticus 23:7, 21, 25, 35</a>). On this day, therefore, as on the weekly sabbath, it was not permitted to collect manna (<a href="/exodus/16-26.htm">Exodus 16:26</a>), or to plough or reap (<a href="/exodus/34-21.htm">Exodus 34:21</a>), or to light a fire (<a href="/exodus/35-3.htm">Exodus 35:3</a>), or to gather wood (<a href="/numbers/15-32.htm">Numbers 15:32-36</a>), or to carry corn or fruit (<a href="/nehemiah/13-15.htm">Nehemiah 13:15</a>), or to sell food or other goods (<a href="/nehemiah/13-16.htm">Nehemiah 13:16</a>), or to bear burdens (<a href="/jeremiah/17-22.htm">Jeremiah 17:22, 23</a>), or to set out grain for sale (<a href="/amos/8-5.htm">Amos 8:5</a>). And these regulations applied to <span class="cmt_word">strangers that sojourned among them</span> as well as to themselves. It was <span class="cmt_word">a sabbath of rest</span>; literally, a <span class="accented">sabbath of sabbatism.</span> The purpose of the abstinence from food and labour was to bring the soul of each individual into harmony with the solemn rites of purification publicly performed not by themselves, but by the high priest. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/leviticus/16-29.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">This is to be</span><br /><span class="heb">&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1445;&#1492;</span> <span class="translit">(w&#601;&#183;h&#257;&#183;y&#601;&#183;&#7791;&#257;h)</span><br /><span class="parse">Conjunctive waw &#124; Verb - Qal - Conjunctive perfect - third person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_1961.htm">Strong's 1961: </a> </span><span class="str2">To fall out, come to pass, become, be</span><br /><br /><span class="word">a permanent</span><br /><span class="heb">&#1506;&#1493;&#1465;&#1500;&#1464;&#1425;&#1501;</span> <span class="translit">(&#8216;&#333;&#183;w&#183;l&#257;m)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5769.htm">Strong's 5769: </a> </span><span class="str2">Concealed, eternity, frequentatively, always</span><br /><br /><span class="word">statute for you:</span><br /><span class="heb">&#1500;&#1456;&#1495;&#1467;&#1511;&#1468;&#1463;&#1443;&#1514;</span> <span class="translit">(l&#601;&#183;&#7717;uq&#183;qa&#7791;)</span><br /><span class="parse">Preposition-l &#124; Noun - feminine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_2708.htm">Strong's 2708: </a> </span><span class="str2">Something prescribed, an enactment, statute</span><br /><br /><span class="word">On the tenth</span><br /><span class="heb">&#1489;&#1468;&#1462;&#1469;&#1506;&#1464;&#1513;&#1474;&#1448;&#1493;&#1465;&#1512;</span> <span class="translit">(be&#183;&#8216;&#257;&#183;&#347;&#333;&#183;wr)</span><br /><span class="parse">Preposition-b, Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6218.htm">Strong's 6218: </a> </span><span class="str2">Ten, by abbreviated form ten strings, a decachord</span><br /><br /><span class="word">day</span><br /><span class="heb">&#1500;&#1463;&#1495;&#1465;&#1436;&#1491;&#1462;&#1513;&#1473;</span> <span class="translit">(la&#183;&#7717;&#333;&#183;&#7695;e&#353;)</span><br /><span class="parse">Preposition-l, Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2320.htm">Strong's 2320: </a> </span><span class="str2">The new moon, a month</span><br /><br /><span class="word">of the seventh</span><br /><span class="heb">&#1492;&#1463;&#1440;&#1513;&#1473;&#1468;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497;</span> <span class="translit">(ha&#353;&#183;&#353;&#601;&#183;&#7687;&#238;&#183;&#8216;&#238;)</span><br /><span class="parse">Article &#124; Number - ordinal masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7637.htm">Strong's 7637: </a> </span><span class="str2">Seventh (an ordinal number)</span><br /><br /><span class="word">month,</span><br /><span class="heb">&#1489;&#1468;&#1463;&#1495;&#1465;&#1443;&#1491;&#1462;&#1513;&#1473;</span> <span class="translit">(ba&#183;&#7717;&#333;&#183;&#7695;e&#353;)</span><br /><span class="parse">Preposition-b, Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2320.htm">Strong's 2320: </a> </span><span class="str2">The new moon, a month</span><br /><br /><span class="word">you shall humble</span><br /><span class="heb">&#1514;&#1468;&#1456;&#1506;&#1463;&#1504;&#1468;&#1443;&#1493;&#1468;</span> <span class="translit">(t&#601;&#183;&#8216;an&#183;n&#363;)</span><br /><span class="parse">Verb - Piel - Imperfect - second person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_6031.htm">Strong's 6031: </a> </span><span class="str2">To be bowed down or afflicted</span><br /><br /><span class="word">your souls</span><br /><span class="heb">&#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1465;&#1469;&#1514;&#1461;&#1497;&#1499;&#1462;&#1431;&#1501;</span> <span class="translit">(nap&#772;&#183;&#353;&#333;&#183;&#7791;&#234;&#183;&#7733;em)</span><br /><span class="parse">Noun - feminine plural construct &#124; second person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_5315.htm">Strong's 5315: </a> </span><span class="str2">A soul, living being, life, self, person, desire, passion, appetite, emotion </span><br /><br /><span class="word">and not do</span><br /><span class="heb">&#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1428;&#1493;&#1468;</span> <span class="translit">(&#7791;a&#183;&#8216;a&#774;&#183;&#347;&#363;)</span><br /><span class="parse">Verb - Qal - Imperfect - second person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_6213.htm">Strong's 6213: </a> </span><span class="str2">To do, make</span><br /><br /><span class="word">any</span><br /><span class="heb">&#1493;&#1456;&#1499;&#1464;&#1500;&#1470;</span> <span class="translit">(w&#601;&#183;&#7733;&#257;l)</span><br /><span class="parse">Conjunctive waw &#124; Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> </span><span class="str2">The whole, all, any, every</span><br /><br /><span class="word">work&#8212;</span><br /><span class="heb">&#1502;&#1456;&#1500;&#1464;&#1488;&#1499;&#1464;&#1492;&#1433;</span> <span class="translit">(m&#601;&#183;l&#257;&#183;&#7733;&#257;h)</span><br /><span class="parse">Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_4399.htm">Strong's 4399: </a> </span><span class="str2">Deputyship, ministry, employment, work, property</span><br /><br /><span class="word">whether the native</span><br /><span class="heb">&#1492;&#1464;&#1469;&#1488;&#1462;&#1494;&#1456;&#1512;&#1464;&#1428;&#1495;</span> <span class="translit">(h&#257;&#183;&#8217;ez&#183;r&#257;&#7717;)</span><br /><span class="parse">Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_249.htm">Strong's 249: </a> </span><span class="str2">A spontaneous growth, native</span><br /><br /><span class="word">or the foreigner</span><br /><span class="heb">&#1493;&#1456;&#1492;&#1463;&#1490;&#1468;&#1461;&#1430;&#1512;</span> <span class="translit">(w&#601;&#183;hag&#183;g&#234;r)</span><br /><span class="parse">Conjunctive waw, Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1616.htm">Strong's 1616: </a> </span><span class="str2">A guest, a foreigner</span><br /><br /><span class="word">who resides</span><br /><span class="heb">&#1492;&#1463;&#1490;&#1468;&#1464;&#1445;&#1512;</span> <span class="translit">(hag&#183;g&#257;r)</span><br /><span class="parse">Article &#124; Verb - Qal - Participle - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1481.htm">Strong's 1481: </a> </span><span class="str2">To turn aside from the road, sojourn, to shrink, fear, to gather for, hostility</span><br /><br /><span class="word">among you&#8212;</span><br /><span class="heb">&#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1499;&#1456;&#1499;&#1462;&#1469;&#1501;&#1475;</span> <span class="translit">(b&#601;&#183;&#7791;&#333;&#183;w&#7733;&#183;&#7733;em)</span><br /><span class="parse">Preposition-b &#124; Noun - masculine singular construct &#124; second person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_8432.htm">Strong's 8432: </a> </span><span class="str2">A bisection, the centre</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/leviticus/16-29.htm">Leviticus 16:29 NIV</a><br /><a href="/nlt/leviticus/16-29.htm">Leviticus 16:29 NLT</a><br /><a href="/esv/leviticus/16-29.htm">Leviticus 16:29 ESV</a><br /><a href="/nasb/leviticus/16-29.htm">Leviticus 16:29 NASB</a><br /><a href="/kjv/leviticus/16-29.htm">Leviticus 16:29 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/leviticus/16-29.htm">Leviticus 16:29 BibleApps.com</a><br /><a href="//bibliaparalela.com/leviticus/16-29.htm">Leviticus 16:29 Biblia Paralela</a><br /><a href="//holybible.com.cn/leviticus/16-29.htm">Leviticus 16:29 Chinese Bible</a><br /><a href="//saintebible.com/leviticus/16-29.htm">Leviticus 16:29 French Bible</a><br /><a href="/catholic/leviticus/16-29.htm">Leviticus 16:29 Catholic Bible</a><span class="p"><br /><br /></span><a href="/leviticus/16-29.htm">OT Law: Leviticus 16:29 It shall be a statute to you (Le Lv Lev.) </a></div></div></td></tr></table></div><div id="left"><a href="/leviticus/16-28.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 16:28"><img src="/left.png" name="lft" border="0" alt="Leviticus 16:28" /></a></div><div id="right"><a href="/leviticus/16-30.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 16:30"><img src="/right.png" name="rght" border="0" alt="Leviticus 16:30" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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