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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Micah 6:7 Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?</title><link rel="canonical" href="https://biblehub.com/micah/6-7.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/13/33_Mic_06_07.jpg" /><meta property="og:title" content="Micah 6:7 - The Case Against Israel" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? 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Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul? <a href="/nlt/micah/6.htm">New Living Translation</a> Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins? <a href="/esv/micah/6.htm">English Standard Version</a> Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” <a href="/bsb/micah/6.htm">Berean Standard Bible</a> Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul? <a href="/kjv/micah/6.htm">King James Bible</a> Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? <a href="/nkjv/micah/6.htm">New King James Version</a> Will the LORD be pleased with thousands of rams, Ten thousand rivers of oil? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul? <a href="/nasb_/micah/6.htm">New American Standard Bible</a> Does the LORD take pleasure in thousands of rams, In ten thousand rivers of oil? Shall I give Him my firstborn for my wrongdoings, The fruit of my body for the sin of my soul? <a href="/nasb/micah/6.htm">NASB 1995</a> Does the LORD take delight in thousands of rams, In ten thousand rivers of oil? Shall I present my firstborn for my rebellious acts, The fruit of my body for the sin of my soul? <a href="/nasb77/micah/6.htm">NASB 1977 </a> Does the LORD take delight in thousands of rams, In ten thousand rivers of oil? Shall I present my first-born for my rebellious acts, The fruit of my body for the sin of my soul? <a href="/lsb/micah/6.htm">Legacy Standard Bible </a> Is Yahweh pleased with thousands of rams, With ten thousand rivers of oil? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul? <a href="/amp/micah/6.htm">Amplified Bible</a> Will the LORD be delighted with thousands of rams, Or with ten thousand rivers of oil? Shall I present my firstborn for my acts of rebellion, The fruit of my body for the sin of my soul? <a href="/csb/micah/6.htm">Christian Standard Bible</a> Would the LORD be pleased with thousands of rams or with ten thousand streams of oil? Should I give my firstborn for my transgression, the offspring of my body for my own sin? <a href="/hcsb/micah/6.htm">Holman Christian Standard Bible</a> Would the LORD be pleased with thousands of rams or with ten thousand streams of oil? Should I give my firstborn for my transgression, the child of my body for my own sin? <a href="/asv/micah/6.htm">American Standard Version</a> will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? <a href="/cev/micah/6.htm">Contemporary English Version</a> Will thousands of sheep or rivers of olive oil make God satisfied with me? Should I sacrifice to the LORD my first-born child as payment for my terrible sins? <a href="/erv/micah/6.htm">English Revised Version</a> will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? <a href="/gwt/micah/6.htm">GOD'S WORD® Translation</a> Will the LORD be pleased with thousands of rams or with endless streams of olive oil? Should I give him my firstborn child because of my rebellious acts? Should I give him my young child for my sin? <a href="/gnt/micah/6.htm">Good News Translation</a> Will the LORD be pleased if I bring him thousands of sheep or endless streams of olive oil? Shall I offer him my first-born child to pay for my sins? <a href="/isv/micah/6.htm">International Standard Version</a> Will the LORD be pleased with thousands of rams, or with endless rivers of oil? Am I to give my firstborn to pay for my rebellion, the fruit of my body in exchange for my soul? <a href="/msb/micah/6.htm">Majority Standard Bible</a> Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul? <a href="/net/micah/6.htm">NET Bible</a> Will the LORD accept a thousand rams, or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring--my own flesh and blood--for my sin? <a href="/nheb/micah/6.htm">New Heart English Bible</a> Will the LORD be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul? <a href="/wbt/micah/6.htm">Webster's Bible Translation</a> Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? <a href="/web/micah/6.htm">World English Bible</a> Will Yahweh be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul? <div class="vheading2">Literal Translations</div><a href="/lsv/micah/6.htm">Literal Standard Version</a> Is YHWH pleased with thousands of rams? With myriads of streams of oil? Do I give my firstborn [for] my transgression? The fruit of my body [for] the sin of my soul? <a href="/ylt/micah/6.htm">Young's Literal Translation</a> Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born for my transgression? The fruit of my body for the sin of my soul? <a href="/slt/micah/6.htm">Smith's Literal Translation</a> Will Jehovah delight in thousands of rams, in ten thousands of torrents of oil? shall I give my first-born my transgression? the fruit of my belly, the sin of my soul?<div class="vheading2">Catholic Translations</div><a href="/drb/micah/6.htm">Douay-Rheims Bible</a> May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul? <a href="/cpdv/micah/6.htm">Catholic Public Domain Version</a> Would the Lord be pleased with thousands of rams, or with many thousands of fat he-goats? How could I give up my firstborn because of my evil deed, the fruit of my womb because of the sin of my soul? <a href="/nabre/micah/6.htm">New American Bible</a> Will the LORD be pleased with thousands of rams, with myriad streams of oil? Shall I give my firstborn for my crime, the fruit of my body for the sin of my soul? <a href="/nrsvce/micah/6.htm">New Revised Standard Version</a> Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/micah/6.htm">Lamsa Bible</a> The LORD will not be pleased with thousands of rams, nor with ten thousands of heifers; if I should offer my first-born, it is an iniquity to myself, and the fruit of my body, it is a sin against my soul. <a href="/hpbt/micah/6.htm">Peshitta Holy Bible Translated</a> LORD JEHOVAH is not pleased with thousands of rams, neither with ten thousands of a host of heifers. If I shall give my first born, it is evil to me and the fruits of my belly are the sin of my soul<div class="vheading2">OT Translations</div><a href="/jps/micah/6.htm">JPS Tanakh 1917</a> Will the LORD be pleased with thousands of rams, With ten thousands of rivers of oil? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul?' <a href="/sep/micah/6.htm">Brenton Septuagint Translation</a> Will the Lord accept thousands of rams, or ten thousands of fat goats? should I give my first-born for ungodliness, the fruit of my body for the sin of my soul? <a href="/parallel/micah/6-7.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/V9AM9A76_xQ?start=941" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/micah/6.htm">The Case Against Israel</a> …6With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old calves? 7<a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">Would the LORD</a> <a href="/hebrew/7521.htm" title="7521: hă·yir·ṣeh (V-Qal-Imperf-3ms) -- To be pleased with, accept favorably. A primitive root; to be pleased with; specifically, to satisfy a debt.">be pleased</a> <a href="/hebrew/505.htm" title="505: bə·’al·p̄ê (Prep-b:: Number-mpc) -- A thousand. Prop, the same as 'eleph; hence a thousand.">with thousands</a> <a href="/hebrew/352.htm" title="352: ’ê·lîm (N-mp) -- From the same as 'uwl; properly, strength; hence, anything strong; specifically a chief; also a ram; a pilaster; an oak or other strong tree.">of rams,</a> <a href="/hebrew/7233.htm" title="7233: bə·riḇ·ḇō·wṯ (Prep-b:: Number-fpc) -- Multitude, myriad, ten thousand. From rabab; abundance, i.e. a myriad.">with ten thousand</a> <a href="/hebrew/5158.htm" title="5158: na·ḥă·lê- (N-mpc) -- Or nachlah; or nachalah; from nachal in its original sense; a stream, especially a winter torrent; a valley; also a shaft.">rivers</a> <a href="/hebrew/8081.htm" title="8081: šā·men (N-ms) -- Fat, oil. From shaman; grease, especially liquid; figuratively, richness.">of oil?</a> <a href="/hebrew/5414.htm" title="5414: ha·’et·tên (V-Qal-Imperf-1cs) -- To give, put, set. A primitive root; to give, used with greatest latitude of application.">Shall I present</a> <a href="/hebrew/1060.htm" title="1060: bə·ḵō·w·rî (N-msc:: 1cs) -- First-born. From bakar; firstborn; hence, chief.">my firstborn</a> <a href="/hebrew/6588.htm" title="6588: piš·‘î (N-msc:: 1cs) -- Transgression. From pasha'; a revolt.">for my transgression,</a> <a href="/hebrew/6529.htm" title="6529: pə·rî (N-msc) -- Fruit. From parah; fruit.">the fruit</a> <a href="/hebrew/990.htm" title="990: ḇiṭ·nî (N-fsc:: 1cs) -- From an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything.">of my body</a> <a href="/hebrew/2403.htm" title="2403: ḥaṭ·ṭaṯ (N-fsc) -- Or chattacth; from chata'; an offence, and its penalty, occasion, sacrifice, or expiation; also an offender.">for the sin</a> <a href="/hebrew/5315.htm" title="5315: nap̄·šî (N-fsc:: 1cs) -- From naphash; properly, a breathing creature, i.e. Animal of vitality; used very widely in a literal, accommodated or figurative sense.">of my soul?</a> 8He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/isaiah/1-11.htm">Isaiah 1:11</a> “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. <a href="/hosea/6-6.htm">Hosea 6:6</a> For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings. <a href="/1_samuel/15-22.htm">1 Samuel 15:22</a> But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams. <a href="/psalms/51-16.htm">Psalm 51:16-17</a> For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. / The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. <a href="/jeremiah/7-22.htm">Jeremiah 7:22-23</a> For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices, / but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you. <a href="/amos/5-21.htm">Amos 5:21-24</a> “I hate, I despise your feasts! I cannot stand the stench of your solemn assemblies. / Even though you offer Me burnt offerings and grain offerings, I will not accept them; for your peace offerings of fattened cattle I will have no regard. / Take away from Me the noise of your songs! I will not listen to the music of your harps. ... <a href="/proverbs/21-3.htm">Proverbs 21:3</a> To do righteousness and justice is more desirable to the LORD than sacrifice. <a href="/matthew/9-13.htm">Matthew 9:13</a> But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” <a href="/mark/12-33.htm">Mark 12:33</a> and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself. This is more important than all burnt offerings and sacrifices.” <a href="/hebrews/10-4.htm">Hebrews 10:4-10</a> because it is impossible for the blood of bulls and goats to take away sins. / Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me. / In burnt offerings and sin offerings You took no delight. ... <a href="/matthew/12-7.htm">Matthew 12:7</a> If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. <a href="/isaiah/66-3.htm">Isaiah 66:3</a> Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations. <a href="/psalms/40-6.htm">Psalm 40:6-8</a> Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require. / Then I said, “Here I am, I have come—it is written about me in the scroll: / I delight to do Your will, O my God; Your law is within my heart.” <a href="/romans/12-1.htm">Romans 12:1</a> Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. <a href="/1_corinthians/13-3.htm">1 Corinthians 13:3</a> If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?pleased.<a href="/1_samuel/15-22.htm">1 Samuel 15:22</a> And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.<a href="/psalms/10-8.htm">Psalm 10:8-13</a> He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor… <a href="/psalms/50-9.htm">Psalm 50:9</a> I will take no bullock out of thy house, nor he goats out of thy folds.rivers.<a href="/job/29-6.htm">Job 29:6</a> When I washed my steps with butter, and the rock poured me out rivers of oil;shall.<a href="/judges/11-31.htm">Judges 11:31,39</a> Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering… <a href="/2_kings/3-27.htm">2 Kings 3:27</a> Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.<a href="/2_kings/16-3.htm">2 Kings 16:3</a> But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.body.<a href="/philemon/1-12.htm">Philemon 1:12</a> Whom I have sent again: thou therefore receive him, that is, mine own bowels:<div class="vheading">Jump to Previous</div><a href="/micah/6-5.htm">Acts</a> <a href="/hosea/12-3.htm">Body</a> <a href="/micah/5-3.htm">Child</a> <a href="/micah/1-16.htm">Delight</a> <a href="/micah/3-8.htm">Disobedience</a> <a href="/micah/4-8.htm">First</a> <a href="/ezekiel/20-26.htm">Firstborn</a> <a href="/ezekiel/20-26.htm">First-Born</a> <a href="/amos/9-14.htm">Fruit</a> <a href="/daniel/7-10.htm">Myriads</a> <a href="/amos/5-22.htm">Offer</a> <a href="/joel/2-24.htm">Oil</a> <a href="/jonah/1-14.htm">Pleased</a> <a href="/amos/5-25.htm">Present</a> <a href="/ezekiel/45-23.htm">Rams</a> <a href="/micah/3-8.htm">Rebellious</a> <a href="/amos/5-24.htm">Rivers</a> <a href="/micah/5-8.htm">Sheep</a> <a href="/micah/3-8.htm">Sin</a> <a href="/jonah/4-3.htm">Soul</a> <a href="/joel/1-20.htm">Streams</a> <a href="/amos/6-9.htm">Ten</a> <a href="/daniel/11-41.htm">Tens</a> <a href="/jonah/4-11.htm">Thousand</a> <a href="/micah/5-2.htm">Thousands</a> <a href="/micah/3-8.htm">Transgression</a> <a href="/micah/3-8.htm">Wrongdoing</a><div class="vheading2">Jump to Next</div><a href="/nahum/3-1.htm">Acts</a> <a href="/nahum/2-10.htm">Body</a> <a href="/zechariah/7-10.htm">Child</a> <a href="/micah/7-18.htm">Delight</a> <a href="/micah/7-18.htm">Disobedience</a> <a href="/micah/7-1.htm">First</a> <a href="/zechariah/12-10.htm">Firstborn</a> <a href="/zechariah/12-10.htm">First-Born</a> <a href="/micah/7-1.htm">Fruit</a> <a href="/1_corinthians/14-19.htm">Myriads</a> <a href="/habakkuk/1-16.htm">Offer</a> <a href="/micah/6-15.htm">Oil</a> <a href="/haggai/1-8.htm">Pleased</a> <a href="/zephaniah/3-10.htm">Present</a> <a href="/genesis/31-10.htm">Rams</a> <a href="/micah/7-18.htm">Rebellious</a> <a href="/nahum/1-4.htm">Rivers</a> <a href="/habakkuk/3-17.htm">Sheep</a> <a href="/micah/7-9.htm">Sin</a> <a href="/micah/7-1.htm">Soul</a> <a href="/nahum/3-8.htm">Streams</a> <a href="/haggai/2-16.htm">Ten</a> <a href="/luke/12-1.htm">Tens</a> <a href="/matthew/14-21.htm">Thousand</a> <a href="/mark/6-21.htm">Thousands</a> <a href="/micah/7-18.htm">Transgression</a> <a href="/matthew/23-28.htm">Wrongdoing</a><div class="vheading2">Micah 6</div>1. <a href="/micah/6-1.htm">God's punishment for ingratitude;</a> 6. <a href="/micah/6-6.htm">for ignorance,</a> 10. <a href="/micah/6-10.htm">for injustice;</a> 16. <a href="/micah/6-16.htm">and for idolatry.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/micah/6.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/micah/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/micah/6.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Would the LORD be pleased with thousands of rams This phrase highlights the practice of animal sacrifices in ancient Israel, which were part of the Mosaic Law (Leviticus 1-7). The mention of "thousands of rams" suggests an exaggerated number, emphasizing the futility of trying to please God through sheer quantity of offerings. This reflects the prophetic critique of empty ritualism, where external religious acts are performed without genuine repentance or obedience (<a href="/1_samuel/15-22.htm">1 Samuel 15:22</a>, <a href="/isaiah/1-11.htm">Isaiah 1:11</a>). The rhetorical question implies that God desires more than just sacrifices; He seeks a heart aligned with His will.with ten thousand rivers of oil? Oil was a valuable commodity in ancient Israel, used in offerings, anointing, and daily life (<a href="/exodus/30-22.htm">Exodus 30:22-33</a>). The hyperbolic "ten thousand rivers of oil" underscores the inadequacy of material offerings to atone for sin or earn God's favor. This echoes the prophetic message that God values justice, mercy, and humility over ritualistic offerings (<a href="/hosea/6-6.htm">Hosea 6:6</a>, <a href="/amos/5-21.htm">Amos 5:21-24</a>). The imagery of abundant oil also contrasts with the spiritual dryness of a heart not truly devoted to God.Shall I present my firstborn for my transgression The reference to offering a firstborn child evokes the extreme and forbidden practice of child sacrifice, which was condemned in Israelite law (<a href="/deuteronomy/12-31.htm">Deuteronomy 12:31, 18</a>:10). This phrase highlights the desperation and misunderstanding of what God requires, contrasting with the pagan practices of surrounding nations. It points to the seriousness of sin and the inadequacy of human solutions. The mention of a firstborn also foreshadows the ultimate sacrifice of Jesus Christ, God's firstborn, who was given for the transgressions of humanity (<a href="/john/3-16.htm">John 3:16</a>, <a href="/colossians/1-15.htm">Colossians 1:15</a>).the fruit of my body for the sin of my soul? This phrase continues the theme of extreme sacrifice, emphasizing the personal cost and the depth of sin. It reflects the human tendency to try to atone for sin through personal sacrifice, which is ultimately insufficient. The "fruit of my body" suggests a deeply personal offering, yet it underscores the futility of human efforts to achieve redemption. This points to the need for divine intervention, fulfilled in Jesus Christ, who bore the sins of humanity and provided the only sufficient atonement for the soul (<a href="/hebrews/10-10.htm">Hebrews 10:10-14</a>, <a href="/1_peter/2-24.htm">1 Peter 2:24</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/m/micah.htm">Micah</a> A prophet in the 8th century BC, Micah delivered messages of judgment and hope to the people of Judah and Israel, emphasizing justice, mercy, and humility before God. 2. <a href="/topical/j/judah_and_israel.htm">Judah and Israel</a> The divided kingdoms of God's chosen people during Micah's time, often straying from God's commandments and engaging in idolatry and injustice. 3. <a href="/topical/s/sacrificial_system.htm">Sacrificial System</a> The Old Testament practice where offerings, such as rams and oil, were made to atone for sins and seek God's favor, as prescribed in the Law of Moses. 4. <a href="/topical/f/firstborn_sacrifice.htm">Firstborn Sacrifice</a> A reference to a pagan practice condemned by God, highlighting the extremity of what people might consider offering to appease God. 5. <a href="/topical/t/transgression_and_sin.htm">Transgression and Sin</a> The moral and spiritual failures of the people, which Micah addresses, calling them to repentance and true worship.<div class="vheading2">Teaching Points</div><a href="/topical/t/true_worship.htm">True Worship</a> God desires a heart of obedience and love rather than mere ritualistic offerings. Our worship should reflect a genuine relationship with Him. <a href="/topical/m/misplaced_priorities.htm">Misplaced Priorities</a> The people of Micah's time mistakenly believed that extravagant offerings could compensate for their disobedience. We must prioritize living according to God's will over external religious acts. <a href="/topical/r/repentance_and_justice.htm">Repentance and Justice</a> True repentance involves turning away from sin and actively pursuing justice and mercy in our interactions with others. <a href="/topical/v/value_of_human_life.htm">Value of Human Life</a> The rhetorical question about offering one's firstborn underscores the sanctity of life and the futility of trying to earn God's favor through extreme measures. <a href="/topical/h/heart_transformation.htm">Heart Transformation</a> God calls for an inward transformation that manifests in outward actions, aligning our lives with His character and commands.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_micah_6.htm">Top 10 Lessons from Micah 6</a> <a href="/q/who_is_jesus_christ.htm">Who is Jesus Christ?</a> <a href="/q/how_does_sacrifice_grow_spirituality.htm">How does sacrifice lead to spiritual growth?</a> <a href="/q/why_does_god_demand_offerings_in_micah_6_6-7.htm">In Micah 6:6–7, why would God demand offerings if animals and human sacrifices are later condemned, creating an apparent inconsistency? </a> <a href="/q/how_is_2_kings_16_3_just_with_god.htm">How can 2 Kings 16:3 be reconciled with a supposedly just God if Ahaz is recorded as sacrificing his own son? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/micah/6.htm">Ellicott's Commentary for English Readers</a></div>(7) The fruit of my body.--Will God require the sacrifice of such a precious possession, as Isaac was to Abraham, to atone for my wrong-doing? There may possibly be an allusion to human sacrifices, such as Ahaz offered to Molech, or to the act of Mesha, King of Moab, who "took his eldest son, that should have reigned in his stead, and offered him up for a burnt offering upon the wall."<div class="vheading2"><a href="/commentaries/pulpit/micah/6.htm">Pulpit Commentary</a></div>Verse 7. - Thousands of rams, as though the quantity enhanced the value, and tended to dispose the Lord to regard the offerer's thousandfold sinfulness with greater favour. Ten thousands of rivers (torrents, as in <a href="/job/20-17.htm">Job 20:17</a>) of oil. Oil was used in the daily meal offering, and in that which accompanied every burnt offering (see <a href="/exodus/29-40.htm">Exodus 29:40</a>; <a href="/leviticus/7-10.htm">Leviticus 7:10-12</a>; <a href="/numbers/15-4.htm">Numbers 15:4</a>, etc.). The Vulgate has a different reading, In multis millibus hircorum pinguium; so the Septuagint, ἐν μυριάσι χιμάρων [ἀρνῶν, Alex.] πτόνων, "with ten thousands of fat goats," so also the Syriac. The alteration has been introduced probably with some idea of making the parallelism more exact. Shall I give my firstborn? Micah exactly represents the people's feeling; they would do anything but what God required; they would make the costliest sacrifice, even, m their exaggerated devotion, holding themselves ready to make a forbidden offering; but they would not attend to the moral requirements of the Law. It is probably by a mere hyperbole that the question in the text is asked. The practice of human sacrifice was founded on the notion that man ought to offer to God his dearest and costliest, and that the acceptability of an offering was proportioned to its preciousness. The Hebrews had learned the custom from their neighbours, e.g. the Phoenicians and Moabites (comp. <a href="/2_kings/3-27.htm">2 Kings 3:27</a>), and had for centuries offered their children to Moloch, in defiance of the stern prohibitions of Moses and their prophets (<a href="/leviticus/18-21.htm">Leviticus 18:21</a>; <a href="/2_kings/16-3.htm">2 Kings 16:3</a>; <a href="/isaiah/57-5.htm">Isaiah 57:5</a>). They might have learned, from many facts and inferences, that man's self-surrender was not to be realized by this ritual; the sanctity of human life (<a href="/genesis/9-6.htm">Genesis 9:6</a>), the substitution of the ram for Isaac (<a href="/genesis/22-13.htm">Genesis 22:13</a>), the redemption of the firstborn (<a href="/exodus/13-13.htm">Exodus 13:13</a>), all made for this truth. But the heathen idea retained its hold among them, so that the inquiry above is in strict keeping with the circumstances. The fruit of my body; i.e. the rest of my children (<a href="/deuteronomy/28-4.htm">Deuteronomy 28:4</a>). <a href="/commentaries/micah/6-7.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Would the LORD יְהוָה֙ (Yah·weh) Noun - proper - masculine singular <a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> LORD -- the proper name of the God of Israel be pleased הֲיִרְצֶ֤ה (hă·yir·ṣeh) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_7521.htm">Strong's 7521: </a> To be pleased with, to satisfy a, debt with thousands בְּאַלְפֵ֣י (bə·’al·p̄ê) Preposition-b | Number - masculine plural construct <a href="/hebrew/strongs_505.htm">Strong's 505: </a> A thousand of rams, אֵילִ֔ים (’ê·lîm) Noun - masculine plural <a href="/hebrew/strongs_352.htm">Strong's 352: </a> Strength, strong, a chief, a ram, a pilaster, an oak, strong tree with ten thousand בְּרִֽבְב֖וֹת (bə·riḇ·ḇō·wṯ) Preposition-b | Number - feminine plural construct <a href="/hebrew/strongs_7233.htm">Strong's 7233: </a> Multitude, myriad, ten thousand rivers נַֽחֲלֵי־ (na·ḥă·lê-) Noun - masculine plural construct <a href="/hebrew/strongs_5158.htm">Strong's 5158: </a> A stream, a winter torrent, a, valley, a shaft of oil? שָׁ֑מֶן (šā·men) Noun - masculine singular <a href="/hebrew/strongs_8081.htm">Strong's 8081: </a> Grease, liquid, richness Shall I present הַאֶתֵּ֤ן (ha·’et·tên) Verb - Qal - Imperfect - first person common singular <a href="/hebrew/strongs_5414.htm">Strong's 5414: </a> To give, put, set my firstborn בְּכוֹרִי֙ (bə·ḵō·w·rî) Noun - masculine singular construct | first person common singular <a href="/hebrew/strongs_1060.htm">Strong's 1060: </a> Firstborn, chief for my transgression, פִּשְׁעִ֔י (piš·‘î) Noun - masculine singular construct | first person common singular <a href="/hebrew/strongs_6588.htm">Strong's 6588: </a> Transgression the fruit פְּרִ֥י (pə·rî) Noun - masculine singular construct <a href="/hebrew/strongs_6529.htm">Strong's 6529: </a> Fruit of my body בִטְנִ֖י (ḇiṭ·nî) Noun - feminine singular construct | first person common singular <a href="/hebrew/strongs_990.htm">Strong's 990: </a> The belly, the womb, the bosom, body of anything [for] the sin חַטַּ֥את (ḥaṭ·ṭaṯ) Noun - feminine singular construct <a href="/hebrew/strongs_2403.htm">Strong's 2403: </a> An offence, its penalty, occasion, sacrifice, expiation, an offender of my soul? נַפְשִֽׁי׃ (nap̄·šî) Noun - feminine singular construct | first person common singular <a href="/hebrew/strongs_5315.htm">Strong's 5315: </a> A soul, living being, life, self, person, desire, passion, appetite, emotion <div class="vheading">Links</div><a href="/niv/micah/6-7.htm">Micah 6:7 NIV</a> <a href="/nlt/micah/6-7.htm">Micah 6:7 NLT</a> <a href="/esv/micah/6-7.htm">Micah 6:7 ESV</a> <a href="/nasb/micah/6-7.htm">Micah 6:7 NASB</a> <a href="/kjv/micah/6-7.htm">Micah 6:7 KJV</a> <a href="//bibleapps.com/micah/6-7.htm">Micah 6:7 BibleApps.com</a> <a href="//bibliaparalela.com/micah/6-7.htm">Micah 6:7 Biblia Paralela</a> <a href="//holybible.com.cn/micah/6-7.htm">Micah 6:7 Chinese Bible</a> <a href="//saintebible.com/micah/6-7.htm">Micah 6:7 French Bible</a> <a href="/catholic/micah/6-7.htm">Micah 6:7 Catholic Bible</a> <a href="/micah/6-7.htm">OT Prophets: Micah 6:7 Will Yahweh be pleased with thousands (Mc Mic. Mi)</a></div></div></td></tr></table></div><div id="left"><a href="/micah/6-6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Micah 6:6"><img src="/left.png" name="lft" border="0" alt="Micah 6:6" /></a></div><div id="right"><a href="/micah/6-8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Micah 6:8"><img src="/right.png" name="rght" border="0" alt="Micah 6:8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>