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Search results for: Bienfait Mumbere Vahwere
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2</div> </div> </div> </div> <h1 class="mt-3 mb-3 text-center" style="font-size:1.6rem;">Search results for: Bienfait Mumbere Vahwere</h1> <div class="card paper-listing mb-3 mt-3"> <h5 class="card-header" style="font-size:.9rem"><span class="badge badge-info">2</span> Abdominal Pregnancy with a Live Newborn in a Low Resource Setting: A Case Report</h5> <div class="card-body"> <p class="card-text"><strong>Authors:</strong> <a href="https://publications.waset.org/abstracts/search?q=Olivier%20Mulisya">Olivier Mulisya</a>, <a href="https://publications.waset.org/abstracts/search?q=Guelord%20Barasima"> Guelord Barasima</a>, <a href="https://publications.waset.org/abstracts/search?q=Henry%20Mark%20Lugobe"> Henry Mark Lugobe</a>, <a href="https://publications.waset.org/abstracts/search?q=Phil%C3%A9mon%20Matumo"> Phil茅mon Matumo</a>, <a href="https://publications.waset.org/abstracts/search?q=Bienfait%20Mumbere%20Vahwere"> Bienfait Mumbere Vahwere</a>, <a href="https://publications.waset.org/abstracts/search?q=Hilaire%20Mutuka"> Hilaire Mutuka</a>, <a href="https://publications.waset.org/abstracts/search?q=Zawadi%20L%C3%A9ocadie"> Zawadi L茅ocadie</a>, <a href="https://publications.waset.org/abstracts/search?q=Wesley%20Lumika"> Wesley Lumika</a> </p> <p class="card-text"><strong>Abstract:</strong></p> Abdominal pregnancy is defined as pregnancy anywhere within the peritoneal cavity, exclusive of tubal, ovarian, or broad ligament locations. It is a rare form of ectopic pregnancy with high morbidity and mortality for both the mother and the fetus. Diagnosis can be frequently missed in most poor-resource settings because of poor antenatal coverage, low socioeconomic status in most of the patients as well as lack of adequate medical resources. Clinical diagnosis can be very difficult and an ultrasound scan is very helpful during the early stages of gestation but can also be disappointing in the later stages. We report a case of a 25-year-old woman with severe abdominal pain not amended with any medication. A clinical picture of shock lead to an emergency laparotomy which confirmed the diagnosis of abdominal pregnancy. The ministry of health in developing countries should make an effort to make routine early ultrasounds accessible to pregnant women, and obstetricians should keep in mind the possibility of ectopic pregnancy, irrespective of the gestational age. <p class="card-text"><strong>Keywords:</strong> <a href="https://publications.waset.org/abstracts/search?q=abdominal%20pregnancy" title="abdominal pregnancy">abdominal pregnancy</a>, <a href="https://publications.waset.org/abstracts/search?q=live%20new%20bron" title=" live new bron"> live new bron</a>, <a href="https://publications.waset.org/abstracts/search?q=ultrasound%20imaging" title=" ultrasound imaging"> ultrasound imaging</a>, <a href="https://publications.waset.org/abstracts/search?q=abdominal%20pain" title=" abdominal pain"> abdominal pain</a> </p> <a href="https://publications.waset.org/abstracts/163482/abdominal-pregnancy-with-a-live-newborn-in-a-low-resource-setting-a-case-report" class="btn btn-primary btn-sm">Procedia</a> <a href="https://publications.waset.org/abstracts/163482.pdf" target="_blank" class="btn btn-primary btn-sm">PDF</a> <span class="bg-info text-light px-1 py-1 float-right rounded"> Downloads <span class="badge badge-light">99</span> </span> </div> </div> <div class="card paper-listing mb-3 mt-3"> <h5 class="card-header" style="font-size:.9rem"><span class="badge badge-info">1</span> Traditional Lifestyles of the 'Mbuti' Indigenous Communities and the Relationship with the Preservation of Natural Resources in the Landscape of the Okapi Wildlife Reserve in a Context of Socio-cultural Upheaval, Democratic Republic of Congo</h5> <div class="card-body"> <p class="card-text"><strong>Authors:</strong> <a href="https://publications.waset.org/abstracts/search?q=Chales%20Mumbere%20Musavandalo">Chales Mumbere Musavandalo</a>, <a href="https://publications.waset.org/abstracts/search?q=Lucie%20B.%20Mugherwa"> Lucie B. Mugherwa</a>, <a href="https://publications.waset.org/abstracts/search?q=Gloire%20Kayitoghera%20Mulondi"> Gloire Kayitoghera Mulondi</a>, <a href="https://publications.waset.org/abstracts/search?q=Naanson%20Bweya"> Naanson Bweya</a>, <a href="https://publications.waset.org/abstracts/search?q=Muyisa%20Musongora"> Muyisa Musongora</a>, <a href="https://publications.waset.org/abstracts/search?q=Francis%20Lelo%20Nzuzi"> Francis Lelo Nzuzi</a> </p> <p class="card-text"><strong>Abstract:</strong></p> The landscape of the Okapi Wildlife Reserve in the Democratic Republic of Congo harbors a large community of Mbuti indigenous peoples, often described as the guardians of nature. Living in and off the forest has long been a sustainable strategy for preserving natural resources. This strategy, seen as a form of eco-responsible citizenship, draws upon ethnobotanical knowledge passed down through generations. However, these indigenous communities are facing socio-cultural upheaval, which impacts their traditional way of life. This study aims to assess the relationship between the Mbuti indigenous people鈥檚 way of life and the preservation of the Okapi Wildlife Reserve. The study was conducted under the assumption that, despite socio-cultural upheavals, the forest and its resources remain central to the Mbuti way of life. The study was conducted in six encampments, three of which were located inside the forest and two in the anthropized zone. The methodological approach initially involved group interviews in six Mbuti encampments. The objective of these interviews was to determine how these people perceive the various services provided by the forest and the resources obtained from this habitat. The technique of using pebbles was adopted to adapt the exercise of weighting services and resources to the understanding of these people. Subsequently, the study carried out ethnobotanical surveys to identify the wood resources frequently used by these communities. This survey was completed in third position by a transect inventory of 1000 m length and 25 m width in order to enhance the understanding of the abundance of these resources around the camps. Two transects were installed in each camp to carry out this inventory. Traditionally, the Mbuti communities sustain their livelihood through hunting, fishing, gathering for self-consumption, and basketry. The Manniophyton fulvum-based net remains the main hunting tool. The primary forest and the swamp are two habitats from which these peoples derive the majority of their resources. However, with the arrival of the Bantu people, who introduced agriculture based on cocoa production, the Mbuti communities started providing services to the Bantu in the form of labor and field guarding. This cultural symbiosis between Mbute and Bantu has also led to non-traditional practices, such as the use of hunting rifles instead of nets and fishing nets instead of creels. The socio-economic and ecological environment in which Mbuti communities live is changing rapidly, including the resources they depend on. By incorporating the time factor into their perception of ecosystem services, only their future (p-value = 0, 0,121), the provision of wood for energy (p-value = 0,1976), and construction (p-value = 0,2548) would be closely associated with the forest in their future. For other services, such as food supply, medicine, and hunting, adaptation to Bantu customs is conceivable. Additionally, the abundance of wood used by the Mbuti people has been high around encampments located in intact forests and low in those in anthropized areas. The traditional way of life of the Mbuti communities is influenced by the cultural symbiosis, reflected in their habits and the availability of resources. The land tenure security of Mbuti areas is crucial to preserve their tradition and forest biodiversity. Conservation efforts in the Okapi Wildlife Reserve must consider this cultural dynamism and promote positive values for the flagship species. The oversight of subsistence hunting is imperative to curtail the transition of these communities to poaching. <p class="card-text"><strong>Keywords:</strong> <a href="https://publications.waset.org/abstracts/search?q=traditional%20life" title="traditional life">traditional life</a>, <a href="https://publications.waset.org/abstracts/search?q=conservation" title=" conservation"> conservation</a>, <a href="https://publications.waset.org/abstracts/search?q=Indigenous%20people" title=" Indigenous people"> Indigenous people</a>, <a href="https://publications.waset.org/abstracts/search?q=cultural%20symbiosis" title=" cultural symbiosis"> cultural symbiosis</a>, <a href="https://publications.waset.org/abstracts/search?q=forest" title=" forest"> forest</a> </p> <a href="https://publications.waset.org/abstracts/182599/traditional-lifestyles-of-the-mbuti-indigenous-communities-and-the-relationship-with-the-preservation-of-natural-resources-in-the-landscape-of-the-okapi-wildlife-reserve-in-a-context-of-socio-cultural-upheaval-democratic-republic-of-congo" class="btn btn-primary btn-sm">Procedia</a> <a href="https://publications.waset.org/abstracts/182599.pdf" target="_blank" class="btn btn-primary btn-sm">PDF</a> <span class="bg-info text-light px-1 py-1 float-right rounded"> Downloads <span class="badge badge-light">59</span> </span> </div> </div> </div> </main> <footer> <div id="infolinks" class="pt-3 pb-2"> <div class="container"> <div style="background-color:#f5f5f5;" class="p-3"> <div class="row"> <div class="col-md-2"> <ul class="list-unstyled"> About <li><a href="https://waset.org/page/support">About Us</a></li> <li><a href="https://waset.org/page/support#legal-information">Legal</a></li> <li><a target="_blank" rel="nofollow" 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