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John 6:45 It is written in the Prophets: 'And they will all be taught by God.' Everyone who has heard the Father and learned from Him comes to Me--

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Everyone having heard from the Father and having learned, comes to Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/john/6.htm">King James Bible</a></span><br />It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/john/6.htm">New King James Version</a></span><br />It is written in the prophets, &#8216;And they shall all be taught by God.&#8217; Therefore everyone who has heard and learned from the Father comes to Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/john/6.htm">New American Standard Bible</a></span><br />It is written in the Prophets: &#8216;AND THEY SHALL ALL BE TAUGHT OF GOD.&#8217; Everyone who has heard and learned from the Father, comes to Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/john/6.htm">NASB 1995</a></span><br />&#8220It is written in the prophets, &#8216AND THEY SHALL ALL BE TAUGHT OF GOD.&#8217 Everyone who has heard and learned from the Father, comes to Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/john/6.htm">NASB 1977 </a></span><br />&#8220;It is written in the prophets, &#8216;AND THEY SHALL ALL BE TAUGHT OF GOD.&#8217; Everyone who has heard and learned from the Father, comes to Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/john/6.htm">Legacy Standard Bible </a></span><br />It is written in the prophets, &#8216;AND THEY SHALL ALL BE TAUGHT BY GOD.&#8217; Everyone who has heard and learned from the Father comes to Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/john/6.htm">Amplified Bible</a></span><br />It is written in the prophets, &#8216;AND THEY WILL ALL BE TAUGHT OF GOD.&#8217; Everyone who has listened to and learned from the Father, comes to Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/john/6.htm">Christian Standard Bible</a></span><br />It is written in the Prophets: And they will all be taught by God. Everyone who has listened to and learned from the Father comes to me&#8212;<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/john/6.htm">Holman Christian Standard Bible</a></span><br />It is written in the Prophets: And they will all be taught by God. Everyone who has listened to and learned from the Father comes to Me&#8212;<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/john/6.htm">American Standard Version</a></span><br />It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/john/6.htm">Contemporary English Version</a></span><br />One of the prophets wrote, "God will teach all of them." And so everyone who listens to the Father and learns from him will come to me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/john/6.htm">English Revised Version</a></span><br />It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/john/6.htm">GOD'S WORD&reg; Translation</a></span><br />The prophets wrote, 'God will teach everyone.' Those who do what they have learned from the Father come to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/john/6.htm">Good News Translation</a></span><br />The prophets wrote, 'Everyone will be taught by God.' Anyone who hears the Father and learns from him comes to me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/john/6.htm">International Standard Version</a></span><br />It is written in the Prophets, 'And all of them will be taught by God.' Everyone who has listened to the Father and has learned anything comes to me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/john/6.htm">Majority Standard Bible</a></span><br />It is written in the Prophets: ?And they will all be taught by God.? Therefore everyone who has heard the Father and learned from Him comes to Me?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/john/6.htm">NET Bible</a></span><br />It is written in the prophets, 'And they will all be taught by God.' Everyone who hears and learns from the Father comes to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/john/6.htm">New Heart English Bible</a></span><br />It is written in the Prophets, 'And they will all be taught by God.' Therefore everyone who hears and learns from the Father comes to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/john/6.htm">Webster's Bible Translation</a></span><br />It is written in the prophets, And they shall be all taught from God. Every man therefore that hath heard, and hath learned from the Father, cometh to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/6.htm">Weymouth New Testament</a></span><br />It stands written in the Prophets, 'And they shall all of them be taught by God'. Every one who listens to the Father and learns from Him comes to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/john/6.htm">World English Bible</a></span><br />It is written in the prophets, &#8216;They will all be taught by God.&#8217; Therefore everyone who hears from the Father and has learned, comes to me. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/john/6.htm">Literal Standard Version</a></span><br />it is having been written in the Prophets: And they will all be taught of God; everyone, therefore, who heard from the Father, and learned, comes to Me;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/6.htm">Berean Literal Bible</a></span><br />It is written in the prophets: 'And they will all be taught of God.' Everyone having heard from the Father and having learned, comes to Me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/john/6.htm">Young's Literal Translation</a></span><br /> it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/john/6.htm">Smith's Literal Translation</a></span><br />It is written in the prophets, And they shall be all taught of God. Every one therefore having heard and learned of the Father, comes to me.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/john/6.htm">Douay-Rheims Bible</a></span><br />It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/john/6.htm">Catholic Public Domain Version</a></span><br />It has been written in the Prophets: &#8216;And they shall all be taught by God.&#8217; Everyone who has listened and learned from the Father comes to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/john/6.htm">New American Bible</a></span><br />It is written in the prophets: &#8216;They shall all be taught by God.&#8217; Everyone who listens to my Father and learns from him comes to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/john/6.htm">New Revised Standard Version</a></span><br />It is written in the prophets, &#8216;And they shall all be taught by God.&#8217; Everyone who has heard and learned from the Father comes to me.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/john/6.htm">Lamsa Bible</a></span><br />For it is written in the prophet, They shall all be taught by God. Everyone therefore who hears from the Father and learns from him, will come to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/john/6.htm">Aramaic Bible in Plain English</a></span><br />&#8220;For it is written in The Prophets, 'All of them will be taught of God.' Everyone, therefore, who has heard from The Father and has learned from him, comes to me.&#8221;<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/john/6.htm">Anderson New Testament</a></span><br />It is written in the prophets, And they shall all be taught of God. Every one that hears from the Father, and learns, comes to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/john/6.htm">Godbey New Testament</a></span><br /><FR>It is written in the prophets, They shall all be taught of God; every one hearing and learning from the Father, comes to me.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/john/6.htm">Haweis New Testament</a></span><br />It is written in the prophets, And ?they shall all be taught of God.? Every one therefore who heareth from the Father, and learneth, cometh to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/john/6.htm">Mace New Testament</a></span><br />it is written in the prophets, "they shall be all taught of God." every man therefore that hath heard the father, and been instructed by him, cometh unto me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/6.htm">Weymouth New Testament</a></span><br />It stands written in the Prophets, 'And they shall all of them be taught by God'. Every one who listens to the Father and learns from Him comes to me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/john/6.htm">Worrell New Testament</a></span><br /><FR>It has been written in the prophets, 'And they shall all be taught of God.' Every one who heard from the Father, and learned, comes to Me.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/john/6.htm">Worsley New Testament</a></span><br /><FR>It is written in the prophets, "And they shall all be taught of God." Every <Fr><i>one</i><FR> therefore that hath heard and learned from the Father, cometh unto me.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/john/6-45.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=2075" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/john/6.htm">Jesus the Bread of Life</a></span><br>&#8230;<span class="reftext">44</span>&#8220;No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day. <span class="reftext">45</span><span class="highl"><a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">It is</a> <a href="/greek/1125.htm" title="1125: gegrammenon (V-RPM/P-NNS) -- A primary verb; to grave, especially to write; figuratively, to describe.">written</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4396.htm" title="4396: proph&#275;tais (N-DMP) -- From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.">Prophets:</a> <a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">&#8216;And</a> <a href="/greek/1510.htm" title="1510: esontai (V-FIM-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">they will all be</a> <a href="/greek/3956.htm" title="3956: pantes (Adj-NMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole."></a> <a href="/greek/1318.htm" title="1318: didaktoi (Adj-NMP) -- Taught, instructed. From didasko; instructed, or communicated by teaching.">taught</a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">by God.&#8217;</a> <a href="/greek/3956.htm" title="3956: pas (Adj-NMS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">Everyone</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">who</a> <a href="/greek/191.htm" title="191: akousas (V-APA-NMS) -- To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.">has heard</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3962.htm" title="3962: Patros (N-GMS) -- Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a father.">Father</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3129.htm" title="3129: math&#333;n (V-APA-NMS) -- Prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn.">learned</a> <a href="/greek/3844.htm" title="3844: para (Prep) -- Gen: from; dat: beside, in the presence of; acc: alongside of. ">from Him</a> <a href="/greek/2064.htm" title="2064: erchetai (V-PIM/P-3S) -- To come, go. ">comes</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.">to</a> <a href="/greek/1473.htm" title="1473: eme (PPro-A1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">Me&#8212;</a> </span> <span class="reftext">46</span>not that anyone has seen the Father except the One who is from God; only He has seen the Father.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/isaiah/54-13.htm">Isaiah 54:13</a></span><br />Then all your sons will be taught by the LORD, and great will be their prosperity.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/31-33.htm">Jeremiah 31:33-34</a></span><br />&#8220;But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. / No longer will each man teach his neighbor or his brother, saying, &#8216;Know the LORD,&#8217; because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/8-10.htm">Hebrews 8:10-11</a></span><br />For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people. / No longer will each one teach his neighbor or his brother, saying, &#8216;Know the Lord,&#8217; because they will all know Me, from the least of them to the greatest.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/2-27.htm">1 John 2:27</a></span><br />And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/11-27.htm">Matthew 11:27</a></span><br />All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/10-27.htm">John 10:27</a></span><br />My sheep listen to My voice; I know them, and they follow Me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/17-6.htm">John 17:6</a></span><br />I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/10-17.htm">Romans 10:17</a></span><br />Consequently, faith comes by hearing, and hearing by the word of Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/2-10.htm">1 Corinthians 2:10-13</a></span><br />But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God. / For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God. / We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_thessalonians/4-9.htm">1 Thessalonians 4:9</a></span><br />Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/8-47.htm">John 8:47</a></span><br />Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/14-26.htm">John 14:26</a></span><br />But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/15-15.htm">John 15:15</a></span><br />No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/2-16.htm">1 Corinthians 2:16</a></span><br />&#8220;For who has known the mind of the Lord, so as to instruct Him?&#8221; But we have the mind of Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/4-6.htm">2 Corinthians 4:6</a></span><br />For God, who said, &#8220;Let light shine out of darkness,&#8221; made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father, comes to me.</p><p class="hdg">written.</p><p class="tskverse"><b><a href="/mark/1-2.htm">Mark 1:2</a></b></br> As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.</p><p class="tskverse"><b><a href="/luke/1-70.htm">Luke 1:70</a></b></br> As he spake by the mouth of his holy prophets, which have been since the world began:</p><p class="tskverse"><b><a href="/luke/18-31.htm">Luke 18:31</a></b></br> Then he took <i>unto him</i> the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.</p><p class="hdg">And they.</p><p class="tskverse"><b><a href="/isaiah/2-3.htm">Isaiah 2:3</a></b></br> And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.</p><p class="tskverse"><b><a href="/isaiah/54-13.htm">Isaiah 54:13</a></b></br> And all thy children <i>shall be</i> taught of the LORD; and great <i>shall be</i> the peace of thy children.</p><p class="tskverse"><b><a href="/jeremiah/31-33.htm">Jeremiah 31:33,34</a></b></br> But this <i>shall be</i> the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people&#8230; </p><p class="hdg">Every.</p><p class="tskverse"><b><a href="/john/6-37.htm">John 6:37,65</a></b></br> All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out&#8230; </p><p class="tskverse"><b><a href="/john/5-38.htm">John 5:38-40</a></b></br> And ye have not his word abiding in you: for whom he hath sent, him ye believe not&#8230; </p><p class="tskverse"><b><a href="/john/10-27.htm">John 10:27</a></b></br> My sheep hear my voice, and I know them, and they follow me:</p><div class="vheading">Jump to Previous</div><a href="/john/5-25.htm">Ears</a> <a href="/john/5-37.htm">Heard</a> <a href="/john/5-24.htm">Hears</a> <a href="/john/4-3.htm">Learned</a> <a href="/john/1-45.htm">Prophets</a> <a href="/john/3-29.htm">Stands</a> <a href="/luke/20-1.htm">Taught</a> <a href="/john/5-24.htm">Teaching</a> <a href="/luke/16-29.htm">They</a> <a href="/john/6-31.htm">Writings</a> <a href="/john/6-31.htm">Written</a><div class="vheading2">Jump to Next</div><a href="/john/7-32.htm">Ears</a> <a href="/john/6-60.htm">Heard</a> <a href="/john/7-51.htm">Hears</a> <a href="/acts/7-13.htm">Learned</a> <a href="/john/8-52.htm">Prophets</a> <a href="/john/11-42.htm">Stands</a> <a href="/john/6-59.htm">Taught</a> <a href="/john/6-59.htm">Teaching</a> <a href="/john/15-25.htm">They</a> <a href="/john/7-38.htm">Writings</a> <a href="/john/8-17.htm">Written</a><div class="vheading2">John 6</div><span class="reftext">1. </span><span class="outlinetext"><a href="/john/6-1.htm">Jesus feeds five thousand men with five loaves and two fishes.</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/john/6-15.htm">Thereupon the people would have made him king;</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/john/6-16.htm">but withdrawing himself, he walks on the sea to his disciples;</a></span><br><span class="reftext">26. </span><span class="outlinetext"><a href="/john/6-26.htm">reproves the people flocking after him, and all the fleshly hearers of his word;</a></span><br><span class="reftext">32. </span><span class="outlinetext"><a href="/john/6-32.htm">declares himself to be the bread of life to believers.</a></span><br><span class="reftext">66. </span><span class="outlinetext"><a href="/john/6-66.htm">Many disciples depart from him.</a></span><br><span class="reftext">68. </span><span class="outlinetext"><a href="/john/6-68.htm">Peter confesses him.</a></span><br><span class="reftext">70. </span><span class="outlinetext"><a href="/john/6-70.htm">Judas is a devil.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The prophets often spoke of a future time when God's people would have a direct relationship with Him. This connection underscores the fulfillment of prophecy in Jesus' ministry. <a href="/isaiah/54-13.htm">Isaiah 54:13</a> is a specific reference, where it speaks of all children being taught by the Lord, highlighting the divine instruction that would characterize the Messianic age.<p><b>&#8216;And they will all be taught by God.&#8217;</b><br>This prophecy emphasizes the direct teaching and revelation from God to His people, suggesting a personal and intimate relationship with the Divine. In the context of Jesus' ministry, it points to the new covenant where the Holy Spirit plays a crucial role in teaching believers (<a href="/john/14-26.htm">John 14:26</a>). This teaching is not limited to a select few but is available to all, indicating the inclusive nature of the Gospel. It also reflects the democratization of spiritual knowledge, moving away from reliance solely on human teachers.<p><b>Everyone who has heard the Father and learned from Him</b><br>This phrase suggests an active engagement with God's revelation. Hearing and learning from the Father implies a process of spiritual discernment and understanding that goes beyond mere intellectual knowledge. It involves a heart open to God's voice, as seen in the parables of Jesus where hearing is often linked to understanding and obedience (<a href="/matthew/13-9.htm">Matthew 13:9-16</a>). This also connects to the idea of being drawn by the Father, as mentioned earlier in <a href="/john/6-44.htm">John 6:44</a>, indicating divine initiative in the process of coming to faith.<p><b>comes to Me&#8212;</b><br>The culmination of being taught by God and learning from the Father is coming to Jesus. This underscores the centrality of Christ in God's plan of salvation. It affirms that true understanding and relationship with God lead one to Jesus, who is the way, the truth, and the life (<a href="/john/14-6.htm">John 14:6</a>). This statement also highlights the exclusivity of Christ as the mediator between God and humanity, fulfilling the role of the promised Messiah who reconciles people to God.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>The speaker of this verse, Jesus is addressing the crowd, explaining the divine nature of His mission and the necessity of divine teaching for understanding and coming to Him.<br><br>2. <b><a href="/topical/t/the_prophets.htm">The Prophets</a></b><br>Refers to the Old Testament prophets whose writings Jesus quotes, indicating the fulfillment of prophecy in His teaching and mission.<br><br>3. <b><a href="/topical/t/the_father.htm">The Father (God)</a></b><br>The one who teaches and draws people to Jesus, emphasizing the divine initiative in salvation.<br><br>4. <b><a href="/topical/t/the_crowd.htm">The Crowd</a></b><br>The audience to whom Jesus is speaking, which includes His disciples and others who are questioning His teachings.<br><br>5. <b><a href="/topical/c/capernaum.htm">Capernaum</a></b><br>The location where Jesus delivers this discourse, a significant place in His ministry.<div class="vheading2">Teaching Points</div><b><a href="/topical/d/divine_initiative_in_salvation.htm">Divine Initiative in Salvation</a></b><br>Salvation begins with God. It is God who draws people to Jesus, emphasizing His sovereignty and grace in the process of salvation.<br><br><b><a href="/topical/t/the_role_of_scripture.htm">The Role of Scripture</a></b><br>Jesus uses the Old Testament to validate His teachings, showing the importance of Scripture in understanding God's plan and promises.<br><br><b><a href="/topical/h/hearing_and_learning_from_god.htm">Hearing and Learning from God</a></b><br>True understanding and coming to Jesus require being taught by God, which involves a heart open to His Word and Spirit.<br><br><b><a href="/topical/f/fulfillment_of_prophecy.htm">Fulfillment of Prophecy</a></b><br>Jesus fulfills the prophecies of the Old Testament, affirming His identity as the Messiah and the continuity of God's redemptive plan.<br><br><b><a href="/topical/p/personal_relationship_with_god.htm">Personal Relationship with God</a></b><br>The New Covenant promises a direct, personal relationship with God, where believers are taught by Him and know Him intimately.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_6.htm">Top 10 Lessons from John 6</a><span class="p"><br /><br /></span><a href="/q/how_are_moses_and_jesus_similar.htm">What similarities exist between Moses and Jesus?</a><span class="p"><br /><br /></span><a href="/q/who_were_the_alogi_members.htm">Is human will truly free or predetermined?</a><span class="p"><br /><br /></span><a href="/q/does_john_10_30_conflict_with_monotheism.htm">If Jesus and the Father are 'one' (John 10:30), doesn't that conflict with strict monotheism elsewhere in Scripture?</a><span class="p"><br /><br /></span><a href="/q/does_isaiah_45_7_contradict_evil's_origin.htm">If Isaiah 45:7 claims God creates both light and darkness, does this contradict other passages suggesting evil originates solely from humanity or Satan?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/6.htm">Ellicott's Commentary for English Readers</a></div>(45) <span class= "bld">It is written in the prophets</span> . .--<span class= "ital">i.e.,</span> in the Book of the Prophets. (Comp. <a href="/matthew/2-23.htm" title="And he came and dwelled in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.">Matthew 2:23</a>; <a href="/mark/1-2.htm" title="As it is written in the prophets, Behold, I send my messenger before your face, which shall prepare your way before you.">Mark 1:2</a>; <a href="/acts/7-42.htm" title="Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness?">Acts 7:42</a>; <a href="/acts/13-40.htm" title="Beware therefore, lest that come on you, which is spoken of in the prophets;">Acts 13:40</a>.) The immediate reference is to the LXX. translation of <a href="/isaiah/54-13.htm" title="And all your children shall be taught of the LORD; and great shall be the peace of your children.">Isaiah 54:13</a>, but the same thought runs through other passages of the prophets, as <a href="/jeremiah/31-34.htm" title="And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them to the greatest of them, said the LORD: for I will forgive their iniquity, and I will remember their sin no more.">Jeremiah 31:34</a>, and <a href="/joel/3-1.htm" title="For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,">Joel 3:1</a> <span class= "ital">et seq.</span> . . . <div class="vheading2"><a href="/commentaries/pulpit/john/6.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 45.</span> - <span class="cmt_word">It is written in the prophets</span>; either in the division of Scripture called "the prophets," or because the substance of the statement is found to pervade the prophets, and to receive express, if not literal, utterance in <a href="/isaiah/54-13.htm">Isaiah 54:13</a>. The prophet, on describing the glorious triumphs of the Servant of the Lord in his new kingdom, added (LXX.), <span class="greek">&#x39a;&#x3b1;&#x1f76;&#x20;&#x3c0;&#x1f71;&#x3bd;&#x3c4;&#x3b1;&#x3c2;&#x20;&#x3c4;&#x3bf;&#x1f7a;&#x3c2;&#x20;&#x3c5;&#x1f30;&#x3bf;&#x1f7a;&#x3c2;&#x20;&#x3c3;&#x3bf;&#x3c5;</span> <span class="greek">&#x3b4;&#x3b9;&#x3b4;&#x3b1;&#x3ba;&#x3c4;&#x3bf;&#x1f7a;&#x3c2;&#x20;&#x398;&#x3b5;&#x3bf;&#x1fe6;&#x20;&#x3ba;&#x3b1;&#x1f76;&#x20;&#x1f10;&#x3bd;&#x20;&#x3c0;&#x3bf;&#x3bb;&#x3bb;&#x1fc7;&#x20;&#x3b5;&#x1f30;&#x3c1;&#x1f75;&#x3bd;&#x3b7;&#x20;&#x3c4;&#x1f70;&#x20;&#x3c4;&#x1f73;&#x3ba;&#x3bd;&#x3b1;</span> <span class="greek">&#x3c3;&#x3bf;&#x3c5;</span>, "And all thy sons [I will make] to be taught of God, and in much [great] peace thy children" (cf. also <a href="/jeremiah/31.htm">Jeremiah 31</a>. [LXX., 38.] 34, for the same thought in other words). Godet suggests that the former passage was in the <span class="accented">haphtora</span>, from the prophets - the lesson for the day. If the discourse was uttered in the synagogue of Capernaum, this is not impossible. At all events, the "and" (<span class="greek">&#x3ba;&#x3b1;&#x1f76;</span>) which here follows suggests that the quotation is taken from Isaiah. And they shall all be taught of God; <span class="accented">i</span>.<span class="accented">e</span>. direct teaching by God is the prime requisite of any spiritual apprehension, even of the mysteries of Christ the Revealer. This solemn truth is affirmed by the entire history of Christ. The vision of his majesty, even contact with his ineffable love, the sight of his humiliation and of the shedding of his precious blood, did not, by any necessarily acting law of mind, induce faith. Divine teaching by the Spirit of the Father and Son is the preliminary (see notes on John 16:5-8, on the mission of the Comforter) to believing on Christ. "Taught of God" (<span class="greek">&#x3b4;&#x3b9;&#x3b4;&#x3b1;&#x3ba;&#x3c4;&#x3bf;&#x1f76;&#x20;&#x398;&#x3b5;&#x3bf;&#x1fe6;</span>), translated in Vulgate, <span class="accented">docibiles Dei</span> (cf. <a href="/1_thessalonians/4-9.htm">1 Thessalonians 4:9</a>), means more than the reception of one lesson in the school of God, and suggests a prolonged experience and a rich communion between the Teacher and the taught. <span class="cmt_word">Every</span> <span class="cmt_word">one</span> (therefore) [<span class="greek">&#x3c0;&#x1fb6;&#x3c2;</span>, referring to the <span class="greek">&#x3c0;&#x1f71;&#x3bd;&#x3c4;&#x3b5;&#x3c2;</span> of ver. 45<span class="accented">a</span>, and to the quotation, is not so much every human being, as the "all" of the Messianic kingdom - the "all" of God's "sons" and "<span class="accented">children</span> "] <span class="cmt_word">that hath heard</span> <span class="cmt_word">from</span> <span class="cmt_word">the Father, and hath learned</span> (<span class="accented">of him</span>)<span class="accented">, <span class="cmt_word"></span>cometh unto me.</span> Hearing may end in heedlessness, even when the Lord God Almighty speaks with us. His revelations at great epochs, his inner voice at special moments in our religious history, may be disregarded. The voice of God may be heard, yet not obeyed; the voice of conscience and revelation and inspiration, the sacred monitions and warnings of the heart, may all be slighted. But every one that hath heard the Father, and has also accepted the lesson - has felt the Divine drawing; being willing to do the will of the Father, he knows of the doctrine, whether it be of God, and he comes to Christ. Later on, Christ said, "Every one that is of the truth heareth my voice." It is one thing to "hear," another to "learn," another to "come." These three stages still further illumine the "drawing" of the Father, and the method which the Father has adopted of so giving men to Christ that he may ultimately fold them in his arms and press them to his heart. Lest, however, the hearers of Jesus, then or now, should conclude that the kind of direct teaching of which the prophets spake, and which he endorsed, was of that immediate kind which himself enjoyed, and which alone justifies this language, he continued - <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/john/6-45.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">It is</span><br /><span class="grk">&#7956;&#963;&#964;&#953;&#957;</span> <span class="translit">(estin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">written</span><br /><span class="grk">&#947;&#949;&#947;&#961;&#945;&#956;&#956;&#941;&#957;&#959;&#957;</span> <span class="translit">(gegrammenon)</span><br /><span class="parse">Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_1125.htm">Strong's 1125: </a> </span><span class="str2">A primary verb; to 'grave', especially to write; figuratively, to describe.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#959;&#8150;&#962;</span> <span class="translit">(tois)</span><br /><span class="parse">Article - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Prophets:</span><br /><span class="grk">&#960;&#961;&#959;&#966;&#942;&#964;&#945;&#953;&#962;</span> <span class="translit">(proph&#275;tais)</span><br /><span class="parse">Noun - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_4396.htm">Strong's 4396: </a> </span><span class="str2">From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.</span><br /><br /><span class="word">&#8216;And</span><br /><span class="grk">&#922;&#945;&#8054;</span> <span class="translit">(Kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">they will all be</span><br /><span class="grk">&#7956;&#963;&#959;&#957;&#964;&#945;&#953;</span> <span class="translit">(esontai)</span><br /><span class="parse">Verb - Future Indicative Middle - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">taught</span><br /><span class="grk">&#948;&#953;&#948;&#945;&#954;&#964;&#959;&#8054;</span> <span class="translit">(didaktoi)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1318.htm">Strong's 1318: </a> </span><span class="str2">Taught, instructed. From didasko; instructed, or communicated by teaching.</span><br /><br /><span class="word">by God.&#8217;</span><br /><span class="grk">&#920;&#949;&#959;&#8166;</span> <span class="translit">(Theou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2316.htm">Strong's 2316: </a> </span><span class="str2">A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.</span><br /><br /><span class="word">Everyone</span><br /><span class="grk">&#960;&#8118;&#962;</span> <span class="translit">(pas)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">who</span><br /><span class="grk">&#8001;</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">has heard</span><br /><span class="grk">&#7936;&#954;&#959;&#973;&#963;&#945;&#962;</span> <span class="translit">(akousas)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_191.htm">Strong's 191: </a> </span><span class="str2">To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#959;&#8166;</span> <span class="translit">(tou)</span><br /><span class="parse">Article - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Father</span><br /><span class="grk">&#928;&#945;&#964;&#961;&#8056;&#962;</span> <span class="translit">(Patros)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3962.htm">Strong's 3962: </a> </span><span class="str2">Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">learned</span><br /><span class="grk">&#956;&#945;&#952;&#8060;&#957;</span> <span class="translit">(math&#333;n)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3129.htm">Strong's 3129: </a> </span><span class="str2">Prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn.</span><br /><br /><span class="word">from [Him]</span><br /><span class="grk">&#960;&#945;&#961;&#8048;</span> <span class="translit">(para)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_3844.htm">Strong's 3844: </a> </span><span class="str2">Gen: from; dat: beside, in the presence of; acc: alongside of. </span><br /><br /><span class="word">comes</span><br /><span class="grk">&#7956;&#961;&#967;&#949;&#964;&#945;&#953;</span> <span class="translit">(erchetai)</span><br /><span class="parse">Verb - Present Indicative Middle or Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2064.htm">Strong's 2064: </a> </span><span class="str2">To come, go. </span><br /><br /><span class="word">to</span><br /><span class="grk">&#960;&#961;&#8056;&#962;</span> <span class="translit">(pros)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_4314.htm">Strong's 4314: </a> </span><span class="str2">To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.</span><br /><br /><span class="word">Me&#8212;</span><br /><span class="grk">&#7952;&#956;&#941;</span> <span class="translit">(eme)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/john/6-45.htm">John 6:45 NIV</a><br /><a href="/nlt/john/6-45.htm">John 6:45 NLT</a><br /><a href="/esv/john/6-45.htm">John 6:45 ESV</a><br /><a href="/nasb/john/6-45.htm">John 6:45 NASB</a><br /><a href="/kjv/john/6-45.htm">John 6:45 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/john/6-45.htm">John 6:45 BibleApps.com</a><br /><a href="//bibliaparalela.com/john/6-45.htm">John 6:45 Biblia Paralela</a><br /><a href="//holybible.com.cn/john/6-45.htm">John 6:45 Chinese Bible</a><br /><a href="//saintebible.com/john/6-45.htm">John 6:45 French Bible</a><br /><a href="/catholic/john/6-45.htm">John 6:45 Catholic Bible</a><span class="p"><br /><br /></span><a href="/john/6-45.htm">NT Gospels: John 6:45 It is written in the prophets 'They (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/6-44.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 6:44"><img src="/left.png" name="lft" border="0" alt="John 6:44" /></a></div><div id="right"><a href="/john/6-46.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 6:46"><img src="/right.png" name="rght" border="0" alt="John 6:46" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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