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Johanna Martine Lems | Universidad Complutense de Madrid - Academia.edu

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href="https://ucm.academia.edu/Departments/Grupo_de_An%C3%A1lisis_sobre_Islam_en_Europa/Documents">Grupo de Análisis sobre Islam en Europa</a>, <span class="u-tcGrayDarker">Investigadora GRAIS</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Johanna Martine" data-follow-user-id="26117226" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="26117226"><span class="material-symbols-outlined" style="font-size: 20px" 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href="https://www.academia.edu/118595850/Islam_y_el_medio_ambiente_discursos_y_acciones_ante_la_emergencia_clim%C3%A1tica"><img alt="Research paper thumbnail of Islam y el medio ambiente: discursos y acciones ante la emergencia climática" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118595850/Islam_y_el_medio_ambiente_discursos_y_acciones_ante_la_emergencia_clim%C3%A1tica">Islam y el medio ambiente: discursos y acciones ante la emergencia climática</a></div><div class="wp-workCard_item"><span>Cuestiones de Pluralismo</span><span>, 2024</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38573236"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38573236/Constructing_Subaltern_Muslim_Subjects_the_Institutionalization_of_Islamophobia_Construyendo_sujetos_musulmanes_subalternos_la_institucionalizaci%C3%B3n_de_la_islamofobia"><img alt="Research paper thumbnail of Constructing Subaltern Muslim Subjects: the Institutionalization of Islamophobia Construyendo sujetos musulmanes subalternos: la institucionalización de la islamofobia" class="work-thumbnail" src="https://attachments.academia-assets.com/58645832/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38573236/Constructing_Subaltern_Muslim_Subjects_the_Institutionalization_of_Islamophobia_Construyendo_sujetos_musulmanes_subalternos_la_institucionalizaci%C3%B3n_de_la_islamofobia">Constructing Subaltern Muslim Subjects: the Institutionalization of Islamophobia Construyendo sujetos musulmanes subalternos: la institucionalización de la islamofobia</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/LauraMijares">Laura Mijares</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/JohannaMartineLems">Johanna Martine Lems</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/LMijares">Laura Mijares</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Virtudes TÉLLEZ DELGADO Universidad de Castilla La Mancha virtudes.tellez@uclm.es Recibido 24/5/2...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Virtudes TÉLLEZ DELGADO Universidad de Castilla La Mancha <a href="mailto:virtudes.tellez@uclm.es" rel="nofollow">virtudes.tellez@uclm.es</a> Recibido 24/5/2018. Revisado y aprobado para publicación 15/6/2018 Para citar este artículo: Johanna Martine LEMS, Laura MIJARES MOLINA, y Virtudes TÉLLEZ DELGADO (2018), &quot;Constructing subaltern Muslim subjects: The institutionalization of Islamophobia&quot; en Revista de Estudios Internacionales Mediterráneos, 24, 1-8. Para acceder a este artículo: <a href="https://doi" rel="nofollow">https://doi</a>. Abstract The purpose of this special issue is to go beyond the terminological debate on Islamophobia and to focus on the practices, which are involved in, and cause, the construction of subaltern Muslim subjects within the Spanish state. The six articles of this monograph attempt to shed some light on the dynamics and extent of the processes of exclusion through which persons and groups (self-)identified as Muslim are being stigmatized and discriminated against in a structural manner, as a result of different kinds of institutionalized Islamophobia. Resumen El objetivo de este monográfico es ir más allá de los debates terminológicos sobre islamofobia, para centrar nuestra atención en las prácticas que causan y están implicadas en la construcción de sujetos subalternos musulmanes en el seno del Estado español. Con los seis artículos del 1 Beneficiary of a scholarship from the Ministry of Education for the training of university teaching staff (FPU 2015/01243).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9af8e8bbd0eef4c128ba1d4fff635cb8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:58645832,&quot;asset_id&quot;:38573236,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/58645832/download_file?st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38573236"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38573236"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38573236; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38573236]").text(description); $(".js-view-count[data-work-id=38573236]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38573236; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38573236']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38573236, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9af8e8bbd0eef4c128ba1d4fff635cb8" } } $('.js-work-strip[data-work-id=38573236]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38573236,"title":"Constructing Subaltern Muslim Subjects: the Institutionalization of Islamophobia Construyendo sujetos musulmanes subalternos: la institucionalización de la islamofobia","translated_title":"","metadata":{"abstract":"Virtudes TÉLLEZ DELGADO Universidad de Castilla La Mancha virtudes.tellez@uclm.es Recibido 24/5/2018. 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Revisado y aprobado para publicación 15/6/2018 Para citar este artículo: Johanna Martine LEMS, Laura MIJARES MOLINA, y Virtudes TÉLLEZ DELGADO (2018), \"Constructing subaltern Muslim subjects: The institutionalization of Islamophobia\" en Revista de Estudios Internacionales Mediterráneos, 24, 1-8. Para acceder a este artículo: https://doi. Abstract The purpose of this special issue is to go beyond the terminological debate on Islamophobia and to focus on the practices, which are involved in, and cause, the construction of subaltern Muslim subjects within the Spanish state. The six articles of this monograph attempt to shed some light on the dynamics and extent of the processes of exclusion through which persons and groups (self-)identified as Muslim are being stigmatized and discriminated against in a structural manner, as a result of different kinds of institutionalized Islamophobia. Resumen El objetivo de este monográfico es ir más allá de los debates terminológicos sobre islamofobia, para centrar nuestra atención en las prácticas que causan y están implicadas en la construcción de sujetos subalternos musulmanes en el seno del Estado español. Con los seis artículos del 1 Beneficiary of a scholarship from the Ministry of Education for the training of university teaching staff (FPU 2015/01243).","owner":{"id":13224299,"first_name":"Laura","middle_initials":null,"last_name":"Mijares","page_name":"LauraMijares","domain_name":"ucm","created_at":"2014-06-23T18:38:21.779-07:00","display_name":"Laura Mijares","url":"https://ucm.academia.edu/LauraMijares"},"attachments":[{"id":58645832,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58645832/thumbnails/1.jpg","file_name":"9744-22341-1-PB.pdf","download_url":"https://www.academia.edu/attachments/58645832/download_file?st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Constructing_Subaltern_Muslim_Subjects_t.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58645832/9744-22341-1-PB-libre.pdf?1552913526=\u0026response-content-disposition=attachment%3B+filename%3DConstructing_Subaltern_Muslim_Subjects_t.pdf\u0026Expires=1734122955\u0026Signature=b3wc33HqgXbowZUT3FR~fANqBAG9ONQYr7kQhfRPFmj869vnvBPRSbUd4FNgqBqK~4sEo5Ms6x1ue9yZ6pM5QWeip-wqIIAqYOBAg6lsVlP2T01I3uamkEac-G6u07URawlledBCqV2XwmbNZYgoRoMtUcqxs4L2SXWLhSccEiaBfMoBroeTcVUC7kwDeFHnHsL7ZAYcQ46ClOvmB3SZXXLMLTWpTnirXF9rZidYOD8rmr1f1WFkcC3o08qM4OPQXlPJIwehyotiIywLT3g9bJH-rWTuk-Ni4d56f8PLUAm3wmpKWmIdUAUcl8WWUHeGyfwUq3qBeR4mVv7Jn066Pg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113228224"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113228224/Los_musulmanes_y_la_esfera_p%C3%BAblica_Transformaciones_en_la_Espa%C3%B1a_del_siglo_XXI"><img alt="Research paper thumbnail of Los musulmanes y la esfera pública. Transformaciones en la España del siglo XXI" class="work-thumbnail" src="https://attachments.academia-assets.com/110242915/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113228224/Los_musulmanes_y_la_esfera_p%C3%BAblica_Transformaciones_en_la_Espa%C3%B1a_del_siglo_XXI">Los musulmanes y la esfera pública. Transformaciones en la España del siglo XXI</a></div><div class="wp-workCard_item"><span>Revista Internacional De Sociologia</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Based on a selection of recent academic publications, this article analyzes the current situation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Based on a selection of recent academic publications, this article analyzes the current situation of Muslim populations within the Spanish state in order to reflect on the ways in which Islam has been developing in the Spanish public sphere(s) during this last decade. The increase in the number of Spanish Muslim citizens, the higher visibility and diversity of certain expressions of Muslim identities in urban space as well as their participation in social, economic or political activities have contributed to transformations in, and the creation of, multiple public spheres. However, said contributions frequently face various practices such as the invisibilization or foreignization of Muslim populations, especially of women and youngsters, or even the criminalization of certain religious practices. These discriminatory mechanisms all play a part in the silencing of potential new social and political actors, which leads to raise questions about the role of public institutions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="013a0d1f5be8f714330490257ffd82bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:110242915,&quot;asset_id&quot;:113228224,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/110242915/download_file?st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113228224"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113228224"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113228224; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113228224]").text(description); $(".js-view-count[data-work-id=113228224]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113228224; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113228224']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113228224, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "013a0d1f5be8f714330490257ffd82bb" } } $('.js-work-strip[data-work-id=113228224]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113228224,"title":"Los musulmanes y la esfera pública. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113228222"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113228222/Staying_silent_or_speaking_up_reactions_to_racialization_affecting_Muslims_in_Madrid"><img alt="Research paper thumbnail of Staying silent or speaking up: reactions to racialization affecting Muslims in Madrid" class="work-thumbnail" src="https://attachments.academia-assets.com/110242961/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113228222/Staying_silent_or_speaking_up_reactions_to_racialization_affecting_Muslims_in_Madrid">Staying silent or speaking up: reactions to racialization affecting Muslims in Madrid</a></div><div class="wp-workCard_item"><span>Ethnic and Racial Studies</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study examines the reactions of Muslims in Madrid to racialized interpellations in their eve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study examines the reactions of Muslims in Madrid to racialized interpellations in their everyday lives. Considering that political subject positions are formed at the intersection of interpellations from different discursive contexts, this study aims to grasp how Muslims living in Madrid discursively perceive and interpret the existence of options to raise their voice and be heard. How do they consider being addressed and in which spaces does this occur? Who makes the interpellation and from which position? What are their reactions? The audio and transcript material on which this research is based was obtained from six discussion groups representing Muslim populations in Madrid, held in October 2016. The analysis shows that Muslims in Madrid feel discriminated against in their daily lives, but have limited possibilities to speak up and be heard.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d38397376ea075295649af4b8e6f400" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:110242961,&quot;asset_id&quot;:113228222,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/110242961/download_file?st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113228222"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113228222"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113228222; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113228222]").text(description); $(".js-view-count[data-work-id=113228222]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113228222; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113228222']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113228222, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d38397376ea075295649af4b8e6f400" } } $('.js-work-strip[data-work-id=113228222]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113228222,"title":"Staying silent or speaking up: reactions to racialization affecting Muslims in Madrid","translated_title":"","metadata":{"publisher":"Informa UK Limited","grobid_abstract":"This study examines the reactions of Muslims in Madrid to racialized interpellations in their everyday lives. Considering that political subject positions are formed at the intersection of interpellations from different discursive contexts, this study aims to grasp how Muslims living in Madrid discursively perceive and interpret the existence of options to raise their voice and be heard. How do they consider being addressed and in which spaces does this occur? Who makes the interpellation and from which position? What are their reactions? The audio and transcript material on which this research is based was obtained from six discussion groups representing Muslim populations in Madrid, held in October 2016. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108820806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108820806/Strategies_of_control_and_the_silencing_of_Muslims_in_Spain"><img alt="Research paper thumbnail of Strategies of control and the silencing of Muslims in Spain" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108820806/Strategies_of_control_and_the_silencing_of_Muslims_in_Spain">Strategies of control and the silencing of Muslims in Spain</a></div><div class="wp-workCard_item"><span>Melbourne Asia Review</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108820806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108820806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108820806; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99041431"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99041431/Struggling_with_and_against_the_Governance_of_Islam_in_Spain"><img alt="Research paper thumbnail of Struggling with and against the Governance of Islam in Spain" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99041431/Struggling_with_and_against_the_Governance_of_Islam_in_Spain">Struggling with and against the Governance of Islam in Spain</a></div><div class="wp-workCard_item"><span>Religions</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The process of accommodation of Islam in Spain is based on the Constitution of 1978, which guaran...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The process of accommodation of Islam in Spain is based on the Constitution of 1978, which guarantees the freedom of religion. Regarding Islam, the Cooperation Agreement signed in 1992 between the State and the Islamic Commission of Spain brought with it a formal recognition of the practice of the Islamic faith. Thirty years later, the sole interlocutor appointed by the State seems to be ineffective in the pursuance of compliance with Islamic religious rights. In various regions other actors have engaged in claims-making for rights that include, among others, the access to cemetery space for Islamic burials and Islamic religious education and halal food in publicly funded schools. This paper explores the governance of Islam and Muslims in Spain by presenting a case in which a number of grassroots organizations in the northern region of La Rioja have combined their efforts to achieve compliance with the religious rights they were granted decades ago. Through claims-making outside the institutionalized structure of interlocution with the State, they are contesting the external and internal top-down governance of Islam in Spain. Based on empirical data, we analyzed the nature of their claims, the varied ways of responding to specific practices of governance, as well as the spaces in which this claims-making takes place.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99041431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99041431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99041431; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99041431]").text(description); $(".js-view-count[data-work-id=99041431]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99041431; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99041431']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 99041431, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=99041431]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99041431,"title":"Struggling with and against the Governance of Islam in Spain","translated_title":"","metadata":{"doi":"10.3390/rel14030306","abstract":"The process of accommodation of Islam in Spain is based on the Constitution of 1978, which guarantees the freedom of religion. 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Regarding Islam, the Cooperation Agreement signed in 1992 between the State and the Islamic Commission of Spain brought with it a formal recognition of the practice of the Islamic faith. Thirty years later, the sole interlocutor appointed by the State seems to be ineffective in the pursuance of compliance with Islamic religious rights. In various regions other actors have engaged in claims-making for rights that include, among others, the access to cemetery space for Islamic burials and Islamic religious education and halal food in publicly funded schools. This paper explores the governance of Islam and Muslims in Spain by presenting a case in which a number of grassroots organizations in the northern region of La Rioja have combined their efforts to achieve compliance with the religious rights they were granted decades ago. Through claims-making outside the institutionalized structure of interlocution with the State, they are contesting the external and internal top-down governance of Islam in Spain. Based on empirical data, we analyzed the nature of their claims, the varied ways of responding to specific practices of governance, as well as the spaces in which this claims-making takes place.","owner":{"id":26117226,"first_name":"Johanna Martine","middle_initials":null,"last_name":"Lems","page_name":"JohannaMartineLems","domain_name":"ucm","created_at":"2015-02-11T06:30:13.100-08:00","display_name":"Johanna Martine Lems","url":"https://ucm.academia.edu/JohannaMartineLems"},"attachments":[],"research_interests":[],"urls":[{"id":30042266,"url":"https://www.mdpi.com/2077-1444/14/3/306"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96480942"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96480942/La_securitizaci%C3%B3n_de_la_cotidianidad_de_las_personas_musulmanas_el_silenciamiento_como_estrategia_de_control"><img alt="Research paper thumbnail of La securitización de la cotidianidad de las personas musulmanas: el silenciamiento como estrategia de control" class="work-thumbnail" src="https://attachments.academia-assets.com/100233033/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96480942/La_securitizaci%C3%B3n_de_la_cotidianidad_de_las_personas_musulmanas_el_silenciamiento_como_estrategia_de_control">La securitización de la cotidianidad de las personas musulmanas: el silenciamiento como estrategia de control</a></div><div class="wp-workCard_item"><span>Cambio, crisis y movilizaciones en el Mediterráneo Occidental</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ángeles Ramírez 9. Migraciones internas y feminización del trabajo en un enclave de la agricultur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ángeles Ramírez 9. Migraciones internas y feminización del trabajo en un enclave de la agricultura global en Marruecos: una mirada de los campos a los hogares .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="275fc3c8f7d419235a45c2dadef19926" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:100233033,&quot;asset_id&quot;:96480942,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/100233033/download_file?st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96480942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96480942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96480942; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96480942]").text(description); $(".js-view-count[data-work-id=96480942]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96480942; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96480942']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96480942, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "275fc3c8f7d419235a45c2dadef19926" } } $('.js-work-strip[data-work-id=96480942]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96480942,"title":"La securitización de la cotidianidad de las personas musulmanas: el silenciamiento como estrategia de control","translated_title":"","metadata":{"grobid_abstract":"Ángeles Ramírez 9. 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data-work-id="44326352"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44326352/LOS_MUSULMANES_Y_LA_ESFERA_P%C3%9ABLICA_TRANSFORMACIONES_EN_LA_ESPA%C3%91A_DEL_SIGLO_XXI_MUSLIMS_AND_THE_PUBLIC_SPHERE_TRANSFORMATIONS_IN_THE_21ST_CENTURY_SPAIN"><img alt="Research paper thumbnail of LOS MUSULMANES Y LA ESFERA PÚBLICA. TRANSFORMACIONES EN LA ESPAÑA DEL SIGLO XXI MUSLIMS AND THE PUBLIC SPHERE. TRANSFORMATIONS IN THE 21ST CENTURY SPAIN" class="work-thumbnail" src="https://attachments.academia-assets.com/64715011/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44326352/LOS_MUSULMANES_Y_LA_ESFERA_P%C3%9ABLICA_TRANSFORMACIONES_EN_LA_ESPA%C3%91A_DEL_SIGLO_XXI_MUSLIMS_AND_THE_PUBLIC_SPHERE_TRANSFORMATIONS_IN_THE_21ST_CENTURY_SPAIN">LOS MUSULMANES Y LA ESFERA PÚBLICA. TRANSFORMACIONES EN LA ESPAÑA DEL SIGLO XXI MUSLIMS AND THE PUBLIC SPHERE. TRANSFORMATIONS IN THE 21ST CENTURY SPAIN</a></div><div class="wp-workCard_item"><span>Revista Internacional de Sociología</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cómo citar este artículo / Citation: Lems, J. M. 2020. &quot;Los musulmanes y la esfera pública. Trans...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cómo citar este artículo / Citation: Lems, J. M. 2020. &quot;Los musulmanes y la esfera pública. Transformaciones en la España del siglo XXI&quot;. Revista Internacional de Sociología 78(3):e165. <a href="https://doi.org/10.3989/" rel="nofollow">https://doi.org/10.3989/</a> ris.2020.78.3.20.001 Resumen A partir de una selección de publicaciones académicas re-cientes, este artículo indaga en la situación actual de las poblaciones musulmanas que viven en el Estado español para reflexionar sobre el lugar que viene ocupando el islam en la esfera pública española durante esta última década. El aumento del número de ciudadanos y ciudadanas espa-ñolas musulmanas, la mayor visibilidad y diversidad con las que expresan su identidad musulmana en el espacio urba-no, así como su participación en la vida social, económica y política han contribuido a crear y transformar múltiples esferas públicas. No obstante, dicha presencia y contribu-ción se enfrentan a menudo a distintos procesos como la invisibilización o la &quot;extranjerización&quot; de la población mu-sulmana, en particular de los jóvenes y las mujeres, e inclu-so la criminalización de determinadas prácticas religiosas. Esta praxis discriminatoria contribuye al silenciamiento de potenciales nuevos actores sociales y políticos y llevan a plantear la cuestión del papel que juegan las instituciones públicas en esta realidad.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f7f86a76bca6ff09b95ab69e2666b4e9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:64715011,&quot;asset_id&quot;:44326352,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/64715011/download_file?st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44326352"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44326352"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44326352; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44326352]").text(description); $(".js-view-count[data-work-id=44326352]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44326352; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44326352']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44326352, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f7f86a76bca6ff09b95ab69e2666b4e9" } } $('.js-work-strip[data-work-id=44326352]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44326352,"title":"LOS MUSULMANES Y LA ESFERA PÚBLICA. 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El objetivo es averiguar si existe entre la población musulmana de Madrid una conciencia colectiva subalterna basada en la musulmaneidad que articule cualquier expresión de reivindicaciones organizadas o no colectivamente. 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The six articles of this monograph attempt to shed some light on the dynamics and extent of the processes of exclusion through which persons and groups (self-)identified as Muslim are being stigmatized and discriminated against in a structural manner, as a result of different kinds of institutionalized Islamophobia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ae6b545e8af020d2ac6d68b6a80f2a6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:56888037,&quot;asset_id&quot;:36937864,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/56888037/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36937864"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36937864"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36937864; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36937864]").text(description); $(".js-view-count[data-work-id=36937864]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36937864; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36937864']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36937864, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ae6b545e8af020d2ac6d68b6a80f2a6" } } $('.js-work-strip[data-work-id=36937864]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36937864,"title":"Constructing Subaltern Muslim Subjects: the Institutionalization of Islamophobia Construyendo sujetos musulmanes subalternos: la institucionalización de la islamofobia","translated_title":"","metadata":{"abstract":"The purpose of this special issue is to go beyond the terminological debate on Islamophobia and to focus on the practices, which are involved in, and cause, the construction of subaltern Muslim subjects within the Spanish state. 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","owner":{"id":26117226,"first_name":"Johanna Martine","middle_initials":null,"last_name":"Lems","page_name":"JohannaMartineLems","domain_name":"ucm","created_at":"2015-02-11T06:30:13.100-08:00","display_name":"Johanna Martine Lems","url":"https://ucm.academia.edu/JohannaMartineLems"},"attachments":[{"id":56888037,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56888037/thumbnails/1.jpg","file_name":"9744-22341-1-PB.pdf","download_url":"https://www.academia.edu/attachments/56888037/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Constructing_Subaltern_Muslim_Subjects_t.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56888037/9744-22341-1-PB-libre.pdf?1530221063=\u0026response-content-disposition=attachment%3B+filename%3DConstructing_Subaltern_Muslim_Subjects_t.pdf\u0026Expires=1734122956\u0026Signature=gOf7wddFCF2v1HmQYx3iSZhskt5682rGOKIAjHF0ZhezCliUYLYMzOz-P5IzJBHqKrbsTCEPTsMk2xReHkkCIJeM6EIKtXUG0tNCSUbLRiigmfJPSQGoeAs4RnOCbRwEtyHeXjIQpVUWG3Whx5Oz17H7SpaknTKD7CW0LBS9H28UrJFMlj4GaqzWlibd-90kCu79X1LUx-Xuub5697RqyXBR9Toth0i31DrEpxmfRT18NnpRm~on4mt5rIB~3COPOT708L4YBooKsCKKL4JTzwb-1DhMpG1dxMhzUTdC21T-2bkatSDQRLHzfLmfT8zR686udIBje~vmBHF90cah8g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":17501,"name":"Islamophobia","url":"https://www.academia.edu/Documents/in/Islamophobia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36937843"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36937843/Luchando_contra_la_subalternidad_las_reivindicaciones_de_la_poblaci%C3%B3n_musulmana_en_Madrid_Fighting_subalternity_claims_among_the_Muslim_population_in_Madrid"><img alt="Research paper thumbnail of Luchando contra la subalternidad: las reivindicaciones de la población musulmana en Madrid Fighting subalternity: claims among the Muslim population in Madrid" class="work-thumbnail" src="https://attachments.academia-assets.com/56888011/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36937843/Luchando_contra_la_subalternidad_las_reivindicaciones_de_la_poblaci%C3%B3n_musulmana_en_Madrid_Fighting_subalternity_claims_among_the_Muslim_population_in_Madrid">Luchando contra la subalternidad: las reivindicaciones de la población musulmana en Madrid Fighting subalternity: claims among the Muslim population in Madrid</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/JohannaMartineLems">Johanna Martine Lems</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/LAURAMIJARESMOLINA">LAURA MIJARES MOLINA</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the current context of generalized Islamophobia and the proliferation of anti-discrimination o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the current context of generalized Islamophobia and the proliferation of anti-discrimination organizations, this article aims to analyze the willingness of Muslims to participate in some kind of common initiative, focused or not on the fight against discrimination. The objective is to find out if among Muslims in Madrid a common awareness of subalternity exists, based on their Muslimness, which structures any expression of claims-making, whether collectively organized or not. We investigate the nature of such claims by applying Fraser’s status model (2000) to the materials obtained from six discussion groups held in October 2016.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f70c9ca70f900a6ce9081a6d4c0a4e04" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:56888011,&quot;asset_id&quot;:36937843,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/56888011/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36937843"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36937843"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36937843; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36937843]").text(description); $(".js-view-count[data-work-id=36937843]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36937843; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36937843']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36937843, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f70c9ca70f900a6ce9081a6d4c0a4e04" } } $('.js-work-strip[data-work-id=36937843]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36937843,"title":"Luchando contra la subalternidad: las reivindicaciones de la población musulmana en Madrid Fighting subalternity: claims among the Muslim population in Madrid","translated_title":"","metadata":{"abstract":"In the current context of generalized Islamophobia and the proliferation of anti-discrimination organizations, this article aims to analyze the willingness of Muslims to participate in some kind of common initiative, focused or not on the fight against discrimination. 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Jóvenes musulmanas y conocimiento religioso en Madrid. In Search of Authority: Young Muslim females and Religious Knowledge in Madrid" class="work-thumbnail" src="https://attachments.academia-assets.com/63716775/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29069594/En_busca_de_autoridad_J%C3%B3venes_musulmanas_y_conocimiento_religioso_en_Madrid_In_Search_of_Authority_Young_Muslim_females_and_Religious_Knowledge_in_Madrid">En busca de autoridad. Jóvenes musulmanas y conocimiento religioso en Madrid. In Search of Authority: Young Muslim females and Religious Knowledge in Madrid</a></div><div class="wp-workCard_item"><span>Revista de Estudios Internacionales Mediterráneos</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo analiza cómo construye su religiosidad un grupo de jóvenes musulmanas madrileñas. S...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo analiza cómo construye su religiosidad un grupo de jóvenes musulmanas madrileñas. Se trata de un colectivo femenino interesado, entre otras cuestiones, en ampliar sus conocimientos sobre el islam. Dicho análisis se ha llevado a cabo partiendo de las tesis que defienden la existencia de una práctica islámica europea individualizada, que se aleja de las fuentes tradicionales de autoridad religiosa. Mediante las técnicas de la observación participante, la entrevista en profundidad y el estudio de datos secundarios, el trabajo de campo se ha centrado en indagar a qué fuentes acuden estas mujeres en el proceso de su formación religiosa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1aff5e0d005711c4e7372592ffbc81cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:63716775,&quot;asset_id&quot;:29069594,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/63716775/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29069594"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29069594"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29069594; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29069594]").text(description); $(".js-view-count[data-work-id=29069594]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29069594; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29069594']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29069594, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1aff5e0d005711c4e7372592ffbc81cb" } } $('.js-work-strip[data-work-id=29069594]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29069594,"title":"En busca de autoridad. 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S...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo analiza cómo construye su religiosidad un grupo de jóvenes musulmanas madrileñas. Se trata de un colectivo femenino interesado, entre otras cuestiones, en ampliar sus conocimientos sobre el islam. Dicho análisis se ha llevado a cabo partiendo de las tesis que defienden la existencia de una práctica islámica europea individualizada, que se aleja de las fuentes tradicionales de autoridad religiosa. Mediante las técnicas de la observación participante, la entrevista en profundidad y el estudio de datos secundarios, el trabajo de campo se ha centrado en indagar a qué fuentes acuden estas mujeres en el proceso de su formación religiosa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="43d55e81950d79bf488113d5f8d90d6f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:48988133,&quot;asset_id&quot;:28622944,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/48988133/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28622944"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28622944"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28622944; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28622944]").text(description); $(".js-view-count[data-work-id=28622944]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28622944; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28622944']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28622944, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "43d55e81950d79bf488113d5f8d90d6f" } } $('.js-work-strip[data-work-id=28622944]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28622944,"title":"In search of authority: young Muslim females and religious knowledge in Madrid","translated_title":"","metadata":{"doi":"10.15366/reim2016.20.004","volume":"20","page_numbers":"57-69","grobid_abstract":"Este artículo analiza cómo construye su religiosidad un grupo de jóvenes musulmanas madrileñas. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Talks" id="Talks"><h3 class="profile--tab_heading_container">Talks by Johanna Martine Lems</h3></div><div class="js-work-strip profile--work_container" data-work-id="36875197"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36875197/SeminarioJasminZine03072018_pdf"><img alt="Research paper thumbnail of SeminarioJasminZine03072018.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/56830037/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36875197/SeminarioJasminZine03072018_pdf">SeminarioJasminZine03072018.pdf</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/JohannaMartineLems">Johanna Martine Lems</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/LauraMijares">Laura Mijares</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd78c0da3755e6022439646a4b4a77d2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:56830037,&quot;asset_id&quot;:36875197,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/56830037/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36875197"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36875197"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36875197; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36875197]").text(description); $(".js-view-count[data-work-id=36875197]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36875197; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36875197']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36875197, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Johanna Martine Lems</h3></div><div class="js-work-strip profile--work_container" data-work-id="113228611"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113228611/Tomar_la_palabra_Islamofobia_y_participaci%C3%B3n_pol%C3%ADtica_despu%C3%A9s_del_15_M"><img alt="Research paper thumbnail of Tomar la palabra. Islamofobia y participación política después del 15-M" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113228611/Tomar_la_palabra_Islamofobia_y_participaci%C3%B3n_pol%C3%ADtica_despu%C3%A9s_del_15_M">Tomar la palabra. Islamofobia y participación política después del 15-M</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">&#39;Tomar la palabra&#39; es un análisis basado en la búsqueda de justicia social por medio de la partic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">&#39;Tomar la palabra&#39; es un análisis basado en la búsqueda de justicia social por medio de la participación sociopolítica, que aborda con cuidado muchos de los temas que determinan y contribuyen a reproducir las situaciones de subalternidad y subordinación a las que se ven sometidas las personas musulmanas en España. Desde un posicionamiento novedoso sobre el islam en el contexto español, al abordar su estudio desde la existencia de musulmanidades diversas, contribuye al avance de los estudios sobre la realidad social y política de las poblaciones musulmanas en nuestro país. Se trata de un trabajo interdisciplinario que parte de una investigación etnográfica llevada a cabo entre 2017 y 2020 en distintas partes del territorio estatal. El principal objetivo de la autora ha sido identificar los procesos mediante los que las personas musulmanas – o aquellas leídas como tales– tratan de ganar voz y reclamar los derechos que les son negados sistemáticamente. Todo ello con el fin de contribuir a una comprensión más crítica y menos estigmatizadora sobre el islam y las personas musulmanas que viven en España.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113228611"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113228611"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113228611; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113228611]").text(description); $(".js-view-count[data-work-id=113228611]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113228611; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113228611']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113228611, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=113228611]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113228611,"title":"Tomar la palabra. 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Todo ello con el fin de contribuir a una comprensión más crítica y menos estigmatizadora sobre el islam y las personas musulmanas que viven en España.\n","owner":{"id":26117226,"first_name":"Johanna Martine","middle_initials":null,"last_name":"Lems","page_name":"JohannaMartineLems","domain_name":"ucm","created_at":"2015-02-11T06:30:13.100-08:00","display_name":"Johanna Martine Lems","url":"https://ucm.academia.edu/JohannaMartineLems"},"attachments":[],"research_interests":[{"id":1118,"name":"Political Participation","url":"https://www.academia.edu/Documents/in/Political_Participation"},{"id":3277,"name":"Race and Racism","url":"https://www.academia.edu/Documents/in/Race_and_Racism"},{"id":17501,"name":"Islamophobia","url":"https://www.academia.edu/Documents/in/Islamophobia"},{"id":17817,"name":"Anthropology of Police \u0026 Policing","url":"https://www.academia.edu/Documents/in/Anthropology_of_Police_and_Policing"},{"id":30160,"name":"Minority Rights","url":"https://www.academia.edu/Documents/in/Minority_Rights"},{"id":40516,"name":"Spain","url":"https://www.academia.edu/Documents/in/Spain"},{"id":41213,"name":"Political Subjectivity","url":"https://www.academia.edu/Documents/in/Political_Subjectivity"},{"id":60731,"name":"Racismo y discriminación","url":"https://www.academia.edu/Documents/in/Racismo_y_discriminaci%C3%B3n"},{"id":120351,"name":"España","url":"https://www.academia.edu/Documents/in/Espa%C3%B1a"},{"id":120972,"name":"Muslims","url":"https://www.academia.edu/Documents/in/Muslims"},{"id":386851,"name":"Participación Política","url":"https://www.academia.edu/Documents/in/Participaci%C3%B3n_Pol%C3%ADtica"},{"id":568954,"name":"anti-Muslim racism","url":"https://www.academia.edu/Documents/in/anti-Muslim_racism"},{"id":700268,"name":"Islamofobia","url":"https://www.academia.edu/Documents/in/Islamofobia"},{"id":861689,"name":"Political Agency","url":"https://www.academia.edu/Documents/in/Political_Agency"},{"id":1288648,"name":"Systemic Racism","url":"https://www.academia.edu/Documents/in/Systemic_Racism"}],"urls":[{"id":38388759,"url":"https://vernonpress.com/book/1887"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book reviews" id="Book reviews"><h3 class="profile--tab_heading_container">Book reviews by Johanna Martine Lems</h3></div><div class="js-work-strip profile--work_container" data-work-id="113228225"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113228225/Rese%C3%B1a_de_AVI_ASTOR_2017_Rebuilding_Islam_in_Contemporary_Spain_The_Politics_of_Mosque_Establishment_1976_2013_Brighton_Sussex_Academic_Press"><img alt="Research paper thumbnail of Reseña de AVI ASTOR (2017): Rebuilding Islam in Contemporary Spain. The Politics of Mosque Establishment, 1976-2013, Brighton, Sussex Academic Press" class="work-thumbnail" src="https://attachments.academia-assets.com/110242948/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113228225/Rese%C3%B1a_de_AVI_ASTOR_2017_Rebuilding_Islam_in_Contemporary_Spain_The_Politics_of_Mosque_Establishment_1976_2013_Brighton_Sussex_Academic_Press">Reseña de AVI ASTOR (2017): Rebuilding Islam in Contemporary Spain. The Politics of Mosque Establishment, 1976-2013, Brighton, Sussex Academic Press</a></div><div class="wp-workCard_item"><span>Revista de Estudios Internacionales Mediterráneos</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="20dd497b3f502b442108c804295de292" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:110242948,&quot;asset_id&quot;:113228225,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/110242948/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113228225"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113228225"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113228225; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113228225]").text(description); $(".js-view-count[data-work-id=113228225]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113228225; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113228225']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113228225, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "20dd497b3f502b442108c804295de292" } } $('.js-work-strip[data-work-id=113228225]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113228225,"title":"Reseña de AVI ASTOR (2017): Rebuilding Islam in Contemporary Spain. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="118595598"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/118595598/Chapter_Spain_"><img alt="Research paper thumbnail of Chapter &quot;Spain&quot;" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118595598/Chapter_Spain_">Chapter &quot;Spain&quot;</a></div><div class="wp-workCard_item"><span>Yearbook of Muslims in Europe, Volume 15</span><span>, 2024</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118595598"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118595598"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118595598; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38573236"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38573236/Constructing_Subaltern_Muslim_Subjects_the_Institutionalization_of_Islamophobia_Construyendo_sujetos_musulmanes_subalternos_la_institucionalizaci%C3%B3n_de_la_islamofobia"><img alt="Research paper thumbnail of Constructing Subaltern Muslim Subjects: the Institutionalization of Islamophobia Construyendo sujetos musulmanes subalternos: la institucionalización de la islamofobia" class="work-thumbnail" src="https://attachments.academia-assets.com/58645832/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38573236/Constructing_Subaltern_Muslim_Subjects_the_Institutionalization_of_Islamophobia_Construyendo_sujetos_musulmanes_subalternos_la_institucionalizaci%C3%B3n_de_la_islamofobia">Constructing Subaltern Muslim Subjects: the Institutionalization of Islamophobia Construyendo sujetos musulmanes subalternos: la institucionalización de la islamofobia</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/LauraMijares">Laura Mijares</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/JohannaMartineLems">Johanna Martine Lems</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/LMijares">Laura Mijares</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Virtudes TÉLLEZ DELGADO Universidad de Castilla La Mancha virtudes.tellez@uclm.es Recibido 24/5/2...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Virtudes TÉLLEZ DELGADO Universidad de Castilla La Mancha <a href="mailto:virtudes.tellez@uclm.es" rel="nofollow">virtudes.tellez@uclm.es</a> Recibido 24/5/2018. Revisado y aprobado para publicación 15/6/2018 Para citar este artículo: Johanna Martine LEMS, Laura MIJARES MOLINA, y Virtudes TÉLLEZ DELGADO (2018), &quot;Constructing subaltern Muslim subjects: The institutionalization of Islamophobia&quot; en Revista de Estudios Internacionales Mediterráneos, 24, 1-8. Para acceder a este artículo: <a href="https://doi" rel="nofollow">https://doi</a>. Abstract The purpose of this special issue is to go beyond the terminological debate on Islamophobia and to focus on the practices, which are involved in, and cause, the construction of subaltern Muslim subjects within the Spanish state. The six articles of this monograph attempt to shed some light on the dynamics and extent of the processes of exclusion through which persons and groups (self-)identified as Muslim are being stigmatized and discriminated against in a structural manner, as a result of different kinds of institutionalized Islamophobia. Resumen El objetivo de este monográfico es ir más allá de los debates terminológicos sobre islamofobia, para centrar nuestra atención en las prácticas que causan y están implicadas en la construcción de sujetos subalternos musulmanes en el seno del Estado español. Con los seis artículos del 1 Beneficiary of a scholarship from the Ministry of Education for the training of university teaching staff (FPU 2015/01243).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9af8e8bbd0eef4c128ba1d4fff635cb8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:58645832,&quot;asset_id&quot;:38573236,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/58645832/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38573236"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38573236"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38573236; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38573236]").text(description); $(".js-view-count[data-work-id=38573236]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38573236; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38573236']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38573236, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9af8e8bbd0eef4c128ba1d4fff635cb8" } } $('.js-work-strip[data-work-id=38573236]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38573236,"title":"Constructing Subaltern Muslim Subjects: the Institutionalization of Islamophobia Construyendo sujetos musulmanes subalternos: la institucionalización de la islamofobia","translated_title":"","metadata":{"abstract":"Virtudes TÉLLEZ DELGADO Universidad de Castilla La Mancha virtudes.tellez@uclm.es Recibido 24/5/2018. 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Transformaciones en la España del siglo XXI" class="work-thumbnail" src="https://attachments.academia-assets.com/110242915/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113228224/Los_musulmanes_y_la_esfera_p%C3%BAblica_Transformaciones_en_la_Espa%C3%B1a_del_siglo_XXI">Los musulmanes y la esfera pública. Transformaciones en la España del siglo XXI</a></div><div class="wp-workCard_item"><span>Revista Internacional De Sociologia</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Based on a selection of recent academic publications, this article analyzes the current situation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Based on a selection of recent academic publications, this article analyzes the current situation of Muslim populations within the Spanish state in order to reflect on the ways in which Islam has been developing in the Spanish public sphere(s) during this last decade. The increase in the number of Spanish Muslim citizens, the higher visibility and diversity of certain expressions of Muslim identities in urban space as well as their participation in social, economic or political activities have contributed to transformations in, and the creation of, multiple public spheres. However, said contributions frequently face various practices such as the invisibilization or foreignization of Muslim populations, especially of women and youngsters, or even the criminalization of certain religious practices. These discriminatory mechanisms all play a part in the silencing of potential new social and political actors, which leads to raise questions about the role of public institutions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="013a0d1f5be8f714330490257ffd82bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:110242915,&quot;asset_id&quot;:113228224,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/110242915/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113228224"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113228224"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113228224; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113228224]").text(description); $(".js-view-count[data-work-id=113228224]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113228224; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113228224']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113228224, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "013a0d1f5be8f714330490257ffd82bb" } } $('.js-work-strip[data-work-id=113228224]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113228224,"title":"Los musulmanes y la esfera pública. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113228222"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113228222/Staying_silent_or_speaking_up_reactions_to_racialization_affecting_Muslims_in_Madrid"><img alt="Research paper thumbnail of Staying silent or speaking up: reactions to racialization affecting Muslims in Madrid" class="work-thumbnail" src="https://attachments.academia-assets.com/110242961/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113228222/Staying_silent_or_speaking_up_reactions_to_racialization_affecting_Muslims_in_Madrid">Staying silent or speaking up: reactions to racialization affecting Muslims in Madrid</a></div><div class="wp-workCard_item"><span>Ethnic and Racial Studies</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study examines the reactions of Muslims in Madrid to racialized interpellations in their eve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study examines the reactions of Muslims in Madrid to racialized interpellations in their everyday lives. Considering that political subject positions are formed at the intersection of interpellations from different discursive contexts, this study aims to grasp how Muslims living in Madrid discursively perceive and interpret the existence of options to raise their voice and be heard. How do they consider being addressed and in which spaces does this occur? Who makes the interpellation and from which position? What are their reactions? The audio and transcript material on which this research is based was obtained from six discussion groups representing Muslim populations in Madrid, held in October 2016. The analysis shows that Muslims in Madrid feel discriminated against in their daily lives, but have limited possibilities to speak up and be heard.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d38397376ea075295649af4b8e6f400" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:110242961,&quot;asset_id&quot;:113228222,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/110242961/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113228222"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113228222"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113228222; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113228222]").text(description); $(".js-view-count[data-work-id=113228222]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113228222; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113228222']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113228222, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d38397376ea075295649af4b8e6f400" } } $('.js-work-strip[data-work-id=113228222]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113228222,"title":"Staying silent or speaking up: reactions to racialization affecting Muslims in Madrid","translated_title":"","metadata":{"publisher":"Informa UK Limited","grobid_abstract":"This study examines the reactions of Muslims in Madrid to racialized interpellations in their everyday lives. Considering that political subject positions are formed at the intersection of interpellations from different discursive contexts, this study aims to grasp how Muslims living in Madrid discursively perceive and interpret the existence of options to raise their voice and be heard. How do they consider being addressed and in which spaces does this occur? Who makes the interpellation and from which position? What are their reactions? The audio and transcript material on which this research is based was obtained from six discussion groups representing Muslim populations in Madrid, held in October 2016. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108820806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108820806/Strategies_of_control_and_the_silencing_of_Muslims_in_Spain"><img alt="Research paper thumbnail of Strategies of control and the silencing of Muslims in Spain" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108820806/Strategies_of_control_and_the_silencing_of_Muslims_in_Spain">Strategies of control and the silencing of Muslims in Spain</a></div><div class="wp-workCard_item"><span>Melbourne Asia Review</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108820806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108820806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108820806; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99041431"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99041431/Struggling_with_and_against_the_Governance_of_Islam_in_Spain"><img alt="Research paper thumbnail of Struggling with and against the Governance of Islam in Spain" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99041431/Struggling_with_and_against_the_Governance_of_Islam_in_Spain">Struggling with and against the Governance of Islam in Spain</a></div><div class="wp-workCard_item"><span>Religions</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The process of accommodation of Islam in Spain is based on the Constitution of 1978, which guaran...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The process of accommodation of Islam in Spain is based on the Constitution of 1978, which guarantees the freedom of religion. Regarding Islam, the Cooperation Agreement signed in 1992 between the State and the Islamic Commission of Spain brought with it a formal recognition of the practice of the Islamic faith. Thirty years later, the sole interlocutor appointed by the State seems to be ineffective in the pursuance of compliance with Islamic religious rights. In various regions other actors have engaged in claims-making for rights that include, among others, the access to cemetery space for Islamic burials and Islamic religious education and halal food in publicly funded schools. This paper explores the governance of Islam and Muslims in Spain by presenting a case in which a number of grassroots organizations in the northern region of La Rioja have combined their efforts to achieve compliance with the religious rights they were granted decades ago. Through claims-making outside the institutionalized structure of interlocution with the State, they are contesting the external and internal top-down governance of Islam in Spain. Based on empirical data, we analyzed the nature of their claims, the varied ways of responding to specific practices of governance, as well as the spaces in which this claims-making takes place.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99041431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99041431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99041431; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99041431]").text(description); $(".js-view-count[data-work-id=99041431]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99041431; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99041431']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 99041431, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=99041431]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99041431,"title":"Struggling with and against the Governance of Islam in Spain","translated_title":"","metadata":{"doi":"10.3390/rel14030306","abstract":"The process of accommodation of Islam in Spain is based on the Constitution of 1978, which guarantees the freedom of religion. 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Regarding Islam, the Cooperation Agreement signed in 1992 between the State and the Islamic Commission of Spain brought with it a formal recognition of the practice of the Islamic faith. Thirty years later, the sole interlocutor appointed by the State seems to be ineffective in the pursuance of compliance with Islamic religious rights. In various regions other actors have engaged in claims-making for rights that include, among others, the access to cemetery space for Islamic burials and Islamic religious education and halal food in publicly funded schools. This paper explores the governance of Islam and Muslims in Spain by presenting a case in which a number of grassroots organizations in the northern region of La Rioja have combined their efforts to achieve compliance with the religious rights they were granted decades ago. Through claims-making outside the institutionalized structure of interlocution with the State, they are contesting the external and internal top-down governance of Islam in Spain. Based on empirical data, we analyzed the nature of their claims, the varied ways of responding to specific practices of governance, as well as the spaces in which this claims-making takes place.","owner":{"id":26117226,"first_name":"Johanna Martine","middle_initials":null,"last_name":"Lems","page_name":"JohannaMartineLems","domain_name":"ucm","created_at":"2015-02-11T06:30:13.100-08:00","display_name":"Johanna Martine Lems","url":"https://ucm.academia.edu/JohannaMartineLems"},"attachments":[],"research_interests":[],"urls":[{"id":30042266,"url":"https://www.mdpi.com/2077-1444/14/3/306"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96480942"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96480942/La_securitizaci%C3%B3n_de_la_cotidianidad_de_las_personas_musulmanas_el_silenciamiento_como_estrategia_de_control"><img alt="Research paper thumbnail of La securitización de la cotidianidad de las personas musulmanas: el silenciamiento como estrategia de control" class="work-thumbnail" src="https://attachments.academia-assets.com/100233033/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96480942/La_securitizaci%C3%B3n_de_la_cotidianidad_de_las_personas_musulmanas_el_silenciamiento_como_estrategia_de_control">La securitización de la cotidianidad de las personas musulmanas: el silenciamiento como estrategia de control</a></div><div class="wp-workCard_item"><span>Cambio, crisis y movilizaciones en el Mediterráneo Occidental</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ángeles Ramírez 9. Migraciones internas y feminización del trabajo en un enclave de la agricultur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ángeles Ramírez 9. Migraciones internas y feminización del trabajo en un enclave de la agricultura global en Marruecos: una mirada de los campos a los hogares .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="275fc3c8f7d419235a45c2dadef19926" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:100233033,&quot;asset_id&quot;:96480942,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/100233033/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96480942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96480942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96480942; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96480942]").text(description); $(".js-view-count[data-work-id=96480942]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96480942; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96480942']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96480942, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "275fc3c8f7d419235a45c2dadef19926" } } $('.js-work-strip[data-work-id=96480942]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96480942,"title":"La securitización de la cotidianidad de las personas musulmanas: el silenciamiento como estrategia de control","translated_title":"","metadata":{"grobid_abstract":"Ángeles Ramírez 9. 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Discurso de odio e islamofobia</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96480832"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96480832"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96480832; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96480832]").text(description); $(".js-view-count[data-work-id=96480832]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96480832; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96480832']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96480832, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=96480832]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96480832,"title":"Islamofobia en España: actores y consecuencias","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"La derecha radical europea en la actualidad. 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data-work-id="44326352"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44326352/LOS_MUSULMANES_Y_LA_ESFERA_P%C3%9ABLICA_TRANSFORMACIONES_EN_LA_ESPA%C3%91A_DEL_SIGLO_XXI_MUSLIMS_AND_THE_PUBLIC_SPHERE_TRANSFORMATIONS_IN_THE_21ST_CENTURY_SPAIN"><img alt="Research paper thumbnail of LOS MUSULMANES Y LA ESFERA PÚBLICA. TRANSFORMACIONES EN LA ESPAÑA DEL SIGLO XXI MUSLIMS AND THE PUBLIC SPHERE. TRANSFORMATIONS IN THE 21ST CENTURY SPAIN" class="work-thumbnail" src="https://attachments.academia-assets.com/64715011/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44326352/LOS_MUSULMANES_Y_LA_ESFERA_P%C3%9ABLICA_TRANSFORMACIONES_EN_LA_ESPA%C3%91A_DEL_SIGLO_XXI_MUSLIMS_AND_THE_PUBLIC_SPHERE_TRANSFORMATIONS_IN_THE_21ST_CENTURY_SPAIN">LOS MUSULMANES Y LA ESFERA PÚBLICA. TRANSFORMACIONES EN LA ESPAÑA DEL SIGLO XXI MUSLIMS AND THE PUBLIC SPHERE. TRANSFORMATIONS IN THE 21ST CENTURY SPAIN</a></div><div class="wp-workCard_item"><span>Revista Internacional de Sociología</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cómo citar este artículo / Citation: Lems, J. M. 2020. &quot;Los musulmanes y la esfera pública. Trans...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cómo citar este artículo / Citation: Lems, J. M. 2020. &quot;Los musulmanes y la esfera pública. Transformaciones en la España del siglo XXI&quot;. Revista Internacional de Sociología 78(3):e165. <a href="https://doi.org/10.3989/" rel="nofollow">https://doi.org/10.3989/</a> ris.2020.78.3.20.001 Resumen A partir de una selección de publicaciones académicas re-cientes, este artículo indaga en la situación actual de las poblaciones musulmanas que viven en el Estado español para reflexionar sobre el lugar que viene ocupando el islam en la esfera pública española durante esta última década. El aumento del número de ciudadanos y ciudadanas espa-ñolas musulmanas, la mayor visibilidad y diversidad con las que expresan su identidad musulmana en el espacio urba-no, así como su participación en la vida social, económica y política han contribuido a crear y transformar múltiples esferas públicas. No obstante, dicha presencia y contribu-ción se enfrentan a menudo a distintos procesos como la invisibilización o la &quot;extranjerización&quot; de la población mu-sulmana, en particular de los jóvenes y las mujeres, e inclu-so la criminalización de determinadas prácticas religiosas. Esta praxis discriminatoria contribuye al silenciamiento de potenciales nuevos actores sociales y políticos y llevan a plantear la cuestión del papel que juegan las instituciones públicas en esta realidad.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f7f86a76bca6ff09b95ab69e2666b4e9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:64715011,&quot;asset_id&quot;:44326352,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/64715011/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44326352"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44326352"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44326352; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44326352]").text(description); $(".js-view-count[data-work-id=44326352]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44326352; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44326352']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44326352, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f7f86a76bca6ff09b95ab69e2666b4e9" } } $('.js-work-strip[data-work-id=44326352]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44326352,"title":"LOS MUSULMANES Y LA ESFERA PÚBLICA. 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El objetivo es averiguar si existe entre la población musulmana de Madrid una conciencia colectiva subalterna basada en la musulmaneidad que articule cualquier expresión de reivindicaciones organizadas o no colectivamente. Mediante la aplicación del modelo del estatus de Fraser (2000) y a partir del material de seis grupos de discusión celebrados en octubre 2016, en este artículo analizamos la naturaleza de dichas reivindicaciones.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b67406abe5af3669aee9d51e4a57803b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:56975996,&quot;asset_id&quot;:37025925,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/56975996/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37025925"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37025925"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37025925; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37025925]").text(description); $(".js-view-count[data-work-id=37025925]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37025925; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37025925']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37025925, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b67406abe5af3669aee9d51e4a57803b" } } $('.js-work-strip[data-work-id=37025925]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37025925,"title":"Luchando contra la subalternidad: las reivindicaciones de la población musulmana en Madrid Fighting subalternity: claims among the Muslim population in Madrid","translated_title":"","metadata":{"doi":"10.15366/reim2018.24.007","volume":"24","abstract":"En el contexto actual de islamofobia generalizada y proliferación de organizaciones de lucha contra la misma, este artículo tiene como objetivo analizar la predisposición de las personas musulmanas a participar en algún tipo de iniciativa común centrada o no en la lucha contra la discriminación. 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The six articles of this monograph attempt to shed some light on the dynamics and extent of the processes of exclusion through which persons and groups (self-)identified as Muslim are being stigmatized and discriminated against in a structural manner, as a result of different kinds of institutionalized Islamophobia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ae6b545e8af020d2ac6d68b6a80f2a6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:56888037,&quot;asset_id&quot;:36937864,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/56888037/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36937864"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36937864"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36937864; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36937864]").text(description); $(".js-view-count[data-work-id=36937864]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36937864; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36937864']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36937864, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ae6b545e8af020d2ac6d68b6a80f2a6" } } $('.js-work-strip[data-work-id=36937864]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36937864,"title":"Constructing Subaltern Muslim Subjects: the Institutionalization of Islamophobia Construyendo sujetos musulmanes subalternos: la institucionalización de la islamofobia","translated_title":"","metadata":{"abstract":"The purpose of this special issue is to go beyond the terminological debate on Islamophobia and to focus on the practices, which are involved in, and cause, the construction of subaltern Muslim subjects within the Spanish state. 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The objective is to find out if among Muslims in Madrid a common awareness of subalternity exists, based on their Muslimness, which structures any expression of claims-making, whether collectively organized or not. We investigate the nature of such claims by applying Fraser’s status model (2000) to the materials obtained from six discussion groups held in October 2016.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f70c9ca70f900a6ce9081a6d4c0a4e04" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:56888011,&quot;asset_id&quot;:36937843,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/56888011/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36937843"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36937843"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36937843; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36937843]").text(description); $(".js-view-count[data-work-id=36937843]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36937843; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36937843']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36937843, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f70c9ca70f900a6ce9081a6d4c0a4e04" } } $('.js-work-strip[data-work-id=36937843]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36937843,"title":"Luchando contra la subalternidad: las reivindicaciones de la población musulmana en Madrid Fighting subalternity: claims among the Muslim population in Madrid","translated_title":"","metadata":{"abstract":"In the current context of generalized Islamophobia and the proliferation of anti-discrimination organizations, this article aims to analyze the willingness of Muslims to participate in some kind of common initiative, focused or not on the fight against discrimination. 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Jóvenes musulmanas y conocimiento religioso en Madrid. In Search of Authority: Young Muslim females and Religious Knowledge in Madrid" class="work-thumbnail" src="https://attachments.academia-assets.com/63716775/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29069594/En_busca_de_autoridad_J%C3%B3venes_musulmanas_y_conocimiento_religioso_en_Madrid_In_Search_of_Authority_Young_Muslim_females_and_Religious_Knowledge_in_Madrid">En busca de autoridad. Jóvenes musulmanas y conocimiento religioso en Madrid. In Search of Authority: Young Muslim females and Religious Knowledge in Madrid</a></div><div class="wp-workCard_item"><span>Revista de Estudios Internacionales Mediterráneos</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo analiza cómo construye su religiosidad un grupo de jóvenes musulmanas madrileñas. S...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo analiza cómo construye su religiosidad un grupo de jóvenes musulmanas madrileñas. Se trata de un colectivo femenino interesado, entre otras cuestiones, en ampliar sus conocimientos sobre el islam. Dicho análisis se ha llevado a cabo partiendo de las tesis que defienden la existencia de una práctica islámica europea individualizada, que se aleja de las fuentes tradicionales de autoridad religiosa. Mediante las técnicas de la observación participante, la entrevista en profundidad y el estudio de datos secundarios, el trabajo de campo se ha centrado en indagar a qué fuentes acuden estas mujeres en el proceso de su formación religiosa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1aff5e0d005711c4e7372592ffbc81cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:63716775,&quot;asset_id&quot;:29069594,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/63716775/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29069594"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29069594"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29069594; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29069594]").text(description); $(".js-view-count[data-work-id=29069594]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29069594; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29069594']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29069594, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1aff5e0d005711c4e7372592ffbc81cb" } } $('.js-work-strip[data-work-id=29069594]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29069594,"title":"En busca de autoridad. 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S...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo analiza cómo construye su religiosidad un grupo de jóvenes musulmanas madrileñas. Se trata de un colectivo femenino interesado, entre otras cuestiones, en ampliar sus conocimientos sobre el islam. Dicho análisis se ha llevado a cabo partiendo de las tesis que defienden la existencia de una práctica islámica europea individualizada, que se aleja de las fuentes tradicionales de autoridad religiosa. Mediante las técnicas de la observación participante, la entrevista en profundidad y el estudio de datos secundarios, el trabajo de campo se ha centrado en indagar a qué fuentes acuden estas mujeres en el proceso de su formación religiosa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="43d55e81950d79bf488113d5f8d90d6f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:48988133,&quot;asset_id&quot;:28622944,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/48988133/download_file?st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&st=MTczNDExOTM1Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28622944"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28622944"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28622944; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28622944]").text(description); $(".js-view-count[data-work-id=28622944]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28622944; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28622944']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28622944, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "43d55e81950d79bf488113d5f8d90d6f" } } $('.js-work-strip[data-work-id=28622944]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28622944,"title":"In search of authority: young Muslim females and religious knowledge in Madrid","translated_title":"","metadata":{"doi":"10.15366/reim2016.20.004","volume":"20","page_numbers":"57-69","grobid_abstract":"Este artículo analiza cómo construye su religiosidad un grupo de jóvenes musulmanas madrileñas. 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Islamofobia y participación política después del 15-M</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">&#39;Tomar la palabra&#39; es un análisis basado en la búsqueda de justicia social por medio de la partic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">&#39;Tomar la palabra&#39; es un análisis basado en la búsqueda de justicia social por medio de la participación sociopolítica, que aborda con cuidado muchos de los temas que determinan y contribuyen a reproducir las situaciones de subalternidad y subordinación a las que se ven sometidas las personas musulmanas en España. Desde un posicionamiento novedoso sobre el islam en el contexto español, al abordar su estudio desde la existencia de musulmanidades diversas, contribuye al avance de los estudios sobre la realidad social y política de las poblaciones musulmanas en nuestro país. Se trata de un trabajo interdisciplinario que parte de una investigación etnográfica llevada a cabo entre 2017 y 2020 en distintas partes del territorio estatal. El principal objetivo de la autora ha sido identificar los procesos mediante los que las personas musulmanas – o aquellas leídas como tales– tratan de ganar voz y reclamar los derechos que les son negados sistemáticamente. 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