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Psalm 95:6 Context: Oh come, let's worship and bow down. Let's kneel before Yahweh, our Maker,

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Let's kneel before Yahweh, our Maker,</title><link rel="stylesheet" href="/5001a.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901a.css" type="text/css" rel="stylesheet" /><link media="handheld, 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95:5">&#9668;</a> Psalm 95:6 <a href="../psalms/95-7.htm" title="Psalm 95:7">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div><span class="reftext"><a href="/psalms/95-6.htm" target="_top"><b>6</b></a></span>Come, let us worship and bow down,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Let us kneel before the L<font size="1">ORD</font> our Maker. <p><span class="reftext"><a href="/psalms/95-7.htm" target="_top"><b>7</b></a></span>For He is our God,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And we are the people of His pasture and the sheep of His hand.<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Today, if you would hear His voice, <p><span class="reftext"><a href="/psalms/95-8.htm" target="_top"><b>8</b></a></span>Do not harden your hearts, as at Meribah,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;As in the day of Massah in the wilderness, <p><span class="reftext"><a href="/psalms/95-9.htm" target="_top"><b>9</b></a></span>&#147;When your fathers tested Me,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;They tried Me, though they had seen My work. <p><span class="reftext"><a href="/psalms/95-10.htm" target="_top"><b>10</b></a></span>&#147;For forty years I loathed <i>that</i> generation,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And said they are a people who err in their heart,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And they do not know My ways. <p><span class="reftext"><a href="/psalms/95-11.htm" target="_top"><b>11</b></a></span>&#147;Therefore I swore in My anger,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Truly they shall not enter into My rest.&#148;<p><br /><br /><a href="//www.lockman.org" target="_top">NASB &copy;1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/psalms/95.htm">American Standard Version</a></span><br />Oh come, let us worship and bow down; Let us kneel before Jehovah our Maker:<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/psalms/95.htm">Douay-Rheims Bible</a></span><br />Come let us adore and fall down: and weep before the Lord that made us. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/psalms/95.htm">Darby Bible Translation</a></span><br />Come, let us worship and bow down; let us kneel before Jehovah our Maker.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/psalms/95.htm">English Revised Version</a></span><br />O come, let us worship and bow down; let us kneel before the LORD our Maker:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/psalms/95.htm">Webster's Bible Translation</a></span><br />O come, let us worship and bow down: let us kneel before the LORD our maker.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/psalms/95.htm">World English Bible</a></span><br />Oh come, let's worship and bow down. Let's kneel before Yahweh, our Maker,<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/psalms/95.htm">Young's Literal Translation</a></span><br /> Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker.<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/cunningham/the_ordinance_of_covenanting/chapter_viii_covenanting_according_to.htm">Covenanting According to the Purposes of God. </a><br></span><span class="snippet">Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated <a href="//christianbookshelf.org/cunningham/the_ordinance_of_covenanting/chapter_viii_covenanting_according_to.htm" title="continued">&#8230;</a><br></span><span class="citation">John Cunningham&#8212;</span><span class="citation2">The Ordinance of Covenanting</span><p><span class="headingtext"><a href="//christianbookshelf.org/various/the_hymnal_of_the_protestant_episcopal_church_in_the_usa/holy_communion_introits_308_o.htm">O Come, Loud Anthems Let us Sing</a><br></span><span class="snippet">[1180]Park Street: Frederick M. A. Venua, c. 1810 Psalm 95 Tate and Brady, 1698; Alt. DOXOLOGY O come, loud anthems let us sing, Loud thanks to our almighty King, And high our grateful voices raise, As our Salvation's Rock we praise. Into his presence let us haste To thank him for his favors past; To him address, in joyful songs, The praise that to his Name belongs. For God the Lord, enthroned in state, Is with unrivaled glory great; The depths of earth are in his hand, Her secret wealth at his <a href="//christianbookshelf.org/various/the_hymnal_of_the_protestant_episcopal_church_in_the_usa/holy_communion_introits_308_o.htm" title="continued">&#8230;</a><br></span><span class="citation">Various&#8212;</span><span class="citation2">The Hymnal of the Protestant Episcopal Church in the USA</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/weighed_and_found_wanting.htm">Weighed, and Found Wanting</a><br></span><span class="snippet">'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/weighed_and_found_wanting.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/cunningham/the_ordinance_of_covenanting/chapter_iii_covenanting_a_duty.htm">Covenanting a Duty. </a><br></span><span class="snippet">The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and <a href="//christianbookshelf.org/cunningham/the_ordinance_of_covenanting/chapter_iii_covenanting_a_duty.htm" title="continued">&#8230;</a><br></span><span class="citation">John Cunningham&#8212;</span><span class="citation2">The Ordinance of Covenanting</span><p><span class="headingtext"><a href="//christianbookshelf.org/kuyper/the_work_of_the_holy_spirit/xxxiv_temporary_hardening.htm">Temporary Hardening. </a><br></span><span class="snippet">"Lord, why hast Thou hardened our heart? "--Isa. lxiii. 17. That there is a hardening of heart which culminates in the sin against the Holy Spirit can not be denied. When dealing with spiritual things we must take account of it; for it is one of the most fearful instruments of the divine wrath. For, whether we say that Satan or David or the Lord tempted the king, it amounts to the same thing. The cause is always in man's sin; and in each of these three cases the destructive fatality whereby sin poisons <a href="//christianbookshelf.org/kuyper/the_work_of_the_holy_spirit/xxxiv_temporary_hardening.htm" title="continued">&#8230;</a><br></span><span class="citation">Abraham Kuyper&#8212;</span><span class="citation2">The Work of the Holy Spirit</span><p><span class="headingtext"><a href="//christianbookshelf.org/gregory/the_epistles_of_saint_gregory_the_great/epistle_xxxi_to_phocas_emperor.htm">Epistle xxxi. To Phocas, Emperor . </a><br></span><span class="snippet">To Phocas, Emperor [218] . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten, <a href="//christianbookshelf.org/gregory/the_epistles_of_saint_gregory_the_great/epistle_xxxi_to_phocas_emperor.htm" title="continued">&#8230;</a><br></span><span class="citation">Saint Gregory the Great&#8212;</span><span class="citation2">the Epistles of Saint Gregory the Great</span><p><span class="headingtext"><a href="//christianbookshelf.org/edwards/the_expositors_bible_the_epistle_to_the_hebrews/chapter_iii_fundamental_oneness_of.htm">Fundamental Oneness of the Dispensations. </a><br></span><span class="snippet">Hebrews iii. i-iv. 13 (R.V.). "Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High-priest of our confession, even Jesus; who was faithful to Him that appointed Him as also was Moses in all his house. For He hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house. For every house is builded by some one; but He that built all things is God. And Moses indeed was faithful in all his house as a servant, <a href="//christianbookshelf.org/edwards/the_expositors_bible_the_epistle_to_the_hebrews/chapter_iii_fundamental_oneness_of.htm" title="continued">&#8230;</a><br></span><span class="citation">Thomas Charles Edwards&#8212;</span><span class="citation2">The Expositor's Bible: The Epistle to the Hebrews</span><p><span class="headingtext"><a href="//christianbookshelf.org/luther/epistle_sermons_vol_iii/twentieth_sunday_after_trinity_the.htm">Twentieth Sunday after Trinity the Careful Walk of the Christian. </a><br></span><span class="snippet">Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things <a href="//christianbookshelf.org/luther/epistle_sermons_vol_iii/twentieth_sunday_after_trinity_the.htm" title="continued">&#8230;</a><br></span><span class="citation">Martin Luther&#8212;</span><span class="citation2">Epistle Sermons, Vol. III</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_shepherd_and_the_fold.htm">The Shepherd and the Fold</a><br></span><span class="snippet">... Thou hast guided them in Thy strength unto Thy holy habitation.' EXODUS XV. 13. What a grand triumphal ode! The picture of Moses and the children of Israel singing, and Miriam and the women answering: a gush of national pride and of worship! We belong to a better time, but still we can feel its grandeur. The deliverance has made the singer look forward to the end, and his confidence in the issue is confirmed. I. The guiding God: or the picture of the leading. The original is 'lead gently.' Cf. <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_shepherd_and_the_fold.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/calvin/the_institutes_of_the_christian_religion/chapter_5_the_arguments_usually.htm">The Arguments Usually Alleged in Support of Free Will Refuted. </a><br></span><span class="snippet">1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius. Answer by a distinction. Answer fortified by passages from Augustine, and supported by the authority of an Apostle. 3. Third absurdity borrowed from the words of Chrysostom. Answer by a negative. 4. Fourth absurdity urged of old by the Pelagians. Answer from the works of Augustine. Illustrated by the testimony <a href="//christianbookshelf.org/calvin/the_institutes_of_the_christian_religion/chapter_5_the_arguments_usually.htm" title="continued">&#8230;</a><br></span><span class="citation">John Calvin&#8212;</span><span class="citation2">The Institutes of the Christian Religion</span><p><span class="headingtext"><a href="//christianbookshelf.org/cunningham/the_ordinance_of_covenanting/chapter_x_covenanting_a_privilege.htm">Covenanting a Privilege of Believers. </a><br></span><span class="snippet">Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting <a href="//christianbookshelf.org/cunningham/the_ordinance_of_covenanting/chapter_x_covenanting_a_privilege.htm" title="continued">&#8230;</a><br></span><span class="citation">John Cunningham&#8212;</span><span class="citation2">The Ordinance of Covenanting</span><p><div class="vheading2">Links</div><a href="/niv/psalms/95-6.htm">Psalm 95:6 NIV</a> &#8226; <a href="/nlt/psalms/95-6.htm">Psalm 95:6 NLT</a> &#8226; <a href="/esv/psalms/95-6.htm">Psalm 95:6 ESV</a> &#8226; <a href="/nasb/psalms/95-6.htm">Psalm 95:6 NASB</a> &#8226; <a href="/kjv/psalms/95-6.htm">Psalm 95:6 KJV</a> &#8226; <a href="//bibleapps.com/psalms/95-6.htm">Psalm 95:6 Bible Apps</a> &#8226; <a href="/psalms/95-6.htm">Psalm 95:6 Parallel</a> &#8226; <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../psalms/95-5.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Psalm 95:5"><img src="/left.png" name="lft" border="0" alt="Psalm 95:5" /></a></div><div id="right"><a href="../psalms/95-7.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Psalm 95:7"><img src="/right.png" name="rght" border="0" alt="Psalm 95:7" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/psalms/95-6.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>

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